
Author and journalist Sarah Smarsh joins us to discuss her new book, Bone of the Bone: Essays on America by a Daughter of the Working Class.
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Sarah Smarsh
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Alison Stewart
This is all of it on wnyc. I'm Alison Stewart. Thank you for spending part of your day with us. I'm grateful you are here on today's show. With just a few weeks to go until the presidential election, we are spending today's show focusing on some of the issues that are in play this November, from the from gun ownership to indigenous land rights to protecting our democracy. Later this hour, we'll speak with the author and journalist Rebecca Nagle about how a murder case led to a 2020 Supreme Court decision that declared nearly half of Oklahoma was legally indigenous land. And next hour, Roxane Gay tells us why she became a gun owner and why other black feminist women are making the same choice. Plus, author Cory Brettschneider discusses the five presidents who threatened American democracy. That's the plan. So let's get this started with Sarah Smarsh. Ever since the election of Donald TRUMP In 2016, there has been a lot of hand wringing about white working class Trump voters, mainstream media outlets wanted to know what was the motivating this demographic group to turn to this candidate. Was it racial grievance? Ignorance? Was it economic anxiety? Author and journalist Sarah Smarsh believes the media is asking all the wrong questions. In fact, she's made a career out of correcting prejudices and preconceived notions. After all, that's her community, the people who raised her in rural Kansas. Smarsh asks why we spend so much time examining rural Trump voters and ignoring the college educated people who also supported the former president? Why not spend time talking to the progressive Kansas residents who caucused for Bernie Sanders? Why not understand the policies that have left public education underfunded? Smars collects a decade of her writing on poverty in her new book, Bone of the Essays on America by a Daughter of the Working Class. In it, she writes, the white, rural, working poor people about whom I most often write, they are your people too. The collection of essays begins with her writing from 2013. I began the conversation by asking Sarah what was going on with her personally and politically back in 2013.
Sarah Smarsh
Well, it was a very different moment for all of us, wasn't it? That's been quite a consequential decade in American politics that these essays sort of track. But nonetheless, I was already, and had already indeed been focused on socioeconomic class with my writing the topic, the time was less in vogue, I guess, and because of my own background, as you mentioned, coming out of working class or working poor economic environment and being a trained journalist and often finding myself in newsrooms where I was the only person with direct experience of poverty or direct experience of a rural place, I had really kind of shifted toward or begun to shift toward writing from that lens or through that lens in an effort to, you might even say, diversify the industry of journalism along those identity lines. And then it happened that just a few years later we emerged into a moment when class turned out to be at the fore of the Nashville discourse.
Interviewer
So when you were putting together the.
Co-Host/Interviewer
Series of essays, what did you notice about your own writing in that 10 years?
Sarah Smarsh
Well, as a writer, I hope that I've improved and won, as you know, would always hope that they expand their craft in terms of the content of my writing. I guess that when I go back and look at these collected works, I feel a little bit validated or proud, I suppose, that my voice and my message has been consistent, hasn't followed any sort of trend or news cycle. It has abided what I have known to be true by way of my direct experience.
Co-Host/Interviewer
So you have a dilemma when you start writing about the I and the me. The I and the me. You know, capital J, journalism. Don't say I or me.
Sarah Smarsh
Yes, that's right. So I was trained as a reporter, kind of. I was actually the last class of my journalism school to receive a kind of old fashioned newspaper training. And then I emerged into just the very nascent kind of dawn of the digital era that you, as a fellow journalist know, shook things up quite a bit at the industry level. And so I found myself, you know, not finding the traditional kind of newsroom employment that might have been true for me a generation prior, and in that moment, finding a space and occasion to shift toward more personal essays and that first person that indeed I was trained to never use in my writing. I did find, though, that once I allowed myself to cross that threshold and not only convey facts and reportage and the hard work of research, but also my own vantage and personal perspective, and indeed, often intimate perspective on those same themes, that more people connected with it than not just with their minds, but also with their hearts in ways that I think that for all of our information, saturation at this moment in this media ecosystem, we're still craving that sort of deep connection that can only come by way of personal witness.
Alison Stewart
My guest is Sarah Smarsh.
Interviewer
The name of the book is Bone of the Essays on America by a.
Alison Stewart
Daughter of the Working Class.
