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Paul Zetterberg
Foreign.
Podcast Host
Hey. Hey. It is an exciting day on the Year in the Bible podcast because we are beginning the Book of Exodus today, and I have Paul with me here who's going to be guiding us through this book. Hey, Paul.
Paul Zetterberg
Hi.
Podcast Host
So, Paul, we're going to talk about what we need to know as we start the Book of Exodus. We're also going to walk through chapters one through three today. But I'd love if we could start with you just introducing yourself for our listeners.
Paul Zetterberg
Yeah, sure. So I'm Paul Zetterberg, and I started here at the Daily Grace Company in July of 2025 as an editor, and I graduated from Truett Seminary in May of 2025 with my master's of Divinity. And so it's been really, really cool to come onto the team and help edit up our resources to serve our readers well. And it's just been a lot of fun. Really enjoyed my time here so far.
Podcast Host
Yeah, I love it. And even though you've only been on the team for a short bit here, I've had the opportunity to work with you as an editor on a project, and it was so fun. Paul depth of knowledge about Scripture, and it's going to be so fun for him to guide us through the book of Exodus. So let's jump right in first, as we're starting a new book. What do we need to keep in mind or what do we need to know about the Book of Exodus, Paul?
Paul Zetterberg
Yeah, so we're coming right out of the end of Genesis, right? And where Genesis left us was with Jacob and all of his descendants in Egypt, and Joseph especially, Right. Joseph kind of found favor with the pharaoh down there. And so it was a really, really good time for them. They were able to escape the famine that was in Israel. But now when we come into Exodus, it's a few generations later, and the current pharaoh doesn't remember the favor that the former pharaoh had on Joseph and the Israelites. And they've grown in number a lot, which is something that God actually promised Abraham in the Book of Genesis, is that his family would become very large. So the pharaoh has become kind of afraid of them because they're so numerous. And so he actually puts them into forced labor. And so the place we find them now is much larger but also oppressed and in a very difficult place. And it even comes to the point where the pharaoh starts to tell the Hebrew midwives to kill all the sons that are born to Israelite mothers. And so it's a pretty difficult place to be considering where they were left at the end of Genesis.
Podcast Host
Yeah, it is a difficult place, but we're going to see God do some amazing things in that very difficult place. So maybe take us into chapters one through three. These chapters specifically, what is it that we can draw from our reading and our study today?
Paul Zetterberg
Yeah, so, you know, these chapters, when you read them, they're almost kind of like out of a movie. Right. They're really some really cool stories in here. And, you know, we see, you know, the Israelites are just persevering in spite of this intense oppression. They're. They're pushing on through. And the Pharaoh is really afraid of them, like I said a second ago. And, you know, we see the Hebrew midwives. They, you know, find a way around what Pharaoh has commanded them to do. And so they're just, again, persevering. You know, you have Moses, who's a Hebrew child, who's raised in Pharaoh's household, which is just such a ironic situation. Like I said, kind of almost out of a movie. And, you know, Moses flees Egypt because he murders this Egyptian. And 40 years later, though, God calls him back. And so it's this story of fleeing and then return. And lots of really, really cool stories to glean here.
Podcast Host
Yeah, I love that you mentioned it was 40 years later, because I think even understanding the timeline of this story can be really helpful to us as we consider who God is in the story and how he's working. I know there's some kind of tricky parts that we read, and one of those occurs in chapter two, where it says that God remembered his covenant. And as a reader, I read that, and I'm thinking, if God remembers something, does that also mean that God can forget? And how does that work with the fact that we know that God is omniscient? He knows all things. So can you maybe walk us through that tricky section?
Paul Zetterberg
Yeah, yeah. So it doesn't really mean that God forgot. Like you said, he knows all things. He doesn't forget things. But kind of how, you know, when we learn things, you know, in school or in church or something like that, we might kind of. They come to the back of our mind. Right. But then there might be some circumstance that causes that thing to come to the front of your mind and causes you to really actively think about it. And so that's kind of what this word remembered means. It means that God is actively calling that covenant to mind. He's remembering the promise he made to Abraham. He sees the oppression that the Egyptians are putting on the Israelites, and he remembers, hey, I'VE made this promise. And so it's a. It's a sign that he's going to do something about it. Right. He's not going to sit idle while his people cry out.
