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B
So I mentioned earlier that I feel like it's an advantage. I've reached the age now that if I have a problem, people help me willingly because they think, look, that poor old man is confused or lost or something. And they help me. One of the downsides of getting older. I now have to deal with my eyebrows on a near daily basis. I had never thought about my eyebrows in my entire life. They needed no care or attention or my entire life. And now it's a near daily struggle to keep them under control. Aging? Who knew? So I think if you're going to read one book ever about the Declaration of Independence, it ought to be Proclaiming Liberty by our friend Tim Sandifer, John Adams, Thomas Jefferson, and the Declaration of Independence. And Tim joins the show. I'm about to say something. Tim, welcome. Thanks for coming on again.
C
Thank you.
B
I saw your tweet about what you said. Of all the cool things you've got to do in your life, you did maybe the coolest thing ever the other day. What was it?
C
I got to speak about my book at an event at the national archives in Washington, D.C. which of course is the same building where the Declaration of Independence itself is on display. We had a. There's an event there for school teachers that the Cato Institute organizes where it helps teach them some of the things that they might go on to teach their students. And so we did a presentation about the book and then went upstairs and had dinner right there in front of the Declaration of Independence itself. It was really great.
B
That is cool. I rewatched. So I got on a big founding kick, like lots of people did, especially people who love the country did over the last weeks and months. And it continues. But I watched the first several episodes of the John Adams series where they get into the debating the Declaration and then. And then the voting for it. Man, I've seen that two or three times and it's powerful each time. I really feel like it gets high School teachers often do such a bad job of telling this story and taking all the fun out of it. These guys who had rich. Most of them were rich and comfortable, and they signed onto something where they were gonna be hung if they lost. They were gonna be hung, no question.
C
And they're. And they're facing down the most powerful empire on the planet at the time, the largest imperial government since the days of ancient Rome. And here they go, and they are no longer part of you. And we're willing to fight to the death for our freedom. That's. It's a dramatic story, and it ought to be told dramatically. And you're right. That HBO series is easily the best movie ever made about the American Revolution.
B
Yeah. So the. You know, I guess we already got to the 1619 project. I didn't mean to get there that fast, but the idea that these founders, you know, it was all about coming up with a way to keep the black man down and perpetually enslaved was why I risked the fact that I'm a rich farmer with a great life and I'm gonna get hung if I don't pull one of the up, maybe the greatest upset in history by defeating the Brits. I'm gonna be hung. But it's, you know, it's worth it to make sure black people are slaves.
C
No, it's absurd. This idea that the revolution was fought to somehow preserve slavery is insane. The founding fathers are amazingly candid about the fact that they knew that slavery was inconsistent with their principles and that they would have to do something about it. And I don't know that there's any precedent for that in world history where you have this revolution revolutionary cadre that says we're going to break with the mother country on the principles of liberty and equality. And we know that we are currently violating those principles in a practice that is the foundation stone of our very economy. And it goes further. Jefferson says just a few years later, he wrote, I tremble for my country when I reflect that God is just and his justice cannot sleep forever. There is no attribute of a just God who could side with whites in a race war. And so here he's saying we deserve to be slaughtered in a race war because of the crime of slavery. Who else has been so candid about the basis of their entire economy? Now, they knew that they couldn't abolish slavery overnight. That would take a great deal of work in order to avoid, you know, indiscriminate mass slaughter. And so, of course, they didn't abolish slavery immediately. But they did something that was incredibly important by proclaiming equality and liberty at the centerpiece of the new nation. And thus, as Abraham Lincoln later said, putting slavery on the course of ultimate extinction.
B
So I got sucked into the whole America is an exceptional nation or not thing there for about 48 hours. And it was really making me angry with the mayor of New York City, pushing back on the idea that we're exceptional and a number of other jackasses who are offended by the idea that this is an exceptional notion our country. Can you give a little pro exceptional?
