Transcript
A (0:05)
Welcome back to A Year in the Bible With Daily Grace. I'm Shelby and I'm here with CJ and today we're in Leviticus chapters 21 through 24. We're talking about priests. More in these chapters and also holy days come up. Can you walk us through what's happening here, C.J.
B (0:21)
Sure. So in Leviticus 21:22, we have some specific commands for priests. And here I just kind of want to flag something that I think is important for us to understand. Priests outlined in these chapters are supposed to maintain a heightened level of purity. They can't even bury their close relatives because they would be getting too close to a corpse. And I think that should sort of help us understand Leviticus 12 when we think about the loss of blood during childbirth and how that required the woman to offer a purification offering. Reading this now helps us understand that Leviticus 12 is an anti women. It just demonstrates that God is really, really about purity, being life itself. He just doesn't like things that are oriented towards death, so much so that the priests can't even bury their relatives. So just something to flag.
A (1:13)
Yeah, for sure.
B (1:14)
Another thing is in Leviticus 23, here we have the various feasts and celebrations that mark the ancient Israelite calendar. So things like Passover, unleavened bread, day of atonement, which is in Leviticus 16, which we've already covered, and some of the others that we're probably familiar with. And then we have Leviticus 24, which describes that. That lamp which is supposed to be shining all the time. And then we have the loaves of bread which are on the table near the lamp. And a lot of scholars will argue that this is symbolic of the relationship of God and Israel. We have God's light constantly shining upon the twelve loaves of bread which represent the twelve tribes of Israel. And it's just sort of a metaphor or an image to show that God is always with Israel.
A (1:57)
So, yeah, I think it's so helpful when you break those things down like that. Otherwise they can just seem like random elements of the Tabernacle. Okay, but we're not ancient Israelite priests.
B (2:09)
This is true. I'm not.
A (2:10)
Yeah, I'm also not. And so how. How can we understand these chapters? Do they have applications for us here today?
B (2:18)
Yeah, I think these chapters are unique because we could have talked about a lot of different Christological types or motifs, but there's one in particular that's important. We have Leviticus 22, 21, 25. And here Moses tells Israel that their sacrifices are to be unblemished, they're supposed to be sound, or they're supposed to look good and be the best of the best. And I think that that same principle applies to us in the same way that an ancient Israelite can expect to just pick out their old, scraggly, weak, broken down goat and offered up to God and expect that that somehow does something. We also need to be giving our best to God. And I think that this also shows that Leviticus isn't just about legalism or rote rituals or just doing things that are quote unquote right. But it also is about your inner disposition. It's I want to give the Lord my best. I don't want to give a blemished goat. I want to give the best. And I think that obviously applies for the Christian and what we do on a day to day basis.
