Breakpoint – Colson Center
Episode: Court Declines Obergefell Challenge and Rules on Pronouns; IVF and Down Syndrome Deaths; Bible Reading and the Feminization of America
Date: November 14, 2025
Hosts: John Stonestreet and Maria Baer
Episode Overview
This episode unpacks major cultural stories through a Christian worldview, including the Supreme Court’s decision not to revisit Obergefell (same-sex marriage), an important pronoun-policy court ruling, the surging impact of IVF on discarded embryos, disturbing Down syndrome abortion rates, new trends in Bible reading, and a cultural debate over feminization in American society.
Main Topics & Key Insights
1. Supreme Court Declines Obergefell Challenge
(Start – 07:13)
- Background: Kim Davis, a Kentucky clerk who refused to issue marriage licenses after Obergefell, petitioned SCOTUS to reconsider the ruling—citing both her religious freedom and the constitutional merits of Obergefell.
- Court Decision: The Supreme Court declined to hear the case without comment, which John notes is typical given thousands of petitions are declined every term.
- Religious Liberty & Legal Grounding
- John: “This will not be the last one... What happened, of course, with Roe v. Wade is it took decades for the court to get the kind of case that it was willing to consider. And there was an awful lot of cultural things that needed to happen. There was an awful lot of legal groundwork that needed to be laid. We haven't gotten that far on the Obergefell decision, sadly enough.” (01:57)
- Maria questions if the focus on religious liberty has strategically limited broader critiques on same-sex marriage, particularly its effects on children.
- John clarifies: While religious freedom challenges are necessary and valid, long-term changes will likely come from focusing on tangible social harms, especially concerning children, which were “completely left out of the arguments” at the time. (03:08)
- Cultural Reflection: Maria recounts how, not long ago, even hotel clerks demanded marriage certificates—demonstrating how drastically norms have shifted. She reflects, “for some reason sexuality gets treated completely differently, like the rules are just completely different.” (04:33)
2. Pronoun Policies and Free Speech in Schools
(07:13 – 13:38)
- Ohio School District Case: Sixth Circuit Court of Appeals told a lower court to reconsider its decision upholding a policy that compelled students to use preferred pronouns.
- John: “If school age kids should have the right to speak their mind about any number of things ... then you should protect their compelled speech, or protect them from compelled speech.” (08:04)
- Changing Norms: Both note that what seemed standard five years ago (compelled pronoun use) is now viewed as “anachronistic.” John calls this a sign of a “vibe shift.”
- Reconciling Past Policy Harm: Maria raises the issue of accountability as cultural norms shift, citing hospitals quietly ending child gender clinics and educators responsible for indoctrination remaining in their positions.
- John: Teachers generally have broad immunity and historically face little professional consequence except in cases of direct harm like sexual abuse. He suggests, “teachers have long had a kind of unqualified immunity on being held accountable for the kind of results.” (11:43)
3. IVF, Embryo Discarding, and Surpassing Abortion Numbers
(15:16 – 20:03)
- New Numbers: IVF now accounts for about 2.6% of US births. In 2023, an estimated 1.9 million embryos did not survive to be implanted, and about 1.8 million were frozen, destroyed, or otherwise not brought to life—surpassing the annual abortion count.
- John: “What we're talking about is an incredible human rights crisis. And it's one created by our technologies, it's one created by our hubris. It's one created by our claims to autonomy and the whole mentality of birth control.” (18:37)
- Moral Distinction: John rebuts the common IVF defense (“many embryos naturally fail in the womb”) by pointing out intent—IVF is the “intentional creation, knowing that this sort of loss will occur,” shifting responsibility from nature to humans. (16:40)
- Regulatory Gaps: Single-embryo IVF cycles are rare and not preferred for cost/efficiency reasons, further contributing to the crisis.
4. Down Syndrome Abortions & Cultural Implications
(20:03 – 26:20)
- Staggering Statistic: About 70%—possibly higher—of babies diagnosed with Down syndrome in utero are aborted (US average mirrors Western trends, some countries like Iceland are at/near 100%).
- Reliability & Impact: Genetic tests can be wrong; many babies are aborted based on potentially false diagnoses.
- Notable Reporting: John praises a Denver Gazette article for exposing these statistics and sharing the human side—families raising children with Down syndrome.
- John: “This was a remarkable article to find in any newspaper ... High five to this reporter … this was a courageous story to write.” (23:16)
- Christian Response: Maria and John highlight a ministry that delivers care packages to new parents of babies with Down syndrome as a positive, creative response to cultural brokenness. (24:48)
5. Bible Reading Up, Trust Down: Barna Survey
(26:20 – 39:31)
- Surprising Contradiction: Self-reported Bible reading is at a 15-year high, notably among Millennials and Gen Z. Yet, belief in the Bible’s 100% accuracy dropped from 43% (2000) to 36% (current).
- Nuance of “Truth”: Maria and John discuss complexities—whether people mean absolute literalism or appreciate biblical genres and context.
