Camp Gagnon Podcast Summary: "Demonic Hitler: The Esoteric History of Nazi Germany"

Introduction In this episode of Camp Gagnon, host Mark Gagnon engages in a profound discussion with historian Eric Curlander about the intricate relationship between Nazi ideology and occultism. Titled "Demonic Hitler: The Esoteric History of Nazi Germany," the episode delves into how supernatural beliefs and esoteric doctrines influenced the foundations and actions of the Third Reich.

1. The Supernatural Imaginary in Nazi Germany

Mark Gagnon opens the conversation by highlighting the unique blend of history and occultism within Nazi Germany. He expresses fascination with how the Nazis intertwined their political agenda with supernatural beliefs.

Eric Curlander elaborates, stating, "The supernatural imaginary... includes folklore, mythology, border science, and pseudoscience" (00:09). He emphasizes that occultism was not the sole driver of Nazi ideology but a crucial catalyst that amplified their racial and genocidal policies.

Key Points:

• Supernatural Imaginary: A blend of folklore, mythology, and pseudoscientific beliefs that permeated Nazi ideology.
• Eugenics and Imperialism: Core foundations of Nazi policies, with occultism serving to radicalize and justify extreme actions like the Holocaust.

2. Origins and Evolution of Occult Beliefs

Mark questions the origins of Nazi fascination with the supernatural, prompting Eric to trace these beliefs back to the late 19th century in Western Europe. He clarifies that occultism was part of a broader "supernatural imaginary" that included diverse elements beyond traditional witchcraft or esotericism.

Quote: "They would invoke some scientific theory, sometimes a legitimate one, sometimes less legitimate... but they still based their actions on faith" (06:47).

Key Points:

• 19th Century Context: Decline of traditional religion and rise of modern science created a vacuum filled by occult and esoteric beliefs.
• Theosophy and Anthroposophy: Movements that blended Eastern spirituality with Western pseudoscience, influencing Nazi leaders like Himmler and Rudolf Steiner.

3. Ariosophy and Its Influence on the Third Reich

Mark delves into the specifics of Ariosophy, an esoteric doctrine that emphasized Aryan purity and ancient Nordic civilizations like Atlantis and Hyperborea.

Eric explains, "Ariosophy... makes it very racialized and very Germanic or Aryocentric" (39:28). He discusses how these beliefs were institutionalized through organizations like the Thule Society, which played a pivotal role in the formation of the Nazi Party.

Quote: "Ariosophy... was clearly differentiated from Theosophy in the way that it's become so racialized and so obsessed with Germanic race and space" (39:28).

Key Points:

• Thule Society: An occult group that combined mystical beliefs with nationalist and anti-Semitic ideologies, serving as a breeding ground for early Nazi leaders.
• Symbolism: Adoption of the swastika as a symbol of Aryan heritage and mystical power.

4. Nazi Leadership and Occultism

Mark questions why Heinrich Himmler and Rudolf Hess, prominent Nazi leaders deeply invested in the occult, were positioned so high within the party hierarchy.

Eric responds, "As long as Himmler and Hess were doing the stuff they needed to do, there was nothing in being an occultist that disqualified you from being a Nazi" (86:15). He portrays Himmler as the epitome of a Nazi leader engrossed in diverse occult doctrines, from parapsychology to biodynamic agriculture.

Quote: "Himmler might be the only leading Nazi who believed in almost every doctrine we've talked about" (86:15).

Key Points:

• Himmler's Role: Integrating occult practices and beliefs into state functions, such as archaeological expeditions and mystical research.
• Public Image vs. Private Beliefs: While public officials like Goebbels sometimes mocked occultism, privately, many leaders like Himmler embraced it fully.

5. The Suppression and Control of Occult Groups

Following Rudolf Hess's unauthorized flight to Britain in 1941, the Nazi leadership sought to control and suppress occult groups to maintain ideological purity and political cohesion.

Mark recounts, "Hitler is livid about this and basically they pin it on the astrologer and he bans all this mysticism in Nazi Germany" (05:05).

Eric clarifies that this suppression was more nuanced, involving a compromise where fringe occultists were targeted while practical researchers under SS sponsorship were allowed to continue.

Quote: "The Gestapo... decided to make a move and ban some of these organizations, arrest a few astrologers and stuff" (52:48).

