Danny Sheehan (129:18)
Because that is a much more complex thing. In the midst of the flow of people engaging in particular actions and making particular decisions at any given one time, the things that you would have to alter, the number of things you'd have to alter in order to have that happen, are so multifarious at that point. But what they do is, it appears that what they're doing is they're obviously coming and going from our planet, right? And they're collecting flora and fauna. They've been witnessed. Hundreds of different people have seen them, you know, collecting samples and stuff, you know, so they're collecting flora and fauna, and they're collecting genetic material, including human genetic material, right? And so that they. They could be conceivably, you know, attempting to bring these genetic materials to other planets that have not yet been able to gestate life, but they're capable of sustaining life, and so that they could be seeding the universe of. Of planets to bring life to other planets. And therefore, if we have a total thermonuclear we war that, what we're going to do is totally screw this up. We're going to totally annihilate all of the living beings on our planet and we're going to totally mutate all of the genetic material, you know, over what? Over fighting over who's going to have continued privileged access to the strategic raw materials in a given part of the world so that they can promote their corporation. You know, I mean, it's, it's a lack of proper perspective at a minimum, okay, that to be engaged in these kind of short sighted things, I mean, it's like two guys who have no higher consciousness and they be in a bar and one guy thinks that he looked at the other guy's girl's butt, you know, and so he's going to get into a fistfight with him. That's just real low consciousness, right? And low consciousness is the inability ability to perceive the larger context in which you're functioning. You know, this is absurd to do things like that. You know, it's absurd, but only to the extent to which is completely inconsistent with reality. And if you don't know what the rest of reality is, you don't know that you're acting in a way that's completely disharmonious to reality itself. And so that's why I've always thought that the more people could know about, you know, what's really going on in the galaxy and in our universe, the less likely we are to be engaged in such bizarre, short term, uninformed, ignorant, fear generated activity against each other. So that they have a, they have a specific interest potentially in keeping us from having a thermonuclear nuclear war. Okay? And they've shut off our nuclear missiles, they've shut off our nuclear aircraft carriers, they've completely shut down entire carrier groups, leaving them completely helpless out in the middle of the Atlantic Ocean. You know, no propulsion, no energy, no communication capacity, you know, an entire entire carrier group to just say, look at, we can do this, but you guys ought to smarten up, you know, you ought to try to avoid doing this. You know, and so the same thing is true that, you know, that the pouring, they say over and over again, you've got to stop polluting your planet. You keep on pouring all these chemicals and stuff into your rivers and into your lakes and pumping all this crap up into the atmosphere. You're ruining your entire climate system. You know, you, you ought to stop doing this. And, and so People say, you know, why don't they just do it? Why don't they just stop? And it. It reminds me that I remember that Lou. Lou Alizond and I had just come from one of the meetings with the inspector general in the Defense Department, right? And we went to this little restaurant that was closed, but Lou or somebody knew who the people were. So we were all alone. And there were some other guys that were from. From aatip, some of the staff that were there. We were sitting at the table, and one of the guys said, you know, why don't they just come down and. And, you know, stop the people from doing these awful things. And I said, you know, really, you gotta remember there's a famous story about this little boy who loved butterflies. And he collected all kinds of different butterflies. And he had. Out in his backyard, he had this great big mesh net with all the butterflies flying around inside it and stuff. And he wanted to find a perfect specimen of a monarch butterfly. And he finally found this cocoon of a monarch butterfly. Perfect cocoon. He brings it back home, he puts it in this little box with cotton in it, and he puts little lights on it to keep it warm. He's watching it, observing it, waiting for it kind of to go through this metamorphosis. And finally it gets to the point where the butterfly is trying to break out of the cocoon, and it's struggling and struggling against the cocoon, and it finally breaks out of the cocoon, and it's struggling against this last silken thread of the cocoon, and it's pushing and slapping its wings and flapping all over the place. And the little boy's washing it and washing. And he starts to feel really sorry for this butterfly. So he goes and he gets a little pair of scissors and he snips the last little silken thread. Thread. And the butterfly comes loose. And it's an absolute perfect specimen of a monarch butterfly, except that it can never fly. Because it turns out that it was in struggling against that last silken thread that I had to develop the muscle structure that enabled it to fly. And so that's what's happening here, is that they're watching us, monitoring us, waiting for us to develop, you know, the kind of muscle structure and the kind of moral fabric that we have to have to be trusted to come into community with them. You know, if we're allowed, if we can figure out the star jump technology, our guys that are presently in charge of this program are perfectly willing to mount up with nuclear weapons and just star jump Right to their star system, to their planet and say, let's get rid of these guys as a potential threat against us, you know, or they're potentially going to interfere with us, you know, mining the asteroid fields or something. You know, the, the level of consciousness that our people are at right now is so low that they're afraid of allowing us to come into the community. And so that what they're doing is they're trying to seed all kinds of information to us, you know, bringing, bringing people aboard their craft saying, let us tell you something, you know, you got to do everything that you can do to try to get both these, all these sides to get rid of these nuclear weapons. This is totally crazy what you're doing to yourself. You know, showing those little kids at the aerial school the kind of, you know, trees without leaves and deserts as far as you can see and stuff on our planet because of our not paying attention to protect our own climate system. You know, these are, these are things that they're doing. It's all by indirection and trying to seed, you know, ideas to us. I'm saying that this is what's going on and what we're dealing