C
Of course America is exceptional. America is exceptional insofar as it pledges itself to realizing the principles of the Declaration of Independence. And of course, those principles, of course, those are just words on paper. It's up to you and me to put them into actual practice and make them part of our nation's life. And of course we have done terrible things that in the past that have violated those principles, obviously, as has every other nation in the world. What sets us apart is our recognition that those things are unjust and ought to be cured. And the amazing, amazing progress we have made to abolishing those things and curing ourselves of those things. You know, there's a line Martin Luther King once said, we ain't what we ought to be, we ain't what we want to be, we ain't what we gonna be, but thank God we ain't what we was.
B
That's pretty good. You're a lawyer and a founding expert and all the things that people have been listening to you over the years know you are, you're psychologist, but I'm starting to think that there's some sort of mental illness that hasn't been named yet that needs to be in the DSM around this need to exaggerate the flaws and downplay the, the, the, the good stuff about America. It's weird. I've been using the analogy of on your 50th wedding anniversary when everybody gets together and you're having cake with the friends. You just keep Talking about the four bad things your husband of 50 years did over the years rather than look at the totality of the marriage that you've stayed in. Because it's good. There's got to be some sort of mental illness there.
C
Yeah, I think it's, it's a, it's a form of resentment. It's a form of soul destroying resentment. It goes much deeper than envy and it's, it's a hatred of the good for being good. It's a hatred of good things Just for the fact that they even try to aspire, to look upward. I'm often reminded there's a play called Chanticleer. It's 100 years old, and it's a cute little play about a rooster who thinks that his crowing causes the sun to rise. Which is amusing, but it's also, in a deeper level, it's about idealism, because what happens in the play is the other barnyard animals conspire to deprive him of his belief by dropping a flower pot over him so that when the sun rises, he's unable to crow. And then that'll prove that his ideals are nonsense. And in the end, when he's confronted by this, he has this wonderful line where he says, I knew that my crowing caused the sun to rise because the forces of darkness rejoiced at my silence. And that's what people like that are. They ridicule and condemn the forces of light because they can't really come to believe there's something in them that resents that goodness and thinks it's a virtue. They think they're being virtuous by hating the accomplishments of the past.
B
That's what's so annoying about it.
C
Yeah, yeah. And. And. And it's. And I think it has to do with a sort of disc. A need for discontent that I think is generated by resentment.
B
Yeah. Like I said, I think there's some sort of mental illness there that's going to be in the DSM at some point because it's.
C
It's also very liberating. It's also liberating if you think that all of the injustices in the world are created are social constructs. If everything is social constructs, there's no real truth to things like equality and liberty. Everything's just a social construct that feels really liberating because that means you can remake the world tomorrow. And, you know, everything can be men, and men can be women, and the poor can be rich, and everything can. If we just believe strong enough. That feels really liberating. But what you're doing is you're liberating yourself from the world, from the reality. And then you have only the freedom of the man who has suffered a shipwreck and finds himself alone in a lifeboat at sea. That's the kind of freedom you've accomplished
B
that way back to the Declaration of Independence, on which you were an expert in your book. Proclaiming liberty could not be better. Thinking about the John Adams series and the scene where John Adams is reading what Jefferson wrote for the first time. And he is like, wow. So you're not just writing a piece here on why we need to get away from England and declare independence. You're claiming a whole new thing here. That we have rights given to us by, you know, God or nature or however you want to put it, that exist. This is a new thing, Tom. So that was a pretty revolutionary idea, right?
C
Yes. And that's my favorite scene in the whole movie. It's just marvelous. And it's so beautifully acted and everything. And I love how Jefferson responds by just saying, well, it's what I believe.
B
Yeah, right.
C
But, yeah, and then it really is a radical dial. And that's why we care so much. Because, you know, every society has had revolutions and over and over again and most of them are forgotten in obscure books of history about some revolution on some Greek island a thousand years ago, or the revolution revolution they had last week in South America and the weeks before that and the week before that and the week before that. And they get nowhere and they accomplish nothing. What makes the American revolution so fascinating 250 years later is because these principles of life, liberty and the pursuit of happiness really are true and really are self evident and really do matter. And of course, because it's up to us to make them a reality.
