1 Black Hebrew Israelite vs 10 Christians | DSH #2025

Summary

---

Digital Social Hour – Episode Summary

Episode: 1 Black Hebrew Israelite vs 10 Christians | DSH #2025

Host: Sean Kelly
Date: June 19, 2026

---

Episode Overview

This charged, multi-hour episode of Digital Social Hour, hosted by Sean Kelly, dives deep into one of the most provocative and divisive religious dialogues: Black Hebrew Israelite (BHI) theology versus mainstream Christian doctrine. The central debates revolve around whether Jesus is God, the historical and spiritual implications of Christianity for Black and Indigenous people, and the lineage of Jesus. BHI perspectives are represented by a single, highly vocal speaker facing off sequentially against a panel of Christian apologists, scriptural analysts, and a spectrum of believers—Trinitarian, Evangelical, Armenian, and skeptical. The conversation is raw, often confrontational, and is repeatedly punctuated by impassioned appeals to scripture, history, and lived experience.

---

Key Discussion Sections & Timestamps

---

1. Opening Exchange: Who Is Jesus? (03:14–14:07)

Main Points

• Immediate Confrontation: The episode jumps beyond sponsor promos straight into aggressive questioning. The BHI speaker accuses Christians of theological ignorance and asserts that Christianity is a slave religion designed for oppression.
• Is Jesus God?
  • BHI View: Jesus is not God; he is the Son of God, subordinate to the Father, and only sent for the Israelites.
  • Christian Views (Multiple): Jesus is fully God (Trinitarian position), one with the Father, and salvation is offered to all nations.
  • Lineage & Grafting In: BHI argues “grafting in” Gentiles refers only to dispersed Israelites. Christians counter with Acts, Ruth, and the example of Cornelius as non-Jewish believers accepted by God.

Notable Quotes

• BHI speaker:
  “Christianity is a slave religion. The white man gave you Jesus to keep you oppressed.” [03:16]
• Trinitarian Christian:
  “When we say Jesus is the most high, what we mean by that is that he shares in the same divine essence as the Father.” [35:23]

---

2. The Debate on Salvation: For Whom? (05:54–14:13, 35:03–41:08)

Main Points

• Inclusivity of Salvation
  • BHI: God’s covenant and Christ’s redemption are exclusively for the descendants of Israel. BHI repeatedly rejects the classic Christian idea of universal salvation.
  • Christians: Cite scriptures (Revelation 7:9; John 3:16) implying that multitudes of every nation will be saved and that the Christian message is universal.
• Scripture Jousting
  • BHI insists that every seemingly inclusive text refers to the “scattered tribes” of Israel, not Gentiles.
  • Disputes over the meaning of “every creature” and the exhaustive universal language in apocalyptic texts.

Notable Quotes

• BHI speaker:
  “It can’t be ‘gentile salvation’ if God created a race to hate.” [05:49]
• Moderator:
  “So what do you have to say about all the examples in Acts...What are your thoughts on Paul?” [05:54]
• BHI speaker:
  “Cornelius is a non-Israelite?...Only thing that’s implied is that he’s a Roman centurion… being a centurion does not identify you as an Israelite or non-Israelite at the surface level.” [09:12–09:32]

---

3. Divinity of Christ: Theological Tug-of-War (16:00–33:00, 164:00+)

Main Points

• Is Jesus God?
  • BHI asserts that Jesus himself never claims to be God, only the “Son of God”.
  • Christians (Trinitarian and others) cite John 17, John 1, and the doctrine of the Trinity to argue Jesus’ divinity and preexistence.
• Contextual Scriptural Challenges
  • Disputes about Greek translation and use of “one,” “Father,” and “Son.”
  • Arguments about submission and headship (1 Corinthians 11), Christ’s temptations, and the impossibility of God’s temptation (James 1:13).

Notable Quotes

• BHI speaker:
  “If the Lamb is of God, he can’t be God. If the one on the throne is God and the one off the throne is not God, you lost, sir.” [53:01]
• Christian Apologist:
  “Jesus and the Father are one… That’s why they was mad.” [26:15]
• BHI speaker:
  “If Jesus said he’s not the Father, and Jesus said he’s not God, you can’t tell me I now have to make him God.” [26:46]
• Christian Apologist:
  “God can be all things at the same time… You’re trying to reduce God to human knowledge.” [22:02]

---

4. Christianity as a "Slave Religion" & Historical Trauma (75:27–104:53, 188:05–195:05)

Main Points

• BHI’s Accusation:
  Christianity was introduced to Black, Latino, and Indigenous people through colonial conquest, violence, enforced conversion, and the infamous "slave Bible" (with hopeful, liberating passages removed).
• Christian Response:
  Mixed—ranging from denial, defensiveness, and appeals to missionaries’ good works to admissions about Christian history’s darker aspects.
• Psychological Impact:
  BHI introduces trauma concepts like Stockholm syndrome and “buck breaking,” arguing that spiritual and generational subjugation explains modern-day Black Christians’ endurance of a faith historically used to oppress them.
• Debate on Reparations and Historical Memory:
  BHI presses white and Armenian Christians for recognition and apology; receives evasions, systemic minimization, or equivalence to other (e.g., Armenian or Jewish) persecutions.

Notable Quotes

• BHI speaker:
  “We received Christianity through that [slave Bible] and through the sword. Our identity was taken away.” [87:17]
• About fear and generational trauma:
  “The fear part is what Stockholm syndrome is. There’s something called buck breaking, historically in slavery, where they would take the biggest slaves and they would destroy them in front of the others… and they would give us that slave Bible and give us a sense of hope.” [95:27]
• Armenian Perspective:
  “I can’t speak for your history; I can speak for my history… Armenians are the original blonde hair, blue eyed, white folks… but we were treated violently...” [90:05 and repeated throughout]

---

5. Identity, Lineage, and the Promise: Is Joseph Jesus’ Father? (159:33–195:05)

Main Points

• BHI Position:
  Joseph is Jesus’ biological father; the concepts of “immaculate conception” and a virgin birth are dismissed as pagan-influenced or later Christian doctrines. The BHI reads the biblical prophecies as insisting the Messiah must descend (physically) from David through Joseph.
• Christian Resistance:
  Most panelists defend the virgin birth (through the Holy Spirit, Mary’s line, or both), see Joseph as an adoptive rather than biological father, and invoke prophecy, Greek terminology (alma/parthenos), and the uniqueness of Christ’s conception.
• Scriptural Evidence:
  Intense, granular debate about genealogies, Greek/Hebrew word meanings, and extra-biblical sources (Julius Africanus, Josephus).
• Ramifications:
  BHI contends that if Jesus isn’t physically descended from David through Joseph, he cannot be the Messiah described in Hebrew prophecy.

Notable Quotes

• BHI speaker:
  “If Joseph is the only one from David, how is Christ from David?” [161:19]
• Christian Apologist:
  “That don’t mean they had sex… God used him as a tool.” [162:07]
• On scriptural requirement:
  “God swore an oath to David that through his loins Christ would be raised.” [212:23]

---

6. Vegetarianism, Nazarene Christianity, and Moral Consistency (145:16–155:53, 208:08–211:08)

Main Points

• Vegan/Vegetarian Christian Critique:
  Historical/scriptural analyst introduces lesser-known perspectives: that first-century Nazarenes and figures like James “the Just” were vegetarians who rejected animal sacrifice as inconsistent with divine will.
• Debate Over Dietary Laws:
  The BHI insists biblical clean/unclean food laws are still divinely mandated, while the Christian vegan contends that “Genesis 1:29” represents God’s original, ideal diet (herb/seed-eating).
• Argument Over Essence of Sacrifice:
  Vigorous debate about whether Passover and sacrificial rites were divinely commanded or later interpolations, with both sides citing prophets, theology, and extra-biblical evidence.

Notable Quotes

• Historical Analyst:
  “James the Just, the brother of Christ, was holy from his mother’s womb, never eating flesh, according to five plus church fathers.” [145:18]
  “The slavery you’re talking about is what you’re picking up… and putting in your mouth and killing you. That’s the slavery.” [148:49]
• BHI Speaker:
  “Was God wrong about what meats we can eat?” [149:01]

---

7. Race, Identity, & Privilege: The Modern Context (105:04–120:08, 193:00–197:53)

Main Points

• Definition of 'White' and Identity:
  Deep exchange about how whiteness and Blackness are modern constructs; BHI declares Jewish and “so-called white” people as related, both part of Edom in their perspective, sparking debate.
• Arguments Over “Specialness” and ‘God’s Chosen’:
  BHI asserts biblical mandate for Israelite specialness (“above all nations”—Deuteronomy 7:6), sparking incredulity from skeptical Christians who argue for spiritual equality in Christ.
• Modern Social Commentary & Reactions:
  Frequent accusations of "pride," "witchcraft," or “slave mentality,” back and forth over “waking up” Black people, and the persistence of trauma under Christianity.

