Transcript
A (0:09)
I'm Dahlia Lithwick.
B (0:11)
And I'm Mark Joseph Stern and this.
A (0:13)
Is Amicus Slate's podcast about the courts, the law, and the Supreme Court.
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And finally, for those of you who are not yet SLEEP subscribers, we are sharing this taste of our end of term Mailbag bonus episode to give you a sense of some of the content our cherished plusketeers can access with their membership. And because we brought you our All Star Breakfast Table episode as soon as we could and you got your main episode early this week.
A (1:35)
So welcome to all of you. And let us now turn our attention to the amicuslate.com let me say it again amicaslate.com inbox and a heap of just really smart and insightful questions that came in from our Amicus listeners in the last couple of days. And I want to start with a pair of questions about Mahmoud v. Taylor. That's the case about LGBTQ books in public schools. And here's the first question Valda Winslow writes in with this question. Dear Amiki, I'll confess that I haven't done the research, but isn't it some kind of a principle that requires kids to opt out of prayer in public school? And it's insufficient because it is coercive since it stigmatizes and embarrasses the children in front of their peers. I remember this argument, for example, in the coach preying on the center line case, in which the court tortured the facts to say that the coach was on the sideline and it was not during the game. I thought that was done in order to sidestep this principle. So in addition to Mahmoud v. Taylor being horrifically dehumanizing to LGBTQ people, do you think that it could be a setup to be used in the Ten Commandments cases or prayer or other religious teaching in the public schools cases. In other words, can those advocating for the Christian majority now argue that anyone in the minority should be permitted to opt out and cite this case as precedential?