- John: “If you are looking for the Bible to give you something that you can use in your life, you’ll find it. But that’s not the same thing as putting yourself under the authority of Scripture.” (28:40)
- Warning: John notes the danger of reducing the Bible to self-help or cherry-picked inspiration rather than submitting to its authority, tying it to wider chaos in church doctrine and society.
- On Biblical Authority:
- John: “The Bible has authority not because it’s true. The Bible’s true because it has God’s authority.” (37:32)
- Hope & Power: Maria expresses belief in the “magical” (supernatural) impact of Scripture and the Holy Spirit.
- Maria: “When you open the Bible you are exposed to the truth of God and the truth of the universe and there is something supernatural...” (34:20)
- Political Coding: Maria speculates that political polarization may make it harder to use the Bible superficially because citing it is now seen as a “political statement." (39:31)
6. The Great Feminization of Society: Should We Worry?
(41:07 – 60:05)
- Helen Andrews’ Thesis (Compact Magazine): Rising numbers of women in leadership has shifted societal values toward “feminine-coded” virtues, allegedly fueling “wokeness” by privileging social cohesion and equity over individual truth-seeking and justice.
- Key Example: Changes to Title IX, whereby victims of sexual misconduct are to be believed without traditional due process safeguards.
- Intellectual Debate: John finds value in the debate, particularly attempts to trace wokeness and shifts in corporate/organizational culture to larger demographic changes.
- John: “To really understand ideas and why they're so powerful and compelling, you have to understand where those ideas come from... How did we get to this point?” (43:38)
- He and Maria both recommend the Ross Douthat podcast episode and the Free Press “symposium” as quality discussions on the topic.
- Cautions: Both agree Andrews’ article tried to explain “too much”—the feminization thesis can’t explain every cultural or organizational problem.
- John: “It's always dangerous when you say this explains everything… it doesn't explain everything.” (46:35)
- He draws a crucial line between inherent male/female virtues (good) and their fallen, sinful expressions (bad), warning against essentialist or reductionist takes.
- Workplace & Economy Shift: Maria observes that the service economy’s reliance on communication and people skills may naturally shift away from “masculine-coded” virtues and wonders if that's cause or effect.
- She and John agree workplace and societal confusion about gender roles runs deep, contributing to broader cultural incoherence.
Notable Quotes & Moments
- "Religious freedom challenges are necessary ... But I don’t think it’s really worth a lot of energy critiquing things that needed to be defended at the time as if it were a waste of time." —John (03:08)
- "Teachers have long, you know, kind of had a kind of a unqualified immunity on, you know, being held accountable for the kind of the results." —John (11:43)
- "What we're talking about is an incredible human rights crisis. And it's one created by our technologies, it's one created by our hubris." —John (18:37)
- "70% is on the low range when you talk about Western nations... Iceland is aiming at 100%. They're not aiming at 70%. They're aiming at all so that they can have a big announcement ... they have eradicated down syndrome from their country." —John (21:20)
- “The Bible has authority not because it’s true. The Bible’s true because it has God’s authority. This is how God has chosen to reveal himself to the world.” —John (37:32)
- "When you open the Bible you are exposed to the truth of God and the truth of the universe and there is something supernatural that goes beyond... intellectual." —Maria (34:20)
- "Many people read it as if the problem is that there’s too many women. And I think what [Helen Andrews] was saying is...the problem are feminist ideals that have been brought in mainly because of the cultural change." —John (48:04)
- "We are so confused about what men and women are across the board culturally that it only makes sense to me that a confusion about that will be an explanation or a helpful way of understanding the corporate America as well or whatever else we're looking at." —John (59:37)
Timestamps for Important Segments
- Obergefell Challenge & Religious Freedom: 00:02 – 07:13
- Pronoun Policy Court Win, Reckoning for Gender Clinics: 07:13 – 13:38
- IVF, Embryo Discarding, Surpassing Abortion Stats: 15:16 – 20:03
- Down Syndrome Abortion Rates & Response: 20:03 – 26:20
- Bible Reading Trends and Authority: 26:20 – 39:31
- Feminization of Society Discussion: 41:07 – 60:05
- Recommendations & Close: 60:05 – End
Recommendations
- Podcast: Ross Douthat’s "Interesting Times" episode on Helen Andrews’ thesis – praised for its substantive, frank debate. (60:05)
- Free Press ‘Symposium’ on the feminization topic – seven women’s diverse takes recommended by both hosts. (61:10)
- Strong Women Podcast – John highlights his wife Sarah’s “ferocious” reading, thoughtfulness, and impactful teaching on Christian female leadership. (61:52)
Summary Tone
The conversation strikes a balance between somber realism (regarding legal setbacks, bioethics, and cultural drift) and resilient, sometimes playful, hope rooted in Christian conviction, with both hosts emphasizing the vital role of worldview formation in navigating complex social change.
