Cam Wilson (2:43)

Was so fascinating being here, you know, looking outside, seeing the like, clear blue skies, the perfect temperature, and then looking online and seeing Alex Jones, Tucker Carlson, Ron DeSantis saying that we're all locked down in open air prison camps. I guess that's still. Maybe they are just very, very nice prison camps. But it was a bizarre thing because Australia did have some of the stricter lockdowns and COVID 19 public health restrictions in the world. You know, your definition may vary, but there was, you know, major cities in Australia that were locked down for hundreds of days. But at the same time, you know, that was very, you know, that was kind of permissible in part because of Australian, like Australia's national character and our culture, where there was quite a lot of support for this thing. So compared to, you know, the. The US and many other countries where there is maybe a bit more of like an individualist kind of streak. So, yeah, it was definitely happening here and, and fascinating to see the way that, you know, it was being perceived overseas. And then also we had our own conspiracy theory communities who did have many of those kind of anti lockdown, anti COVID vaccine anti mask desires who were validated by sometimes people they thought of as their global heroes, telling actually they weren't the crazy ones, that they were actually telling the truth. It was the politicians in charge who were the crazy ones.

Julian Walker (4:15)

Yeah, it's gotta be a little bit intoxicating, right, to be told by your heroes that you're on the front lines. You're the ones really fighting the good fight. All right, so glad we could clear that up just a little bit. I know you both must be exhausted. You've just come off a heavy round of media requests because of a recent deadly shooting allegedly by a sovereign citizen with very strong conspiratorial beliefs. That's what it looks like. Tell us about what happened with that.

Ariel Bogle (4:41)

So a few weeks ago in late August, there started to be news trickling out of Paw Ponca, which is a small, like a regional town in the alpine area of northern Victoria state here. And at the beginning there was the news that two policemen had been shot, one injured. But there wasn't much more information when it started trickling out. And the name of the suspect, Desi Freeman, was shared publicly by police. We started to discover an online footprint that hinted pretty heavily at what we kind of call pseudo law beliefs. I think your listeners might be more familiar with the term sovereign citizen, but because of the kind of difference, we probably want to Draw between the American version of that kind of thinking. In the Australian we use this term pseudo law. So Desi Freeman, original name Desmond Philby, has a pretty extensive online footprint. He's appeared in news footage from back during the pandemic. Actually he was detained outside a regional court courtroom in Victoria when there was a private prosecution brought against the premier of Victoria at the time, Daniel Andrews, for treason. And that was about the lockdowns. Just to go back to that, you know, discussion of the COVID era restrictions in Australia, the anti lockdown freedom movement here was like highly kind of court centric, very litigious, trying to bring actions to undermine the pandemic restrictions. And Daniel Andrews became a particular target because Melbourne, the city in Victoria, was under some of the longest lockdown lockdowns in the world in fact. So he was part of this attempt to bring a private prosecution for treason against Daniel Andrews. You can see in court records that he's attempted sort of pseudo law, unreal law arguments in court. Back in 2019, he instructed police in a courtroom to arrest a magistrate. Obviously that didn't happen. He's been on the podcast and some like I would call them pseudo law influences here. And Cam also got a look at a kind of the inside, I suppose, of some of his more private social media channels where he espoused a pretty long term hatred of police. I don't know if you want to talk about that, Cam.

Cam Wilson (6:45)

Yeah, I got my hands on his private Facebook post going back seven or eight years and it was just fascinating to see the way that his posting had changed and what appears to be a pretty clear insight into how his focus has changed. He clearly, you know, already had some fringe beliefs, but, but the tone and the frequency of them totally changed. His, his Facebook feed went from, like I said, still kind of like, you know, representation of who he was as a person, the life that he lived outside of, you know, his time online into entirely about, you know, conspiratorial posts about the pandemic, about courts about and really, really violent stuff towards beliefs. Appears to have a, an interest in and belief in Christianity as well. And he also kind of started really getting some more, I would conservative Christian kind of content about gender, abortions and that kind of thing as well. So you know, his own religious beliefs, you know, I don't know if you could say fueled, but clearly have been aligned with this increasingly conspiratorial bent that he took. And so, you know, we talk about like there are heaps of people out there who publicly sound very, very similar to this guy. And so, you know, the fact that you see, like, violent rhetoric in these communities is actually pretty common. So, you know, in one sense, it's like, hard to be like, we. You don't know which of those people are really going to do something and which people are just like, larping, because most of them do. But also, the. I mean, the thing is, in retrospect, you look back at it and there were like, literally years of vivid posts about violence towards police, and you kind of say, like, are we really surprised that allegedly he decided to carry out an act of violence against them?

