
"This Is How We Do It" by Montell Jordan is an unforgettable hip-hop relic, a jam whose opening six words alone make you want to party. Wesley has heard this 1995 hit countless times since he was a teenager, but it wasn’t until hearing it recently at the gym that he had an epiphany: It’s a country song. It belongs to a long tradition of country music that expresses love and respect for one's hometown. Wesley explores other songs that have changed in meaning for him over the years (like “Losing My Religion” by R.E.M.), and he considers what happens to music’s meaning when the culture around it changes — the way it did with Britney Spears and her hits, in the aftermath of her yearslong struggle to end her court-sanctioned conservatorship.
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Wesley Morris
Last summer I went for a run and I do not run with any music. I run musiclessly. And so I get to the gym and I for once don't have headphones while I'm exercising. And I heard a song that I've heard, I don't know, 2 million times probably. This Is How We do it this Is How We do it by Montel Jordan this Is How We Do It It's Friday night and I feel alright. The party's here on the west side, so I reach somewhere at the beginning of this song. After I have gotten all of the groove establishment thoroughly in my system again, I started to hear this song in a completely new way. There's this great line in this song where he sang it feels so good in my hood tonight and the summertime skirts and my guys in Kanai and all the gang bangers forgot about the drive by. He lives in South Central Los angeles, which in 1995, when this song comes out, is well established as a particular pop culture zone. From Poetic justice and Boyz n the Hood and Menace to Society. It's a violent place where people could die at any minute. And there is just something so moving about the idea that because this party is happening, somebody is gonna live tonight. And in its way, it is celebrating life in the most subtle and, I don't know, at the same time mundane way. And I was really picking up what Montel was putting down. And the fact is that he put it down a long time ago. I was just finally ready to stop dancing and pick it up. And what I heard was that it wasn't just some like stellar piece of hip hop, R and B, it was a country song. I'm Wesley Morris and I am high on Montell Jordan because I am hearing him like I have never heard him before. I'm also a culture writer for New York Times and this is still processing. Okay, yes, I did just say that. I do think that this is How We do it is a country song. And here's what I mean. There's a kind of country song that is exclusively about where people have come from. I mean, where they Physically, actually are from. The one that came to mind for me is kind of the opposite of this is how we do it. It's Merle Haggard's Okie from Muskogee from 1969. You know, he's upset about people's negative reaction to the war, so he went and wrote a song about how none of those values have crept into the culture of Muskokee, Oklahoma. We don't smoke marijuana in Muscogee. We don't take our trips on lsd. I mean, he's already saying, like, listen, this is what's not happening here. Nope. We don't burn draft cards. We go fight in the war. Living right and being free. He has judged half the country in five bars. There are no lines to read between. He's laying it all out. And Okie from Muskogee is the sort of songs, the sort of country song that should be familiar to any country listener. It is about celebrating the place where you're from and what its values are based on, you know, the constituency of the artist. You can go as far forward as Eric Church, who is basically writing songs about where he's from that are about what you won't be doing when you get there.
Christopher Tompkins
This is my hometown.
Wesley Morris
And so this tradition of saying, hey, this is where I'm from, is also a kind of way of saying, this is the kind of American person I am. And what Montell Jordan is doing by comparison is saying, you guys from Muskogee perhaps have judged us. You guys have this one idea from the Los Angeles riots. But there's a sliver of something else to say about this place that I'm from, which is that life can be pretty good here, too.
Christopher Tompkins
This is how we do it.
Wesley Morris
Straight up, coming from the west side. I listen to this song now, and I just hear such a depth and complexity that I could never have heard as a 19 year old. I just couldn't have heard it. And I'm not the only person in this relationship that is thinking about the uses of the past. The baseline of this Is How We do it is a sample from Slick Rick's Children's story, which by 1995 would have been a hip hop classic from a previous era. So in that sense, this song is the past speaking to Montell Jordan. And it's been with me this whole time. That song hadn't changed at all. I had. I am a slightly more sophisticated person than I was when I was 19. And I would say that the song that wins the I Haven't Changed, you have championship Belt is Losing my religion by R.E.M. it's a song that I heard for the first time when I was 15 years old. It's their biggest hit. They were my favorite band because I felt like they were always trying to tell me something that was encoded in the songwriting. I think I thought I saw you try. Somewhere in there was the truth about the person singing the songs. And in this case, that person's name is Michael Stipe. He is the lead singer of that band. And I think the thing for me as a kid and a teenager that was so appealing to me about REM Was the possibility that Michael Stipe might actually be singing about being gay. Losing My Religion was a song that seemed to be most explicitly about a kind of love or attraction that I was very familiar with at 15 years old, which was, you like somebody and they don't like you back. They don't even know you exist. And there's so much shame and embarrassment, but also determination to be heard and seen and to speak. I would listen to this song over and over. I would transcribe the lyrics in my little notebook that I kept. And even when I was an adult, I still thought my fascination for my love of this song was about Michael Stipe. And it wasn't until about a year ago when I heard the band on an episode of a show called Song Exploder. I was waiting for Michael Stipe to be like, yes, I wrote this song and it's definitely about this guy. I don't know, his name is Nick. And Nick never returned any of my feelings. But I actually was listening to Michael Stipe and I realized, wait a minute, Wesley, you've had this wrong the whole time. This amazing song, this beautiful lyrical song was actually just telling you that you, Wesley, were gay. I was writing the lyrics out, looking for answers to who I was, not who he was. And you know, I'm an adult now who's ready to do my own work. I don't need the art to do it for me. But it's nice to know that I always had a guardian angel in the form of this band and this song.