with is people with extremely low consciousness. Not that they're not smart. Some of the people in the intelligence community are extremely smart, you know, and people who are in the military are really pretty smart people, but that their perspective is so limited, you know, that they, they've got, they're so tunnel visioned about what their assignment is, you know, that they've been raised in this culture of believing that. I talked to one, I talked to one of the fellows who said that, you know, well, you know, if there's this third world country that has got some natural resource that is of real value to us, well, we should go and take it. Because if we don't go take it, China will go take it or Russia will go take it. So we'll, we'll go take it. First I said, I was like, well, don't you understand that's aggressive war. That, that, that's completely a violation of all the just war theories. No, no, it's not. That's all just a bunch of language. They say, you know, they don't have any sense of moral constraint at all. And, and so that what we're, what we're trying to do is that I, I started working on this stuff from Jesuit Hector headquarters, you know, that I was there as a, as a candidate for the Jesuit priesthood and I was, you know, in their social ministry office trying to Figure out what the public policies were for all 15 of the major cabinet level offices in all eight of the major federal agencies. That's what I was doing. I was, you know, I studied it all at Harvard College and had all these different, you know, Kissinger for foreign policy and that, you know, had all these other, you know, Reesman for sociology and all that stuff, and went on to Harvard Law School. And, you know, so I said, you know, I'm, I'm prepared to help on this. I know how the government works. I know how the different departments are. I know what all the different committees are about. You know, let's, let's start figuring out what policies we ought to have here. And one of the things that the Jesuit order was devoted to was the elimination from our planet of thermonuclear war weapons. Because the, because the, the superior general of the Jesuits was Pedro Arrupe. When I was there. Pedro Arrupe was a surgeon, a medical doctor from Spain. He was from the Basque territory of Spain. He was a surgeon, a medical doctor and had decided to become a Jesuit priest back in the 1930s in Spain. And he started preaching from the pulpit against Franco, saying that Franco was a fascist, an authoritarian, and just like Mussolini and Hitler, that these guys, it was a really bad idea here that these guys have got, this is going to come to the ruination of our whole country. And he began preaching about that. And it turns out that Mussolini had assigned a, a three man team to go kill him. And one of the guys felt so bad about being ordered to go kill a priest that he went to confession. And in the confessional he said, father, you know, I got this real problem here. You know, I'm a patriot. I support Franco. You know, I've been instructed to go kill this priest. And I feel really terrible about it. And, and so he confessed it. And so the priest gets done with the confessional. He, he goes and talks to his bishop and says, I got a problem here. You know, I got this guy in the confessional that said he's assigned to kill this guy Pedro Rupe, you know, and so the bishop calls the provincial, the Jesuit provincial and says, you know, your guy's getting set to be killed. You got to get him out of here. So they take, they take Pedro Arrupe and they put him in a monastery to hide him out. And it turns out that it's a Zen monastery. And so he ends up being in the Zen monastery throughout the, the duration of World War II until it turns out that it was in Hiroshima. So he was up in this monastery high in the mountains outside of the city of Hiroshima when we dropped the bomb on it. And on August 6th of 1945, and it completely knocked down the entire monastery, collapsed all the buildings and stuff. And. But he was far enough away that it didn't kill him, but it knocked the whole place in and knocked him out. He regained consciousness and he could see. All he could see in the wreckage was the clock that was on the wall all stopped. And he said he realized that regular time had stopped, that we had entered into a new era where whatever this horrible weapon was, it spelled potential doom of our entire species. And he climbed out of the rubble and organized all the other monks to go down into the city of Hiroshima and led the people out from under the mushroom cloud before it all came and fell down on everybody else and poisoned everybody. And he led these people up into mountains and attended to them as a medical doctor, surgeon, and then devoted himself to trying to get rid of nuclear weapons. So his. His apostolate, his mission as a Jesuit had become getting rid of nuclear missiles, right? And weapons. So he. All the way from 1945, all the way up to 1962, which is 20 years, whatever it is, that he was working on that. And what happened is when John xxiii, Pope John xxiii, replaced Pius xii, who had signed the concordat with the Nazis, that when. When John XXIII decided he was going to convene Vatican ii. Now we get to your mom and the folks, right, that when they. He was going to convene Vatican and two, he wanted to have a committee on ecumenical relations with other religions. And so he picked Pedro Arrupe because he was Zen. He was like a Zen Buddhist now. And so he brought him in to chair the committee on Ecumism, or ecumenical relations. So he was in Rome in 1962 when the superior General of the Jesuits died. And so John XXIII nominated suggested Pedro Arrupe to be the new Superior General of the Jesuits. Well, that's the kiss of death. You know, the Jesuit provincials will never pick a guy that the Pope picks because then he wouldn't have any independence at all as an order, right? So there wasn't any chance they were going to pick him. But it turns out that the Secretary of State for Pius XII was still alive in 1962, Cardinal Vo, who had been a Vichy French Nazi, you know, supporter of the Vichy French. Right. And so it was an ad. An aggressive advocate of signing the concordat with the Nazis. And so he ended up being so freaked out about the fact that Pedro Arrupe had been recommended by John 23rd to be the superior General. He kabashed it. He said, I'm going to the conclave. So all 100 provincials from around the world were called into Rome, just like they do the cardinals, to pick a new pope. They brought in all 100 of the Jesuit provincials, and they were in conclave. And Cardinal Viaud violated all of the normal norms and went over to where the conclave was and started going around buttonholing the different provincials, saying, you can't vote for this guy or Rupe, He's a communist. He. He opposed Franco. So they're all saying, really? He opposed Franco? He said, yeah. And they said, oh, we better take another look at this guy. And so they chose him. They chose Pedro Rupe to be the Superior General of the Jesuits in 1962. Right.