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Kate Lister
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Kate Lister
Hello my lovely betwixters. It's me, Kate Lister. You are here. I am here and we're listening to Betwixt the Sheets. Apart from me, who is presenting or hosting, what am I doing on Betwixt the Sheets? Anyway, I'm here and you're here and the guest is here and that's a really important thing. But before we can continue, I do have to tell you this is an adult podcast spoken by adults to other adults about adultery things in an adulty way, covering a range of adult subjects. And you should be an adult too. And if you're not, if any juniors have snuck in here, be off with you. I don't need your mums writing me angry letters in the morning.
Peter Anderson
Right.
Kate Lister
For everyone else, on with the show. Good morning betwixters. You want to snooze the alarm? No chance. We need to bathe, shave and clean our teeth. Then we need the time to select an outfit. Clean lines, sharp shoes, a snazzy elaborate knotted cravat. Of course no detail can be ignored. Colors Must be very carefully thought out. And then we have to select and polish our shoes. This is a whole regimen. There will be no throwing on your sweats and going about your day here. All of this actually normally takes about five hours, so we had best get cracking. I do hope that the help polished my boots and got my riding crop ready. Honestly, you can't get the staff these days. Come on, chop chop. Appearances, everything.
Peter Anderson
What do you look for in a man? Oh, money, of course. You're supposed to rise when an adult speaks to you.
Kate Lister
I make perfect copies of whatever my boss needs by just turning a knob and pushing the button.
Peter Anderson
Yes, social courtesy does make a difference. Goodness.
Kate Lister
What beautiful d. Goodness has nothing to do with it.
Peter Anderson
Deari Foreign.
Kate Lister
Hello and welcome back to Betwixt the Sheets, the history of sex scandal in society, with me, Kate Lister. The dandy, defined in the Oxford English Dictionary as one who studies above everything to dress elegantly and fashionably. You might be thinking about Beau Brummel, whose motto in Regency Britain was, don't talk about clothes, let your clothes do the talking. You might be thinking of all the stars on the red carpet of the 2025 Met Gala, the theme of which was tailored for you. And the exhibition that inspired it was Superfine Tailoring Black style, which was heavily influenced by black dandyism. But what is dandyism? What must one do to become a dandy? Do you have to be a man? Is that the rule? Can girlies be dandies too? Is sexuality relevant? And is it only for rich people? Today I'm joined by historian Peter Anderson, who is the author of the Dandy A People's History of Sartorial Splendor. And if anyone can help us out with this one, it's him. Right, back straight, chin up. Let's do this. Hello and welcome to Betwixt the Sheets. It's only Peter Anderson. How are you doing?
Peter Anderson
I'm doing well. How are you?
Kate Lister
I'm thrilled to be talking to you. That's how I am. I mean, how perfect is this? Mere days after the Met Gala and here I am talking to the author of the new book, the A People's History of Sartorial Splendor. Are you a fan of the Met? Were you aware of the Met and their theme of dandyism?
Peter Anderson
Not really, no. I mean, I was aware that they would have this theme this year and so on, but I'm not a. I don't really keep track of the fashion world and those kinds of things.
Kate Lister
Quite right. And if they didn't invite you to the event, then Sodom, quite frankly.
Peter Anderson
Yes, exactly. Yes.
Kate Lister
Right. Who cares about them? But their theme was black dandyism. And you research the history of dandyism, or what brought you to this area of research. Do you remember when you first thought, I'm gonna write a book about the dandy?
Peter Anderson
Yes. I think it's taken shape over quite a long time. I mean, I start in the book by describing my sort of autobiographical reasons for writing the book, which goes back to me and my teens trying to dress differently from everyone else in the schoolyard and, you know, being fond of bow ties and tweed jackets and so on. So there is something there, something very deep inside of me. But then also while working as a historian, I've been a historian now for some time, and I've come back to this topic now and then, writing about different types of dandyism, mainly in the Victorian period, but also in other eras.
Kate Lister
Would you consider yourself to be a dandy still or a recovering dandy?