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Wesley Morris
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Wesley Morris
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Wesley Morris
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Wesley Morris
It's your day to know what else you need to know today. The New York Times it's your world to understand. Find out more@nytimes.com yourworld when I'm at the gym or watching a TV show like song Exploder and I hear an old song in a new way, whatever it is, whatever you call that, that experience, I think some version of that happened to us collectively last year when that Framing Britney Spears documentary came out. For a lot of people, this was the first time they were hearing anything about how she didn't have any control over her life. According to court records, Britney's conservators are able to control who can and cannot visit her and retain security guards for her 24 hours a day. And she couldn't make her own decisions about her career or how to spend her money or her medical care or even how to be a mother. And I was in this documentary for a little bit and what really struck me about it, one of the things, was just how her fans essentially became her protectors, her town criers spreading the word about her situation.
Narrator/Host
Hey guys, it's Megan. The judge has not made any decisions.
Wesley Morris
Yet, but we did want to give you a quick update. Brittany has told but there is something about all of this sort of justice oriented energy being directed at this one very famous white woman when there's a whole other universe of injustice happening for people. And I'm not saying that the people who are working to free Britney Spears, for instance, aren't interested in criminal justice reform or closing the wealth gap. But even if getting Britney Spears out of that bad conservatorship is your personal cause your fight to stop global warming, we still actually might have a problem because Britney Spears is also an artist. And one of the side effects of shedding light on this issue of conservatorships, at least with respect to Britney Spears, is that I actually think it kind of changes our relationship to her work. And one thing that I can imagine happening because we now have devoted so much time and energy and concern and care and worry to the well being of this person who makes music that used to thrill us is that it now becomes sad music. It doesn't make us happy anymore when we hear those opening bars of Baby One More Time, like, and we feel so attached to the sad aspect of what we just went through with Britney Spears that when it comes on, we're gonna put our lighters up like it's Candle in the Wind or, you know, Purple Rain. And instead of running to the dance floor or staying on the dance floor and, you know, dancing our brains out and grinding up against somebody, it's going to be like, you know, she, she didn't die, y', all, she's here. Y' all freed her. She's free. But I also think this isn't just about Britney Spears. We've spent the last five years in what we've been calling the MeToo movement. Since the revelations around Harvey Weinstein and a bunch of other hideous people, we've actually come to understand how deep and old this system is. And some of that reckoning has to do with how the entertainment industry has perpetuated and excused the mistreatment of so many women. But I, I don't want that to culminate in the amputation of the pleasure that these people once brought us. That's what we've been talking about for the last five years in so many ways. What do we do with all of these bad people who made this good art that we liked? Or what do we do with these wronged people who brought us all this pleasure over the years? There was no way to live with the products that came out of this lechery, abuse, exploitation. And I don't know if that's really quite right because I really don't think that the question is like, artist or art? I mean, it's artist and art. I mean, I, the other day was in downtown Brooklyn walking on Fulton street and somebody was outside playing jam by Michael Jackson. And I heard it and I had to stop and I really had to think about what to do. Cause, you know, my body went back to 1991 and Jam was a jam. I Just, I love that song. But I was thinking as I'm standing there being transported, like, wait a minute, wait a minute, wait a minute. Just three years ago, when we were in the midst of re reckoning our relationship with Michael Jackson, I definitely would have been like, nope, can't listen, don't want to hear it. Got to keep walking. Don't go back to 91. Don't go back to 91. But here in 2022, three years later, on the one hand, I am very aware of what Michael Jackson is alleged to have done to many children during his time on this earth. And on the other hand, I can allow myself the private experience of letting this song transport me back to a place I used to be. I can think about those kids and I can think about when I was a kid. And I loved that song. I mean, one of the beautiful things about art is that the art itself is not going to change. This is How We do it is the Same song in 1995 as it is in 2022. Same song. It's always going to feel like an invitation to me, like, come see how we do it. And that invitation is always going to feel spiritual. And one of the great things about art is no matter what the circumstances are of the artist who made the work, the art itself is always gonna be there, essentially unchanged, ready for you, waiting for you to be ready to receive it. That's our show, and I can't believe this, but I have a special guest in the studio with me today. It's Christopher Tompkins, my nephew. Say hi, Christopher.