Ariel Bogle (8:31)

And we should say, too, he hasn't been found. So it's been almost weeks now that he's been ostensibly on the run. The police are still looking for him. So for now, he remains a suspect, and we'll have to see what happens.

Julian Walker (8:42)

Wow. Yeah. Yeah. So you're right that our listeners are probably more familiar, if at all, with the idea of the sovereign citizen. And you're referring to it as being part of the pseudo law kind of community or movement where, you know, it really strikes me that a lot of it is this. It's almost like word magic. It's like if you can learn the secret language of what is underneath reality and underneath the government and underneath the legal system in a way that's actually quite similar to people who quote scripture and who believe that there's a sort of prophetic magic, that if you know how to say the right words at the right moment as an incantation, then you will have decoded the universe, so to speak. Right. And so it doesn't surprise me that there's often that sort of overlap.

Ariel Bogle (9:25)

Yeah, absolutely. I think that word incantation is right. Some other people have said, yes, a certain spell to sort of unlock the power of the law and sort of dissolve it before your eyes. I actually spoke for the book to a former pseudo law believer. He was wrapped in these beliefs, took them to court. Excuse me? He was wrapped in these beliefs. He took them to court and was kind of disabused of the notion and began researching what pseudo law is. And he told me, too, he thought he was kind of predisposed to be attracted to some of these ideas because of his religious background as a Jehov witness. So perhaps there is something there to that dedication to word magic, to prophecy. Yeah. To these ideas of subtextual meaning.

Julian Walker (10:13)

Now, this case, tragic and still unfolding, ties back to a story that really weaves through your book, which is this, 2022. You're going to have to help me with the pronunciation.

Cam Wilson (10:24)

Wimbilla.

Julian Walker (10:25)

Wimbilla. So these shootings in 2022, you know, I'm laughing at my lack of pronunciation, but it's a very serious story, very tragic shootings are related in, in a way to these. But then they in turn seem to resonate back to the Port Arthur massacre in 1996, which sounds to me like it gets used a bit like Sandy Hook is in the US as a sort of watershed false flag moment in conspiracy lore. Like this thing happened and we don't believe it's really real. And here's the alternative explanations. And then based on that I'm going to have a lot of sort of pseudo skepticism for everything else in the world.

Cam Wilson (11:05)

Yeah, William Biller was in 2022, it's a regional part of, of Queensland, a state in Australia that very similar had a handful of people with conspiratorial beliefs who ambushed and killed two police officers and also a neighbor. But yes, the, the, the one of the trio and kind of, you might say the ringleader, at least the kind of primary in them, he had a long running obsession with Port Arthur and the massacre and this belief that it was concocted or that the main person involved in it, that the shooter was somehow, you know, the bamboozled or even like brainwashed into doing it. Port Arthur actually holds. The Port Arthur massacre where mun Bryant killed 35 people, holds actually quite a big cultural place in Australia because it was our biggest mass shooting ever. But also it was this almost like uncommon thing in Australian political culture where people reflect quite fondly on the fact that politicians did something quite significant. After that shooting, the Prime Minister and the heads of the states got together and passed some pretty strong gun reforms that, you know, has meant that Australia has not had many mass shootings since then and, and obviously has even a reputation of like taking that action. It's something that like Australian people are quite proud of. It's like, it's like an almost something as part of our identity. And you often hear it come up in response to unfortunately happens in the US and so this conspiracy theory around that, this idea that you know, for whatever reason or is not as it seems fundamentally is a challenge to this narrative. And it says, you know, this thing that happened that then they took away your guns. Well actually it wasn't as you, as you were told it was set up, it was manufactured, maybe it was. Didn't happen at all. And actually there are actors involved and as a result, like what really happened is they use that as an excuse to take away your guns, to disarm you, to make you docile. It's a lie. And if they could lie to you about this, imagine what else they're lying to you about.

Julian Walker (13:08)

Yeah. And I'm just sitting here thinking, imagine that. Imagine if we had a mass shooting and, and we changed the gun laws so that there never was another one again. And, and you know, I, I would, I'd be happy to take, you know, all of the conspiracy theorizing and, and right wing, you know, unhappiness about that to just not have shootings anymore. It's just absolutely awful. Moving on here. There's a significant Australian figure that emerged as a vocal contrarian. His name is Pete Evans. Many people, if they do know him, will know him as a celebrity chef from a television show. Tell us a bit about Pete Evans. And then, Cam, I know you had the absolute good fortune to go on one of his very expensive private retreats. I think he even gave you a little massage on the shoulder at one point. Tell me about this experience.