Peter Anderson
Recovering, I should say. It was something that was very important to me as a young man to sort of create my identity and sort of learn who I was. But now I'm more sort of comfortable in who I am. I know who I am. So it's more like. I mean, the interest is still there. I still take an interest in bow ties and dress and so on, but in a different way. I'm more relaxed now.
Kate Lister
We should probably start with the most obvious. What is a dandy? And when did they emerge?
Peter Anderson
Yes, that's a very good question, and I think it's not very easy to answer always, because the point of my book as well, is to change perhaps a bit the definition of the dandy from this more sort of aristocratic, intellectual type that the dandy is commonly portrayed as, to something more widespread, more popular. So that's the sort of main gist of my book to write about popular dandyism, as I call it. But I think if. I mean, the common definition of the dandy is a man who dresses distinctively, who cares a lot about his appearance, and perhaps also who has a sort of aristocratic air about himself. And this historical definition, of course, goes back to the. The Regency period, the early 19th century, when the term becomes established as denoting a man of fashion or a man who. Who dresses well. And it's mainly connected to the man called Beau Brummel, who is maybe one of those. Still one of the most famous dandies.
Kate Lister
In history with, obviously with the Met Gala. Not that we care about it, but I was, like, trying to think to myself, what is a dandy? It was a fashion thing that emerged, as you said, the Regency period. But what would be the diff? How would you define them? They are. It's a lot of tailoring and it's a lot of sort of lines across the body and emphasizing it. But they're different from like fops and macaronis, aren't they? Could you explain to us who they are?
Peter Anderson
I mean, there are a lot of precursors to the dandy, especially in the 18th century. But I mean, you can go back even further to like the Elizabethan period and gallants and so on. Some of them are sort of parodied by Shakespeare. So this sort of male dress culture certainly exists. I mean, there are even people who claim that there was some form of dandyism in ancient Rome and so on. There is something about the modern period when things start to change and the male fashion especially starts to begin this process towards some sort of homogenization, toning down the colors and so on. And Beau Brummell is often identified as the man who sort of introduced the black suit, who was. I mean, he was extravagant in some ways, but his dress sense was quite toned down and quite sort of sober. So that's also part of the birth of dandyism, so to speak.
Kate Lister
We should probably talk about Beau Brummel. I mean, he's a name that even today it conjures up the idea of somebody that's really into fashion, someone that's quite extravagant. But he's probably somebody that the general population don't really know very much about. Who was he?
Peter Anderson
He was a soldier to begin with, but he was also a man who sort of lingered about the royal court in that period and he was personal friend of the prince and so on. So he was very sort of high up in society. But at the same time he was a troubled man. He became very much in debt when he died, not very old, he was penniless and indebted and so on. So in that way, a very much stereotypical dandy in the way that he cared very much about his appearance. It was said that he took hours to dress every morning. But also living quite a sort of superficial, short minded existence in a way.
Kate Lister
Was he a writer? Did he write anything? Or is he literally just famous for looking sharp?
Peter Anderson
Yeah, yeah, he was one of those, you know, famous for being famous.
Kate Lister
Famous for being famous.
Peter Anderson
But then later in the 19th century, we have all these other people who are called dandies. And dandyism becomes more associated with literary Men. So we have Lord Byron and we have Baudelaire and eventually of course, Oscar Wilde and so on.
Kate Lister
Do you think Lord Byron was a dandy? I've never thought about him in those terms.
Peter Anderson
It's been said that he had that sort of style, at least at some point in his life. There was a certain way about his way of dressing and so on that was connected to dandyism in a way.
Kate Lister
Where did the word dandy come from? Is that something that Beau Brummel himself would have said that he was.
Peter Anderson
I don't think he would have called himself a dandy. But the term becomes sort of established around the time when he's famous. Or really it becomes the term established after his death, really. But the word dandy, you can find it in the 18th century. It probably derives from the American folk song Yankee Doodle Dandy.
Kate Lister
Oh.
Peter Anderson
From the beginning it has a sort of the associations with well dressed men or. Or men who take care of their appearances and so on. But also dandy had a completely different meaning because it was a word used about Anglo Indian boatmen in India. When you look through newspapers in the early years of the 19th century, the most common use of the word dandy is to describe these boatmen. So it's a bit strange. So it doesn't seem to become common until the 1810s. I begin my book around 1818. When the Dandy becomes a sort of craze, it becomes a sort of more widespread phenomenon, especially in England.