Christopher Tompkins
Hi. So, like, I'm new here, and this is a pretty big deal for me because I've actually never done this before, but, yeah, I'm ready to do this.
Wesley Morris
You ready to do it? Okay, so we're gonna read the credits, so why don't you start?
Christopher Tompkins
All right. Still Processing is produced by Elissa Dudley and Hans Buto.
Wesley Morris
It's edited by Sarah Saracen and Sasha Weiss.
Christopher Tompkins
The show is mixed by Marian Lozano and recorded by Maddie Mazziello.
Wesley Morris
Digital production by Mahima Chablani and DEZ Ibaqua.
Christopher Tompkins
Our theme music is by Kindness. It's called World Restart from the album Otherness.
Wesley Morris
Ah. We'll be back next week. Christopher, that was amazing. Thanks for doing this with me. I love you.
Christopher Tompkins
No problem. I love you, too. So, goodbye. But goodbye, guys. That was fun. Goodbye.
Wesley Morris
Did you see everything, by the way?
Christopher Tompkins
Yeah, I got. I used an elevator and then I didn't have a key card, so I got trapped in a bunch of rooms, glass rooms. And a nice lady helped me out, and I was like, I wanted to go in the elevator again. And then it happens again. So then the security guard had to let me out, and I did it a third time.
Wesley Morris
Yeah, okay. You were on floors that you shouldn't have been on.
Christopher Tompkins
Yeah, I got stuck, and a bunch of people had to help me out, and it was pretty stressful.
Wesley Morris
Well, you're here now. That's all that matters.
Podcast Summary: Cannonball with Wesley Morris — “And a Britney Song Was On …” (June 2, 2022)
In this episode of “Cannonball,” Wesley Morris, critic and culture writer for The New York Times, reflects on how our relationship with pop music and its makers evolves—personally and collectively—over time. Using songs like Montell Jordan's “This Is How We Do It,” R.E.M.’s “Losing My Religion,” and hits from Britney Spears and Michael Jackson, Morris explores how context—both personal growth and societal reckoning—reshapes the way we hear, feel, and understand familiar tracks. He questions the lasting joy and meaning of music amid revelations about artists' lives, injustices, and shifting cultural attitudes.
“I do think that ‘This Is How We Do It’ is a country song. And here’s what I mean…There’s a kind of country song that is exclusively about where people have come from.”
— Wesley Morris (03:00)
“This Is How We Do It” didn’t change, but Wesley had. He acknowledges that with more life experience, songs gain new resonance.
Similarly, with R.E.M.’s “Losing My Religion,” Morris realizes as an adult that what he sought in the song wasn’t just understanding the singer but discovering himself:
“This amazing song, this beautiful lyrical song was actually just telling you that you, Wesley, were gay. I was writing the lyrics out, looking for answers to who I was, not who he was.”
— Wesley Morris (09:14)
The “Framing Britney Spears” documentary becomes a catalyst for cultural awakening about Spears’ lack of agency (11:40).
Fans become “protectors” and push for her freedom, channeling justice-oriented energy toward one celebrity.
Morris notes the complexity of this collective attention: why does society mobilize so powerfully for a famous white woman amid so many other injustices? (12:25)
He also wonders if our relationship to her music has fundamentally changed—“Now [her music] becomes sad music…it doesn’t make us happy anymore when we hear those opening bars of ‘…Baby One More Time’…” (13:40)
“I actually think it kind of changes our relationship to her work…when it comes on, we're gonna put our lighters up like it's ‘Candle in the Wind’ or ‘Purple Rain’…She didn't die, ya’ll…she’s free.”
— Wesley Morris (14:20)
“I can think about those kids, and I can think about when I was a kid, and I loved that song. One of the beautiful things about art is that the art itself is not going to change…it's always gonna be there, essentially unchanged, ready for you, waiting for you to be ready to receive it.”
— Wesley Morris (18:20)
“There is just something so moving about the idea that, because this party is happening, somebody is gonna live tonight.”
— Wesley Morris (02:10)
“He has judged half the country in five bars.” (about Merle Haggard)
— Wesley Morris (04:32)
“You, Wesley, were gay. I was writing the lyrics out, looking for answers to who I was, not who he was.”
— Wesley Morris (09:14)
“It now becomes sad music. It doesn't make us happy anymore when we hear those opening bars of ‘…Baby One More Time.’”
— Wesley Morris (13:40)
“The art itself is not going to change…It's always going to feel like an invitation to me…ready for you, waiting for you to be ready to receive it.”
— Wesley Morris (18:20)
Wesley Morris brings a thoughtful, confessional, and wryly observant voice throughout the episode, blending music criticism, cultural analysis, and personal memoir. He candidly shares moments of change and insight, encouraging listeners to reflect on how their emotional and moral landscapes shape their relationships with pop culture. The episode moves from analytical to poignant to warmly humorous, especially with the closing family exchange.