
In the debut novel from poet Kaveh Akbar, a man who has lost everything becomes obsessed with the idea of becoming a martyr.
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Ira Flatow
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Alison Stewart
This is all of it on wnyc. I'm Alison Stewart. All day today, we've been talking about some of the buzziest and most interesting debut novels. In his novel Martyr, acclaimed poet Kaveh Akbar tells the story of a young Iranian American poet named Cyrus who wants to become a martyr. Why? Well, it started partially from how his mother was killed when he was a baby. The commercial flight she was on was downed by the American Navy. His father brought Cyrus to the US where his dad spent his years working on a chicken farm and drinking gin. He died when Cyrus was in college. Now struggling with his writing and his tenuous sobriety, Cyrus has decided that maybe dying is easier than living, but only if his death means something. He's decided to compile a book of martyrs poems and musings about people who have given up their lives for the cause. When he's done, Cyrus might end his life too. But then he hears about an Iranian artist using her own impending death in her practice. She has decided to spend the final days of her life sitting and talking with people at the Brooklyn Museum. Cyrus thinks an interview with her would be a great addition to his book. But the more time he spends with the artist, the more his ideas about life and death are challenged. Martyr was a finalist for the National Book Award and was just released in paperback when he joined us on the show on Pub Day. I started by asking Akbar, who had already been an accomplished poet, whether he had always wanted to write a novel.
Kaveh Akbar
I always wanted to be a writer and I assumed that that meant that I would be living life in tuberculine squalor, you know, and working a terrible day job and, you know, smok cigarettes and hacking away at the typewriter at night. That was what I thought writers were. And I was fine with that. You know, I was great with that and whatever, whatever it took to get to spend a life as a writer, that's what I would do.
Unnamed Interviewer
So in terms of writing a novel, what from your practice as a poet was useful?
Alison Stewart
What was not?
Kaveh Akbar
Yeah, I was. It felt very normal to me, very organic to have interesting characters say wise oracular things to each other in gnomic and interesting ways. What did not feel natural was getting people through doorways and onto airplanes and explaining how people got money to buy their plane tickets and who picks up the coffee tab and these sorts of things. Right. And for that, I did an intensive narrative study. I was reading two novels a week and watching a movie a day. Just ivy drip, foie gras, ducking narrative into myself, you know, just trying to consume everything that I could in this absolutely kleptomaniacal way. Just seeing how other people did these things, how people form narratives out of images, and then applying that to this own story, to this story that I wanted to tell.
Unnamed Interviewer
What do you understand about narrative that you didn't understand before?
Kaveh Akbar
Wow, that's such a big and generous question. Everything. I mean, the intricacy of it. The way that if you make what feels like a minor shift on page seven, then it creates this architectonic crack in the fundament that alters everything on page 123 and everything on page 279. Right. These reverberations are so mammoth in a way that doesn't really have a direct correlative in lyric poetry.
Unnamed Interviewer
One of the sort of a catalyzing event in this is based on a true story, on a real story, I should say, about the U.S. navy downing an Iranian plane in the late 80s. Was this always part of the story? Was this, you know, the mother has to die? Was it always going to be this way?
Kaveh Akbar
Well, I was interested in writing about this plane incident, right? In 1988, the US naval warship, the USS Vincennes, shot an Iranian civilian airliner out of the sky, killing all 290 people on board, including 66 children. And it's an event that, you know, we don't really talk about, we don't really know about here, but in Iran, they put it on postage stamps, right? I mean, they really, really commemorate and propagand this event. And it's completely unknown here. So I wanted to tell this story when it happened. Then Vice President George H.W. bush said, I don't care what the facts are. I'm not an apologize for America sort of person. So just these really, really, really chilling moments where 290 civilians were just shot out of the sky, right? It was a civilian airliner doing nothing, and they were just shot out of the sky by mistake. And I wanted that story. I wanted it to be a part of the book that I was writing. And so figuring out a way to create a narrative superstructure around that led to the beginnings of the novel.
Unnamed Interviewer
Like the idea that Cyrus could have been the 67th.
Kaveh Akbar
Exactly, exactly. That Cyrus could have been the 67th child if not for his mother leaving him at home.
Unnamed Interviewer
When we meet Cyrus, he has this wild job. He works as a fake patient for medical students, and he gets really into it. Did you know anybody who ever had this job before?
Kaveh Akbar
It's a real job. It's a real job. The writer, transcendent American prose stylist Leslie Jamison writes about this job in her book Empathy Exams. I also had a former student who briefly had a job as a medical actor who talked to me a little bit about it and who I. So this is a real job. I mean, obviously I embellished and I created a kind of narrativized version of this job. But such people do exist who are paid to just go in and pretend to be dying patients so that the doctors in training can practice delivering bad news and also practice asking for organs. Right. Which is a difficult conversation to have simultaneously with announcing a great sort of life shifting grief event to someone.