Kate Lister
One of the features, apart from being incredibly well dressed and tailored to the nines, seems to be like a merging between masculine and feminine. The way that the macaronis and the fops. There's something effeminate about the dandy. Would you say that that's true or not?
Peter Anderson
Yes. I mean, that's often the sort of criticism directed towards dandies, that they're sort of effeminate men. And that's interesting because the dandy is very paradoxical. It's very complex. The dandy as a character is full of contradictions. I mean, he's both upper class and lower class. He's both effeminate and masculine. So it's a bit difficult to pinpoint. But the criticism towards dandies has always been, I mean, up until our age, really, that they're effeminate and to think too much about how they dress and so on is something that men shouldn't do. And so the sort of effeminate criticism has been continuous. But at the same time, dandies have been criticized for being womanizers. For being very sort of masculine and, and women are attracted to them and so on. So it's very paradoxical really.
Kate Lister
Was there a sort of a personality affectation that goes along with this particular style? I'm thinking of the way they're like, you know, modern day goths, then, you know, they have a whole personality that goes with it and so do punks. And I'm wondering what was the personality of the dandy? To make the whole package complete, there.
Peter Anderson
Are certain characteristics that accompany the dandy and it's often a sort of affected upper class behavior, a certain way of talking perhaps. And these things are often associated with dandyism, especially when dandies are being criticized in the press or in books. The thing about my book is that I want to get away from the common sort of stereotypical notion of the dandy. We have this idea of the dandy being from the upper middle class perhaps, or even the aristocracy being famous authors, painters and so on. And what my book is about is the lower class dandy. So it's about how dandyism has been a continuous sort of subculture among men from the lower stratas of society.
Kate Lister
We should definitely talk about class because one of the features of the dandy is they appear to look upper class, they appear to look wealthy and rich, but then obviously that's accessible to only the most elite. So how did working class men access the dandy image?
Peter Anderson
It becomes more easy in the 19th century thanks to confectionery and mass production of clothing and so on. But also the fact that more sort of low end tailors become more accessible. And of course there is a rise of the lower middle class. The shop assistants, office clerks, apprentices, domestic servants, that's the thing. Type of sort of white collar workers, if you like, that aspire to become dandies. In the 19th century especially.
Kate Lister
Do you think this was about aping the upper classes, about trying to be an upper class, or are they doing something different with it?
Peter Anderson
I think it's something different. I mean the common criticism that you find in sources from the 19th century is exactly that they're trying to ape their betters, as they say, and they're not doing a very good job with it. So that's the sort of main criticism. I think these dandies were well aware that they didn't look like aristocratic men because they dressed differently. They had a more, what was called a more vulgar style. They were more flamboyant. It was like plaid trousers and big bow ties and so on. I mean, they did dress differently. So in A way I think they perhaps parodied the upper classes as well. And that's also one of these interesting contradictions about the dandy, because he's a simultaneous parody and imitation. I mean, of course, there was something in it that aspired to something better than the lots that these men had. But there's also a sort of pride in their own identity which makes them almost parody the style that they're also imitating, if you see what I mean.
Kate Lister
So it's a defiance, a sort of, maybe even a rebellion.
Peter Anderson
Oh, yes, absolutely. Absolutely. And this, of course, comes across very expressly in the Black Dandy, because if you look at the United States, Black dandyism becomes widespread among the freed slaves, the African American men who move to the North American cities from the south, and it becomes a sort of subculture among them to dress flamboyantly, to dress in bright colors in a way that of course, very much derided because it becomes a sort of racist stereotype at the same time. But there is also this pride and this hunger for dressing up among these very materially deprived former slaves. So there is very much a defiance in that particular form of dandyism.
Kate Lister
I'll be back with Peter and Dandies after this short break.
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Kate Lister
I've seen propaganda from America in the mid 19th century of mocking the black dandy. There's sort of a figure called Dandy Jim, or something they were calling him. And you do see the levels of threat that this figure posed. A well dressed, a well dressed black man that wasn't being quiet. I think maybe that was the threat because they are by their very definition, noticeable dandy.
