Episode Overview
Main Theme:
This episode of "Conversations With Coleman" (BONUS: The 1987 Book that Explains Mamdani’s Victory) explores the enduring relevance of Thomas Sowell's 1987 book A Conflict of Visions in the context of contemporary political shifts, particularly the election of Zoran Mamdani, a Democratic Socialist, as mayor of New York City. Coleman Hughes joins Shiloh Brooks (from the podcast "Old School") to unpack Sowell’s framework of political visions—constrained (or tragic) versus unconstrained—in explaining not only today's political landscape but also the deeper instincts that shape our collective life.
Key Discussion Points & Insights
The Election & Political Climate
- Why Talk About Sowell Now?
The election of Zoran Mamdani signals an era where political divides are being shaped by deeper, less superficial factors than mere tribalism. Sowell’s insights are cast as essential for understanding why seemingly unrelated political stances cluster together and how utopian or pragmatic instincts play out in policy (00:00–02:01).
Thomas Sowell’s "A Conflict of Visions"
- Core Concepts:
- Sowell distinguishes two archetypes:
- Constrained/Tragic Vision: Human nature is fundamentally flawed and self-interested; there are no perfect solutions—only trade-offs and incentive structures.
- Unconstrained Vision: Human beings are improvable through rationality, education, and social engineering; problems such as war, crime, or poverty can be eradicated (03:15–07:00).
- Sowell distinguishes two archetypes:
- Why Do Policy Alignments Cluster?
Instead of pure tribal loyalty, people are guided by their underlying vision of human nature.
Illustrative Examples
-
Recycling & Climate Change:
- The unconstrained vision prioritizes mass education, believing human behavior can change if people just understand the issues.
- The constrained vision doubts such programs, asserting that real, sustained change comes from altering incentives—not simply from awareness or moral appeals.
- Quote:
“The problem is they have no fucking personal incentive to recycle. They do not personally benefit from recycling. … People are selfish and always will be.”
—Host (Coleman Hughes), (03:50)
-
Poverty & War:
- The constrained view accepts that some poverty and conflict are inevitable, focusing instead on managing trade-offs.
- The unconstrained vision frames slogans like "end poverty" as meaningful and actionable.
- Quote:
“There’s no solution for poverty, there’s no solution for war. Right. There’s no ending these things. ... The reason there’s no ending these things is because of human nature.”
—Shiloh Brooks, (06:11)
-
Crime & Human Nature:
- The unconstrained perspective sees crime as a product of social circumstances—improving those conditions can eliminate crime.
- The constrained camp views crime as rooted in immutable aspects of human nature: “There’s something in human beings which will always, perpetually be drawn to commit crimes of various kinds for various gains.”
—Guest, (09:04–10:09) - Incentivizing or constraining via law and punishment is the only practical solution in this view.
Hybrids & Historical Philosophies
- Complexity of Visions:
- Sowell recognizes that even ideologies like Marxism can be hybrids: for Marx, constraints exist (material conditions), but utopia is ultimately achievable (12:00–13:24).
- Religious upbringings and 'pre-political' factors may determine one’s vision (13:24-15:07).
The Psychological & Instinctual Roots
- Can We Choose Our Vision?
- Our “vision” of human nature is often more instinct than reasoned choice, possibly pre-set by genetics or early life (15:07-16:17).
- Quote:
“You don’t really choose what you believe. You have an instinct for constrained or unconstrained or some mixture of the two. And that either comes from your genetic preset or be, or, or your sort of hard earned life experience.”
—Shiloh Brooks, (15:12)
Critiquing Sowell’s Own Position
- Bias Toward the Constrained?
- While Sowell as an adult lands firmly in the constrained camp, his ability to represent the power and appeal of unconstrained visions is questioned.
- American political culture, especially among intellectuals and technocrats, is more unconstrained than constrained.
- Examples given are the scientific optimism of engineers and tech entrepreneurs, such as Elon Musk, and the progressive impulse to improve on the Constitution (16:52-19:37).
Applying the Framework to American History
- The Civil Rights Movement:
- Both visions can be used to interpret it:
- The unconstrained focus: society underwent a genuine change in conscience through protest, reason, and appeal to ideals.
- The constrained focus: removing Jim Crow was actually getting rid of a failed social engineering experiment, and market forces also played a role.
- Americans continually look for “the next civil rights movement” (19:37–23:23).
- Both visions can be used to interpret it:
Why Instincts—Not Ideologies—Shape Us
- Both guests ultimately view these visions as rough “instincts” that help us simplify and make sense of a complex world. They serve as maps—necessarily simpler than the reality they’re meant to guide us through.
- Quote:
“A map is always simpler than the thing it’s mapping. … My constrained instinct … serves me well more than it misfires.”
—Shiloh Brooks, (23:24)
Intellectuals and Over-indexing on the Unconstrained
- Intellectuals are prone to the unconstrained vision, seeking to change the world with ideas; ordinary people tend to be more constrained or skeptical (24:00–25:07).
Notable Quotes & Memorable Moments
-
“If you want a durable solution, you’re going to have to change the incentives for people that like, produce these things. … And so someone with a tragic vision would probably not even think to push recycling at the beginning because they would consider it so obvious that human beings aren’t going to en masse change their behavior, even in small ways, because we’re all too selfish.”
—Host (Coleman Hughes), (03:36) -
“The tragic vision does not believe solutions are possible.”
—Shiloh Brooks, (06:03) -
“While believers in the unconstrained vision seek the special causes of war, poverty and crime, believers in the constrained vision seek the special causes of peace, wealth or law abiding society.”
—Shiloh Brooks, quoting Sowell, (25:07) -
“He [Sowell] does an extraordinary job elaborating the character of the two visions and showing what separates them and admitting that they’re hybrids.”
—Guest, (13:24) -
“It’s a medicine for someone that has suffered because they believed in a project that sounded amazing. … And then very painfully and slowly character arced toward realizing that it created so much more pain for everyone than it had to if they had been less idealistic and less naive.”
—Shiloh Brooks, (31:56–33:38)
Timestamps for Key Segments
- [00:00] — The significance of Mamdani’s election & why Sowell
- [03:15 – 07:00] — Explaining the constrained vs. unconstrained visions (with recycling and poverty/war as examples)
- [09:00 – 13:24] — Applying visions to crime, hybrid ideologies (Marxism), and the influence of upbringing/religion
- [15:07 – 16:17] — Do we choose our core political “vision” or is it ingrained?
- [19:37 – 23:23] — Civil Rights Movement as a case study for both visions; the search for the next big moment
- [23:24 – 25:07] — World too complex for any one vision; why intellectuals lean unconstrained
- [25:07 – 29:00] — Reading Sowell's summation passage and its implications for human nature
- [31:56 – 34:53] — For whom is Sowell’s book a “medicine”? When painful experience brings us to the tragic vision
Takeaway
The episode argues that understanding American (and global) politics today—whether as the rise of socialism, progressivism, or enduring conservatism—demands an appreciation of the deeper, often instinctual visions about human nature outlined by Thomas Sowell. These visions not only color our take on social and political solutions but also shape our individual and collective disappointments, hopes, and recurring cycles of idealism.
For further exploration, listeners are encouraged to seek out the full "Old School" episode with Shiloh Brooks.