Notable Quotes

• BHI speaker:
  “My people are destroyed for a lack of knowledge.” [188:41]
  “When we bring out the Armenian history, it’s to make people aware of what happened to your ancestors… But when we bring out that [Black] history, it’s like we ain’t supposed to say nothing.” [191:41]

---

Memorable Moments & Dynamic Exchanges

• Verbal Sparring and Walk-offs: Several Christian panelists become visibly frustrated with the BHI speaker's dogged, rhetorical style. Some walk off for a break, only to return for another round—e.g., “He’s the first one left on his own. He won’t be the last, man.” [31:55]
• Refusal to Acknowledge ‘Brotherhood’:
  “I ain’t your brother, but it’s all right. What’s up?” [105:05]
• Dramatic Confrontation on Race & History:
  “It was African that brought us to the coast and sold us. I hate Africans too. The Arabs that assisted in making them ships, I hate them Arabs too. And then the white man that finished the job.” [43:43]
• The “Mice & Cherry Tree” Analogy:
  Used by the BHI speaker to illustrate generational trauma and inherited phobias resulting from slavery and Christian indoctrination. [95:27, 159:16]
• Discussion Turns to Veganism and Lifestyle:
  “What is the purpose of a cow if you can’t eat it?” [156:20]

---

Tone and Style

The tone is confrontational, raw, and unapologetically direct. BHI’s speaker oscillates between polemic, teacher, and provocateur. Christian guests—ranging from broadly ecumenical to strictly evangelical—offer scriptural reasoning but struggle to address the BHI’s mixture of biblical literalism and historical grievance. Periodic humor and biting sarcasm occur on both sides, with obvious fatigue and exasperation surfacing by the final hour.

---

Conclusion

This episode exemplifies how theological doctrine, history, race, and trauma intersect—and collide—in American religious discourse. BHI’s critique forces repeated reckonings with hard questions about history, racism, and Christian complicity, while Christians struggle to defend a universal, mystical theology in the face of particularist, identity-centered interpretations. The episode is less about resolution and more about exposure: exposing biases, exposing interpretive frameworks, and exposing how deeply religious and racial wounds still shape public discourse.

---

Timestamps for Key Segments

• [03:14–14:07] — Opening Confrontation/“Is Jesus God?”
• [35:03–53:11] — Divinity, Trinity, and Scriptural Debate
• [75:27–104:53] — Christianity, Slavery, and Historical Trauma
• [159:33–179:47] — Is Joseph the Father of Jesus?
• [188:05–195:05] — Reparations, Generational Trauma, and Identity

---

Selected Quotes & Speaker Attribution

• Main Hebrew Israelite Speaker:
  “Christianity is a slave religion. The white man gave you Jesus to keep you oppressed.” [03:16]
  “If the Lamb is of God, he can’t be God… If the one on the throne is God and the one off the throne is not God, you lost, sir.” [53:01]
  “We received Christianity through that [slave Bible] and through the sword. Our identity was taken away.” [87:17]

• Trinitarian Christian Debater:
  “When we say Jesus is the most high, what we mean by that is that he shares in the same divine essence as the Father.” [35:23]

• Christian Apologist:
  “God can be all things at the same time… You’re trying to reduce God to human knowledge.” [22:02]
  “Jesus and the Father are one… That’s why they was mad.” [26:15]

• Armenian Christian Perspective:
  “You’re taking what’s in the spiritual realm and trying to make sense of it...” [186:34]

---

For First-Time Listeners:
This episode isn’t about reaching easy agreement—it’s about hearing uncomfortable truths and radically different readings of faith, history, and self. Expect strong opinions, scholarly argument, and a window into why these conversations remain so fraught—and so vital.

---

Transcript

[Sean Kelly]

Hey everyone, Sean Kelly here. Let's talk about something crucial. Your data. It's out there and it's constantly under threat. Traditional tools, they just don't cut it anymore. They're slow, complex and a real hassle to manage, especially when things go south. That's exactly why you need to know about Cohesity Data Cloud. It's a game changer. Imagine having an AI powered platform that not only protects and secures your data, but also unlocks valuable insights. With Cohesity, you can detect threats faster using cutting edge AI and automation. And if disaster does strike, you're looking at recovery times in hours, not days. This isn't just about reacting, it's about building resilience. Interested in stepping up your data game? Head over to cohesity.com data cloud. Remember, with Cohesity, it's resilience.

[Main Hebrew Israelite Speaker]

Everywhere from college sendoffs to retirement dreams, life is filled with many important milestones and making sure you have a plan in place to protect the people you love can give you confidence for whatever comes next. State Farm Life Insurance can help protect your family's financial well being through life's milestones. Your State Farm Agent can help you choose flexible coverage you can adjust as your family's needs change. Contact your local State Farm agent today. Like a good neighbor, State Farm is there.

[Christian Apologist]

From backyard barbecues to homegrown herbs, the best parts of summer start at Lowe's right now. Get three Ferrymore source 1.3 quart vegetables and herbs for just $12. Plus get four bags of Miracle Gro 0.75 cubic foot garden soil for only $10. Whether you're planting something new or giving your garden a refresh, now's the time to make the most of your outdoor space. Save more on what you need this summer at Lowe's we help you save valid through 624 while supplies last. Selection varies by location. Excludes Alaska and Hawaii.

[Main Hebrew Israelite Speaker]

My name is Shannon Maldonado. I'm the founder of yowie, a gift shop. From the lens of artists and handmade objects, I chose Shopify because when I was testing other platforms, it was definitely one of the most user friendly. It was important to me to think about where we would be in the future. All of the tools for reading your sales, like planning inventory, they're just right there on your dashboard. For anyone starting a small business, the biggest thing I can tell you is it doesn't have to be perfect.

[Historical/Scriptural Analyst]

Shopify can help you build upon it.

[Main Hebrew Israelite Speaker]

Start your free trial on shopify.com in

[Sean Kelly]

business, I'm Always trying to get the best outcome for the best price. So. So it's kind of crazy. I haven't looked at my life insurance in years. I don't even know if what I'm paying is competitive or if I have enough coverage. With how things have changed. That's why I started looking into select quote. For over 40 years, they've helped more than 2 million Americans secure over $700 billion in coverage. Their whole model is simple. They shop around to find you the right policy for your specific needs so you're not overpaying or undercovered. Their licensed agents work for you in as little as 15 minutes. They compare policies from top rated carriers to find something that fits your health and your budget. And they do it for free. No medical exam, no problem. You could get same day coverage up to $2 million. And if you've got pre existing conditions, they've got options for that too. Get the right life insurance for you for less and save more than [e-mail] save more than 50% on term life [e-mail] today to get started. That's SelectQuote.comDSH are you calling me a devil?

[Main Hebrew Israelite Speaker]

Yes.

[Evangelical Christian Zionist]

Do you believe that all white people are that y.

[Main Hebrew Israelite Speaker]

You are an example of that. Christianity is a slave religion. The white man gave you Jesus to keep you oppressed.

[Trinitarian Christian Debater]

So when we say Jesus is the most high, what we mean by that is that he shares in the same divine essence as the Father.

[Main Hebrew Israelite Speaker]

So if the Lamb is of God, he can't be God. This debate is Jesus God? If the one on the throne is God and the one off the throne is not God, you lost, sir.

[Christian Apologist]

You are operating in a spirit of the Antichrist.

[Main Hebrew Israelite Speaker]

It was African that brought us to the coast and sold us. I hate Africans too. The Arabs that assisted in making them ships, I hate them Arabs too. And then the white man that finished the job.

[Christian Apologist]

Look up.

[Historical/Scriptural Analyst]

Look up what? I'm sorry, that's just the way I talk to my friends.

[Main Hebrew Israelite Speaker]

But we not friends either. Nothing in this conversation that said we was friends. Nothing. So my first prompt is Jesus is not God.

[Moderator/Interjector]

Hello. This is going to be a little problematic because I'm breaking from that prompt just slightly for the moment. Somebody else can carry on. I'm sorry. My whole thing I wanted to bring

[Main Hebrew Israelite Speaker]

up was typical Christian behavior.

[Moderator/Interjector]

Exactly. Yeah. You're not. You're not wrong. You're not wrong. It's on brand.

[Main Hebrew Israelite Speaker]

No rules of the Bible, you know,

[Moderator/Interjector]

a thing or two. That's Fine.

[Main Hebrew Israelite Speaker]

I know how ignorant Christians are.

[Moderator/Interjector]

That's right.