Interviewer
You just noted, and you mentioned it earlier, that you know, the field of journalism, it's open to the wealthy who can afford to be interns, who can afford to come to New York, who can afford to go to la. And sometimes the people, they don't have the cultural expertise that they might think they have or they don't have. When was the first time you realized that in a mainstream media piece or mainstream media journalism.
Alison Stewart
That they had a.
Interviewer
Huge blind spot about poverty or about poor or. I mean, I just feel what you're saying.
Alison Stewart
Poor, yes.
Sarah Smarsh
About poverty, yeah. No, I struggle with that term too, but it's part of the vocabulary I would go all the way back to. You were talking about internships and who can access the journalism industry, particularly one that's increasingly coastal. The year 2000, I was just a couple years off the wheat farm. Alison and I called on a landline from my slum apartment in Kansas and convinced the Investigative News unit at the New York affiliate of NBC to take me on as their summer intern. Turns out it was an unpaid internship, and an alum from ku, University of Kansas, where I was an undergraduate, put me up in his Brooklyn apartment, which allowed me to take this unpaid job still at some sacrifice. But in that newsroom there at 30 Rock, quite a distance from the farm where I was slopping hogs, it became real clear where I was and where my family was in a sort of pecking order of class that I'm not sure at the moment I even had the language to articulate. Because at that moment we were still really deep in a kind of national denial that we even have a class system. We're just now, I think, kind of waking up to the fact that this supposed meritocracy actually involves a class structure. But yeah, there in that newsroom, I took a lot of chiding, I got a lot of jokes about where I came from. And they weren't always well intentioned, even often had a real mean edge and disparaging quality, assuming that I was lesser for where I came from. So class isn't just about money. I think it's about place too. In urban culture, post industrial. This has been increasingly true for the last century. If you want to make it, so to speak, Economic opportunity requires that you go to a city. And that has resulted in some demographic shifts that leave rural spaces being, I don't know, painted with a broad brush as though it's folks who just can't make it, or aren't as smart or are backwards even. And I definitely encountered those attitudes and I knew that those same people, my people who were being disparaged, were also growing the food that was on the lunch table being enjoyed by the folks who were making the mean jokes. And so that contra, and you know, I should say this didn't always come from. Sometimes it was even well intentioned people, well meaning people. It was just like, that can be the worst. Yeah, it can be the worst blind spots. And I think you might have used that term. So, yeah, I think. And then I went, I, a few years later ended up in graduate school at Columbia. And so that, that was a whole nother strata of class consideration there. In an Ivy League institution, when you.
Interviewer
Are working on a piece, quite often the person who writes the headlines, you get in a battle with a person who writes the headline. Your piece could be about one thing and the headline would be about another. What's an example of that?
Sarah Smarsh
Yeah, so I'm always kind of running defense on this front. If I write a piece, say, like, let's talk about the large political minority in red states who could potentially be an important political, political faction. And indeed, I would argue were crucial to my state of Kansas voting down the first post Roe ballot measure that would have harmed reproductive rights. And that measure was successfully voted down in large part because of an overlooked political minority in that state building a coalition and fighting that back. So I could write a piece about said group and then, you know, a headline might be paired with it saying here's what you're getting wrong about Trump country. Or the image that would be paired with it would be very familiar to me if it were, you know, some guys wearing MAGA hats, even if that's actually opposite of what I'm writing about. So these sort of tropes now or easy stereotypes, media narratives that have become go to are so kind of deeply entrenched in the psyche at this point that I'm not sure it's always even conscious when these moves are made to just sort of flatly pronounce an entire region as a political or a cultural monolith. But it's happening and it's really dangerous. It's to our peril, I think, as a nation, if we really want to understand ourselves and who we are.
Co-Host/Interviewer
Why is it a peril?
Sarah Smarsh
Well, I think because if you are not seeing a large group of people, and when I say large group, I'm talking about millions, and if you are, when you are attempting to see them misrepresenting them, or only seeing them through the lens of your own biases, then how can we ever engage in the sorts of conversations that are going to be required to not only repair the social fabric, but to right the course of a country that is facing myriad fronts of injustice. So that's a long way of saying, I guess, that there are potential allies to certain, let's say, progressive political movements who are in spaces that some folks with resources are writing off rather than.