B
There are some anomalies of history that. I know you're an atheist, so you can't credit it to God. I don't. It's just amazing that these things happen. Like I was reading on a sideline about art. I was reading this last night at the same time In Florence in 1504, town of 50,000 people, you had Leonardo working on the Mona Lisa, you had Michelangelo working on the David, you had Machiavelli writing things, you had Raphael painting in a town of 50,000 people. I mean, it just. How does that possibly happen? Same sort of situation with the founding in these quite small towns. How did you end up with the talent of Jefferson, Adams, George Washington, Madison, and a whole bunch of other lesser names that should be better known at the same time? It's just stunning.
C
It is. And part of it is the Enlightenment era. That's the term that historians use for this period in the mid 17th to late 18th century time when reason and science and rational philosophy became prioritized to such a point that philosophers and statesmen were willing to overthrow even a practice like slavery in order to accomplish justice and. And to defend their positions so rationally. It's really, really remarkable. I'd like to think that Phoenix 2026 is the same way.
B
There you go. I was surprised to hear. I don't remember what podcast I was listening to, a book or something like that. Just when we had you on last time, you were giving me a reality check about. You know, we've had a lot of periods in our country going back to the very founding where there was a tremendous amount of polarization and people thought that the other side was out to destroy the country. So this isn't new, but, man, some of the dealing, like in George Washington's first term, where people were hiding this information or lying about this or that, I mean, it happened very quickly. So that's just part of the deal, I guess.
C
You know, there's this tendency of every movement to go from a point where everybody volunteers because they believe in the cause and they're willing to go the extra mile for it and everything because it's an emergency and it's kind of temporary and so everybody's all yoking together. And then it transitions into a more stable position where people have to make a living for themselves and provide for their families and have a regular job and things, and they become a little less interested in the cause and a little more self interested. And that transition is often the point where revolutions fail and people end up having their heads chopped off. And America was very, very fortunate that it was at that position that we created the Constitution and implemented the rule of law. Which is really the most important principle at the Declaration, I mean, at the revolutionary stage, is the idea that the Americans don't owe their allegiance to any individual. We owe our allegiance to the law and all, and our liberty is liberty under the law as a disembodied abstraction. That's what's really unique and why we were spared a lot of what things like the French Revolution devolved into.
B
I know Jefferson's your famous founding father and that would be for his ideas, but again, reading and listening to podcasts, it's hard to imagine that this would have worked without George Washington, just because everybody respected him so much. If you didn't have one singular person that everybody was willing to listen to. Yeah, we'd have been doomed.
C
Yeah. And. And who was willing to step back
B
from power, which is just amazing. It's.
C
It is incredible. And by the way, have you seen the new young Washington movie?
B
No.
C
Oh, yeah, it just came out. It's about his early career when he's a soldier during the French and Indian War. And it's. It's really. I thought it was pretty good. It, you know, got its rough moments oh, it's a cool show because what they show is they show one of the biggest mistakes of his life. And I was impressed by how dramatically they demonstrate how badly he screwed up. And then it shows how he learned from that and became a better leader as a result. And it's that kind of personality, you know, in some sense, the self made man made America. And that's why, that's why we are a different society than these other places.
B
Good stuff as always, Tim the Lawyer Sandifer, Vice President for Legal affairs, the Goldwater Institute. And his book is Proclaiming Liberty. And it is worth owning and reading. Thanks for your time again, Tim.
C
Thank you so much.
B
You bet. Yeah, that John Adams series, if you don't want to watch the whole thing and you're just interested in the declaration stuff, episode two, just, just watch episode two on hbo. Max. It's fantastic. Okay, we got more to come. Stay here.