[Evangelical Christian Zionist]

Right.

[Main Hebrew Israelite Speaker]

See, and he agrees with me.

[Moderator/Interjector]

Every sort of. Every, you know, color and creed, I think might have some of that. But I feel you. Every Christian has it that, you know, one or two. Absolutely. At least. But anyway, I wanted to touch on. Sorry. Breaking from it that I believe. I mean, there's on the surface, if you read the Scriptures, kjv, which I'm pretty sure you utilize, as I do myself, that it is plenty of grafting in happening on the surface at least definitely of, you know, Gentiles, whoever they may be, into the. Into the fold.

[Main Hebrew Israelite Speaker]

You are a typical Christian. This man came up here. Who are you trying to say? White people?

[Moderator/Interjector]

Well, anybody who has a living soul,

[Main Hebrew Israelite Speaker]

you know, does God want to save white people?

[Moderator/Interjector]

I like to think so. I mean, I would like to be proven. I wouldn't like to be.

[Main Hebrew Israelite Speaker]

But I'm gonna say God loves everybody.

[Moderator/Interjector]

Yeah, I'm on that team. I would say Esau, you know, he hated him. And that's. Now you could say, you could say, did he hate him before he was born or did he hate him for what he becomes?

[Main Hebrew Israelite Speaker]

To be hated.

[Moderator/Interjector]

That's very possible.

[Main Hebrew Israelite Speaker]

In Romans 9 and 11, says for the children being not yet born, neither having done any good or evil, that the purpose of God might stand according to election. So he elected Jacob to love. He elected Esau to hate. So God can't be all love if he created a race to hate. Yeah, he wasn't ready.

[Moderator/Interjector]

No, I. Well, I was veering off somewhere else and it went that direction, but I

[Main Hebrew Israelite Speaker]

wanted to with the Gentile salvation, I'm just showing it can't be Gentile salvation if God created a race to hate.

[Moderator/Interjector]

So what do you have to say about all the examples in Acts and well, of Paul? Like, what is your thoughts on Paul and his. Like, do you think find him to be. Like, do you think the word of God, the KJV, is divinely inspired and driven by the Holy Spirit?

[Main Hebrew Israelite Speaker]

Absolutely.

[Moderator/Interjector]

Do you think every word of Paul's, including Genesis to revelation, Titus 3:9, you think Titus 3:9, it talks about 1:1. Titus 3:9 says genealogy should not be focused on or mythologies because it says

[Main Hebrew Israelite Speaker]

strive not after endless genealogy.

[Moderator/Interjector]

So, like, so what's the limit of genealogy?

[Main Hebrew Israelite Speaker]

I'll give you an example. Like, when your ancestors enslaved my people, they took away our lineage, our identity. And so now black people strive to find where in Africa we're from. We don't have to do that. The prophecies in the Bible identify who we are today. So when someone tells me I'm not an Israelite and they say, can you go back seven generations? That's what that scripture is talking about. It's not talking about not knowing who your grandmother is, your grandfather is your great, great. This what you know, you know. But when you get to the world of unknown, you can't let nobody deny you in the unknown. That's what I'm talking about.

[Moderator/Interjector]

As far as, like, would an ethnocentric God send Jonah to go preach to the Ninevites? And would they have. Why would Ruth the Moabite say that? Say that my God will be your God or your God will be my God. And they're. This is grafting in language is that.

[Main Hebrew Israelite Speaker]

It's not grafting in. When you read from First Kings, I think is 4 and 23. If I have to pull it, I will. It'll tell you that the prophet Jonah went to the Israelites in Nineveh. Cuz if you actually know the history, the Israelites was carried away into Babylonia or into that captivity. So Jonah went to prophesy to them. Repentance. He wasn't prophesying to the Ninevites. He don't care about no Ninevites. But the Israelites that are scattered, that's the grafting in. The grafting in is the Israelites that were scattered. Like in James 1 and 1, it says to the 12 tribes which are scattered abroad.

[Moderator/Interjector]

You're familiar with to grafting in the descendants only.

[Main Hebrew Israelite Speaker]

Yes. But you're familiar with that verse, James 1 and 1 to the 12 tribes which are scattered abroad, right?

[Moderator/Interjector]

Yeah.

[Main Hebrew Israelite Speaker]

So when it says scattered abroad, that mean the Israelites will be scattered in north, north, south, east, west of America. They might call themselves Vietnamese, they might call themselves Asian, they might call themselves African because they've been scattered into those regions. And that's the grafting in. So that letter of James is only written to them when Paul says his. In Ephesians 1 and 4, when Paul says the predestinated adoption of the people, only Israel is predestinated to be adopted. So his letter is only to the Israelites, no matter where they are. When you talk about Ruth, first of all, the fact that Ruth even has a book named after her let you know she's an Israelite and she was in the plains of Moab, just like Elijah is called a Tishbite, Ruth is called a Moabite, Caleb is called a Canzanite, even though Caleb's father is from Judah and Caleb was the chief of the house of Judah. So you just got to know the Bible.

[Moderator/Interjector]

Do I have a brother?

[Main Hebrew Israelite Speaker]

No. I say you're rebuttal.

[Moderator/Interjector]

Listen to me.

[Main Hebrew Israelite Speaker]

Listen to you. Is an art.

[Moderator/Interjector]

Well, you know, I. So you agree with the teachings of Paul and all his writings. So you.

[Main Hebrew Israelite Speaker]

All of them.

[Christian Apologist]

But.

[Moderator/Interjector]

So I'm just confused because there's clear grafting in of non Israelites. Cornelius, Lydia, there's a few more.

[Main Hebrew Israelite Speaker]

Cornelius is a non Israelite?

[Moderator/Interjector]

Well, I mean, it's more than heavily implied from the text.

[Main Hebrew Israelite Speaker]

I'm not asking you what's implied. Only thing that's implied is that he's a Roman centurion.

[Moderator/Interjector]

Yeah.

[Main Hebrew Israelite Speaker]

Which means he was in the Roman military.

[Evangelical Christian Zionist]

Okay.

[Main Hebrew Israelite Speaker]

Paul was a Roman citizen, right?

[Moderator/Interjector]

Yeah.

[Main Hebrew Israelite Speaker]

Was he Israelite though?

[Moderator/Interjector]

Yes.

[Main Hebrew Israelite Speaker]

Shalom. So now being a centurion does not identify you as an Israelite or non Israelite at the surface level.

[Moderator/Interjector]

Okay, so you think all the grafting ends of everybody was already an Israelite? That's happening. All the examples.

[Main Hebrew Israelite Speaker]

Absolutely. Because when it talks about Cornelius, Peter gets the dream, all the unclean animals and then God. And then Peter don't want to eat it. And then God says to Peter, what I have cleansed, call not thou common. So can you show me anywhere that God prophesied to cleanse non Israelites?

[Moderator/Interjector]

I mean, it's a specific thing I don't have in my noggin right now,

[Main Hebrew Israelite Speaker]

but I should have had it if you going to talk to me.

[Moderator/Interjector]

Well, I was going to get on

[Main Hebrew Israelite Speaker]

a coding of the Bible thing because I could read Ezekiel 37 and 23, where God said he would gather the children of Israel from their dwelling places and cleanse them. So when he tells Peter he cleansed these things, he's talking about the children of Israel. And when you read further down in Acts, the 10th chapter, he says of a truth I perceive that God is no respect of persons, but he that worketh righteousness is accepted him. The word that was sent to the children of Israel preaching pe. Preaching peace by Jesus Christ. So that peace by Jesus Christ was only to the children of Israel. On the subject of Paul, did Paul pray for Israel to be saved or Paul pray for all nations to be

[Moderator/Interjector]

saved out the top. I would love you to tell me

[Main Hebrew Israelite Speaker]

he got him ready.

[Moderator/Interjector]

Well, I was going somewhere else with

[Main Hebrew Israelite Speaker]

it, but oh well, you started gentile salvation, so just triggered today.

[Moderator/Interjector]

Well, because I didn't expect you to say all the grafted in people were already Israelite descendants because a lot of. A lot of people within the BHI community. I believe they.

[Main Hebrew Israelite Speaker]

That's derogatory. Just so. Well, I mean, yeah, Hebrew Israelite is

[Moderator/Interjector]

preferred because it's also Hispanics and. Okay, well, some people disagree with it.

[Main Hebrew Israelite Speaker]

A little bit of research.

[Moderator/Interjector]

I did some. But I was going off into a different tangent.

[Main Hebrew Israelite Speaker]

So if you want to just say.

[Moderator/Interjector]

Well, a lot of them believe that the word isn't divinely protecting the thing. Paul's a false prophet. Which is where I have a big problem.