Unnamed Interviewer
He really goes overboard at one point in his performance of a woman being told she's dying and really provokes this medical student and shares a disturbing story. What sets him off?
Kaveh Akbar
Well, the medical student is just broadly offensive to him. He describes her Yankee patrician veneer, and he's just. He finds her whole affect generally distasteful, her whole posture of New England royalty. So he kind of decides to mess with her, and that messing with her kind of riles him up. You know, Cyrus is not a particularly hygienic character. He's not a particularly well behaved character. He gets messy, he says the wrong things. He's deeply narcissistic in a lot of ways. And in all of that, he reminds me of myself, you know, and, you know, I didn't try to set out to write a story about this hero who behaves with this sort of impeccable ethical fitness at every turn. Right? He can be a bully to people. He can be crude and crass, and he can be dismissive of the love that's freely given to him. And so I wanted to open the book with a scene of some of that.
Unnamed Interviewer
Is there something wrong with me that I kind of like him?
Kaveh Akbar
I mean, listen, I like him too. I think that anyone who performs as though they are achieving perfect 100 out of 100 ethical fitness at every moment in their lives is probably not being very rigorous about their own searching. Right. And so hopefully what I hope to do is create something that looks a little bit more like the reality in which we live and less like the marvel ified reality of like monolithic good guys versus monolithic bad guys.
Unnamed Interviewer
So you've been really, you know, you've written about your own issues with addiction and sobriety and how has your personal experience help you create Cyrus?
Kaveh Akbar
Sure, sure. Cyrus is an Iranian. Yeah, of course, of course. I'm very open about this and I'm grateful for you for spending the time with this book to be able to generate such generous thoughts. It's not a passive thing to receive a book. Well, yeah, I've been in recovery for 10 years and change. I am an addict. And of course Cyrus is indelibly inflected by my own experiences of recovery, in early recovery, in late addiction, in middle recovery. The book opens with him sort of at the end of his active addiction and then moves quickly into his early recovery. And it's a time of muted sensation broadly where he feels like he was able to just summon narcotically, you know, ecstatic joy. And then when he wasn't doing that, he was just in the depths of bone hard despair and sober life. He finds to be just in this kind of textureless middle where nothing feels ecstatically joyful or nothing feels even, you know, he just doesn't feel a lot in either direction. Direction. And he is trying to figure out what to do with the sense of having lived past his peaks.
Unnamed Interviewer
Let's talk about the martyr exclamation point. He is very invested in what A good martyr or a good death or an important death. Why is he so focused on good and important deaths?
Kaveh Akbar
The specter of both of his parents deaths hovers over him at any given moment. Both of his parents died fairly young, his mother especially. And he's obsessed with their deaths and a little bit obsessed with his own too. He doesn't feel particularly attached to remaining in the world anymore, but he wants to make his dying useful. He wants to make his dying momentous in a way that his parents death weren't. He calls his mother's death on or on Air Flight 655A rounding error. And his father worked a menial job on a factory farm in Indiana until he had a stroke and died sort of anonymously in America. And so he wants a meaningful death. He wants to give his life to something massive. And in so doing, he becomes obsessed with historical martyrs, especially secular martyrs, people who, instead of dying for a capital G, bearded God who sits on a cloud, died for a country or died for love, or died for land or justice, you know, these sorts of things. And he Starts writing these poems about these people and writing some essays about these people. And he's doing all of this in an effort to figure out how to make his own death meaningful.
Alison Stewart
And, you know, he's a poet. Is he a talented poet?
Kaveh Akbar
I think that he says that he was a. It is said in the book that he was a good poet when he wrote, but he didn't write very often because he's just sort of in this fugue, this miasma of ennui from which he can't really perceive much of the outside world.
Unnamed Interviewer
Cyrus hears about this artist who's spending.
Alison Stewart
Her final days at the Brooklyn Museum talking to people. Why did you choose the Brooklyn Museum?
Kaveh Akbar
I love the Brooklyn Museum. It's just a space in which I've spent a lot of time, you know, I mean, I've spent a lot of time in the Met and the Guggenheim in the moment, you know, all of these spaces, but the Brooklyn Museum and the Dinner Party and just the. Just the layout of the space is just so special and important to me.
Alison Stewart
Why has this woman decided to spend her final days.
