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What is common grace and how is it sometimes misunderstood?
Well, joining us this week on the Ask Ligonier podcast is the chairman of Ligonier Ministries, also one of our teaching fellows, Dr. W. Robert Godfrey. Dr. Godfrey, what is common grace and how is it sometimes misunderstood?
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Well, common grace can be misunderstood in a variety of ways. Like so many topics in life, common grace usually is attributed to Abraham Kuyper. And Abraham Kuyper was one of the great Reformed theologians of the late 19th, early 20th century. And one of his goals was to try to make Reformed theology a little clearer, a little more consistent in light of some of the challenges of earlier forms of theology. And one of the things that Kuyper wanted to oppose was what he saw as an approach to theology and culture in Roman Catholicism, where a strong distinction was made between nature and grace. And a lot of medieval Roman Catholic theologians, including Thomas Aquinas, wanted to stress that while the grace part of human experience required savings work of God from sin, nature was relatively unaffected by sin. And Roman Catholic theologians would debate exactly how much. But the Roman Catholics wanted to talk about part of life being relatively unaffected by sin and part of life radically needing grace. And Kuyper thought that was a bad division of experience and thought. And he wanted to stress how sin had compromised and corrupted everything. And so he denied that nature was somehow less corrupted by the fall into sin. But then Kuyper recognized that, in point of fact, as everyone knew, the world was not as bad as it could be. Sin is plenty bad, but the world could be worse. So how do we account for the fact that the world is not as bad as it could be if we're radically fallen into sin, if we're totally depraved? And this is where Kuyper came up with the notion of common grace in place of the Roman Catholic teaching about nature. And Kuyper said that it's not that there's some part of experience unaffected by sin, it's that God restrains sin, that it's God's action, not our lack of corruption, that makes things not as bad as they are. And he labeled that common grace. So he distinguished common grace, which restrains general human experience, from becoming as bad as it could be, from saving grace, regenerating grace. And that distinction came to be criticized by some of Kuyper's critics, who didn't want grace to have any general application or general benevolence, wanted grace to be exclusively used for redemption. And so some have misunderstood Kuyper by not really seeing what he was after as we might say cultural apologetic. Then some have taken the idea of common grace that we sometimes called neo kuyperions and have almost implied that common grace can become saving grace. And so some of Kuyper's critics contend it almost in a liberal direction by expanding on the application of common grace. And others of Kuyper's critics can become almost sectarian in their denial of any general benevolence of God for creation as a whole.
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Date: December 11, 2025
Host: Nathan W. Bingham
Guest: Dr. W. Robert Godfrey, Chairman and Teaching Fellow, Ligonier Ministries
This episode tackles the theological concept of common grace within the Reformed tradition. Dr. W. Robert Godfrey explains the origins of common grace, its distinctiveness from Roman Catholic ideas, and how it is both applied and misconstrued in contemporary Christian thinking. The conversation offers both historical context and modern implications, clearly outlining why understanding common grace matters for Christians today.
In Catholic medieval theology, notably with Thomas Aquinas, a sharp distinction was often made between "nature" (creation, unaffected by sin) and "grace" (God’s saving work).
Aquinas and others proposed that some aspects of life remained relatively untouched by sin, while other parts were in need of redemption.
"The Roman Catholics wanted to talk about part of life being relatively unaffected by sin and part of life radically needing grace." — Dr. Godfrey [01:25]
Kuyper rejected this dualism, emphasizing that the fall into sin corrupted every aspect of human existence.
The puzzle: If humanity is totally fallen, why is the world not as evil as possible?
Kuyper’s answer: It’s not that our nature is partially uncorrupted, but God actively restrains evil in the world.
"Kuyper recognized that, in point of fact, [...] the world was not as bad as it could be. [...] So how do we account for the fact that the world is not as bad as it could be if we're radically fallen into sin, if we're totally depraved? And this is where Kuyper came up with the notion of common grace..." — Dr. Godfrey [02:12]
This restraint of evil is what Kuyper termed common grace—God's non-saving kindness extended to all, holding back the full effects of sin.
Common grace: God’s action that preserves order and goodness, restraining sin universally.
Saving (or regenerating) grace: God’s action that brings redemption to the elect.
"He distinguished common grace, which restrains general human experience from becoming as bad as it could be, from saving grace, regenerating grace." — Dr. Godfrey [02:56]
Misunderstanding #1 – Restricting “grace” to salvation: Some critics think grace should apply exclusively to redemption, denying that God shows general benevolence to creation.
Misunderstanding #2 – Blurring the lines: Others (sometimes called "neo-Kuyperians") almost suggest that common grace can transform into saving grace, risking a theological drift toward universalism or liberalism.
"Some have misunderstood Kuyper by not really seeing what he was after as we might say cultural apologetic. Then some have taken the idea of common grace...and have almost implied that common grace can become saving grace." — Dr. Godfrey [03:19]
The debate: One side risks denying God’s benevolence to all creation; the other risks overstating common grace as salvific.
On the inadequacy of dividing “nature” and “grace”:
"Kuyper thought that was a bad division of experience and thought. And he wanted to stress how sin had compromised and corrupted everything." — Dr. Godfrey [01:49]
On the function of common grace:
"It's not that there's some part of experience unaffected by sin, it's that God restrains sin, that it's God's action, not our lack of corruption, that makes things not as bad as they are." — Dr. Godfrey [02:34]
On modern distortions of Kuyper’s teaching:
"...some of Kuyper's critics...almost implied that common grace can become saving grace. And...others...can become almost sectarian in their denial of any general benevolence of God for creation as a whole." — Dr. Godfrey [03:38]
Dr. Godfrey explains that common grace is God’s merciful restraint of sin in the world, providing order and enjoyment even to those who are not redeemed. Rooted in Kuyper’s legacy, the doctrine asserts that while all of creation is affected by sin, God’s grace keeps the world from becoming utterly corrupt. This teaching should not be confused either as a step toward universal salvation or as a denial of God’s goodness shown to all people. Understanding and properly distinguishing common grace helps Christians both appreciate God’s daily mercies and uphold the necessity of saving grace for redemption.