Podcast Host
Yeah, I love that. You know, there's a lot of things that I wish I could draw to mind. One of my children is currently learning how to divide fractions in school. And I know I learned that at one point, but I'm having a really hard time calling to the front of my mind how to do that. But no, that's a great way to explain that. I know. We also have a really significant moment in chapter three where God is kind of proclaiming who he is both to Moses, but also to us as the reader today. Can you walk us through that moment?
Paul Zetterberg
Yeah, sure. So we have God appearing in this burning bush, which is such a vivid image, you know, it's hard to get it out of your mind. But he says he declares his name to Moses. And something interesting about names is that for us, names kind of don't carry a whole lot of meaning. You know, they might sound cool, or, you know, parents pick them because they like a name. But in the Bible, names actually communicate a lot about a person. They communicate something about their character. And we saw this in Genesis with Jacob with his name. But here, God is saying, hey, I revealed myself under this name to Abraham and his descendants, but now I'm going to reveal myself under a new name. And he says to Moses, I am who I am can also be translated, I will be who I will be. Right. And this has really close connections to the name Yahweh. And Yahweh's name is very specific because the name, you know, the word God, right? Like in English, can kind of refer to any number of gods, right. In Hebrew. But this name, Yahweh specifically is only used for the God of the Israelites. And so God is basically saying, hey, I'm going to reveal something new about my character here, something that's specific to you Israelites. And so it's kind of a really significant moment where God is saying to Moses, I am doing something new and I am going to deliver my people.
Podcast Host
Yeah, thanks for pointing that out, because I think we could gloss right over that if we don't have that deeper context there. So, man, I'm really excited for the book of Exodus. As we've talked today, and you're talking about God proclaiming himself, I am who I am, and I will be who I will be. I think something that sticks out to me is as we see God's power and might and his compassion for his people in Exodus. He has all of those things toward his people today. He is the same God today. And so when we see him acting in those ways in this book, we can remember that he is also those things in his personal relationship with us.
Paul Zetterberg
That's right, yeah.
Podcast Host
Thanks, Paul. This has been a fantastic intro to the Book of Exodus. We'll be back tomorrow with chapters four through six.
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This episode marks the beginning of the Book of Exodus in the year-long journey through the Bible. Paul Zetterberg, a recent addition to The Daily Grace Co. team and a graduate of Truett Seminary, guides listeners through Exodus chapters 1 to 3. The discussion focuses on Israel's transition from favor in Egypt to oppression, the early life of Moses, and the profound moment where God reveals His name and character to Moses. The aim is to illuminate the narrative’s context, unpack its theological depth, and show its relevance for modern believers.
"So the place we find them now is much larger but also oppressed and in a very difficult place." (Paul Zetterberg, 01:13)
"The Israelites are just persevering in spite of this intense oppression. They're pushing on through." (Paul Zetterberg, 02:33)
"You have Moses, who's a Hebrew child, who's raised in Pharaoh's household, which is just such an ironic situation." (Paul Zetterberg, 02:48)
"When we learn things, ...they come to the back of our mind. ... There might be some circumstance that causes that thing to come to the front of your mind... That's kind of what this word remembered means." (Paul Zetterberg, 04:06)
"Here, God is saying, hey, I revealed myself under this name to Abraham and his descendants, but now I'm going to reveal myself under a new name... I am who I am..." (Paul Zetterberg, 05:17)
"He has all of those things toward his people today. He is the same God today. And so when we see him acting in those ways in this book, we can remember that he is also those things in his personal relationship with us." (Host, 07:02)
On Israel’s Situation:
"The place we find them now is much larger but also oppressed and in a very difficult place."
(Paul Zetterberg, 01:13)
On God’s Remembrance:
"He sees the oppression that the Egyptians are putting on the Israelites, and he remembers, hey, I've made this promise. And so it's a sign that he's going to do something about it."
(Paul Zetterberg, 04:33)
On the Name of God:
"God is basically saying, hey, I'm going to reveal something new about my character here... It's kind of a really significant moment where God is saying to Moses, I am doing something new and I am going to deliver my people."
(Paul Zetterberg, 06:04)