Kaveh Akbar
So this artist, Orchide is doing a kind of. Marina Abramovic artist is present esque performance of her own dying at the Brooklyn Museum. We live in a culture that is very insulated from the physical, corporeal reality of death and dying. When we encounter the dead, it tends to be in a very made up fashion. They're literally wearing their finest clothes. They're literally wearing makeup, often, you know, and pumped full of preservatives, et cetera, et cetera. And so our visual. Our visual correspondence with the dead tends to be this very artificial thing which makes us doubly unmoored when we encounter, you know, our beloveds going through the quite messy and quite juicy process of actual death and dying. Right? It is ugly and it is just unhygienic. Again, it's a word that I keep coming back to, but. And I think that she wishes to perform her own dying, you know, spending the last couple weeks of her life in the Brooklyn Museum, sitting across from people, allowing them to talk with her about dying as a way to peel back that veil a little bit, right? And to de. Euphemize the process of death.
Unnamed Interviewer
When Cyrus asks her this question in the book, why aren't you spending these last days with your family, with the people who love you? You write that she didn't smile at this, but didn't look wounded either. She let her mouth hang open for a moment before saying his name with a certain Iranian r. How do you say it? I am an artist. I give my life to art. That's all there is. People in my life have come and gone and come and gone. Mostly they've gone. I give my life to art because it stays. That's what I am, an artist. I make art. She paused for a moment. It's what time doesn't ruin. Dun dun dun. Without giving too much away, what does this. What do these conversations do for Cyrus, this conversations with this artist?
Kaveh Akbar
I think that Cyrus thinks very big thoughts and thinks very dramatic, exclamatory thoughts about himself in the world and his own importance in the world. And the artist is very dry and kind of. She doesn't make fun of him exactly, but she makes fun of some of his ideas. You know, she says, oh, you know, when you're a poet and you want to be a martyr, all these Persian checkboxes, you know, like, she kind of pushes back on his shtick a little bit in a way that is humbling and dignifying for him and usefully complicates his thinking. And, and then over the course of the novel, these conversations sort of push him narratively in different directions as well, which I don't want to get too into for the sake of preserving the urgency of those moments.
Alison Stewart
In our last moments, is there a.
Unnamed Interviewer
Martyr you came across in your research that has stayed with you?
Kaveh Akbar
Oh, I mean, so many, of course. Yeah. Hypatia of Alexandria was a martyr who. She was a mathematician who was killed by her people. For being a female mathematician.
Unnamed Interviewer
For mathing.
Kaveh Akbar
Yeah, for mathing about, you know, Bhagat Singh was an Indian revolutionary who was killed very young, and he wrote some extraordinarily, extraordinarily moving language around his ideas. Bobby Sands I spent a lot of time thinking about There's a Bobby Sands street to this day in Tehran that runs parallel to Ferdowsi street, which I think is fascinating for Dowsey, the great Persian poet. They really revere him.
Alison Stewart
That was my conversation with poet and novelist Kaveh Akbar about his debut novel, Martyr, Exclamation Point, which is out in paperback.
Ira Flatow
WNYC Studios is supported by Carnegie hall, which presents the American Composers Orchestra, featuring works by Alice Coltrane and Tanya Leon and premieres by Edmar Castaneda, Clarice Assad and more. March 10 tickets@carnegiehall.org I'm Ira Flato, host of Science Friday.
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Host: Alison Stewart
Guest: Kaveh Akbar
Episode Title: Kaveh Akbar's 'Martyr!' (Debut Day)
Release Date: February 27, 2025
Podcast: All Of It
Publisher: WNYC
In this episode of All Of It, host Alison Stewart engages with acclaimed poet and novelist Kaveh Akbar to discuss his debut novel, Martyr!, which recently became a finalist for the National Book Award and has just been released in paperback. The conversation delves into Akbar's transition from poetry to novel writing, the inspirations behind Martyr!, and the complex themes of life, death, and martyrdom explored in the narrative.
Alison Stewart opens the discussion by inquiring about Akbar's shift from poetry to novel writing. Akbar reflects on his initial perceptions of a writer's life:
Kaveh Akbar [02:11]: "I always wanted to be a writer and I assumed that that meant that I would be living life in tuberculine squalor, you know, and working a terrible day job and, you know, smok cigarettes and hacking away at the typewriter at night."
Akbar shares the challenges he faced in adapting his poetic instincts to the demands of novelistic narrative. He discusses the aspects of poetry that translated well, such as crafting profound dialogues, and the elements that required significant adjustment, like detailing mundane actions and building coherent narratives.
Kaveh Akbar [02:34]: "What was not feel natural was getting people through doorways and onto airplanes and explaining how people got money to buy their plane tickets and who picks up the coffee tab and these sorts of things."
To bridge this gap, Akbar undertook an intensive study of novels and films, immersing himself in storytelling techniques to enhance his narrative structure.
Kaveh Akbar [02:40]: "I did an intensive narrative study. I was reading two novels a week and watching a movie a day... just trying to consume everything that I could in this absolutely kleptomaniacal way."
He emphasizes the intricate nature of novelistic storytelling, where minor shifts early in the narrative can have profound effects later on.
