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A
This is all of it on wnyc. I'm Alison Stewart. I was looking at the show rundown for tomorrow, and I realized there's synergy. The first hour is devoted to plays known as Two Handers. I'll speak with Keanu Reeves and Alec Winter about their roles in the revival of Waiting for Gado. And then I'll speak with Tony winner Carrie Young and Nicholas Braun, the stars of the Off Broadway show Gruesome Playground Injuries. The playwright will join us, too. And then we'll close out the show with an hour of art. We'll learn about the new exhibit at MoMA, dedicated to Cuban artist Wifredo Laum. And we'll discuss the quilting exhibition at the American Folk Art Museum that's on tomorrow's show. Now let's get this hour started with that one day in December that you either Love or hate SantaCon. SantaCon is associated with thousands of people heading out into the streets dressed in Santa outfits, ready to party. But the original santacon had a very different set of goals. The origins of SantaCon are explored in the new documentary SantaCon, premiering this week at DOC NYC. The film tells the story of a group of SantaCon founders who were part of another group called the Cafecophonies Society. It's the group that started Burning man. The original SantaCon was more of a political statement, organized chaos designed to poke fun at the commercialization of the holiday. But as SantaCon spread across the country, the founders soon lost control of the original mission. SantaCon premieres at DOC NYC on Thursday, November 13th at 6:45 at the Village east by Angelica. And a Q and A to follow with my next guest, the director Seth Porges. Hi Seth.
B
Great to be here, listeners.
A
We want to hear from you. Have you ever attended San santacon? What was the experience like? Or maybe you're one of the original gatherings of SantaCon in the 90s, or you were a member of the Cacophony Society. Or maybe you have strong feelings about what SantaCon is today. We want your SantaCon feelings. Give us a call at 2124-3396-9221-2433. WNYC. Seth, how did you get interested in exploring SantaCon?
B
Yeah, I mean, everything I knew about SantaCon before was what everybody in New York knows about it, which is you make the mistake of walking outside on the wrong day and you see one guy in a red suit and you think he must be going to the mall. And then you see another and you're like, they're not both going to the mall, are they? And then you see a thousand. And then you look at your calendar and you realize, oh, my goodness, I've made a terrible mistake. And that's all I'd ever thought about it, right? Until one day I bumped into an old friend of mine, a guy named Scott Beale, at a bar. And it was around Christmas time several years ago. And he just starts talking about how he and his friends have been involved with the creation of SantaCon. And I'm like, wait, what? What are you talking about? He says, yeah, we also started Burning Man. I'm like, wait, what?
A
What?
B
And he's like, yeah. And we were also. Our group was also the real life inspiration for Fight Club and Project Mayhem. And I'm like, what? You're. Wait, hold on a minute. And then he says the thing that really blows my mind, which is that he personally had videotaped several of the first years of SantaCon. And he offered to show me the footage. And when I saw the footage, this movie just came alive in my head.
A
That's an amazing time to have drinks, let me tell you. So it started with the Cacophony Society. What was the original ethos?
B
Yeah, the Cacophony Society were kind of these post dada and narco prankster, sort of performance artists, group of people who really just wanted to do cool, random stuff that would confuse you, that would scramble your brain. That would be this sort of like orchestrated absurdism that through, by showing you something you had never seen before, maybe you've seen one Santa, but you've never seen a thousand Santas, would force you to just stop and maybe think for a second, hey, is there more to this world than I ever thought there could be? And they started all sorts of things that just came and went, you know, and then they started things like Burning man and santacon that just also sort of stuck around forever.
A
What would you say their politics were?
B
You know, I think it's kind of a fallacy to say there were politics to copy society. I think it was more about surreal absurdism. They weren't really. I think what they really stood for was this idea that creativity, collaboration, and fun are important things for living a good life. And if they stood for something or against something, I think it was the notion that we live in a world in which those values, creativity, collaboration and fun may not have the meaning given to them, that they actually do have to us as people. And to find a way to give that to people in some way, even if just a random person who sees a bunch of Santas on the street.
C
All right, Seth, who is responsible for the original idea that became SantaCon?
B
Well, for that, you have to blame Rob Schmidt. Rob Schmidt, who was somewhat anonymous about his contribution to this, you know, this. This awful war crime until somewhat recently. He, of course, is in the documentary, copying to all his crimes, he and his friends. But, you know, Sandacon was created by the Cacophony Society, and they were an avowedly collaborative group. And I think even Rob would be hesitant to say, hey, I deserve any or all of the credit. These were friends coming together and doing this together.