[Main Hebrew Israelite Speaker]

That's not me. Paul is not a false prophet. Paul says, it's my prayer for all Israel to be saved. And then Paul also says, and so all Israel shall be saved as it is written. He has never said all nations shall be saved.

[Moderator/Interjector]

Well, all nations does show up in Revelation 7, 9, where I'm sure, I'm sure you're aware, and I'm curious who is being referred to whenever it says all the people praising the Lord and after, you know, in the future tense,

[Main Hebrew Israelite Speaker]

of course it's going to be all nations, all people, all tribes, seven and nine. It talks about. I saw after it gives the 144, it says, I saw a multitude that cannot be measured or numbered. Right.

[Moderator/Interjector]

So it's not the 144 because that's very measured.

[Main Hebrew Israelite Speaker]

But in 144 is a specific number of Israelites for a specific thing. Verse nine would encompass a whole multitude of people that you cannot measure or number.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

When you read Hosea, the first chapter, it says, yet the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered. Are you aware of that?

[Sean Kelly]

Sure.

[Moderator/Interjector]

Yeah, I guess that's.

[Main Hebrew Israelite Speaker]

So if the children of Israel is the same people that cannot be measured nor numbered, and then Revelation 7 and 9 is echoing the same sentiments. Who is it talking about?

[Moderator/Interjector]

Well, it does say all tribes and all peoples, and you know it. So you're saying all tribes of Israel only is what you're referring to.

[Main Hebrew Israelite Speaker]

Yeah, because you'll see, like most people look at Israel as one nation, right? Which technically it would be one nation.

[Moderator/Interjector]

It's been a watered down bloodline through different areas, I suppose.

[Main Hebrew Israelite Speaker]

Well before they even got watered down, in Genesis 35 and 10, the Lord told Jacob that Israel would become a company of nations, a multitude of nations. Because it's speaking prophetically. Genesis means beginning, right?

[Moderator/Interjector]

Yeah.

[Main Hebrew Israelite Speaker]

So prophetically, Ephraim would be scattered into a multitude of nations. Judah, Ephraim, Manessa, Gad, Naphtali, Issachar, all Reuben, all Benjamin, all of them will be scattered. So when he's gathering them back. That's why you see diff the word nations there. Because the word nation can be in Greek is going gentile or goam. I'm sorry, I'm saying ethnos in Greek, Hebrew is goam. So Israel is a ethnos or go because by definition they're a nation. So in Revelation 7 and 9 that's the gathering of the nations. When you read Revelations 5 and 9 it says he has redeemed us out of every nation. So just two chapters before is telling you we were redeemed. So then my question to you, who did? In Hebrews 9:15 it says Christ is the mediator of the New Testament for the redemption of those that was under the First Testament. So what nations besides Israel was under the First Testament? You got it?

[Moderator/Interjector]

Got me bro. He did say that.

[Main Hebrew Israelite Speaker]

And help from the sideline already. I ain't know they was helping from the sideline. He talking from the bleachers. There is no nation in the Old Testament that is a part of the covenant with Israel. So if Christ is the mediator for those that was under the First Testament. If you're not. If you were not under the First Testament, you're not under the New Testament. That's what the Bible's saying. Quick question.

[Sean Kelly]

How much control do you have over your money right now? Technology has changed everything and now it's changing how money works. Crypto started as a niche, but now it's going mainstream. Faster payments, more control, fewer middlemen. This isn't hype, it's just where things are going and getting started today is easier than you think. With Rumble Wallet you can buy bitcoin, hold dollar backed stablecoins, even own digital gold backed by real gold all in one place. It's a non custodial crypto wallet which means you not a bank or a platform control access to your funds.

[Evangelical Christian Zionist]

Setup is simple.

[Sean Kelly]

It connects with Moonpay so you can use your debit card, credit card or bank account and be up and running in minutes. And for a limited time you could start your wallet with $10 in US stablecoin by downloading Rumble Wallet and entering my exclusive code DSH10 when you sign up. Now you can even use your Rumble Wallet to support your favorite Rumble creators like me directly. Do this now. Scan the QR code, click the link in the description or go to wallet.rumble.com dsh and download Rumble Wallet. From there you can set up your wallet, enter promo code DSH10 to get $10 in US stablecoins. This is a limited time offer so act now. Take control of your money. Get started with Rumble Wallet today. Terms and conditions apply. See the description below or visit rumble.com promoofficial rules for details.

[Christian Apologist]

Let's get straight to it, man. My name is Brandon Taylor. I want to talk about. Let's get to that. Let's go. My fault. I want to get into, like, we

[Main Hebrew Israelite Speaker]

can move this out the way.

[Skeptical Questioner]

Yeah.

[Christian Apologist]

Thank you, bro.

[Main Hebrew Israelite Speaker]

Yeah.

[Christian Apologist]

First topic. First topic. Jesus was not God. He was a Hebrew Israelite. This statement is very ignorant spiritually. Christ in the flesh was a Hebrew. That doesn't take away of his deity of being the Christ. Amen. So let me tell you. Yes. By the flesh, which a lot of the Hebrew Israelites are in, Christ was a Hebrew. But whether it's black or white, whatever color, I really. That. Whatever.

[Main Hebrew Israelite Speaker]

But I want from the tribe of Judah.

[Christian Apologist]

We know that. But that does not take away his descendant of being God.

[Main Hebrew Israelite Speaker]

In heaven right now, is he from the tribe of Judah?

[Christian Apologist]

In heaven right now, is he from the tribe of Judah? I don't know what type of trickery you on. I don't. I don't like. That's what I'm saying. I don't know what type of trickery. We not talking about that. We not about to do none of that. No, no, we going to hit it. No, we going to hit it. Okay, just wait, before we go. Go ahead.

[Main Hebrew Israelite Speaker]

Whenever I ask you a question.

[Christian Apologist]

Yes, sir.

[Main Hebrew Israelite Speaker]

I can back it up with the Bible.

[Christian Apologist]

Yes, sir. Me, too.

[Main Hebrew Israelite Speaker]

So it can't be trickery. So I'm going ask you again.

[Evangelical Christian Zionist]

Right.

[Main Hebrew Israelite Speaker]

In heaven. So we agree. We both believe in Christ.

[Christian Apologist]

Right.

[Main Hebrew Israelite Speaker]

We both believe he died.

[Christian Apologist]

Okay.

[Main Hebrew Israelite Speaker]

Resurrection.

[Christian Apologist]

But you don't believe he's on the right hand.

[Skeptical Questioner]

Hold on.

[Christian Apologist]

You don't believe he's. No, no, no. You don't believe he's God. We don't stick right there. And I'm gonna tell you why he is God. All right, so that's all we believe,

[Main Hebrew Israelite Speaker]

that he's on the right hand of the Father right now. So the conversation you brought up was being from the tribe of Judah. So I'm just simply asking you, in heaven right now, is he from the tribe of Judah?

[Christian Apologist]

Listen, that question.

[Main Hebrew Israelite Speaker]

Can I get a yes or no?

[Christian Apologist]

See, that question? I don't know. In heaven right now, this, that, and that I know that Jesus is God. So I don't know. In heaven right now. Tribe of Judah. Let's go.

[Main Hebrew Israelite Speaker]

When you read Revelations, the fifth chapter, when you. Starting at verse four, it talks about the Father being on his throne.

[Christian Apologist]

Okay.

[Main Hebrew Israelite Speaker]

Who's that?

[Christian Apologist]

It seem like you running around. It seems like you running around.

[Main Hebrew Israelite Speaker]

We talk about Jesus.

[Christian Apologist]

It seems like you're running around.

[Main Hebrew Israelite Speaker]

This going to prove Jesus.

[Christian Apologist]

I know, but I'mma tell you that Jesus is God. I can tell you with scripture. Let's go to John 17:21, when he said, I and the Father are one. What does that mean?

[Main Hebrew Israelite Speaker]

Wait, that's not John 17.

[Christian Apologist]

That's not John 17:21-23. All right, let's go to it right now.

[Main Hebrew Israelite Speaker]

Let's go to it, man.

[Evangelical Christian Zionist]

All right.

[Christian Apologist]

Let's go to it right now. We going to check. Let's check it out.

[Main Hebrew Israelite Speaker]

I thought it was John 10.

[Christian Apologist]

I know. We going to see real quick.

[Main Hebrew Israelite Speaker]

Am I in John 17? Yes, it is John 17:20.

[Christian Apologist]

Yep. John 17:21. That they all may be one, as thou, Father, are in me, and I in thee. That you also make. That they may be one in us.

[Main Hebrew Israelite Speaker]

That's the world may believe.

[Christian Apologist]

Stop that. The world may believe that Christ has sent me. And the glory which you have given me, I've given them. That they may be one, even as we are one. The point we're not going to jump to that.