Kaveh Akbar [03:36]: "These reverberations are so mammoth in a way that doesn't really have a direct correlative in lyric poetry."
Martyr! centers on Cyrus, a young Iranian American poet grappling with his desire to become a martyr. The novel intertwines personal trauma with historical events, notably the tragic downing of an Iranian civilian airliner by the U.S. Navy in 1988.
Kaveh Akbar [04:08]: "I wanted to tell this story when it happened. Then Vice President George H.W. Bush said, I don't care what the facts are. I'm not an apologize for America sort of person. So just these really, really, really chilling moments where 290 civilians were just shot out of the sky."
Akbar explains that this real-life incident serves as a pivotal backdrop for Cyrus's internal struggles and his quest for a meaningful death that contrasts with his parents' untimely and less impactful demises.
Kaveh Akbar [05:33]: "Like the idea that Cyrus could have been the 67th."
This historical layer adds depth to the novel, exploring themes of memory, loss, and the search for significance in one's actions and ultimate fate.
Cyrus is portrayed as a flawed and multifaceted character. His job as a medical actor—a real-life profession inspired by Leslie Jamison's Empathy Exams—adds another layer to his complexity.
Kaveh Akbar [05:36]: "Cyrus could have been the 67th child if not for his mother leaving him at home."
Cyrus's interactions, particularly with a medical student, reveal his abrasive and narcissistic traits. Akbar candidly discusses his intention to present a protagonist who embodies realistic imperfections rather than an idealized hero.
Kaveh Akbar [07:53]: "I think that anyone who performs as though they are achieving perfect 100 out of 100 ethical fitness at every moment in their lives is probably not being very rigorous about their own searching."
This authenticity fosters a connection between Cyrus and readers, making him a relatable yet challenging figure.
Akbar integrates his personal experiences with addiction and recovery into Cyrus's character development. He has been in recovery for ten years, and these experiences heavily inform Cyrus's journey.
Kaveh Akbar [08:33]: "I've been in recovery for 10 years and change. I am an addict. And of course Cyrus is indelibly inflected by my own experiences of recovery."
Cyrus's struggle with sobriety and his emotional void in the absence of addiction highlight themes of loss, identity, and the quest for purpose beyond chemical dependencies.
Kaveh Akbar [09:52]: "He is trying to figure out what to do with the sense of having lived past his peaks."
A significant plot element involves an Iranian artist, Orchide, who chooses to spend her final days at the Brooklyn Museum, engaging with visitors about death and dying. Akbar explains his choice of this setting as a deliberate move to juxtapose the artificiality of societal perceptions of death with the raw reality presented by Orchide.
Kaveh Akbar [12:10]: "So this artist, Orchide is doing a kind of... present-esque performance of her own dying at the Brooklyn Museum."
The Brooklyn Museum serves as a symbolic space where the boundaries between art, life, and death blur, allowing Cyrus to confront his own mortality and beliefs about martyrdom.
Cyrus's interactions with Orchide challenge his lofty ideals about martyrdom and meaningful death. These dialogues serve as catalysts for his personal transformation, pushing him to question and reassess his motivations and desires.
Kaveh Akbar [14:07]: "She makes fun of some of his ideas... she kind of pushes back on his shtick a little bit in a way that is humbling and dignifying for him and usefully complicates his thinking."
Through these conversations, Cyrus is navigated towards a deeper understanding of himself and his place in the world, moving away from a rigid quest for martyrdom to a more nuanced appreciation of life and death.
Throughout his research, Akbar encountered numerous historical figures whose sacrifices have left lasting impacts. These martyrs—from Hypatia of Alexandria to Bhagat Singh and Bobby Sands—inspire Cyrus's own yearning for a significant legacy.
Kaveh Akbar [15:14]: "Bhagat Singh was an Indian revolutionary who was killed very young, and he wrote some extraordinarily, extraordinarily moving language around his ideas."
These reflections not only enrich the novel's thematic depth but also underscore the universal human desire to leave a meaningful imprint on the world.
In wrapping up the conversation, Akbar emphasizes his intent to present a world filled with morally complex characters and realistic struggles, moving away from simplistic dichotomies of good versus evil. His portrayal of Cyrus and the intricate narrative structure aims to reflect the multifaceted nature of human existence and cultural context.
Kaveh Akbar [07:53]: "Hopefully what I hope to do is create something that looks a little bit more like the reality in which we live and less like the marvelified reality of like monolithic good guys versus monolithic bad guys."
Martyr! stands as a testament to Akbar's literary evolution, blending poetic sensibilities with novelistic storytelling to explore profound themes of identity, loss, and the quest for meaning.
Thank you for listening to this detailed summary of the "All Of It" episode featuring Kaveh Akbar. If you're interested in exploring the intricate layers of Martyr! and the thoughts behind its creation, this episode offers invaluable insights.