A
What was the original intent of the event of them dressing up like Santa?
B
You know, it kind of depends which Santa you ask. If you ask Rob, he would just give you a very sphinx like response and say, it's about more Santa, whatever that means. But if you ask him, any of.
A
You, it's about more Santa.
B
It's about more Santa, whatever. That. That's what he always says. Like, Rob, what's the point here? He just goes, more Santa. I'm like, what does that mean? He won't even tell me. But you ask some of the other original Santa.
A
I know exactly what he means.
B
Yeah, exactly. More Santa. But you ask some of the other original Santas, and they will say they're poking fun of consumerism and Christmas or how this icon of Santa Claus himself had become this commercial mascot for Coca Cola and some other brands. But the idea, I think, is to create this tabula rasa, this blank slate again, this piece of absurdism where you see it, you don't know what to make of it. And in that blank space, you fill in the blanks with something else. So my favorite thing about the old archival footage, which is kind of the heart of the film, isn't so much how the Santas are acting, it's how the people around them are acting. You know it is. Yeah. So you see these faces, right? So now we all have been conditioned to know Santacon is the worst. Run, hide, lock up your family. We know this fence is electric. Do not touch it. But back then, nobody had ever seen this thing before. And so you see all sorts of different responses, from joy and wonder to true terror take over people's faces. And I think that was the whole point.
A
It tells you more about the person and how they respond. It tells you more about them than about the people in the Santa outfits.
B
Yeah. And you look at the footage, I don't think the Santas were actually acting all that different back then than they are today. You know, there were always some bad Santas acting naughty in the mix. There was always a little bit of alcohol, a little bit of rule breaking, certainly some law breaking that these people were filming because nobody ever imagined this footage would be seen by anybody like you would today. But they were always just like a little bad Santa. Ish. Right? But the people around them, it's a novel thing. This was a new thing. And what changed with SantaCon was the novelty and the newness went away. When you see this for the first time, you don't know what to make of it. You allow yourself to feel surprised, to feel awe, to feel wonder. But when you see it again and again and again, suddenly all of that meaning goes away and it just becomes an excuse to get drunk.
A
We're discussing the new documentary Santacon with director Seth Porges. The film premieres at DOC NYC tomorrow at 6:45 with screenings throughout the festival. Listeners, have you ever attended a Sant Santacon? What is your best or craziest memory? Maybe you attention to the original SantaCon in the 90s. 2124-3396-9221-2433-WNYC. You can call in and join us on the air or send a text. Let's talk to Susie from Astoria. Hi Susie, thanks for calling all of it.
B
Ho ho, ho, ho, ho, ho ho ho.
D
One of my favorite things was way back in the beginning and I started doing it in New York in 2002 and I started the first one in Boston shortly after that because Boston didn't have it. I was an old time burning man person and there was a really creative underground scene at that time which as you said, sort of got co. Opted. But one of the cool things is that we used to have songbooks and people would sing these fractured SantaCon carols. But you could just say santa's wife's a and everybody would say, ho ho ho. Get it? Santa's wife is a ho.
E
Anyway.
D
Or every time you'd get on a subway, Santa's on the move. Santa's on the move. And I think it was 2003, I got to be a counter. And that was to count how many Santas there were going from one part of Central park where we were doing reindeer games. Red rover, red rover, red rover, let Santa come over. But because everybody was Santa, they would just all run to the middle and smash into each other. It just was fun and like 250 people that sort of knew each other. And good costumes, man, really good costumes.
C
Love hearing it. Thank you so much for calling in.
B
About the early days of Santa, those fractured Christmas carols. That was always a big part of Santa Con from the. From the very beginning. I mean, in some of our home movie footage, you know, the movie kind of chronicles four of the first five years as santacon moved from city to city, began in San Francisco, then hopped over the Portland, Los Angeles, eventually landed in New York, where we all know and love it today, of course. And in Portland, Portland was interesting because.
C
Santa in San Francisco, it sort of happened. People are kind of reacting to it. They're not quite sure what to make of it. But then it makes its way to Portland and has a very, very, very different feel.