Peter Anderson
Oh yes, exactly. And of course they were a threat and they were very. There's a lot of concern in the press all through the 19th century about these black dandies, because at least the ones who are written about, they didn't behave very meekly. They were quite forthright. There are even a lot of newspaper items that report about events that could. You know, it's almost a Rosa Parks situation. It's a black man who is very dandyishly dressed and he is sitting in the ladies carriage in a train or he's sitting in a streetcar together with other white people and he refuses to move. So a lot of those situations arise in the 19th century. And of course there is a sort of sense here that they want to live a life like the white people. And so there is a very clear defiance in that when you look at Europe at the same time, there was also very much concern about the lower class dandies there because they were also from a very new category in society, the lower middle class, the sort of young men who had a bit more money than they used to and their sort of, their political orientation was not accounted for. Who were they? Were they a threat? Were they laborers? Were they middle class men? And so on. So you couldn't Quite categorize these men. And that's also a source of concern.
Kate Lister
Concern, A completely off the wall question. But do you think that what happened with the French Revolution impacted this fear of the working classes, of the lower orders aping the aristocracy a few decades later?
Peter Anderson
Yes, yes, I think quite a lot of it has to do with that. And of course, already in revolutionary era Paris and France in the 18th century, you have these types of men who dress quite distinctively and who become a sort of precursor to the lower class dandy. I mean, we have, in the 18th century, we have precursors among the aristocracy and rich people like the macaronis and the fops and so on. But you also have precursors among laborers and shopmen and so on, who dress distinctively as a sort of defiance already. So there is sort of social antagonism going on that sort of spills into the 19th century. Definitely.
Kate Lister
I was thinking as well, not that we care about the Met Gala, but the fact that this is a very male fashion. And I was wondering, were there female dandies, dandy ettes or dandy adjacents, dandy groupies?
Peter Anderson
That's a very good question because I mean, of course, when we speak about dandies, commonly we speak about men. Because among, if we look at female fashion history and so on, there is so much other things, other terms and so on that you can look at. But actually, if you look at these different types of dandy subcultures that I have focused on, you can find sometimes at least female counterparts. So already when the word dandy becomes a common thing in the 1810s, people start talking about dandyzettes as well. But it's quite a short lived phenomenon and it's not that common to speak about women in those terms. But when you look further on in the 20th century, for instance, you can find. I have a chapter in my book about transgender dandies in interwar Paris and Berlin, because it was very common in that subculture to dress in male garb, like tuxedos, smoking cigarettes, wearing a monocle in one eye, that sort of thing. And then if you continue, you can find very interesting subculture, the Teddy Girls in 1950s in England, of course, a female counterpart of the Teddy Boy, but they had their own style. They had the draped jackets just the same as the Teddy boys, but they also had boot lace bow ties and scarves, jeans that were sort of folded up at the bottom and so on. So, yeah, a sort of female take on different dandy styles have been there now and then.
Kate Lister
Yes, well, we're definitely Coming back to the transgender dandies of the interwar period, but before we get to them, can we talk about Oscar Wilde? Because I'm endlessly fascinated by Oscar and the like. I'm on first name terms with him, but like the culture that he existed within and seems to have surrounded himself within, I've definitely heard the word dandy applied to him. And I was wondering, what are your thoughts on Oscar Wilde and the dandy culture?
Peter Anderson
Well, in his age, I mean, the dandy culture that emerges in the Regency period is very much of that era. And then when you continue through the 19th century, at least when we look at British culture, the dandy has different appellations. So there are swells, there are gents, and when we come to the end of the 19th century and Oscar Wilde's era, people talk very much about mashers, but this is a culture that is completely different and separate from, you know, the aestheticism and the intellectual culture that surrounded a man like Oscar Wilde. So in my book, I don't write very much about Oscar Wilde or any of those famous dandies, so to speak. I look at the unknown dandies, especially the mashers, which were a very common and very derided group of men in the 1880s.
Kate Lister
I've never heard of the mashes. Can you tell us who they were?
