Ask NT Wright Anything — Episode Summary
Puzzled by Dispensationalism: is our suffering redemptive? The rapture, new creation & becoming “Divine”
Podcast: Ask NT Wright Anything
Date: February 23, 2026
Host: Mike Bird
Guest: NT Wright (Tom Wright)
Episode Overview
This episode features NT Wright and host Mike Bird tackling listener questions about three big theological themes:
- The meaning and purpose of redemptive suffering
- The Rapture and troubles with dispensationalist eschatology
- Whether Christians become “divine”—exploring the concept of theosis/deification
The episode offers substantial, nuanced answers that move beyond simple proof-texting, inviting listeners into a richer, more biblically rooted understanding of each topic.
1. Redemptive Suffering: Paul's "Drink Offering" and Colossians 1:24
(03:00-12:49)
Key Discussion Points:
-
Paul's Drink Offering Metaphor (Phil 2:17; 2 Tim 4:6):
Tom explains that while the drink offering may reference both Jewish sacrificial practices and familiar pagan customs, its symbolism is less about Old Testament precedent and more about living and dying for the Gospel.- “I'm not sure that's picking up hugely from any great Old Testament association. I might be wrong... But I think in the world that Paul's hearers would be used to...you would pour a libation of wine... as an offering for the gods as a way of saying, I don't take this for granted.” (B, 02:56)
-
Redemptive Suffering in Pauline Thought:
Paul's statements about “filling up” Christ’s afflictions point not to adding to Christ’s unique saving work, but to the present church sharing in the rhythm of redemption—suffering as part of embodying the cruciform life until final victory.- “At the same time, because Paul sees all Jesus people as being in him... their suffering, our suffering can be taken up and used within the ongoing application of that victory.” (B, 04:34)
- The eschatological tension: Christ has won, but the full defeat of evil is ongoing (“he must reign until he has put all his enemies under his feet” — 1 Cor 15).
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The Messianic Woes:
Tom notes the Jewish backdrop of the “Messianic woes” or tribulations—intense suffering preceding the Messiah’s coming. -
Participation Not Addition:
NT Wright is clear: “Not that we are adding to the one off achievement of the cross, that's very clear, but rather that this is God's means of putting things right...” (B, 08:48) -
Other Scriptural Echoes:
- 1 Peter: The church follows Christ’s pattern of suffering and redemption.
- Acts 27: Paul’s shipwreck as a narrative echo of Christ’s crucifixion— the spread of the Gospel will go through storms and hardship.
Notable Quotes:
- “Rather than try to take that one verse in Colossians where the individual words are very interesting, as though we could build out from that, I would rather take that larger New Testament picture…” (B, 09:27)
- “The road there is tough and stony, but that toughness and stoniness is actually part of the means by which the Gospel is then unveiled before the world.” (B, 10:17)
Reflection (Host):
- Mike Bird laments that participation in suffering is rarely taught in churches and challenges listeners to embrace not only prayers for relief but also for Christlike endurance.
- “I've never had someone pray that, you know, Lord, help me to participate more in Christ's sufferings. That's what Paul prays in Philippians.” (A, 10:26)
2. Dispensationalism and the Rapture
(12:49-25:12)
Key Discussion Points:
-
The Rapture in Dispensationalism:
Listener Janet asks how to converse with loved ones whose belief in the Rapture leads to political apathy, especially concerning stewardship of creation. -
A History of the Doctrine:
NT Wright traces the rise of dispensationalism (rooted in 19th-century America, J.N. Darby, the Scofield Reference Bible) and how it diverges from wider Christian thought.- “I want to say, really, this is a very specific American thing... many people think this is Christianity, that we are looking for the signs of the end times...” (B, 15:32)
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Exegeting 1 Thessalonians 4:
- The “Rapture” concept—snatched up in the air—is a misreading. Paul’s point is resurrection and reunion, not evacuation or escapism.
- The “meeting in the air” imagery mirrors honors given to dignitaries. “They would go out into the countryside and meet him... in order, then royally, to escort Caesar into the city...” (B, 20:47)
-
Metaphorical, Not Literal, Imagery:
- Apocalyptic language stacks metaphors, meant to convey the drama of Christ’s return—not to provide a literal order of events.
- “Paul is so good at mixing his metaphors... don’t expect that all these things add up to a literal wooden framework.” (B, 23:46)
- Apocalyptic language stacks metaphors, meant to convey the drama of Christ’s return—not to provide a literal order of events.