B
Yes. You know, we talk about this being this blank slate in which people put their own hopes, dreams, fears onto it. Well, the city of Portland believed the Santas to be terrorists. And they met them literally. Literally. They met them at the airport with intelligence officers. The Santas told me they believed their phones were being tapped. They were undercover Santas. And this Portland sequence kind of ends with them going to a shopping mall. A shopping mall that became famous because it had an ice skating rink where Tanya Harding got her start. And they were going to summon the spirit of Tanya hard. But when they get to the shopping mall, they are met by a phalanx, a wall of police in riot gear, who tell them on camera that if one Santa crosses the street, we are moving in. Right. And so what did the Santas do? The only thing they can do, summon the spirit of Christmas and sing some fractured Christmas carols at them.
A
But it's scary for a moment.
B
It is scary looking at that. That.
A
That footage, because they are in full riot gear. Yeah.
B
And there really was a sense that something could go wrong here because they're really, you see on the. And the folks with the riot gear on that they wanted to use their toys. Right. And the kind of paranoia and fear that seeped through the Santas was palpable. One scene we have on camera, John Law, who's sort of one of the original organizers of SantaCon, sees this guy taking notes and interviewing people and becomes convinced is this guy an undercover cop. What's going on? And basically gives him the third degree, only to find out that it is Chuck Palahnuk, who would you know, the author of Fight Club, who was embedded with the Santas.
A
Let's take a call from Dan, who is calling from Brooklyn. Dan, thanks for calling. Olivet, you're on the air.
F
Hi there. Yeah, no SantaCon. It was after the mayhem of originally Coming to New York. And it grew and grew. One of the things that you just saw so much of was this intense creativity in costumery and shenanigans. And it's sort of one of those things where you realize that in preparing for. And preparing for it, you know, people get their outfits together, they come with their little sticks, that some of the best parts of SantaCon are not just the day itself. It's sort of hanging out with your friends before and figuring out what you're going to do and coming up with your little thing. You know, there was like elf. There was elf bowling one year where, you know, a bunch of elves line up at the bottom of the hill at Central park and a giant yoga ball, you know, painted white and it gets rolled down the hill and all the, you know, elves go flying like bowling pins. Some people had these leggings on that when they piled on top of each other in like this gymnastics structure, they looked like a hearth and a fireplace and. Yeah, yeah. Super, amazing creativity. Before it just became a bunch of Santa hats and jeans. But one of the things about the cacophony society in general and sort of the, the confrontations you can have, you know, cacophony society, people knew that you can go out and do your thing, but no one's under, no one's obligated in any way to react how you expect them to.
A
Yeah, yeah.
F
So there was a lot more question marks going on. So. A lot for plenty of cacophony things. It didn't always have to be fun. It could just be interesting.
A
I'm going to cut you off right there. Thank you so much for calling in. My guest is Seth Porges. He has a new documentary called santacon. We're going to have more of your calls and more with Seth at after a quick break. This is all of it. You're listening to all of it on wnyc. I'm Alison Stewart in studio. With me, I have Seth Porges. He directed a new documentary, Santacon. The film premieres at DOC NYC tomorrow at 6:45 and it screens throughout the festival. It's interesting because it seems like the evolution of SantaCon also was part of the evolution of the Internet.
B
Yes.
A
Right. So how does that. How does it go? How do they go hand in hand?
B
Yeah. So SantaCon started in 1994 in San Francisco. By 1998, the first year it's in New York, most of the original creators were kind of through with it, but of course, santacon carried on without them. And the reason it carried on is because the Internet was becoming, you know. The Internet. The Internet, right. And so SantaCon itself was never a brand. It was never a piece of ip. It was never a piece of property that anybody owned. It was an idea. And with the Internet, that idea spread and that idea spread to different cities, to different people, to different organizers. And whatever specific personality the original creators put into it became sort of lost in the shuffle as our collective populous ID sort of took over what SantaCon would become.
A
Let's talk to Ben, who's a bartender. Hey, Ben, thanks for calling all of it.
G
Hey, Alison, how you doing?
A
Doing well.
F
Yeah.
G
Oh, man. As a bartender in the Lower east side, I have so many perspectives on Santa.
B
I hear you, man.