Co-Host/Interviewer
Going to a diner to try to find a waitress named Dot to talk to. What, what should journalists be looking for? What should they be asking?
Sarah Smarsh
Yeah, well, I want to say too quickly that and this is something I believe I write in one of these essays in Bone of the Bone, that it really isn't a well intentioned reporter coming out of New York. They might get some flack for what they get wrong covering the Iowa Caucus. But like, it isn't really their. It's fair that that's not their space. And the person that really knows that place works probably at the Des Moines Register. So I would say that maybe leaning into the boots on the ground, journalists who are already there knowing their spaces, if you're writing for or reporting for a national platform, tapping into you know, not to steal their reporting, to be clear, but tapping into the understandings that are already on the ground among people who maybe were laid off by their mid size newspaper 15 years ago, but who are still there working earnest on a blog or there are people in these communities who know them deeply and who have skills as reporters. That digital moment that shook things up in the journalism industry feels like a long time ago, but it's recent enough that all over those regions there are trained reporters who know their place very well and they can give you the goods.
Alison Stewart
My guest is Sarah Smarsh.
Interviewer
The name of the book is Bone of the Essays on America by a Daughter of the Working Class. A lot of people have said this. I went googling down to find a, find out if there was any research on it. And Pew Research said that we really should be thinking maybe more of urban versus rural, that more people who lean democratic are in the cities, it's equal.
Alison Stewart
In the suburbs, lean a little more.
Interviewer
Right in the rural areas. People have written books about this.
Alison Stewart
First of all, does it ring to.
Interviewer
You, does that ring true to you.
Sarah Smarsh
When you say does it ring true? Just the sort of framework of different spaces. You know, I think yes and no. Yes, because there, there are real palpable differences in the, the, the culture and the experience of those two spaces. Even that framework is a little bit clunky because rural Iowa is very different from rural Georgia and urban, you know, New York City is very different from Omaha, let's say. But roughly speaking, yes, they're, they're two very different experiences just involving, you know, geographic proximity or lack thereof. Is it isolation or is it a neighborhood and just the stuff of life as far as, like, who's there? As somebody who speaks in all sorts of spaces and travels the country frequently talking about this theme. This is going to sound trite, Allison, but I do mean it. Everywhere I go, there are good people. Everywhere I go there are earnest people who want the same thing. They may be coming out of very different experiences. And also I would say in this 21st century media ecosystems, crucially, what I find is information sources play an immense role in someone's experience of reality. But the essence of who people are not all that different. I believe that is quite overblown, actually. And I say that confidently as someone who has lived in both of those.
Interviewer
Spaces in Kansas and other rural areas are thought to be lacking in diversity. But it's a point that you make as the not true.
Sarah Smarsh
Yeah, this is the, you know, what do we get wrong about rural America? If I could nominate, like, point number one, it'd be that it's all white folks, because it ain't. You know, there are counties in Kansas that are, as they say, minority majority, largely due to the meatpacking industry. In western Kansas, that's for decades now, has been. That workforce has largely been brown immigrants and, you know, let's say the rural south, the black belt. A friend of mine, Veronica Womack, founded a group called the Black Farmers Network. She comes out of a farming family. And when we talk about the working class as though it's all white guys wearing hard hats and not people of all colors, some of whom work in the service industries and so on, or when we talk about rural America as though it's all white farmers, I happen, by the way, to descend from white farmers myself. And yet that's just one piece of the 21st century Rural America that is far more diverse than people think. Not just in racial terms, but in everywhere. There's gay folks, there's trans folks, there's even straight white folks who are their allies. Because we look at these red and blue maps as our framework for talking about the country. It provides this visual suggestion that if you cross a county line or a state line, that you suddenly now are in a place where everyone is one thing. This monochrome, if you will, that would paint a whole state, and on the ground, it's a much rich and more purple experience. And I think as someone who identifies as a progressive, if that happens to be your political bent, then when I said earlier, it's to our peril to misunderstand this truth about ourselves, it's because, gosh, to my mind, there's no braver activism or more important work for justice than is happening in a place where at the state level, the policies are harsh to women or to people of color. And if in that space that those particular elements of diversity or facets of progressive activism are happening in earnest and then being erased by the national conversation, it sort of adds insult to injury.
Co-Host/Interviewer
It's weird. I was actually just sitting here thinking to myself, when did maps turn red and blue?