Peter Anderson
The mashes were. It was a term for dandies on both sides of the Atlantic, really, but especially in London and in the 1880s, they emerge as a sort of group of young men. Maybe they have rich parents, maybe they are clerks or apprentices or shop assistants, and they start to visit the new types of theatres that exist in London, like the Gaiety Theatre, where the main sort of attraction is scantily clad girls. Yes. And it seems like the sudden appearance of these girls on stage, it's like these young men, they can't handle it. They become wild, they become crazy. And a masher is a man who thinks he has a relationship with one of these girls. So he is. He's fallen in love with one of these girls and he goes to the theater continuously trying to sort of pick her up or trying to start a relationship with her. And it's quite, you know, it's a culture of ogling. It's very much sort of the male gaze and so on.
Kate Lister
Wow.
Peter Anderson
And these men, these mashes, dressed in certain ways and they were very much dandies. So it's a phenomenon that is quite famous when you look at the late Victorian era. But then, strangely, the masher becomes something else when you come to the 1890s, because the 1890s, you have different fashions. And then you find mashers all around Europe. Really, even in Sweden, where I come from, there was a certain type of masher. And they. All through Europe, they dressed in a very distinctive way. They had extremely small bowler hats. They had extremely wide trousers. I mean, extremely wide. They had pointed yellow shoes. You had to have a monocle.
Kate Lister
That's a look.
Peter Anderson
Yeah. And you had to have a walking stick that was extremely thick and short. And it was supposed to be very clear that it was not for walking. It was just. You just held it. So it was a very distinctive type of fashion there. And this fashion, of course, is completely separate from the upper middle classes. Writers, intellectuals, they all deride the masher, so they all hate them. And mainly, when you study this topic, what you find in sources from this era is the criticism of it. It's the caricatures and the parodies of them.
Kate Lister
You wouldn't miss that, would you? If someone was walking down the street, you'd notice that person.
Peter Anderson
Oh, absolutely. And I think actually this look did a bit go into the creation of the modern circus clown, because when you think about it, they must have looked like clowns. And when you look at circus clowns in this age, they start out as a sort of parodying the masher. So it's. Yeah, there's some entanglement going on there.
Kate Lister
Wow. Never even occurred to me before. One of the things your book is doing is breaking down what we mean by dandy and making it, I suppose, a broader definition. But I'm wondering, how do you do that? Because if you're looking at the Masha culture and the Teddy boy culture and the interwar transgender culture, what is it that you're looking through throughout all of these different times and periods and cultures that makes you go, that's still a dandy. That's not something separate from dandyism.
Peter Anderson
I suppose all of these groups were at some point called dandies, even though that was not the main term used of them. But I see what you mean, because there isn't one clear definition of the dandy. And all these different groups that I look at, they have something in common. And I think what I identify as, the thing that they have in common is that they do different types of. With the male suit, they all wear jacket and tie. So there is some fundamental dress that they do different things to. And it's a sort of commentary on this very simple way of dressing that they. They add different things to it, different subcultures. Are defined by different accessories. So some have monocles, some wear mustaches, some have a special type of walking stick and so on. So there's always something special, but the essence of it is always the suit. So. So I think that's the sort of running thread that I do to hold this together. And of course, I mean, if you do, if you write a book like this, the obvious term to use as a title is the Dandy, because that's. Then everyone knows what we're talking about, even if they were called a lot of different things.
Kate Lister
I'll be back with Peter and Dandies after this short break.
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Kate Lister
The interwar period that you touched on very briefly there, that's fascinating, especially if you are looking in Berlin and in Paris, because you get this emergence of what historians often call a decadent time period, by which they mean the gays were out. It tends to be. That's what, that's what was happening.
Peter Anderson
Which would be almost all time periods really.
Kate Lister
But it could be, couldn't it? But how does sexuality play into this idea of the dandy? Because that, that seems to have been quite a big thing, especially in the interwar period. The lesbian clubs with the monocles, for example, in Paris.