G
I'll just say I hear you about it being a creative experience and everything, but it's New York. There's so many other creative experiences and ways to get together. We shut our doors to Santa's on SantaCon and so many other bars do too, because we know, like, I've just seen. So I've broken up so many fights between Santa and his elves. I've seen so much puking and peeing between cars and pooping and shouting. Just the most crazy, horrible things from Santa's. I don't know, I like to say it's like it's a day where a lot of white guys who like to dress the same regularly all get together and dress the same and get drunk continuously. Yes. Yeah, yeah, yeah. And maybe that's just the dark side of the moon of santacon, but I feel like it's been hijacked by these kind of the worst of New York people who really just want to get completely unruly and hide that unruliness in the crowd. And it's. I mean, it's dangerous.
A
Yeah.
C
I was going to ask you.
A
Thank you for calling.
C
And we really. We really appreciate it. When did Santa Khan become hijacked, to use Ben's word?
B
Yeah, I mean, the original creators basically stopped going after 98. Some stuck around, but I think it became a gradual shift over that period since then, you know, it just sort of spread and spread and spread. In the first couple years after then, you still have people involved with the original Santacons. You still have a memory of what Santacon was, but, you know, I would say by the 2000 and tens, at that point, there's very, very, very little resemblance to what SantaCon would be. You know what it was. And that's when it becomes sort of this perennial butt of late night comic jokes. It's when the bars start putting up the no Santas allowed signs, it's when really it just becomes this thing that New Yorkers kind of love to hate.
C
This text is interesting. It's fascinating that Seth comments on the reactions of the bystanders, the reactions of non participants, and the contrast between the groups seems embedded now in SantaCon Productions. I've never done SantaCon, but in 2016, I was marching in the Million Man March for Black Lives in New York City, which was scheduled on the same day as SantaCon, which meant that we made our way up 6th Avenue. We encountered throngs of Santas weaving their way through our ma. I remember watching a very confused gingerbread cookie walk several blocks with us before finding her way out. Wow, that's a New York.
B
What a scene. Only in New York, right?
C
Let's talk to Laura, who's calling in from the West Village. Hi, Laura. Thanks for calling all of it.
D
Hi.
A
How are you doing?
C
Okay.
D
I was calling because I think it was about 2006, and we lived in the Meatpacking District with my two young kids, and we happened to walk out onto the street upon SantaCon, and they were thoroughly confused.
C
Why were they confused?
D
All the Santas, they. They really lived in Santa and couldn't believe that there was all these Santas and naughty Santas and blue Santas. We happened to run into Michael Stipe on the corner, who was completely enraged by the whole affair, which kind of led me to believe that we were on the right track.
C
Yes, Another New York story.
B
Oh, my goodness. Thank you. That's amazing.
C
Let's talk to Mary Beth on line six. Hi, Mary Beth, thanks for calling all of it.
A
Hi.
E
Thank you. I love this show. So when you were talking about. And this documentary sounds so interesting, when you were talking about seeing the Bystanders, I remember that when I was in high school, freshman high school, it was probably 2002, my friends and I, growing.
D
Up in the New York City suburbs.
E
We took the train in for the first time by ourselves going into the city, and we walked right into SantaCon, you know, completely unbeknownst to us that this was going on. And it was just such a funny memory because we were totally shocked, and we were like, what is going on? And it wasn't that long ago that I believed in Santa myself. And then all of a sudden, there were all these Santas and they were drunk. And, you know, it was just a really fun memory. And I remember writing about it on LiveJournal. I don't know if you remember the site LiveJournal, but it was like a blogging site. Yep. I remember we were all talking about it on LiveJournal, and it was just. Just kind of a fun, crazy memory that the first time we went into the city, you know, on our own, we. We ran into all these Santas.
B
Yeah. Never meet your idols.
A
This text says, while I don't approve of recreational consumption of alcohol, I absolutely love seeing scores of Santas. It really says Christmas is around the corner. It's interesting. I'm not giving away, but you do bring some of the originators to SantaCon New York.
B
Yeah. Yeah. So the only way this movie could end in my mind was these people who create Sandicon. They disowned their creation. To me, it just felt like a Frankenstein story, you know, and that meant that they had to confront their monster by the end of this movie. And so I was able to convince, maybe even some say, trick, the Original Creators of SantaCon to return to New York and face their creation for the first time in some 25 years.
C
And.
B
And my goodness, was it intense? Was it emotional? And honestly, kind of hilarious? It was a good time.
A
How do you think smartphones and social.
C
Media has changed the tone of SantaCon?