Sarah Smarsh
I believe it was during the 2000 election, actually.
Co-Host/Interviewer
Yeah, it was during the 2000 election because it wasn't like that before. And somehow, you know, like, to your point there, everybody wants the same thing. You want your family to have food, have shelter. And it used to be like, well, we have differences in how we get there. And there's something about the turning of the map that's just really, I don't know, not even question there. It's just a point.
Sarah Smarsh
Yeah, yeah. No, I think it's sort of has just kind of seared itself onto our collective psyche in ways that need to be explored for sure.
Co-Host/Interviewer
Yeah.
Interviewer
We'll explore more with Sarah Marsh after a quick break. This is all of it.
Alison Stewart
You're listening to all of IT on wnyc. I'm Alison Stewart. We continue my conversation with Sarah Smarsh about her new book Bone of the Essays on America by a Daughter of the Working Class. In the collection, Sarah writes about what she sees as the media's unfair focus on white rural Trump voters instead of on the college educated white voters who also turned out for him in droves. I asked Sarah why she thought the media chose to cover the story of the 2016 election this way.
Sarah Smarsh
Well, I think it's fair to say that there was a swing there in terms of a political shift, if you will, among a demographic. And that is indeed newsworthy. I think then though, it's a step further to say, and now that's the base of the Republican Party, that coalition, of course, and the current MAGA movement. And the Trump moment comes to us by way of very wealthy Republicans with a lot of degrees, some of which come from Ivy League universities. And so the engineers or the architects of that movement and to my mind, the propaganda that has made it so successful could use some more focus, to my mind, a sort of infatuation with or fetish. Yeah, I would think it's a sort of a media fetish about the, you know, the guy with the red hat at the diner that you mentioned. That sort of cliche. Yeah, he's compelling TV probably because he says nasty, shocking things that maybe, you know, people from more privileged ranks of the Republican Party think, but don't say out loud. I want more stories about the privileged ranks of the Republican Party. That's what I'm saying.
Interviewer
You write a bit about J.D. vance in your book. He's a senator now. He's obviously the Republican vice presidential candidate. What do you see as a fundamental thing that J.D. vance gets wrong about where he came from?
Sarah Smarsh
Well, you know, when his memoir first came out, it didn't sit well with me because it, it had some kind of red flags for me as someone who was encouraged to, quote, unquote, get out of the space that I came from if I wanted to make it, as we say. And then I chose to move back to that place and have devoted my career to documenting it on the ground and not writing about it. In the rearview mirror, I saw some Red flags that struck me as like kind of wagging his finger at the place he came from, blaming them for the outcomes of their lives in very individual, judgmental ways. That said, you know, I'm always. I don't think I said much about the book because I felt like, well, you know, I'm happy for anybody to be heard who comes out of a background where they had to fight to survive. But what's interesting to you about the.
Co-Host/Interviewer
Way that he is, that he has used the book.
Sarah Smarsh
Yeah, right.
Co-Host/Interviewer
For his political lifeline.
Sarah Smarsh
And then fast forward to we're almost 10 years after that book emerged. And indeed, I think that those red flags I saw have proved correct, that there is really toxic opportunism afoot, where his message has changed what's convenient to his ability to acquire power and approval sort of seems to have guided his views. And now, of course, he's a vice presidential candidate with Trump who he previously famously had.
Co-Host/Interviewer
Not nice to say. Yeah, yeah.
Sarah Smarsh
So.
Co-Host/Interviewer
What would you want to hear JD Vance talk about if you were talking about this group?
Sarah Smarsh
I would just like to not hear him talk, actually. We'll move right along.
Co-Host/Interviewer
You actually thought about running for office. You met with Elizabeth Warren. You met with Chuck Schumer. He called you Sarah Jean. Right. So that's great for. That'll be great. Which is enough. Well, enough. You decided not to run. You were in it for a minute.