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Armstrong and Getty. Summer is here at Orderly Meds. We know this time is a reminder that life is full of new beginnings. Whether you're celebrating the nice weather, starting a new chapter, planning a vacation, or simply looking ahead to what's next, this season can be the perfect time to invest in yourself and your health. If you've struggled with weight loss and are curious about GLP1 medications, orderly meds can help you learn about your options. Through a simple virtual process, you can connect with licensed medical professionals who can determine whether treatment may be appropriate for you. Getting started Started as fast, convenient, and happens online from the comfort of home. This summer, consider a new approach to feeling your best. Visit orderlymeds.com podcast to learn more. That's orderlymeds.com podcast orderlymeds.com podcast because every new season is an opportunity to take the next step forward, compounded medications are not FDA approved, eligibility required and determined by a licensed provider. Individual results may vary. See website for details.
Date: July 12, 2026
Host: Armstrong & Getty
Guest: Tim Sandefur, Vice President for Legal Affairs at the Goldwater Institute, author of Proclaiming Liberty
This episode centers on American exceptionalism, the enduring legacy and philosophy of the Declaration of Independence, and the way modern narratives reinterpret the American founding. Through a thoughtful and often humorous exchange, Armstrong & Getty converse with legal scholar Tim Sandefur, blending historical analysis with contemporary frustrations over how America’s story is taught and discussed. The discussion covers everything from historical myth-breaking and the Founders’ ideals to contemporary cultural criticism.
“They’re facing down the most powerful empire on the planet at the time... and we’re willing to fight to the death for our freedom. That’s a dramatic story, and it ought to be told dramatically.”
“This idea that the revolution was fought to somehow preserve slavery is insane. The Founding Fathers are amazingly candid about the fact that they knew that slavery was inconsistent with their principles and that they would have to do something about it.”
“I tremble for my country when I reflect that God is just and his justice cannot sleep forever.”
He highlights how the Founders openly struggled with the contradiction between slavery and the nation’s ideals, ultimately setting the foundation for slavery’s “ultimate extinction” (Lincoln).
“America is exceptional insofar as it pledges itself to realizing the principles of the Declaration of Independence... What sets us apart is our recognition that those things are unjust and ought to be cured. And the amazing, amazing progress we have made to abolishing those things and curing ourselves of those things.”
He quotes Martin Luther King:
“We ain't what we ought to be, we ain't what we want to be, we ain't what we gonna be, but thank God we ain't what we was.” [06:17]
"It's a form of soul destroying resentment... a hatred of the good for being good... They ridicule and condemn the forces of light because they can't really come to believe there's something in them that resents that goodness and thinks it's a virtue.”
“If everything is social constructs, there’s no real truth to things like equality and liberty... That feels really liberating. But what you’re doing is you’re liberating yourself from the world, from reality... you have only the freedom of the man who has suffered a shipwreck and finds himself alone in a lifeboat at sea. That’s the kind of freedom you’ve accomplished.”
“What makes the American revolution so fascinating 250 years later is because these principles of life, liberty and the pursuit of happiness really are true and really are self evident and really do matter.”
“In some sense, the self made man made America. And that’s why we are a different society than these other places.” [14:29]
“Americans don't owe their allegiance to any individual. We owe our allegiance to the law... Our liberty is liberty under the law as a disembodied abstraction. That’s what's really unique and why we were spared a lot of what things like the French Revolution devolved into.”
This episode offers a spirited and informed conversation on America’s founding legacy, the revolutionary ideas embedded in the Declaration, and the tension between honest self-critique and corrosive national self-doubt. Armstrong & Getty’s conversation with Tim Sandefur skillfully connects history, philosophy, and modern debates, encouraging listeners to appreciate both the ideals and the ongoing struggle to realize them. The commentary is rich, engaging, and punctuated by humor, passion, and vivid historical examples.
Recommendation:
If you’re interested in the philosophical roots of the American experiment, or frustrated by modern revisionism, this episode is a must-listen—and Sandefur’s Proclaiming Liberty comes highly endorsed by the hosts for a deeper dive.