Peter Anderson
Yeah. As we said earlier, the effeminacy of the dandy has been a sort of criticism directed towards it all the time. And also the sort of associations with homosexuality are there from the start, but the very sort of. It's very difficult to talk about it in the 19th century. There is one case of what seems to have been a male brothel, a homosexual brothel. That is, hello. Found out in 1818 in London. And all these men who are found there are described as dandies and so on. But then the newspapers, they are very sort of, oh, we can't write about this. We can't give you any details because it's so horrible, it's so immoral and so on. So you can't really find out that much about it, unfortunately.
Kate Lister
That's frustrating.
Peter Anderson
Yes. And of course, these men, the sort of legal repercussions are horrible, to say the least. So it's quite a sad story. But. So this thing has been there in the background all the time and in the interwar period. And you have, of course, Berlin and the Weimar Republic, which was more of a sort of liberal era in German history. And I talk about Paris as well, because one particularly famous lesbian nightclub, Le Monocle, existed there even though it was strictly illegal for women to dress like men. And it's a complicated issue because of course there were homosexual women who did not dress like men, there were women who dressed like men who perhaps were not homosexual and so on. So it's a complicated subculture. But there seems to have existed this culture at the time, and it seems to have been very much connected to the emergence of the tuxedo, which becomes common in the interwar period among men. But it seems to be sort of. It's such a extreme type of clothes in a way. So it becomes parodied from the very start and associated with transgender dandies or lesbian dandies.
Kate Lister
I'm interested to hear you talk about the Teddy Boys as being dandies. And I don't know if this is just the Teddy Boys in the north of England where I am, but they had a reputation as being quite violent.
Peter Anderson
Yes.
Kate Lister
They like. They weren't effeminate and gentle. They were out getting into fights with people.
Peter Anderson
Yeah. And that's also a thing that becomes more and more common. And it's of course related in a way to the effeminacy and the homosexuality, because since a lot of lower class men were dandies already in the 19th century, this effeminacy had to be sort of thwarted by emphasizing masculinity. So paradoxically, dandyism already in the late 19th century becomes associated with the type of clothes that criminals wear with gangs and so on. I mean, you have the Peaky Blinders and all that sort of thing. And there is a certain dandyism in that, of course. So this strange contradiction in that the effeminate dandy is also something that has to do with. With criminals, with pickpockets and everything. And this is very much present in the Teddy Boys. But I think also what I'm looking at in my chapter about Teddy Boys and Teddy Girls is that there was a lot of fuss about nothing. I mean, sometimes there were the notting Hill riots and so on. But a lot of the early Teddy boys seems to have been quite meek little boys who liked to dress in an Edwardian jacket and so on. Oh, that's interesting. So it's. Yeah, it's complicated culture that one as well.
Kate Lister
Just in case anyone's listening who doesn't know what a teddy boy is. Could you describe a typical teddy boy look for me? How would. If we saw him walk down the street, he'd say, that's a teddy boy.
Peter Anderson
Yeah, yeah. I mean, I think the stereotype about the teddy boy is that he had the sort of rockabilly hairstyle along with a long, wide shouldered jacket that was maybe not wide shoulder, that's more the zoot suit, but at least something that's smacked of the Edwardian period. That's why they were called Teddy boys, because they wanted to dress in an Edwardian style.
Kate Lister
Oh, look at that.
Peter Anderson
Yeah, right. But, but it, I mean, I think when you see actual images of Teddy boys From the early 1950s, it's not that distinctive really. I mean, they seem more to dress like they have their jackets and maybe under the jacket they have a cardigan and a tie. So they're just, they're just very sort of working class boys who dress more conservatively really.
Kate Lister
So as a final talking point then, I suppose we've got to ask you is where did the dandy go? Are they still with us? I mean, we don't wear suits on a day to day basis anymore. At least most of us don't. Are there still cultural movements embracing the dandy?
Peter Anderson
I conclude the book by claiming a bit carefully that maybe this type of popular dandyism that I call it has almost died out. I mean, the last chapter in my book is about the New Romantics in the early 1980s.
Kate Lister
Yes, yes, them.
