Jeff Durbin (39:21)
I didn't have a beard. All right, here we go. Except you do have a problem. You have two major problems. And if I just tell you two. Okay, okay. And you have to find some way to reconcile this in the fact. Let's just go to two statements here just by the Lord Jesus. Okay? Number one, Jesus says to the Jews, you destroy this body or this temple, referring to the temple of his body. You agree, and I will what? Raise it up. Okay, so why did Jesus come to earth in the first place? Well, you got to answer that question. Now you're asking another question. You can't answer a question with a question. Did. Did Jesus tell the truth when he said to the Jews, referring to the temple of his body, that you destroy it, and in three days I will raise it up? Jesus can't raise himself. Well, again. Once again, you're saying that that's your claim. Jesus claim is that he and Jesus. No, it didn't say about it. But let's broaden it, okay? Did Jesus say, you destroy this body, referring to this body as a temple, and I will raise it up? Did he say that? Yes, he said, thank you. That's the answer. The answer is right there. He did. You're not. You're not. You're not. Did Jesus say, I will raise it up, yes or no? Yes. Then did he do it or not? No, he did. Okay, so he lied. Once again, two times. You have to say Jesus lied. Jesus was raised up. And just. And just for context on that point, if you're like, what is the point of that conversation? Jehovah's Witnesses believe that when Jesus was raised, he was raised spirit. And so what we're trying to impress upon our Jehovah's Witness friends is that scripture is really clear that Jesus was bodily raised from the dead flesh and bone. And so that's why I'm pressing this. Is that Jesus. Well, there's two reasons why I'm trying to. I'm trying to make the point that Jesus was raised bodily. And I'm trying to make the point also that Jesus raised himself. And this is important in terms of the Trinity. The discussion of the Trinity scripture will say plainly that God raised Jesus from the dead. Just generally God. And then it also says in other places the Father raised Jesus from the dead. But then in a place like this, Jesus says that he raises himself from the dead. You destroy this temple, speaking of the temple of his body, and I will raise it up. And it also says that the Spirit raised Jesus from the dead. So there's where you have the triune God of Holy Scripture. God, Father, Son, Spirit, all a part of raising Jesus from the dead. And they can't, they can't tolerate that with their theological position. They can't have Jesus raising himself from the dead. It's Jehovah who raised Jesus from the dead, the Father that raised Jesus from the dead, not Jesus. That's why he's. He just can't come to terms with what the text says. That's why it's. He's just struggling because Jesus says I. Jesus says, I will raise it up his body. And there's no way out of that. And so the conversation continues. Once again, I showed you that. It says that Jesus said he raised himself up as well. That's the same logic you use with the Holy Spirit. The difficulty is here is that you keep using the word logic and you're using your, your logic. I'm using it, except I'm using. I'm using the statement, if he's God, he certainly can, but Jesus isn't God. Well, I'll show you what then how do you, how do you reconcile Thomas falling down before Jesus and saying halkyros mo hatheos mu and worships Jesus? What is, what does Jesus say to the. I got that a little wrong there. I was speaking so fast. I was young and spry, and so I went a little faster. It's halkiros mo kai ha theos mu, which literally translated it's awesome, is the Lord of me and the God of me. And so like some people are like, oh, he's just. It's an exclamatory remark. My Lord, my God, you know, when Jesus is there and handle me and see appears before doubting Thomas. No, Thomas says something very direct, the Lord of me and the God of me to Jesus. And so it's hakurios mu kai ha theos mu is what it is. I Was going too fast. By the way, I was also wrong there. I said something wrong. I was trying to say that you can't ask a question about something else when I'm asking a question. I said you can't answer a question with a question. Actually, Jeff, yes, you can. Jesus would do that. So I just thought, I want to correct my youth here. And you could tell I'm very young. To Satan in the temptation. You should worship the Lord your God, and him only shall you serve. And here you have Thomas falling down before Jesus, calling him my Lord and my God and worships him. And what does Jesus say to him, Blessed are you so that made Jesus God. I'm just giving you one example. I'll give you John 8. 58. John 8:58. Jesus says, Before Abraham was ego ami I am. He calls himself Jehovah God. Before Abraham, Abraham was. Where was Jesus when Abraham was a man on the earth? Fully God, eternally God. Right there. Yeah. No, where was Jesus at when. When Abraham was a man on the earth? Jesus is the eternal God. So I'd say he's everywhere at all times. So. And yet, just real fast, how do you reconcile that?