[Main Hebrew Israelite Speaker]

We all God.

[Christian Apologist]

The problem is this, bro. No, no. Let me say something. You're taking away from Christ's deity, bro, and you're doing a real damage thinking that you right, bro. And that's what I'm gonna say. With the head knowledge of being Jews, all that. None of that stuff matters, bro.

[Main Hebrew Israelite Speaker]

Let me help you.

[Christian Apologist]

I'm gonna just tell you that.

[Main Hebrew Israelite Speaker]

Give you the better scripture.

[Christian Apologist]

Go ahead. No, stick with that scripture. Why do we run from that? When he said, make him one as we won.

[Main Hebrew Israelite Speaker]

If I got to be able to say more than four words, go ahead.

[Christian Apologist]

I'm done talking. I'm gonna let you know because you got. You got a lot of trickery. I know. We gonna jump. All right, watch the trickery. Watch the trickery.

[Main Hebrew Israelite Speaker]

Just watch.

[Christian Apologist]

It's coming.

[Main Hebrew Israelite Speaker]

So I wouldn't use John 17:21. Here's why.

[Christian Apologist]

Okay.

[Main Hebrew Israelite Speaker]

You're trying to make Jesus be God.

[Christian Apologist]

He is God.

[Main Hebrew Israelite Speaker]

I'm. So let's say you're trying to make Jesus be God. When you read John 17:21, it says that they may be one, as thou, Father are in me, and I in thee. That they may. That they may be one in us. I wouldn't use this verse.

[Christian Apologist]

Wait, go to 22, though.

[Main Hebrew Israelite Speaker]

Okay? Don't skip out 22. Let me read 22. And the glory which thou has gavest me, I have given them that they may be one even as we are one. Okay, Right. The reason why I wouldn't use that this verse to make Jesus be God because then what you would be saying is, is that we're God too. Because if the criteria to be God is to be one with God and we see Christ telling us going be praying to the Father for us to be one with him too, you're going to say you and I are not God and I'm going to agree with you. So I wouldn't use this to make that argument. Here's what I would.

[Historical/Scriptural Analyst]

Let.

[Main Hebrew Israelite Speaker]

Let me. Here's what I would use. Why don't we just go to John 10 and was when he says I and my Father are one directly, that's where I thought you was going to go. You don't want to go to that one.

[Christian Apologist]

I want to stick right there. Cuz before you say that we all God, it's not. Hold on. This what you got to understand. Jesus in the flesh, right? He was still God, but in the flesh when he died and rose again and put out his spirit, we can now operate like God. Let me give you my testimony why I don't do the things I used to.

[Main Hebrew Israelite Speaker]

Because God.

[Christian Apologist]

Hold on, hold on. Wait a minute, wait a minute.

[Main Hebrew Israelite Speaker]

If I'm spirit of God.

[Christian Apologist]

The Spirit of God dwells in his children. So that's what it's meaning God. So you don't understand. We made in his image. We not God himself. He dwells in children is not God then either.

[Main Hebrew Israelite Speaker]

If he's doing the same thing that he wants us to be, then he's not trying.

[Christian Apologist]

Let me break it down, all right, Whatever you want to say. Let me break it down. No, no, no, no. Let me break it down real quick. You really in the flesh, bro, you missing it. You can't understand spiritual things. It's not saying that we God, we become more like God and not like who we used to be. That's the point.

[Main Hebrew Israelite Speaker]

Christ be saying the same thing. When Christ says do not touch me, for I have not ascended to my Father. But go to my brethren and say I go to my God and your God, my Father and your father. Who's he talking about?

[Christian Apologist]

God he's talking about.

[Main Hebrew Israelite Speaker]

So did Christ just say he has a guy?

[Christian Apologist]

You're missing.

[Main Hebrew Israelite Speaker]

You're Ms. Christ say he has a God.

[Christian Apologist]

Yes, but you trying to. Let me tell you bro,

[Main Hebrew Israelite Speaker]

this was

[Christian Apologist]

trickery because we taking that scripture out of context. It's part of the context, bro.

[Main Hebrew Israelite Speaker]

You take out of Context. I go to my God and your God.

[Christian Apologist]

How do you.

[Main Hebrew Israelite Speaker]

How do I take that out of context?

[Christian Apologist]

Because they are one. You're not. You're in the flesh. Let me tell you. Let me say something because it's.

[Armenian Christian Perspective]

I don't even

[Christian Apologist]

understanding. No, it's. No, but it's past your human understanding.

[Main Hebrew Israelite Speaker]

We're both humans.

[Christian Apologist]

You need the spirit of God.

[Main Hebrew Israelite Speaker]

What does I go to my God and your God means? He's going.

[Christian Apologist]

This is what I'm going to tell you, bro.

[Main Hebrew Israelite Speaker]

I'm just asking.

[Christian Apologist]

I'm going tell you this. It's the Father and the identity of that that does not show the way.

[Main Hebrew Israelite Speaker]

Does the Father have a God?

[Christian Apologist]

Yo bro, it's all the same thing.

[Main Hebrew Israelite Speaker]

It's not.

[Christian Apologist]

It is.

[Main Hebrew Israelite Speaker]

It's not.

[Christian Apologist]

It is, bro. It's trick questions. Can we go to my next.

[Main Hebrew Israelite Speaker]

Jesus is the Father.

[Christian Apologist]

Jesus is God. Yes. Jesus and the Father are one.

[Main Hebrew Israelite Speaker]

Now Jesus is the Father.

[Christian Apologist]

Yes. Not.

[Main Hebrew Israelite Speaker]

But he's going to his own Father.

[Christian Apologist]

So he's however you want to take it. Let me break it down. All right, all right. You can say the schizophrenic, whatever you want to say. It is past your human knowledge, bro. God can be at all things at the same time. God is spirit and those that worship must worship him in spirit and truth which you don't have. The Holy Spirit. So you will not understand nothing of the Bible. You reading the Bible according to the flesh, bro?

[Main Hebrew Israelite Speaker]

John 3:16.

[Christian Apologist]

All right, let's go.

[Main Hebrew Israelite Speaker]

John 3:16. God so loved the world that he gave his what only begotten son.

[Christian Apologist]

That whoever believes in him should not perish but have everlasting life. God. No, let's read the context. God did not send his Son in the world to condemn the world. But through his Son all may be saved. He who believes in him is not condemned already. No, we not. No. We got to get the context of it. Cuz he was still God in the the flesh. You can't take one thing without the context and just run around with it.

[Main Hebrew Israelite Speaker]

Who is the Son in that verse?

[Christian Apologist]

Christ.

[Main Hebrew Israelite Speaker]

So how can he be the Son and the Father and send himself?

[Christian Apologist]

Because God is bigger than your understanding. Scrap. That's why he can do that. No, but that's why we we trying to understand God. And we can't understand Him.

[Main Hebrew Israelite Speaker]

Yes, yes we can.

[Christian Apologist]

You can't.

[Main Hebrew Israelite Speaker]

Yes I can.

[Christian Apologist]

You cannot. I'm going tell you why you can't. Cuz you in the flesh, bro. You're not going to be able to

[Main Hebrew Israelite Speaker]

understand in the spirit on this.

[Christian Apologist]

You're the only one in the spirit. Are you crazy? All right, let's break it down. You the only one in the spirit. Let's go to first John 2. 22. Who is a liar, except he that denies that Jesus is the Christ? He is an antichrist. Who denies the Father and Son. You are operating the antichrist spirit, saying you're the only one in the Holy spirit. Go to First John 2:22 and 22. Yes, it says, who is a liar except he that denies that Jesus is the Christ. The Christ, the anointed one.

[Main Hebrew Israelite Speaker]

I don't deny that Jesus is the Christ, though.

[Christian Apologist]

How are you saying he's the Christ and he's not God? The Christ, meaning he is the Messiah.

[Main Hebrew Israelite Speaker]

So what are you talking about, bro? Your question.

[Christian Apologist]

No, no. You confusing yourself.

[Main Hebrew Israelite Speaker]

Just think about it.

[Christian Apologist]

How can I believe this whole ideology

[Main Hebrew Israelite Speaker]

of Hebrew Israel bust a blood vessel.

[Christian Apologist]

I am. Because you spreading a false doctrine.

[Main Hebrew Israelite Speaker]

Listen, so in all the stuff of

[Christian Apologist]

knowing about the Jews and all that the Hebrews, you spreading something false thinking

[Main Hebrew Israelite Speaker]

that you just answer.

[Christian Apologist]

That's my problem.

[Main Hebrew Israelite Speaker]

Let me just answer you with. With Christ's words.

[Christian Apologist]

Go ahead.