Key Points:

• Opposition from Leadership: Figures like Joseph Goebbels and Reinhard Heydrich initiated crackdowns on supernatural practices to delegitimize rival esoteric groups.
• Controlled Utilization: While some occult practices were suppressed, others were co-opted for propaganda and strategic purposes.

6. Mythological Representation in Nazi Propaganda

The Nazis extensively used mythological motifs, portraying Jews and Slavs as vampires and werewolves to dehumanize and justify their extermination policies.

Eric discusses how these portrayals were not only symbolic but also served to instill fear and justify brutal actions.

Quote: "Hitler has a phrase in Mein Kampf... the vampire comes in and... sucks the blood out of its victim" (130:05).

Key Points:

• Vampires and Werewolves: Employed as metaphors for existential threats posed by Jews and Slavs.
• Cultural Reinforcement: These negative stereotypes were reinforced through films like Nosferatu and literature, embedding them deeply in German consciousness.

7. The Weaponization of Occult Beliefs

During World War II, the Nazis attempted to harness occult practices for military advantage, though these efforts largely failed to yield tangible results.

Mark asks, "Did they uncover anything? Did they find any artifacts?" (90:07).

Eric responds, "They didn't come up with anti gravity, they didn't create a flying saucer, they didn't find Thor's energies" (92:23). He acknowledges that while some expeditions yielded minor scientific benefits, the overarching goal of uncovering mystical power sources was unsuccessful.

Quote: "It's truly remarkable the degree to which some of these leading Nazis kept experimenting... when they weren't really uncovering anything" (93:28).

Key Points:

• Failed Expeditions: Searches for artifacts like Thor's hammer did not lead to any supernatural advancements.
• Alternative Research: While some scientific projects thrived under pragmatic leadership (e.g., Albert Speer), others were bogged down by mystical quests.

8. Hitler's Personal Beliefs and Manipulation

The discussion touches on Hitler's personal engagement with occult texts, such as a book titled Magic by Aaron Shertel, which he annotated extensively.

Eric notes, "Hitler saw it as someone who would appreciate this book and read it closely" (69:06).

Key Points:

• Personal Interest: Hitler's annotations suggest a strategic interest in manipulating his public persona through occult literature rather than genuine belief.
• Political Pragmatism: Utilizing occult symbolism and practices to resonate with the populace's existing superstitions and desires for meaning.

9. Legacy and Modern Implications

Eric concludes by reflecting on how the intertwining of supernatural beliefs and fascism not only influenced Nazi Germany but continues to inform the persistence and resilience of far-right ideologies today.

Quote: "They create an alternative way of viewing the world, which is illiberal... They exploit people's frustration, superstitions, desire for a world based on intuition and their own beliefs" (138:43).

Key Points:

• Enduring Influence: The "supernatural imaginary" remains a potent tool for contemporary extremist movements seeking to validate their ideologies.
• Historical Lessons: Understanding the Nazi integration of occultism provides insight into the mechanics of ideological manipulation and mass mobilization.

Conclusion

Mark Gagnon and Eric Curlander provide a comprehensive exploration of the esoteric underpinnings of Nazi ideology, revealing how supernatural beliefs and occult practices were not mere fringe interests but integral components that shaped the actions and policies of the Third Reich. By examining the historical context, key figures, and symbolic representations, the episode underscores the profound impact of the "supernatural imaginary" on one of history's most devastating regimes.

Notable Quotes:

• "Himmler might be the only leading Nazi who believed in almost every doctrine we've talked about." – Eric Curlander (00:09)
• "They would invoke some scientific theory, sometimes a legitimate one, sometimes less legitimate... but they still based their actions on faith." – Eric Curlander (06:47)
• "Ariosophy... was clearly differentiated from Theosophy in the way that it's become so racialized and so obsessed with Germanic race and space." – Eric Curlander (39:28)
• "Hitler has a phrase in Mein Kampf... the vampire comes in and... sucks the blood out of its victim." – Eric Curlander (130:05)

For Further Reading:

• Eric Curlander's Books:
  • Hitler's Monsters: A Supernatural History of the Third Reich
  • Price of Exclusion: The Decline of German Liberalism
  • Living With Liberal Democrats and the Third Reich

Listeners interested in delving deeper into the esoteric aspects of Nazi Germany and the interplay between politics and supernatural beliefs will find Eric Curlander's works invaluable for understanding these complex historical dynamics.