Transcript
A (0:05)
How typical trust agreement clauses can get turned around in the real world. That's the subject of today's ACTEC Trust and Estate Talk.
B (0:14)
Welcome to ACTEC Trust and Estate Talk from the American College of Trust and Estate Council, a professional society of peer elected trust and estate lawyers in the United States and around the globe. This series offers professionals best practice advice and insights and commentary on subjects that affect our profession and clients. And now our ACTEC Fellow host with today's topic.
A (0:39)
This is ACTECH Fellow Connie Ister of Boulder, Colorado. The best laid schemes of mice and men isn't supposed to be a reference to your clients trust agreements, but sometimes the drafting goes awry. The competing interests of the settlor, the intended beneficiaries and the trustee may someday give us grief and stick dead of the promised joy. ACTEC fellows and litigators Meg Lodice of Los Angeles, Ray Prather of Chicago and Eric Penter of Uniondale, NY Join us today to identify potential issues in the judicial interpretation of often desired trust provisions. Welcome Meg. Do you want to start us off?
C (1:15)
Thanks Connie. I'm going to just briefly introduce this Eric, Ray and I are going to go through a number of issues concerning distribution standards, competing beneficiaries and finally trust, citus and advisor issues which arise despite the attempts of draft drafters and advisors to create a well functioning trust. And I think we're going to start with Eric.
D (1:33)
Yeah, well, an issue that has arisen from time to time over the years is the enforceability of provisions conditioning bequests on the beneficiary marrying within a particular religious faith. And while many of those cases are very old, the issue still exists. Indeed, the validity of such a provision was decided in a case by the Illinois Supreme Court, Madara Feinberg, as recently as 2009. So. So this is still a relevant topic. Those clauses involve more than attestators or grantor's desire that their descendants continue to follow their religious traditions after they're gone. The cases involve broader tension between competing values, the values of freedom of testation on the one hand and resistance to dead hand control on the other. And the cases also reflect the difficulties the judiciary has had at times attempting to reconcile the public policy of freedom of attestation that a person should be able to leave their estate to whomever they want and the policy favoring the right to marry and against inducing divorce. Now attempting to synthesize the case law on the subject. Although there are no bright line rules, the law appears to be that one conditioning a bequest on the Beneficiary marrying within a particular religious faith doesn't have constitutional freedom of religion implications because no state actor is involved. And provisions conditioning bequests on marriage within a faith are enforceable because they simply narrow the universe of persons the beneficiary can marry and still benefit from the bequest. However, to the extent the provision can be deemed to encourage divorce, it will be held unenforceable. So if it induces marriage to a particular person, it's enforceable. If it induces divorce, it's unenforceable. And while those principles, while seemingly reconcilable, can lead to remarkable results, in a 1967 decision of the Pennsylvania Supreme Court at State of Kephalis, the testator essentially conditioned bequests to his children on them marrying persons of true Greek blood and descent and of Orthodox religion. The court held that the provision was valid and enforceable as against the testator's unmarried sons because it merely encouraged them to marry within the faith. But the court held it invalid and unenforceable as against the testator's daughter who was married because she would need to divorce her non Greek Orthodox husband and marry a Greek in order to receive the bequest. So in the end she got to remain married to her non Greek husband and still received her bequest. But if the sons married non Greeks, they would forfeit their bequests. Which brings to mind the age old adage who says the law is fair? So that's the lesson on those types of conditional bequests.