Cam Wilson (13:57)

Yeah, so Pete Evans, I'm trying to think maybe like Dr. Oz would be the kind of American parallel. He was a popular figure in culture. He was actually Australia's best selling author through the 2010s. And he was on a flagship reality television show called My Kitchen Rules, which was one of the most popular in Australia about cooking. And so he was in Australians living rooms, you know, every night on tv. He was a really popular brand ambassador. And it was all around this idea of, you know, he was a, he was a cook. He actually had a professional training background but he managed to kind of combine like this idea of, of cooking good tasty meals that were also healthy. And you know, he's a handsome guy, like born, you know, good looking guy who like surfs and stuff. So he really fit into this, this, you know, ideal of like the Australian dad who could cook something beautiful in the barbecue that was also like good for you as well and be a.

Julian Walker (14:56)

Real kind of down to earth a guy you could have a beer with. Right, exactly.

Cam Wilson (15:00)

Not hoity toity, like he was more of a casual dining kind of approach to it. But throughout the 2010s, when he was really this, this looming figure in Australian culture, he for a lot of it had always embraced kind of pseudoscience and conspiratorial beliefs early on that started as he was like really committed and kind of introduced the paleo diet to Australia. The caveman died. This idea that you avoid processed foods in lieu of you know, just meats and vegetables and this idea that, that will kind of fix all your ills. And got in fights with like, you know, national associations representing doctors and dietitians who were saying, wait a second, like this can't do all these things. Or he was also kind of promoting more like obscure things like alkaline water. Eventually became comfortable with like anti fluoride and anti vaccine views. But despite that, for a long time he was on Australian mainstream television. He was such a, such a money maker for the networks and for the publishers and all these people, they kind of put up with it, but then off air on Facebook. He was an early adopter of Facebook and built up like a massive audience early. He would then be more like open about these, these beliefs. During the pandemic, he started just being openly anti, like spreading COVID 19 conspiracies, anti vaccines, and even like Qanoni stuff where he was posting about like, you know, satanic rituals and aliens and like, stuff like that. And the final, the final straw was that he actually shared a comic that had some neo Nazi imagery on it, ended his relationship with a lot of his sponsors. His show got canceled and then he kind of retreated from public life.

Julian Walker (16:45)

And then there's, there's another piece in here too, right, which is that he got in some trouble for. For selling a very expensive medical device that he claimed could, could cure Covid, amongst other things. Right.

Cam Wilson (16:55)

It had like all these like fun colors and stuff. And so he was promoting it, saying it could help treat COVID 19. And in a rare circumstance, our medical regulator actually fined him some money for promoting that. He was still on our radar, like we were following what he was doing. He was banned from Facebook and Instagram, but he was still on Telegram and we kept an eye on him and we knew that he was running. He bought this retreat outside of Byron Bay, which I'm trying to think of the US parallel, but like, is kind of like a bit Wushui area that, you know, is famous for like influencers living and famous for its alternative lifestyle. He was charging several thousand dollars for people to attend, you know, small numbers of people. So we decided that we should go and I drew the short straw and it was, it was, it was me who has decided that we would go. And so I went.

Julian Walker (17:47)

So hold on, hold on. You went undercover?

Cam Wilson (17:51)

Yes.

Julian Walker (17:51)

As if you were someone who wanted to be on this sort of whatever, contrarian, spiritual food based retreat with Pete Evans. Yeah.

Cam Wilson (18:00)

Yes. So the rule that we came up with was I was going to change my name and also my occupation. When I spoke to him, I'd sent him a lot of media requests in the past. So I was like, maybe he knows who I am, but I'm not sure. But other than that, the idea was, I'm not going to egg people on. I'm not going to say things I don't believe. I'm just going to try and observe as much as I can to see, you know, what he was telling people, how he was acting, what kind of people were going there along with him to understand what this meant, what he was doing, what he was trying to get out of it.

Julian Walker (18:30)

And at one point you had that sort of moment where he. It seems like it gets pretty familiar and very friendly and very much about people sort of kicking back together. It's in the book. It sounded like he sort of clicks over into holding court and really starting to unpack a lot of his conspiratorial beliefs.