B
Well, when SantaCon was started, you know, this was an era in which people weren't performing for a crowd except the crowd immediately in front of them. You know, nobody was acting in this way where we kind of see a lot of people act now, which is everything is a post that just wasn't on their minds. And so people just sort of acted differently. A little bit more free, a little bit more abandoned. And the thing that I love about the archival home movies I have is people were being recorded. Thank goodness. That's how I was able to create this film. But they didn't act like they were, you know, they were being recorded, and it was incidental, not the point. And my goodness, yes, everything has changed with smartphones out there, of course.
A
What do you mean they didn't act.
C
Like they were being recorded a little bit more?
B
Well, I think when we think of they, they were committing crimes on camera. They weren't self conscious about the way they were looking. They weren't posing. They weren't acting like they weren't doing, like, TikTok dances. You know, they were just being their silly Santa selves. And I don't know what the statute of limitations is for illegally climbing the Brooklyn Bridge. Maybe it's passed, maybe it isn't. But today, if you film that, you're probably gonna get into trouble.
C
This text says. It's like when Joan Cusack says in the movie Working Girl sometimes I dance around my apartment in my underwear. It doesn't make me medit Madonna. Just because drunks are wearing red hats doesn't make them Santa.
B
No it doesn't.
C
The name of the documentary is SantaCon. Its director is Seth Porges. The film premieres at DOC NYC tomorrow at 6:45 and it screen screens throughout the festival. Seth, thank you so much for making the film and coming to talk to us about it.
B
What a joy. Thanks for having me.
C
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Episode: DOC NYC: Prepare For "SantaCon"
Date: November 12, 2025
Guest: Seth Porges, Director of the Documentary "SantaCon"
This episode delves into the wild and colorful history of SantaCon, the annual December event notorious for flooding New York City’s streets with mobs of costumed Santas. Host Alison Stewart interviews Seth Porges, director of the new documentary "SantaCon," premiering at DOC NYC, which unpacks the chaotic, creative, and controversial origins of the event. The discussion explores SantaCon’s anarchic beginnings as a satirical art performance, how it evolved (and arguably devolved) into a worldwide phenomenon, the subcultural forces behind it, and its complicated legacy in New York and beyond.
Quote:
"The original SantaCon was more of a political statement, organized chaos designed to poke fun at the commercialization of the holiday."
— Alison Stewart ([00:55])
Quote:
“What they really stood for was this idea that creativity, collaboration, and fun are important things for living a good life.”
— Seth Porges ([04:19])
Quote:
“You allow yourself to feel surprised, to feel awe, to feel wonder. But when you see it again and again...it just becomes an excuse to get drunk.”
— Seth Porges ([07:32])
“Every time you’d get on a subway: Santa’s on the move, Santa’s on the move.”
— Susie ([09:11])
Memorable Moment:
“If one Santa crosses the street, we are moving in.”
— Portland police, recounted by Seth Porges ([10:53])
“One of the Santas followed at the mall? Chuck Palahniuk, author of Fight Club, embedded with the Santas!”
— Seth Porges ([11:41])
Documentary Climax ([20:24]-[20:57])
([21:00]-[22:13])
Quote:
“They were committing crimes on camera. They weren’t self-conscious…they were just being their silly Santa selves.”
— Seth Porges ([21:47])
On history and meaning:
“Santacon was created by the Cacophony Society, and they were an avowedly collaborative group.”
— Seth Porges [05:05]
On societal reactions:
“You see these faces…from joy and wonder to true terror take over people's faces, and I think that was the whole point.”
— Seth Porges [06:03]
On internet’s impact:
“The Internet…was becoming. The Internet. And so SantaCon itself was never a brand…it was an idea. And with the Internet, that idea spread.”
— Seth Porges [14:25]
Conversational, irreverent, and at times nostalgic, with a mix of historical curiosity and social critique. The episode moves fluidly between first-person stories, sociological insights, and cultural analysis, echoing the collaborative, unpredictable, and at times unruly nature of SantaCon itself.
This episode offers a nuanced portrait of SantaCon—as both anti-establishment art prank and chaotic urban bacchanal—and asks what happens when a subversive idea evolves, for better or worse, into public tradition. The interplay of guests’ memories, bar-stool confessions, and sociocultural reflections makes for a lively, layered meditation on how culture is created, claimed, and sometimes lost.