Peter Anderson
And there is a very clear flirtation with Regency dandyism in that subculture, dressing up like highwaymen or pirates or whatever. And they were called dandies as well. But then afterwards, after that, in the 1990s, 1990s, when I grew up and when I tried to be a dandy, it was a wasteland. Well, not really, but I mean, there are stirrings of it. And of course I look at Sub Saharan Africa where dandyism is still very much alive in the Sapper, in the two Congos and also in South Africa with the Cuencas and so on. It was at least a big thing in the 70s, 80s, 90s, and I think it still exists, but maybe not as much as earlier. I have A. I have a sort of hypothesis that maybe the hipster is the dandy of the 21st century. Also a man who cares a lot about his appearance, quite sort of up to date. But it's. It has nothing to do with a suit or anything like that. It's more a sort of stylized working class dress really.
Kate Lister
It's like suit adjacent. Like I've seen them with braces and shirts. Isn't that interesting that in the. The earlier dandies, it's about imitating and satirizing the upper classes, but so someone like the hipster, it's actually performing working class fashion?
Peter Anderson
Yes, yes. I think you've nailed it there, actually. I think there is. We've. We've just swapped it. 100, 150 years ago, people were looking upwards. Now we're looking downwards.
Kate Lister
Now we're not.
Peter Anderson
So I. And I think what I'm sort of charting in the book is also the change from this more sort of conservative, disciplined male ideal towards a more sort of informal, loose, cool male ideal. So there is some sort of transition going on there.
Kate Lister
There certainly is. Oh, Peter, you have been fascinating to talk to. Thank you so much. If people want to know more about you and your work, where can they find you?
Peter Anderson
Well, they can find my book, which is coming out.
Kate Lister
Give us the full title again.
Peter Anderson
It's the Dandy A People's History of Sartorial Splendor. So that's very much the. It's A People's History of Dandyism, which I wanted to write.
Kate Lister
And are you on social media or are you smarter than that?
Peter Anderson
I'm smarter than that.
Kate Lister
Excellent.
Peter Anderson
Well done. I work at a museum. I work at the Museum of Cultural History in Lund. So if you're touristing in Sweden this summer, that's the place to go.
Kate Lister
Thank you so much for coming to talk to us. I thoroughly enjoyed myself.
Peter Anderson
Thank you for having me.
Kate Lister
Thank you for listening and thank you so much to Peter for joining me. And if you like what you heard, don't forget to like, review and follow along wherever it is you get your podcasts. If you'd like us to explore a subject, or maybe you just wanted to say hello, then you can email us @BetWixtHistory hit dot com. Coming up, we've got episodes on what made you over ugly in the Tudor and Victorian eras and we are heading back to find out about the history of the contraceptive pill. This podcast was edited by Tom Delaghi and produced by Sophie G. The senior producer was Charlotte Long. Join me again betwixt the Sheets the History of Sex, Scandal and Society A podcast by History Hit. This podcast contains music from Epidemic Sound.
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Podcast Summary: "The Dandy: Dressing in Defiance"
Episode Title: The Dandy: Dressing in Defiance
Podcast: Betwixt The Sheets: The History of Sex, Scandal & Society
Host: Kate Lister
Guest: Peter Anderson, Author of The Dandy: A People's History of Sartorial Splendor
Release Date: May 13, 2025
In this episode of Betwixt The Sheets, host Kate Lister delves into the intriguing world of dandyism with guest historian Peter Anderson. The discussion explores the historical and cultural significance of dandies, their evolution across different eras, and their impact on society.
Kate Lister:
"The dandy, defined in the Oxford English Dictionary as one who studies above everything to dress elegantly and fashionably... But what is dandyism?"
(04:50)
Peter Anderson begins by redefining the traditional perception of dandies, moving beyond the aristocratic and intellectual stereotype to encompass a more widespread, popular phenomenon.
Peter Anderson:
"The common definition of the dandy is a man who dresses distinctively, who cares a lot about his appearance, and perhaps also who has a sort of aristocratic air about himself... But my book is about popular dandyism."
(07:21)
The conversation shifts to Beau Brummell, often hailed as the archetypal dandy of the Regency period. Anderson highlights Brummell's influence on men's fashion and his paradoxical life.