Cam Wilson (18:52)

Yeah, that's a great way of explaining it. Like, when we went there, we weren't exactly sure what was going to happen because the retreat is not sold, I would say explicitly on a conspiratorial basis. And so I guess I could have gone there and he could have just said, I'm going to cook you some paleo food and you can do like, you know, a salt plunge bath or whatever and, you know, some wellness stuff and then, you know, be on your way. But as, as it went on, both he and the other attendees became more and more comfortable. I got the sense it was almost like testing, you know, pushing the boundaries a little bit more. People would joke about, like, vaccines, and he would kind of slyly joke about them too, until one night when we're all around the campfire, he just kind of, you know, I don't know if it was the great meal that we just had, if it was the intimacy, the fact that we're in a beautiful location. But people just started peppering him with questions about, you know, bitcoin, aliens, parenting, like, all these kinds of things. And he was really open about a whole variety of beliefs, including, like, you know, he's a heavy. He says he's a heavy user of a. What he calls. What he calls toad medicine, which is like a hallucinogen. You know, he's talked about his. He told us he was pretty much in, like, a raw meat diet, like, all kind of things like that. He doesn't even really say that much, even on his, like, telegram channel. But I think the most fascinating thing was at the end, you know, Just before we're about to leave this two day retreat, I was kind of sitting alone and he came over and just had a chat to me. And he just started kind of telling me about what he thought about his kind of place in the world was now. And he said, you know, I used to be on TV and I used to. That used to be my way of reaching people. Essentially. He was like, I've always been good at kind of like subtly nudging people towards beliefs. And so, you know, if he gave the example while we were at the retreat, he, yes, he'd fed us all paleo. He'd also fed us in a kind of like intermittent fasting routine. And he's like, I didn't tell you guys I was doing this. I just did this. So, you know, he kind of believes and like, you know, surreptitiously, covertly kind of shifting people towards this. And he kind of said, you know, I know that I don't have this reach to millions of Australians anymore. People come here, I get to talk to them, I get to teach them. And without even them knowing, they kind of become, you know, they go out into the world and they share my beliefs and almost become, you know, apostles for me.

Julian Walker (21:10)

I'm curious, both of you, what kinds of similarities or differences have you found between the types of conspiracies that can really take hold of people's minds and their lives in Australia versus places like the US or even elsewhere? If you, if you've looked into that.

Ariel Bogle (21:26)

There is definitely this sort of wash back and forth between countries like Australia, the us, Canada, the uk Even when it comes to these pseudo law concepts where people are denying the authority of certain laws or claiming that the government is corrupt and thus all the laws it passes are, you know, pick and choose which ones you want to abide by. There are national characteristics that sort of become part of the fabric of that belief system. So when I was speaking to pseudo law adherents in Australia, they cite, you know, moments in Australian history where something shifted and what was once a good, just government became tyrannical. So that might be the law that was passed in the early 20th century that separated Australia's legal system from the so you could no longer appeal to the Privy Council in the uk, the High Court became our highest point of law. Or moments like the 1999 referendum where Australia voted on whether or not to become a republic. So these sort of key moments, I think are really part of the fabric. Despite the fact that we send our gurus back and forth, there's A guy called David Windmiller from North America who came out to Australia in the early 2010s, he was teaching what he called quantum grammar. Again, this idea of the incantation, it was like certain words, certain vowels in certain orders, you know, unlocking the power of the state. But where it became very tricky is he directly targeted aboriginal Australian communities, First nations communities here, with some of those teachings. And we do explore that in the book too, the way that white sort of pseudo law gurus are targeting legal actions around indigenous sovereignty. Here in Australia we have this concept called land rights, where indigenous groups, if they can, can sort of prove an unbroken connection to the land where they live, they can take court action to reclaim that land so that they can again, control it. I mean, I won't go into the whole legal history of Australia's very complex relationship with its first nations people, but the way that pseudo law threads through that community is having really damaging effects. And it was interesting too, because of course, QAnon, you know, we've read a lot of the great work from American journalists on QAnon, on Anna Merlin, many others, and we were looking at that here. We do have our own sort of ideas about paedophile cabals, to be honest, that precede QAnon. Just to give a short history, in 2015, Australia was beginning its royal commission into the institutional abuse of children in churches, scouts, children's homes, et cetera. But there was a moment where a senator stood up in our parliament and talked about the fact that he had this list of high profile pedophiles, including a former prime minister. This particular senator had a long history for stunts, so people sort of side eyed it at the time, I guess.

Julian Walker (24:17)

And not much came of it. It's so similar to Joe McCarthy in the 50s. Here I've got this list. Is it the list of 38 or so? What's the number? 300, I don't forget.

