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Hello everyone, this is Conspirituality, where we investigate the intersections and roots of conspiracy theories and spiritual influence to uncover cults, pseudoscience, and authoritarian extremism. My name is Matthew Remsky. You can follow myself, Derek and Julian on Blue Sky. The podcast is on Instagram and Threads, and you can find me personally on YouTube and TikTok as antifascist dad. This Patreon bonus is called Liberals Punching Left and it's my entry in the async paywalled conversation the three of us are having on this podcast about the definitions of liberalism and leftism in the context of how various strains of the Democratic Party will either defeat or concede to the MAGA movement at the midterms. For me, the conspirituality tie in is about a root diagnostic task. We've spent years thoroughly describing how conspirituality spins out of control in cognitive and affective zones, and we agree on the mechanics of how that happens. But we disagree on the political and economic causes and on what the history of fascism predicts. So while our beat is not explicitly political, we have also discovered the deep political divides that impact how we approach this material. And it's challenging because we are political actors like everyone else, but we are not political scientists. However, I do think we are learning how to be more precise about ideology. Okay, so what do I mean by liberals punching left? I'm describing the habit of centrist and liberal politicians, pundits and institutions directing their sharpest attacks not not at the right but at their own left flank. I'm describing the habit of treating leftists as an urgent threat to the political order even when they have almost no power. And the examples are everywhere. Bill Clinton declares the era of big government is over to signal liberal distance from labor. Barack Obama calls Black Lives Matter protesters counterproductive, Democratic governors sicing military police on anti genocide student encampments, Kamala Harris platforming Liz Cheney while freezing out the uncommitted movement, and more recently, Hasan Piker being targeted by a bipartisan resolution to censure him. Left punching can also come from odd places, as with Natalie Wynn or Contrapoints and her recent podcast tour. Her Left Punching carries special authority because it comes from the inside, which allows liberals to say hey. Even Contrapoints agrees that the left is cultish and electorally toxic, which launders centrist talking points through a trans woman's credibility in each case. Now why does this. In an attempt to counter and evade red scare smears from the right, the American liberal Center has spent 75 years expelling anti capitalism and anti imperialism from acceptable political discourse. So that means no matter how much evidence you bring, if you assert that capitalism has never worked for humanity at large, is not working now, and that it clearly cannot stop itself from consuming the rest of the planet, you're not worth talking to because reality itself, including human nature, is defined as capitalist. At this point, the Overton window for what can be collaborated on who belongs in a coalition, who can be engaged with earnestly has narrowed toward the center of defended by Moneyball arguments about pragmatism in which pundits opine about strategy by citing the polls that their own meta commentary is impacting. For centrists, this typically involves imagining and accepting the right wing's definition of civilian normalcy. So it has to fantasize about and infantilize an unpersuadable working class white guy who can't find it in them to feel solidarity with trans people or Gazans or migrant workers.
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Conspirituality Podcast — Bonus Sample: Liberals Punching Left
Host: Matthew Remski
Date: May 18, 2026
In this bonus Patreon episode, Matthew Remski explores the phenomenon of “liberals punching left”—the tendency of centrist and liberal political actors to target their own left flank more aggressively than the political right. Remski investigates this behavior in the context of the Democratic Party’s response to growing right-wing extremism, and its broader impact on discourse surrounding conspiracy theories, spiritual communities, and public health. The conversation particularly focuses on the consequences of narrowing political coalitions and the exclusion of anti-capitalist and anti-imperialist perspectives from mainstream debate.
“I'm describing the habit of treating leftists as an urgent threat to the political order even when they have almost no power.”
— Matthew Remski (01:38)
Remski cites multiple instances where Democratic leadership and liberal figures marginalized the left:
“Her Left Punching carries special authority because it comes from the inside, which allows liberals to say hey: Even Contrapoints agrees that the left is cultish and electorally toxic, which launders centrist talking points through a trans woman's credibility.”
— Matthew Remski (02:42)
“So that means no matter how much evidence you bring, if you assert that capitalism has never worked for humanity at large, is not working now, and that it clearly cannot stop itself from consuming the rest of the planet, you're not worth talking to because reality itself, including human nature, is defined as capitalist.”
— Matthew Remski (03:12)
“For centrists, this typically involves imagining and accepting the right wing's definition of civilian normalcy. So it has to fantasize about and infantilize an unpersuadable working class white guy who can't find it in them to feel solidarity with trans people or Gazans or migrant workers.”
— Matthew Remski (03:53)
“We are not political scientists. However, I do think we are learning how to be more precise about ideology.”
— Matthew Remski (00:54)
“At this point, the Overton window... has narrowed toward the center of defended by Moneyball arguments about pragmatism in which pundits opine about strategy by citing the polls that their own meta commentary is impacting.”
— Matthew Remski (03:32)
This episode takes a sharp, reflective look at how predominant liberal discourse often undermines its own left, narrowing the possibilities for solidarity and transformative change. Remski argues that this trend impacts not just political outcomes, but the wider culture—including spiritual communities vulnerable to conspirituality—by relegating anti-capitalist and anti-imperialist voices to the margins. The episode combines pointed critique with an internal commitment to more precise, critical analysis of ideology, relevant to both politics and conspiratorial movements within wellness and spirituality spheres.