Last summer, I had an opportunity to return home to the Philippines. It was a bittersweet homecoming. I returned in part because my family and I needed to sort out my dad's estate, but it was also joyful homecoming because I reunited with family and community. Being able to be home where I heard my language spoken everywhere, where I understood cultural scripts was a relief.

But as I reflect on going home, I realize the tremendous privilege I have in being able to do so many of our friends live in exile, where going home is no longer possible. Many are witnessing imperial plunder take place in their lands, as in the case of colleagues in Venezuela, and find that going home is especially fraught, if not altogether impossible. And yet others see research on their homes as being tied to larger political projects, a commitment to escape scholarly erasure, and to recuperate lost histories.

Yet the way academia functions is that these complex emotions engendered by going home is not openly acknowledged. Something that many of us know is that the university can be profoundly inhospitable to how we take up these lineages, especially if we are insisting that our connections to home ground innate important knowledges.

And it is also the case that when it comes to academics, especially outsider academics, researching our homes can also be sources of colonial damage. Academics often treat our homes as their research playgrounds, where they suddenly become experts who know more than us.

So in this two part series, I chat about home with two of my favourite people, Dr. Mariam Georgis, and Professor Esentsei Staats-Pangowish.

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