Transcript
A (0:01)
Welcome to Breakpoint, a daily look at an ever changing culture through the lens of unchanging truth. For the Colson Center, I'm John Stonestreet. Back in January, statistician Ryan Burge posted demographic breakdowns of 20 Protestant denominations showing the percentage of boomers in each cross Protestant denominations, both mainline and evangelical. It turns out that there's a disproportionately large number of congregants in their 60s, 70s and 80s. Now, the faithful aged within our congregations are a blessing, an essential resource, one that's often overlooked. However, it's also true that within a few decades much of this cohort will have entered eternity. And if Burges chart is correct, there will not be enough Gen Xers, Millennials and Zoomers to sustain many of these denominations. The percentage of boomers run from a high of 49% in the liberal Episcopal Church to a low of 24% within the more conservative church of with certain exceptions, the more traditional theology and practice a church offers, the less likely they are to be aging out. But the converse is also true, and it has been for a while now. So called mainline denominations have been hemorrhaging numbers for decades. They're also increasingly populated by older and whiter congregants, and it may be too late for them. As Burge put it in his book the Vanishing Church quote, when silver heads outnumber newborn cries in the pews, the local church has likely crossed a point of no return. Without young people, especially young couples, it's hard to maintain the same level of membership or attendance. But attracting young people to a congregation of baby boomers is an almost impossible task. Thus, it's unlikely that the mainline will see any kind of resurgence in the decades to come. Well, decades ago many of those mainline denominations chose to accommodate themselves to theological and moral progressivism. In the end, the churches had nothing to offer that could not also be heard daily on npr and and so they kind of lost their own reason to exist. Why get up on Sunday morning, go to church if you could just stay home and hear the very same thing without the sermon? However, Burge indicates that it's not just mainliners that are facing a demographic winter though. The top half of Burges graph with the worst numbers are churches that mostly lean liberal. There are a few conservative denominations not that far behind. For example the mainline Presbyterian Church of the USA are at 47% boomer demographic, but the conservative Presbyterian Church of America also comes in at 47%, Southern Baptist, 45% and most non denominational groups which tend to be more theologically conservative sit at around 40% now. These denominations have not succumbed to the theological liberalism that captivated the main lines decades earlier, and given the track record, it'd be wise not to do so now. It's also not wise, as some within the more conservative denominations seem to be tempted to do these days, to downplay compromise or water down the moral claims of historic orthodox Christianity. The church's strategy should neither be to accommodate to the culture nor to the individual. In fact, though we are still understanding the so called vibe shift of the last few years, the churches that seem to have grown and attracted younger generations tended to be really clear about Christian doctrine and morality. They did not conform to wider culture like the mainliners, and they did not do the whole seeker sensitive thing that was so popular for evangelical Protestants for so long. By not bending with the social breeze, the more rigorous churches were not tied to the trends that eventually trended away. Now, that does not necessarily mean that every church should return to robes and candles, although I kind of like that. But it does mean that all should get back to the basics of Christian belief and Christian practice and do so without compromise. After all, churches are called by Christ to make disciples, not just converts. Discipleship involves seeing all of life as his, as being under his authority. And it involves seeing faith as being personal but not private. That'll mean loving our neighbors and proclaiming the truth. That will mean championing those aspects of God's design that are under assault. For example, one way that conservative churches can bring more young people into the pews is to stop seeing kids as an optional life choice and to stop teaching it as such. Now, of course, in the end, the churches that belong to Christ will endure. And it will not be because of winsomeness or cleverness or relevance by Christians. It'll be because he's faithful to his bride. And that means faithful to preserve, to grow, and yes, even to discipline her when necessary. For the Colson Center, I'm John Stonestreet with Breakpoint. Today's Breakpoint was co authored by Dr. Timothy Padgett. If you're a fan of Breakpoint, leave us a review wherever you download your podcast. And for more resources or to download and share this commentary, go to breakpoint.org.