David Blight (3:23)

Slavery on the Eastern Shore of Maryland was a good deal different than on the other side of the Chesapeake Bay. There were very few cities or towns. There was more plantation style agriculture. And Douglass, indeed Frederick Bailey, grew up in part on the largest land holding in all of Maryland, the Y plantation, which was a vast, self sufficient plantation that grew everything it needed and it backed up right onto the Chesapeake Bay. So in effect it backed up onto access to the ocean. But the Eastern Shore was always a little bit more out of the way and some might say backward than the Eastern Shore. In fact, in Douglass's own descriptions of it, he described the area he was born in as the worn out soil of the Eastern Shore. Of course, that was when he was remembering his slavery days there.

Alison Stewart (4:28)

Slavery destroyed families. How did it destroy Fred Bailey's biological family?

David Blight (4:35)

Well, Frederick Douglass was born probably in the cabin of his grandmother, Betsy Bailey. His mother, Harriet was one of several daughters. And he never knew his kinfolk. He barely knew his mother. He last saw her when he was only six years old. And he had very few vivid memories of her. In fact, he invented images of her in his writing. He never knew who his father was, although he always heard that his father was one of his masters. And the best two candidates are his original owner, Aaron Anthony, and his second owner, Thomas Auld. But we still don't know for sure who Douglas father was. He didn't even know his siblings and he had four of them until he was about eight years old. He was sent from Baltimore. He had just been sent to Baltimore, I mean, was sent back to Baltimore, I'm sorry, back to the Eastern Shore because his owner, Aaron Anthony had died and all of Anthony's slaves were to be divided up. And there's a very vivid moment in Douglass's autobiographies where he describes all of Anthony's 25 or 30 slaves being lined up and divided up among kinfolk or sold to so and so or given to so and so. And he looked around and he said these, many of these were my siblings. And he said I didn't, he didn't even know who they were. Now he was sent back to Baltimore at that point, which was one of the several strokes of luck in his life to be, in fact, he was given to Thomas Auld, who was related to Aaron Anthony. But anyway, Douglass kinfolk and family, if you Will was destroyed by slavery. In fact, he had little in the way of any sense of family until after he escaped from slavery at age 20 and made his own family. In fact, one of the great themes of Douglass early life and for that matter throughout his life was this search for home, this sense of a search to know what home was, where it was and indeed who his kinfolk actually were. He will actually spend the rest of his days to the age of 77 trying to figure out who his father was. But he never really did conclusively know his paternity.

Alison Stewart (7:18)

You write about a savage beating of his aunt. How did that change him?

David Blight (7:24)

He sees his aunt Hester beaten by his owner, Aaron Anthony, who was possibly his father. Her naked back. She is strapped up to a wall. Anthony did not know that little Fred was in the room. Little Fred was 6 years old and hiding in a crawl space next to a fireplace in the kitchen house at the Wey House plantation. He sees his aunt beaten bloody because according to Douglas remembrance, she had rejected Anthony's sexual advances. She was only a late teenager at that time and Anthony was known to abuse his women slaves and in this case brutally abused her. Douglass saw that. He saw the blood drip on the floor. He vividly describes it in the autobiography and makes a great deal of anti slavery propaganda about that beating. It's not the first and it's not the last beating he will see, see, and indeed he will receive any number of beatings himself. But he turns that blood and that violence into, in his writing, into a metaphor of at least one aspect of the very depths of what slavery could do to human beings, to both their bodies and to both and their minds.

Alison Stewart (9:03)

There are a few moments when Frederick Bailey catches a small break. It actually turns out to be a huge break, I should say, because he's sent to Baltimore, he's loaned out to Baltimore, and he encounters a woman who has never had a slave before, Sophie Auld. How did her initial treatment of him change him forever? And I think we should point out, she starts to teach him to read.