[Main Hebrew Israelite Speaker]

Because I haven't used any of this Israelite, black Hebrew jumped away from that scripture.

[Christian Apologist]

Who's a liar, except he that denies that Jesus is the Christ. They are the antichrist. So don't follow this doctrine.

[Main Hebrew Israelite Speaker]

Got you. So I answered.

[Skeptical Questioner]

Wait.

[Main Hebrew Israelite Speaker]

So I answered you and I said, I believe that he is the Christ. Your response was, so what does it

[Christian Apologist]

mean to be the Christian? What does it mean to be the Christ?

[Main Hebrew Israelite Speaker]

Slow down. You got to let me respond so you know that I heard you.

[Christian Apologist]

My bad.

[Main Hebrew Israelite Speaker]

So what a. You running?

[Christian Apologist]

No, I ain't running. I definitely ain't running. I'm sipping tea, bro.

[Main Hebrew Israelite Speaker]

Have a se.

[Christian Apologist]

I need a sip of tea.

[Main Hebrew Israelite Speaker]

When I said, I believe that Jesus is the Christ, your response was, how can you believe he's the Christ but he's not God? So now I'm going to answer you with the Scriptures. So you can't say I'm using my own logic.

[Christian Apologist]

But don't take the scripture out of context.

[Main Hebrew Israelite Speaker]

In John 10:30, Christ said, I and my father are one. The Jews took up stones again to stone him. Christ answered them. Many good works have I showed you from my Father. For which of these works do you stone me? The Jews answered him, saying, for a good work, we stone thee not. But for blasphemy, because that thou, being a man, makes thyself a God. This is Jesus response. And listen to it clear. Jesus Answered them. Is it not written in your law, ye are gods. That's the first cut that he gave them. Why is that important? Because in the law, in Psalms 82, it says we are gods. Not like the Most High, but we are gods. Then he says, if he called them gods, so if God called them gods, unto whom the Word of God came, and the Scripture cannot be broken, say ye of him whom the Father have sanctified and sent into the world. Thou blaspheme because I am the Son of God. So to your question in 1st John 2 and 22.

[Christian Apologist]

My bad, my bad.

[Main Hebrew Israelite Speaker]

So in your question in 1st John 2:22, you said, it's blasphemy if you don't believe he's the Christ. I agree. When I say he's not God, Christ just said, how do you say, I blaspheme when I say I'm the Son of God? So my counter question is the. Did Christ say. I'm going to give you the floor. Did Christ say he was God or the Son of God? All right, which one did he say?

[Christian Apologist]

Okay, we going to talk about that before you. Which one we say? The context of that scripture, right, Is that if I'm saying I'm God, the people saying that they God, how much more is the Son of God, the anointed one God? That's what he's saying, bro. That's why they was mad. No. Yes. No, let me tell you that. That's why he's saying, how much would be the one that is the Son of. Listen, he said, it says in your law that you are gods, right? Y are gods that follow Moses. How much more is the anointed Son of God? Not God. That's what he was trying to say. Yes. He said in the title that he was the Son, but he was 100% God, bro.

[Main Hebrew Israelite Speaker]

So he didn't.

[Christian Apologist]

That's it, bro.

[Main Hebrew Israelite Speaker]

So even though he could have called himself God according to what God said about the children of Israel, he still said he was not God, but said he was the Son of God. So you can't say that. I'm using my own thoughts that I'm in the flesh. Because if Jesus said he's the Son of God and Jesus said he's not the Father, and Jesus said he's not God. Jesus, you can't tell me that I now have to make him God. Unless there's a verse in here where God. Where Jesus said that he's God, that he's the Father, then you can say that.

[Christian Apologist]

It goes, right? It Goes. Yes. It goes right back to the first scripture. I told you in the context. He said, yo, after I resurrect, give me back my glory that was sent when I came here.

[Main Hebrew Israelite Speaker]

Who's he asking that to?

[Christian Apologist]

He's talking to the identity of the Father.

[Main Hebrew Israelite Speaker]

He's talking to God.

[Christian Apologist]

Let me tell you, the Father, the Son, and the Holy Spirit agree on one. It don't make it three separate guys. They are the same thing.

[Main Hebrew Israelite Speaker]

So.

[Christian Apologist]

All right, listen, bro, we could go back and forth, because I see, that's

[Main Hebrew Israelite Speaker]

what I'm going to do.

[Christian Apologist]

I'm about to be very patient and give it to someone else. I'm gonna tell you this, bro. No, no, no. I'm not running, because I'm coming back. I'm coming back. Yo, bro, I promise you, I'm coming back. I'm gonna give you. I'm definitely not the first boy.

[Main Hebrew Israelite Speaker]

He said, I'm about to give it to somebody else. I'm about to give it to somebody else. Oh, I'm about to give it to somebody else.

[Christian Apologist]

Everybody on this camera. I'm coming back with undeniable things. I want people to.

[Main Hebrew Israelite Speaker]

One question.

[Christian Apologist]

Let me break it down. No, Before I go, I got something to say, bro. You are operating in a spirit of the Antichrist in the flesh. You are, bro, because who is that? You're the.

[Main Hebrew Israelite Speaker]

You're saying he is the Christ, but

[Christian Apologist]

he's not the Christ.

[Main Hebrew Israelite Speaker]

That's what you are doing is the Christ. 100.

[Christian Apologist]

The Christ, meaning that he is God, bro. That's what I want to tell you. I want to say something before I go. Hold on. The Christ is the Messiah, bro. The anointed one. That is what it means.

[Main Hebrew Israelite Speaker]

Christ means anointing. That means someone anointed someone. Right, right.

[Christian Apologist]

It's just. It's.

[Main Hebrew Israelite Speaker]

So. Let me tell you. The Father anointed. I believe that 100%. In John 17:3, it says, this is life eternal. That they might know thee, the only true God. Who is Christ, saying, is the only true God?

[Armenian Christian Perspective]

Him.

[Christian Apologist]

He's talking about himself. He is. He's talking. But you got to get it, bro. That's what I'm tell you.

[Main Hebrew Israelite Speaker]

You don't get it. And Jesus Christ, whom thou sent.

[Christian Apologist]

Can I. I want to say something real quick, bro, because we gonna go back and forth. I know Jesus is God. You don't believe Jesus. God, he didn't reveal that to you.

[Main Hebrew Israelite Speaker]

Audience gonna say you did not.

[Christian Apologist]

Whatever you want to say.

[Sean Kelly]

Watch.

[Christian Apologist]

When I come back, I promise you I'm coming back. I want to Break this down real quick, right? No, I'm not gonna study nothing. I got it. I got it, bro. I just. It's time for me to move. In a second. Let me break it down, bro. Regardless, if we are Jews by the flesh, it's something called the Holy Spirit. No, let me bring this. No, I want to bring this up. This is the thing. What happens with our people? We get so lost in our identity that we go right back to the Pharisees. You're operating like the person that crucified Christ. You don't believe in Christ. What are you talking about? So you believe in Christ, but you deny his deity.

[Main Hebrew Israelite Speaker]

I'm not denying.

[Christian Apologist]

Yes, you are. That he's not God. You're denying Christ. You're denying Christ. All right, bro, listen. I'm gonna break it down. I'm gonna break it down. I'm gonna break it down, bro. I'm gonna break it down, bro. I'm gonna move on.

[Armenian Christian Perspective]

You read.

[Christian Apologist]

I want you to understand something before I'm coming back. Trust me. But this why I want to break down with you, bro. Just because we are Jews by the flesh, and that does not mean no. I'mma say this, cuz this is what the Hebrew Israelites believe in. I a say, like Paul was like, I feel sorry for my brothers who are Hebrews by the flesh. I feel the same way. Because you know why? If we Hebrews or not, which my belief that I believe we are by the flesh, I don't believe we are Gentiles, whatever. We could get into that, but I'm going tell you we why you guys missed it. Y' all went right back to doing what the Pharisees are doing, which is wearing your fringes, doing all this, going back under the law, going back under the law of Moses. Everything that you're doing and forbidding that the gentiles could be saved. The real problem for me, I don't care about the fringes. The real problem for me is this, bro. Cuz you ain't. Let me finish talking. Let me finish talking. Let me finish talking. We're not going to get into fringes, bro. The problem is that with you guys, you think that we are superior, right? You think that we are superior, but we not. We're not superior because we are Hebrews. That's the problem.

[Main Hebrew Israelite Speaker]

So far. So far, these two combatants have not stuck to the subject, bro. I think my Israelites run away. You're going to run away from truth, bro.

[Christian Apologist]

No, I don't care about that. Because you talking about we Run away from you. Running away about Jesus is God, bro. Jesus is God. You're going to go so hard in your heart to say that he's not God. I don't want to go back and forth with you.