Peter Anderson:
"He was a man who sort of lingered about the royal court... very much the stereotypical dandy in the way that he cared very much about his appearance... but living quite a sort of superficial, short-minded existence."
(10:07)
Anderson discusses how dandyism evolved in the 19th century, becoming associated with literary figures and branching into various subcultures.
Kate Lister:
"They are a lot of tailoring and it's a lot of sort of lines across the body and emphasizing it. But they're different from like fops and macaronis, aren't they?"
(08:54)
Peter Anderson:
"In the late Victorian era, 'mashers' emerged... a culture completely separate from the aestheticism and the intellectual culture that surrounded a man like Oscar Wilde."
(26:12)
A significant portion of the discussion centers on the contradictory nature of dandies, who embody both masculine and feminine traits, challenging societal norms.
Peter Anderson:
"The dandy is very paradoxical. He's both upper class and lower class. He's both effeminate and masculine... It's a bit difficult to pinpoint."
(13:03)
Anderson explores the emergence of Black dandies in post-abolition societies, highlighting their role in defying racial stereotypes and asserting identity through fashion.
Peter Anderson:
"Black dandyism becomes widespread among the freed slaves... there is very much a defiance in that particular form of dandyism."
(17:10)
The term "mashers" refers to dandies who frequented theaters and engaged in obsessive pursuits of actresses, embodying the male gaze of the late Victorian era.
Peter Anderson:
"Mashers... they think they have a relationship with one of these girls... it's a culture of ogling."
(27:09)
The discussion touches on the presence of female dandies and transgender dandies, particularly in interwar Paris and Berlin, showcasing the fluidity of gender expression within dandyism.
Peter Anderson:
"In the interwar period... transgender dandies were common, dressing in male garb like tuxedos and monocles."
(24:03)
Anderson explains the transformation of dandyism into more aggressive subcultures like the Teddy Boys of the 1950s, who projected masculinity through fashion despite their origins in dandyism.
Peter Anderson:
"Teddy Boys... associated with criminals and gangs, emphasizing masculinity to thwart effeminacy."
(36:24)
Concluding the episode, Anderson reflects on the waning presence of traditional dandyism and its potential modern counterparts, such as hipsters, who embody similar values of distinct personal style and defiance against mainstream fashion norms.
Peter Anderson:
"My hypothesis is that maybe the hipster is the dandy of the 21st century... it has nothing to do with a suit but more with stylized working-class dress."
(40:43)
Kate Lister:
"It's interesting that earlier dandies imitated and satirized the upper classes, while hipsters are performing working-class fashion."
(41:00)
The episode provides a comprehensive overview of dandyism, emphasizing its role as a form of social and cultural defiance. Through historical analysis and exploration of various subcultures, Anderson and Lister illustrate how dandyism reflects broader societal shifts and individual expressions of identity.
Peter Anderson:
"There has been a change from the conservative, disciplined male ideal towards a more informal, cool male ideal. This transition is a key aspect of how dandyism has evolved."
(41:11)
Kate Lister:
"Peter, you have been fascinating to talk to. Thank you so much."
(42:08)
For those interested in exploring the history of dandyism further, Peter Anderson's book, The Dandy: A People's History of Sartorial Splendor, provides an in-depth analysis and can be found at Museum of Cultural History in Lund.
Notable Quotes:
Kate Lister:
"What is dandyism? What must one do to become a dandy? Do you have to be a man? Is that the rule? Can girlies be dandies too?"
(04:50)
Peter Anderson:
"The dandy is very paradoxical. He's both upper class and lower class. He's both effeminate and masculine."
(13:03)
Kate Lister:
"It's a lot of tailoring and it's a lot of sort of lines across the body and emphasizing it. But they're different from like fops and macaronis, aren't they?"
(08:54)
Peter Anderson:
"Maybe the hipster is the dandy of the 21st century... it has nothing to do with a suit but more with stylized working-class dress."
(40:43)
This episode offers a nuanced exploration of dandyism, highlighting its enduring legacy and transformation across centuries. Whether you're a history enthusiast or curious about the intersections of fashion and societal norms, this conversation provides valuable insights into the subtle art of dressing in defiance.