David Blight (9:28)

Oh yes, Sophia Auld was his mistress, white mistress in Baltimore, where he is sent when he's seven years old. And in the first year and a half or so that he was there, he was supposed to be there to be the companion of the auld's son. His name was Tommy and that's fine, but he was obviously a bright kid, this Fred was. And Sophia Ald took him in, according to Douglass. Later she took him in like another son and she began to teach him to read and write. She taught him his letters, she read out loud with him, she allowed him to collect other kinds of reading, she read the Bible with him and that is how he learned his initial literacy. Until Sophia's husband Huald came in one day and saw her teaching little Frederick to read and allowing him to recite. And according to Douglass, his memory of it was that Auld vehemently instructed his wife, you shall never teach that kid to read again. If you give an N word an inch, they'll take an L, according to Douglass, and forbade his wife to teach literacy. Douglass has a wonderful reminiscence of that in the second autobiography where he says, that was the first anti slavery speech I ever heard. He decided on the spot, he tells us, that if all thought reading was so terrible, then maybe it's something he ought to get.

Alison Stewart (11:04)

It was also, I mean that was, that was like anarchy for an enslaved person to read.

David Blight (11:12)

Well, it wasn't as uncommon as we might thing.

Alison Stewart (11:16)

It was legal though, right?

David Blight (11:18)

It was legal in most states, that's true, and it was indeed illegal in Maryland. But there's no question that, that some slaves not only learned to read and write, but were actually taught so sometimes by ministers, sometimes by their owners and their mistresses. But obviously this is the most important skill Douglass ever achieved. It's one of the, it's one of the most important things about his life. It's also one of those mysteries that cannot be totally explained. Why did this 7, 8, 9 year old kid take to language so much, so eagerly? What was it about this kid who just couldn't get enough to read? He encounters his white playmates in the streets of Baltimore. He's only 9 and 10 years old and he finds that all of them are carrying around a little. Well, it wasn't that little, but a school reader called the Columbian Order and Douglass tells us he, he wanted one of those. He wondered why he couldn't have one of those. He didn't get to go to school like the white kids. But he did manage by the time he was 11 at a bookstore in Thames street in Fells Point in Baltimore to in effect barter for his own copy. And he got his own copy of the Columbian Order by the age of 11 and 12 and that book became a treasure. That's actually what Douglass called it, a treasure in his life. This book was not only a compilation first published in 1797, it was a compilation of speeches over the years. Some of them from classical times like Demosthenes and Cicero, but most of them from the age of Enlightenment, British and American. And it included some dialogues that had been invented by the book's creator, a man named Caleb Bingham. One of the dialogues in the book was this imaginary moment when a young slave just convinces his owner to free him. Now, this book became so crucial to Douglass, not just because of all these speeches he could eventually read, but most importantly, it was a manual of oratory. The introduction, the first 20 pages or more, is a manual. It's kind of a how to book of how to give a speech, how to gesture with your hands, how to modulate your voice, what you do with your shoulders, and then. And then from the middle on, it's an analysis of how great oratory must have moral messages and so on. There was no more important possession to Frederick Bailey, later Douglass, while he was a slave, than that book. And when he escaped from slavery at age 20, the only possessions he had on his body were the clothing where he was dressed in the disguise of a sailor, a hat, a wide brim, sailor's hat, a few dollars in one pocket, and his Columbian order in the other pocket. In fact, one of my most. One of my favorite memories of all the years of doing research on Douglass is one of the times I was at Cedar Hill Douglass house in Washington, D.C. which is a national park site now, and they have his original copy of the Columbian orator. And they let me sit at his desk. I put on the white gloves. They let me hold that original edition in my own hands. It was like. It was like, you know, touching and feeling Douglas's holy grail.

McDonald's Customer (15:09)

I'mma put you on, nephew.

David Blight (15:10)

All right, unc.

Alison Stewart (15:11)

Welcome to McDonald's. Can I take your order, miss?

McDonald's Customer (15:13)

I've been hitting up McDonald's for years. Now it's back. We need snack wraps. What's a snack wrap? It's the return of something great. Snack Wrap is back.

Alison Stewart (15:24)

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