Ariel Bogle (24:27)

Well, for us it's 28.

Julian Walker (24:28)

Okay, 28. Okay.

Ariel Bogle (24:31)

So this list becomes. Because it never was publicly investigated, people that told me they've seen it said it's got names of it, people that are long, long dead. It's just a list of names. No one even knows who wrote it. But it's become a kind of. What's the word? Sort of a key belief of Australian conspiratorial communities. Because again, kind of like Port Arthur symbolizes the crimes that the government has pulled over without our knowledge. And it primed the ground, I think, for QAnon, because it preceded Qan. But a lot of the key influencers who have been talking about the list of 28 on Facebook since 2015, they became our sort of key QAnon influences too. So there's that connection. Although I think, Cam, you did speculate, right. That our political system, in that we don't vote directly for our prime minister like the Americans vote for the president, we vote for parties. And perhaps that does shield us in a way from this kind of, of hero worship of politicians and the way that they get folded into conspiracies in America. Because even when we had QAnon based communities in Australia, it was still Trump for them. It wasn't Scott Morrison who was our prime minister at the time. There was no one who became the Australian QAnon hero, which is an interesting thing to think about.

Julian Walker (25:49)

Yeah, really, really interesting. I appreciated that observation. Right. That you don't have as much of a cult of personality around a charismatic presidential figure who's coming to save the day. It's much more, I vote for these part parties and then, and then within the party, they'll decide who the leader is kind of thing. But, but what you were saying, Ariel, I feel like it resonates much more with Canada than with the US Right. With all of that, all of that history. And, and maybe in some ways it resonates because both Australia and Canada have tried to do something about it. And so you have these commissions and you have the uncovering all of all the institutional abuse and you have this attempt to do some kind of reparations to those first nations people. And how tragic that that not only gets exploited by these white conspiracy theorists, but there's also a little bit of, of appropriation that happens where, oh, we're going to come in and claim that we're also like these, these people who've been oppressed, essentially.

Cam Wilson (26:51)

You know, ultimately conspiracy theories are about making you the hero of your own world, fighting against evil. And one way to do that is to be like, I'm actually, I have a direct connection to this land. And you're like, well, you're like a, you're a white guy whose parents arrived here like 25 years ago. But like, but by doing this, you kind of, it's giving yourself an authority. And you can see why they're really drawn to that.

Julian Walker (27:15)

Yeah, yeah. And I think the version that we had of it in the US was there was a brief moment there right, when the vaccines had, were really out and some, some companies were requiring that employees be vaccinated in order to, to be in the, in the building in the corporate office. And there was this mom. The conspiracy theorists here really got into identifying as we are like the Jews. We are like the Jews under the Nazis. And when all of this is over, there's going to be Nuremberg trials. And, you know, this is. It's going to be exactly the same. And we're just as you're making us wear a star by demanding that we have some kind of, you know, vaccine passport. Finding a way to have both or to have a kind of authority that's based in victimhood that you haven't really earned. It's really gross. All right, so to finish here on actually a quite different note, because there's something I noticed about your approach in the book that I really appreciated, and it's something in our book we tried to do as well. It doesn't come that naturally to me because I tend to want to skewer people. But you have this very thoughtful approach to the subject and especially to the people who get caught up in it. And you cite, as we've just been doing, sociopolitical vulnerabilities and historical injustices and how they sort of feed into creating the fertile ground on which these pretty destructive conspiracy theories can take root. And you also share some helpful perspectives on how to potentially reach people who've fallen down these rabbit holes. So by way of closing here, what kind of thoughts do you have on this? What would you like people to take away from the book and maybe from this interview today?

Ariel Bogle (28:55)