[Main Hebrew Israelite Speaker]

Is influencing them to talk about everything because they'll never have this opportunity.

[Christian Apologist]

Talking about, bro.

[Main Hebrew Israelite Speaker]

The first person talking about. Came up here talking about Gentiles.

[Christian Apologist]

This guy is shy if anybody got ears to hear, right? I'm not talking about that. All right? We just proved that Jesus was God according to the scriptures. You ran away and jumped around to bring them back in one. So what does it mean to one? And it's not you bringing the technicalities, homies. No, you're bringing it to technicalities, bro. No, I did not. I said bring the glory on back and say how we are.

[Main Hebrew Israelite Speaker]

1 John 17 and 21 said, Stop.

[Trinitarian Christian Debater]

Thank you.

[Christian Apologist]

I'll be back.

[Main Hebrew Israelite Speaker]

He's the first one left on his own. He won't be the last, man.

[Christian Apologist]

All right, listen.

[Main Hebrew Israelite Speaker]

All right, take care.

[Christian Apologist]

I'll see you again. I'll see you again.

[Main Hebrew Israelite Speaker]

Get a better notebook, man. Somebody get this man a notebook. A preset package into one of your homies or something. Yo, somebody help him for sure. Oh, snap. You know my. What's your ethnicity?

[Trinitarian Christian Debater]

Korean.

[Main Hebrew Israelite Speaker]

Oh, so you ain't the Korean? You ain't the. The same people that just got off for unaliving that brother in South Carolina, right?

[Trinitarian Christian Debater]

I don't know what that's about. I haven't heard of it.

[Main Hebrew Israelite Speaker]

Was he Asian? Korean? What? Was he Asian?

[Skeptical Questioner]

Korean?

[Main Hebrew Israelite Speaker]

Who is he, brothers? The Asian in South Carolina that just got off of murdering a black kid. Was he Asian or Korean? Because, you know, if he was Asian or Korean. Well, Asian. Asian is Korean. Yeah. Child, what was. Child, was he. He wasn't Korean, right? Oh, he was Chinese. Okay. All right. So I can't fault you for.

[Christian Apologist]

Okay,

[Main Hebrew Israelite Speaker]

look. But hopefully the subject is Jesus, so.

[Trinitarian Christian Debater]

And I want to go to revelation, chapter 5, verse 13.

[Main Hebrew Israelite Speaker]

Okay. You said revelations 5 and 13?

[Trinitarian Christian Debater]

Yes, sir.

[Main Hebrew Israelite Speaker]

Got you. No, you can. You can talk while. I just like to grab it, you know, while you're getting there.

[Trinitarian Christian Debater]

So. And it talks about every creature in heaven and on earth and under the earth and in the sea and all that is in them, saying to the one who's seated on the throne, and to the Lamb be blessing and honor and glory and power forever and ever.

[Christian Apologist]

Correct.

[Main Hebrew Israelite Speaker]

Right.

[Trinitarian Christian Debater]

In your debate with Jesus and whatnot, you said, every creature here doesn't mean every creature. Do you still hold to that position

[Main Hebrew Israelite Speaker]

based on this verse?

[Trinitarian Christian Debater]

Yes.

[Main Hebrew Israelite Speaker]

I think. I think every creature. I think whoever I was debating was trying to make the Most High or the Father a part of that. Every creature. And I disagree. And I just disagree with that because I do believe that every creature will worship the one on the throne and the Lamb. Right, but that's still a distinction. Yes, because the one on the throne is the Father. He's the Most High. The one off the throne is Christ. But they're both receiving worship. Now, is there anywhere else in the Bible where the Father. Where God and someone else is receiving worship?

[Trinitarian Christian Debater]

1st Chronicles 29 is what you got to go to.

[Main Hebrew Israelite Speaker]

You study.

[Trinitarian Christian Debater]

I watch a debate.

[Main Hebrew Israelite Speaker]

You study. Right. So you see that they worship God and the King. Why? Because the King is God's representative on earth. So it's nothing wrong. I would never argue that Christ is not going to be worshiped. That ain't the argument. The argument is that when they make Jesus the most High, that's where I disagree, because I can't read that.

[Trinitarian Christian Debater]

Do you know what Christians mean by Jesus is the most High?

[Main Hebrew Israelite Speaker]

I get different answers from people. Some people look at it as Father, Son and Holy Spirit. And they all like a third, third, third. Some people say he could be in both places. That ain't like he transformed. I think they call it modalism. So a modalist is someone who believes that he can transfer forms. So I get different answers depending on which Christian I talk.

[Trinitarian Christian Debater]

Do you know what Trinitarians mean by Jesus is the most High?

[Main Hebrew Israelite Speaker]

They believe that he's a part of the Trinity.

[Trinitarian Christian Debater]

Not part. He's a member of the Trinity because parts entail separation. And we don't believe God can be separated into parts.

[Main Hebrew Israelite Speaker]

A member entails separation too. Like me. Him and him are all members of. I should be K. But we're separated even right now.

[Trinitarian Christian Debater]

So when we say Jesus is the Most High, what we mean by that is that he shares in the same divine essence as the Father.

[Main Hebrew Israelite Speaker]

Yeah, I would disagree. Because if he shared in the same divine essence, that means. Did they exist at the same time?

[Trinitarian Christian Debater]

I don't. What do you mean by time? God exists in time.

[Main Hebrew Israelite Speaker]

God exists outside of time.

[Sean Kelly]

Correct.

[Main Hebrew Israelite Speaker]

But do they exist at the same time?

[Trinitarian Christian Debater]

They exist together. Sure.

[Main Hebrew Israelite Speaker]

So that means that the Father and the Son existed at the exact same time.

[Trinitarian Christian Debater]

Yes, because eternal. We. We can get to eternal beginning. But I want to come back to Revelation 5 because that's what I started with.

[Main Hebrew Israelite Speaker]

Well, I thought I answered your question. Revelation. Yeah, Yeah.

[Trinitarian Christian Debater]

I was asking you about every creature what do you. What do you understand?

[Main Hebrew Israelite Speaker]

Every creature will obey Christ, and the Father is Christ.

[Trinitarian Christian Debater]

Being separated from the category of every

[Main Hebrew Israelite Speaker]

creature, what I don't know is. Well, he's a creature himself, so he's not the creature included in that. But he will worship the Father. But he will. We will all worship the Father.

[Trinitarian Christian Debater]

I'm not worried about who's worshiping. Who is Christ? Is He a creature?

[Main Hebrew Israelite Speaker]

Christ is a creature.

[Trinitarian Christian Debater]

So why is he separated from the group of every creature?

[Main Hebrew Israelite Speaker]

Because in rank, he's above the creatures, but he's just not above the Father.

[Trinitarian Christian Debater]

He's a creature.

[Main Hebrew Israelite Speaker]

He's not part of every creature. Exactly. So in 1 Corinthians 11, it says, the head of every woman is the man. The head of man is Christ. Right.

[Trinitarian Christian Debater]

They're both ontologically human. Correct.

[Main Hebrew Israelite Speaker]

Is the head of man.

[Trinitarian Christian Debater]

Christ is the head of man. He's the head of the church.

[Main Hebrew Israelite Speaker]

The head of every. In 1st Corinthians 11, I can read it.

[Trinitarian Christian Debater]

Sure.

[Main Hebrew Israelite Speaker]

It says the head of every woman is the man. The head of every man is Christ.

[Trinitarian Christian Debater]

Okay.

[Main Hebrew Israelite Speaker]

And the head of Christ is God.

[Trinitarian Christian Debater]

Yeah.

[Main Hebrew Israelite Speaker]

So even in the hierarchy, Christ is submissive to God.

[Trinitarian Christian Debater]

Right.

[Main Hebrew Israelite Speaker]

So Christ can't be God if he submits to it.

[Moderator/Interjector]

Yeah.

[Trinitarian Christian Debater]

So I want to. We want. I want to stick on every creature because that's how.

[Main Hebrew Israelite Speaker]

That's my explanation for. So I'm using that to show every

[Trinitarian Christian Debater]

creature means every creature except Christ.

[Main Hebrew Israelite Speaker]

Yeah. I mean, that's just simple comprehension.

[Trinitarian Christian Debater]

Okay. Yeah. So I want to ask, can you. How do you reconcile that with the rest of the passage that says every creature in heaven and on earth and under the earth and in the sea and all that is in them? Paul exhausts the language, leaves nothing out. Why is Christ not.

[Main Hebrew Israelite Speaker]

But Paul is not the writer. John is the writer of Paul, and that's being revealed to him by who, God? No.

[Trinitarian Christian Debater]

Christ.