Sarah Smarsh
Yeah, yeah. And I felt honored that some people who I admire were encouraging me that direction. And I thought, well, I ought to take a look at this. We had a Senate seat vacated, an open seat, as they say in Kansas, and that seat had been Republican for, I don't know, something like 90 years. And there were some conversations about whether maybe I could flip it. And like you say, I did talk to Senator Schumer and Senator Warren and some other people along the way. Ultimately, after really kind of going inward and examining how I myself can be of best service to the moment, I found that while I'm not getting rich doing it, and while it maybe is a less glamorous version of service, I'm already doing what I'm called to do, I think, and I feel fortunate in that way. And actually, Senator Warren, very kindly, when I let her know that I wasn't going to run, sent me a note saying, there are many ways to serve. And I thought, isn't that right? And all of us have a role to play if we're interested in justice and a better country and a more perfect union. And I do feel that those of us who write words for a living, who tell stories for a living, not only are doing important work, but maybe in some cases the most important work. Because to my mind, policy and government are nothing but reflections of the culture that they arise out of. So, yes, I'm talking about politics and policy along the way, but ultimately these are all functions, to my mind, of a culture and a society that we shape by way of our views and beliefs and blind spots and values. And so I'm going to keep doing that.
Interviewer
You write that your family was really disaffected or sort of apathetic when it came to politics, but now they are enthusiastic voters. What got them engaged?
Sarah Smarsh
Yeah, when I grew up, it was like they didn't vote. We lived way out in the country and there were some barriers to getting there. It depends on if your beater car can make it that far, how much gas you've got in the tank, and so on. But the message when I was a kid was they're all crooks. Kind of a distrust of both parties and the entire political system. In more recent years, I've been kind of amazed and I suppose delighted to find that my whole kind of crew has emerged as with a couple exceptions. But my close and immediate family are all. My dad, who is a 60something white construction worker, was really lit up by the 2016 Bernie Sanders campaign, as were other members of my family. And I believe he now maybe refers to himself as a Democratic Socialist. That was true for a while at least. They're on the construction sites of Kansas. And so while that movement or contingent within the Democratic Party never quite found a presidential candidate, it's the big tent, if you will, and the coalition that's been built by the Democratic Party. My family seems to feel at home in that space now and really excited to show up and vote.
Interviewer
What did you think about Tim Walls as a choice?
Sarah Smarsh
I'm a big fan. I'm a big fan of Tim Walls, so.
Interviewer
Or even like just Tim Walls outside of the parties, Just a guy like Tim Walls?
Sarah Smarsh
Yeah, no, yeah, I can, I can sniff a phony out pretty good about, like how country are you? Where do you come from? The small town Nebraska. And him. That's the real deal. And I love it. I love to see it and that he carries that alongside with his clear and authentic and affection for all people, including marginalized people of various sorts to whom he's been an ally. And in that way, he reminds me a great deal of a lot of the men that I was raised with among who were just decent. Yeah. Often white, sometimes a little bit rough around the edges, but certainly not encapsulated by the vision of the Trump voter that has become synonymous with that region. And again, those quote unquote, red states. Tim Walz feels real and authentic to that region in ways that I think and hope are probably going to activate a lot of voters that the Democratic Party didn't know they could reach.
Alison Stewart
That was my conversation with Sarah Smarsh about her new book, Bone of the Essays on America by a Daughter of the Working Class. Up next, we'll learn about how a murder trial led to a monumental Supreme Court decision and a huge victory for indigenous land rights. Journalist and Cherokee Nation member Rebecca Nagle joins us to discuss her new book, by the Fire. We the generations long fight for justice on Native land.
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Holy schnauzers.
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Podcast: All Of It with Alison Stewart, WNYC
Date: September 27, 2024
Guest: Sarah Smarsh – Author, journalist, advocate for rural and working-class voices
Main Topic: Examining the realities of the rural American working class, media myths, and class perceptions in the context of the upcoming presidential election and Smarsh’s new book: Bone of the Essays on America by a Daughter of the Working Class
With the 2024 presidential election approaching, Alison Stewart dedicates this episode to exploring crucial political and cultural issues shaping the U.S. today. The episode begins with a focus on media portrayals of the rural working class, challenging stereotypes heightened since 2016. Author Sarah Smarsh, herself from rural Kansas and a leading chronicler of working-class America, joins to discuss her new book and a decade of work that centers the dignity, diversity, and complexities of rural communities—often misunderstood or overlooked by mainstream narratives.
Sarah Smarsh’s approach and experience offer an urgent call for deeper listening, breaking down binary narratives, and genuine cross-class, cross-geography connection. This episode is essential for anyone seeking to understand America’s cultural and electoral divides—and the ways to bridge them.