We definitely wanted to kind of draw a line between people we thought had kind of got caught up in these ideas, whether out of moment of crisis, a desire for certainty in uncertain world, especially during the pandemic, you know, that type of point of view, and differentiate that from the people that are exploiting these ideas, whether it is for political purposes, to make money. And for that reason, we really did want to emphasize in the book the way that these conspiratorial tropes get used by those with power. Again, to come back to that idea of victimhood, it sometimes serves those in politics, those with political economic power, to frame themselves as the victim. And conspiratorial tropes really help them do that, because it has that us versus them framing little old us, you know, being acted upon by evil outside forces, whoever that might be. And I suppose in the book, we didn't pretend that we could give anyone, like, the five step guide to, like, change someone's mind on conspiratorial ideas, but we did want to see what people were doing. So. So Some of the stories that have stuck with me are this guy, Robert Sudi, who's a former pseudo law believer himself, who now runs this website, essentially gathering all the pseudo law court cases and ideas and sort of different theories that have turned up in Australia as a resource. He hopes for people who might be stumbling into these ideas when they're at a crisis point, when they're looking for help, trying to get ahead of some of the gurus that'll sell you a $500 court and how to get out of traffic fines. Hopefully you might find his website there too. So that's like one person we spoke to for the book in this solutions oriented chapter. And then I guess too like in the United States, we had this pivot after the pandemic or in the sort of waning months of the pandemic, in around 2023, et cetera, when the search for an enemy stumbled back on anti LGBTQ people plus communities. So especially trans communities, there was a lot of targeting of drag queen story hours as sites of so called child brainwashing, et cetera. And so we spent some time in the communities that are pushing back or were pushing back at that time against that. So there were kind of positive protests outside public libraries where these events were taking place with like music and games for kids and a kind of festival atmosphere to counter what they saw as the hate on the other side of the street. In some cases, there were literally not Australian neo Nazi groups showing up on the other side of the street. So direct counter to hate, where these communities were putting themselves, their sort of bodies on the line to confront conspiratorial ideas. And that seemed, you know, in some ways, you might say that was a failure of government to step in there. But at the same time, people told me that the solutions, the best solutions will come from the community, as they always have. So that's a perspective that stuck with me as well.

Cam Wilson (31:48)

You know, the real inciting incident for us to write this book was this idea that people looked at the protests during COVID of people marching through the street and kind of said, those people aren't like us. It seems American. It seems un Australian. And we were just like, no, we think this is distinctively Australian. And the whole book is about how the conspiracy theories are that take hold in Australia, that start in Australia, actually say something about us. They reflect Australian identity. It's not just, you know, we didn't just get infected by the US bug. But the other thing that I think really has become more and more apparent to me as We've thought about it, talked about it, written about it, is that we all like, like conspiracy theories as a belief aren't that different to many other beliefs because many of us believe things that aren't actually grounded in evidence. You know, old wives tales, maybe just something that someone else has told us and we never realized, really fact checked. Obviously, conspiracy theories feel distinct and maybe they're sometimes more extreme or more visible for the same reason that I believe things that probably aren't true about like, you know, washing my hair and not going to bed with wet hair or, you know, staying out in the rain will give you a cold. It's not impossible to believe that I could also get ensnared in a kind of conspiracy theory.

Julian Walker (33:06)

Sure.

Cam Wilson (33:06)

And so, you know, understanding that actually these aren't different kinds of unique people who there's something really wrong with, they're actually very similar to you. For whatever reason, it's gone a different way for them. But to be understanding and empathetic because once you realize that they're not others, they're actually like you, it makes you realize that actually we do need to do something about this.

Julian Walker (33:25)

In the book, there is a judge that I think I remember you talking to at length who had had a lot of experiences with these pseudo law people in his courtroom. And I loved what he had to say about.

Ariel Bogle (33:41)

He did not have enough time to engage with people that brought these ideas to his courtroom in the way that he'd want. So in one case, when he did have enough time, he was able to reach out and get to the person on either side of the courtroom who was sharing pseudo law ideas in court. He kept this sort of underpinning of the legal system in that giving people a fair hearing, trying to find the through line in their ideas to, you know, get to the truth of what they were bringing to court that day. But you know, again with Paul Punkah in mind and William Biller as well, Justice Halpern, magistrate, sorry, David Halpern, who's now a legal academic. You know, he did say though that some of these ideas for him had the most dangerous edge of all the conspiracy theories he had encountered.

Julian Walker (34:28)

Well, thank you so much both of you for taking the time today and really recommend that everyone and grab the book. It's a fantastic read and yeah, best of luck with, with everything that's going on.

Ariel Bogle (34:41)

Amazing. Thank you and thanks so much for having us on. We, we both have gotten a lot out of your work and the conspirituality world over years. Hey, this is Sarah, Look, I'm standing out front of a.m. p.m. Right now and, well, you're sweet and all, but I found something more fulfilling, even kind of cheesy. But I like it. Sure, you met some of my dietary needs, but they've just got it all. So farewell, oatmeal. So long, you strange soggy.

Julian Walker (35:28)

Break up with bland breakfast and taste AM PM's bacon, egg and cheese biscuit made with K tree egg, smoked bacon and melty cheese on a buttery biscuit. AMPM Too much good stuff.