-
Political and Ethical Implications:
- The “rapture = escape” theology undermines creation care and social responsibility.
- Instead, the New Testament vision is God’s return to transform and redeem creation—a “homecoming,” not an abandonment.
Notable Quotes:
- “If you take out the idea of the rapture as commonly taught from that whole dispensational structure, a whole lot of it just crumbles into dust and actually it's time to think differently about biblical eschatology and about its political implications.” (B, 24:29)
Book Recommendations:
- Surprised by Hope and God’s Homecoming (forthcoming)—Wright’s works for further reading. (A, 24:36)
3. Theosis and “Becoming Divine”
(28:04-38:05)
Key Discussion Points:
-
Theosis Defined:
- Peter Dr. asks about the Eastern Orthodox concept that “God became man so that man might become God” (Athanasius), especially in light of 2 Peter 1:4 (partaking of the divine nature).
-
Western vs. Eastern Traditions:
- Wright explains Western Christianity’s emphasis on the gulf between God and humanity, but argues that the New Testament presents something more dynamic, rooted in God’s indwelling, not absorption or loss of individuality.
-
Biblical Theology of God’s Presence:
- Old Testament temple/tabernacle language becomes New Testament language about the Holy Spirit indwelling believers (Exod 40, 1 Kings 8, Acts 2, Ephesians 3:19).
- “If the Spirit is actually God in person, in the third person, coming to dwell within us... then it would be very odd to say that we were not in some sense becoming divine.” (B, 30:45)
- Old Testament temple/tabernacle language becomes New Testament language about the Holy Spirit indwelling believers (Exod 40, 1 Kings 8, Acts 2, Ephesians 3:19).
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Not Literal Godhood:
- Theosis is not “becoming gods” in essence, but sharing in God’s life through Christ and the Spirit, being transformed into Christ’s likeness.
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Christosis vs. Theosis:
- Mike Bird offers the term “Christosis”—becoming like Christ. “It’s attaining eternal life... only in union with Christ and being conformed to the pattern of Christ.” (A, 35:15)
- The Eastern Orthodox distinction between “essence” and “energies”—we participate in God’s energies, not essence.
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Returning to the Bible:
- Wright recommends setting aside narrow definitions and returning to the rich biblical language, especially how resurrection, spirit, and glory all converge (Romans 8, Psalm 8).
Notable Quotes:
- “The idea of the Spirit coming to dwell within us, to enable us to be carriers of the Gospel, means that... we are actually bringing God to people.” (B, 32:35)
- “If you say the word Christosis in church... most people won't have the slightest idea what you're talking about. So you need to have the entire sermon explaining that before you can then make whatever point you want to make from it.” (B, 36:15)
- “I, of course, keep on coming back to Romans 8, the word glory... the human race missed out on its divine vocation to be the reflection of God's wisdom into the world. And that's what's then restored in Romans 8.” (B, 37:13)
4. Memorable Moments, Tone, and Further Resources
Style & Notable Interactions:
- The tone is warm, slightly scholarly, with classic British wit and humor (e.g., Dr. Doctor).
- Mike and Tom underline mutual respect for the breadth of Christian tradition while critiquing popular misconceptions.
- Both acknowledge the difficulty of translating deep doctrine for everyday church settings, referencing the biblical image of Levites providing “the sense” (Ezra/Nehemiah) alongside the teaching itself.
Timestamps of Important Segments:
- Redemptive Suffering / Drink Offering: 03:00 – 12:49
- The Rapture / Dispensationalism: 12:49 – 25:12
- Theosis, Deification: 28:04 – 38:05
Conclusion
NT Wright consistently pleads for context, depth, and humility in approaching these theological questions, pushing listeners to see the grand narrative of Scripture rather than get lost in proof-texting or speculative frameworks. Mike Bird provides practical, pastoral anchors, encouraging listeners to apply these deep ideas in their faith and teaching.
Recommended Reading:
- NT Wright, Surprised by Hope
- NT Wright, God’s Homecoming (forthcoming)
- Daniel G. Hummel, The Rise and Fall of Dispensationalism
Next Episode Teasers:
- Death of Judas, biblical inerrancy, and practical heavenly-mindedness.
For a full exploration, consider listening to the entire episode or exploring NT Wright’s published works and Premier Unbelievable’s archive.