[Main Hebrew Israelite Speaker]

No, it's actually, when you read Revelations 1 and 1, it says the revelation of Jesus Christ, which God gave unto him.

[Evangelical Christian Zionist]

Right.

[Main Hebrew Israelite Speaker]

Now, Christ didn't have that of his own. God gave it to him. Correct.

[Trinitarian Christian Debater]

Sure.

[Main Hebrew Israelite Speaker]

Thank you. So in Revelations 5, when it says

[Trinitarian Christian Debater]

everything doesn't take away from his divinity.

[Main Hebrew Israelite Speaker]

Y'.

[Evangelical Christian Zionist]

All.

[Main Hebrew Israelite Speaker]

Y' all kill me with this whole divinity thing. Nobody.

[Trinitarian Christian Debater]

Doesn't mean he's not God.

[Main Hebrew Israelite Speaker]

He receives everything that he gets from that God.

[Trinitarian Christian Debater]

Does the Most High receive worship?

[Main Hebrew Israelite Speaker]

I'm not talking about Word. You brought up the word divinity, and

[Trinitarian Christian Debater]

you said, does he receive worship? Does he receive glory? The Most High?

[Main Hebrew Israelite Speaker]

Yes.

[Trinitarian Christian Debater]

So just because you receive something doesn't exclude you from being God.

[Main Hebrew Israelite Speaker]

So then Solomon was God then?

[Trinitarian Christian Debater]

No, that's not my argument.

[Main Hebrew Israelite Speaker]

Solomon received worship in the same. Converse in the same context of God. Did Solomon receive worship?

[Trinitarian Christian Debater]

And are you referring to First Chronicles again?

[Main Hebrew Israelite Speaker]

Yes, I'm saying did he receive. Just answer my question.

[Trinitarian Christian Debater]

Yeah, postcanal worship.

[Main Hebrew Israelite Speaker]

Okay, so if he received. If he received worship, then if you're going to make Jesus God because of that. That's not my solemn. Then why did you bring it up?

[Trinitarian Christian Debater]

I said, just because you received something doesn't exclude you from being God.

[Main Hebrew Israelite Speaker]

It does exclude you. If Christ says. Excuse me, if the Bible says the head of Christ is God, does God. So does God have a head?

[Trinitarian Christian Debater]

No. Well, it depends on what you mean by God. You do, you do realize. Can you tell me what a rigid designator is?

[Main Hebrew Israelite Speaker]

I'm not that intelligent man.

[Trinitarian Christian Debater]

A rigid designator means the word does not have one specific reference. So when you say God, what are you referring to?

[Main Hebrew Israelite Speaker]

Well, I think when the conversation I was having with the gentleman before when God said that Israel was God's, nobody would think that it's the same level as the Most High. Correct.

[Trinitarian Christian Debater]

Agreed. Or judgment is defined by their context.

[Main Hebrew Israelite Speaker]

Just because you're called a God.

[Trinitarian Christian Debater]

I agree.

[Main Hebrew Israelite Speaker]

Like didn't God call Moses a God?

[Trinitarian Christian Debater]

Yeah. Exodus 7.

[Christian Apologist]

I love to go to that.

[Main Hebrew Israelite Speaker]

We can read that.

[Trinitarian Christian Debater]

Sure.

[Main Hebrew Israelite Speaker]

When you say love to go there, it's just in there.

[Trinitarian Christian Debater]

I agree.

[Main Hebrew Israelite Speaker]

So we can read a verse where God said to Moses, I made you a God.

[Trinitarian Christian Debater]

Okay. Can we.

[Main Hebrew Israelite Speaker]

I want to get back when we talk about what I asked you. I said, does God have a head?

[Trinitarian Christian Debater]

What is God picking out?

[Main Hebrew Israelite Speaker]

It ain't what God's picking out. What is Paul? Paul is the one that said the head of every man is Christ, the head of Christ is God. And he stops.

[Trinitarian Christian Debater]

Sure.

[Main Hebrew Israelite Speaker]

Because God does not have a head. Right.

[Trinitarian Christian Debater]

God the Father.

[Main Hebrew Israelite Speaker]

It doesn't say God the Father. You're implying God the Father.

[Trinitarian Christian Debater]

Who is God referring to?

[Main Hebrew Israelite Speaker]

He says God. Why am I so specific on just God? Because Jesus has a head. So Jesus can't be God and then have his own head. You just say God don't have any.

[Trinitarian Christian Debater]

We don't say the Father and the Son are identical.

[Main Hebrew Israelite Speaker]

I'm not talking about the Father and Son. The Father is God. He's the Ancient of days.

[Christian Apologist]

Yeah.

[Main Hebrew Israelite Speaker]

We believe that the Son does side of time.

[Trinitarian Christian Debater]

Yeah, we believe Christ.

[Main Hebrew Israelite Speaker]

Earmark of time.

[Trinitarian Christian Debater]

Yeah.

[Main Hebrew Israelite Speaker]

God is not.

[Trinitarian Christian Debater]

Okay.

[Main Hebrew Israelite Speaker]

Time itself is based on what we would agree. I think we agree on this. It's based on Jesus. Right. Whether they say ad. Ad bc they try to change it. I think they like to use ace. After Common era. Before Common era. Before that, it was before Christ. After death.

[Trinitarian Christian Debater]

Sure.

[Main Hebrew Israelite Speaker]

Time is earmarked by Christ.

[Trinitarian Christian Debater]

Okay, that's. That's not.

[Main Hebrew Israelite Speaker]

The Father exists. I'm trying to show you that the Father exists outside of that.

[Trinitarian Christian Debater]

Sure.

[Main Hebrew Israelite Speaker]

So Christ is not that. So Christ is not.

[Trinitarian Christian Debater]

God doesn't say that in text. I want to get back to Revelation 5 because that's what we started with and we've gone way off. Revelation 5, Revelation 5. Well, every creature means every creature except Christ is what you. What you?

[Main Hebrew Israelite Speaker]

Yeah, I mean, it's a simple reading.

[Trinitarian Christian Debater]

So in Exodus, in Exodus, chapter 20, we're giving. God gives Moses.

[Main Hebrew Israelite Speaker]

I paid everybody a hundred dollars. Did I pay myself?

[Trinitarian Christian Debater]

No.

[Main Hebrew Israelite Speaker]

Shalom. Yeah, but everybody. See how you can understand that. I paid everybody a hundred dollars. You know, I'm not talking about me.

[Trinitarian Christian Debater]

It's not parallel.

[Main Hebrew Israelite Speaker]

Every creature gonna worship Christ. I gotta keep wasting my time breaking down how Jesus is not a part of the everybody. This is the indoctrination of Christianity. It makes you stupid.

[Trinitarian Christian Debater]

Can I speak?

[Main Hebrew Israelite Speaker]

Yes.

[Trinitarian Christian Debater]

So 1. It's not parallel because it doesn't just stop at every. It says every in heaven, on earth, and under the earth and in the sea, and all that is in them. Now, when the same language is used in Exodus, chapter 20, where God gives Moses the 10 commandments, he says not to make any graven image. Anything in heaven, on Earth.

[Main Hebrew Israelite Speaker]

Exodus 20 and what?

[Trinitarian Christian Debater]

20, verse four and five.

[Main Hebrew Israelite Speaker]

Okay, good. No, you can keep talking. I just like to go.

[Trinitarian Christian Debater]

Sure, sure. It says not to make any graven image. Are you familiar with this context?

[Main Hebrew Israelite Speaker]

Yes.

[Trinitarian Christian Debater]

Not to worship any graven image in heaven and on earth and in the sea and under the earth. Yeah. God uses the same exhaustive language to say not to make any graven image. Or John uses the same exhaustive language in Revelation. So why do we make an exception in Revelation but not in Exodus?

[Main Hebrew Israelite Speaker]

You got to understand, the exception that

[Trinitarian Christian Debater]

you talk about, the language is the same. It's exhaustive language. Why do we make an exception in Revelation but not in an Exodus?

[Main Hebrew Israelite Speaker]

What is this imagery as far as the worship?

[Trinitarian Christian Debater]

Worship as far as the language, as in heaven and on earth and under the earth and in the sea, it's the same language. Why do we make an exception in Revelation but not the exception in Revelation? You said the exception is Christ. Every creature in heaven, on earth, and all that except Christ.

[Main Hebrew Israelite Speaker]

Right.

[Trinitarian Christian Debater]

Because you believe Christ is a creature. Every creature there there's an exception. It's Christ. But when the same language is used in Exodus where it's heaven and on earth and under the earth and in the sea, all of a sudden we understand God perfectly that he says no graven image at all. So what is the symmetry breaker?

[Main Hebrew Israelite Speaker]

What is the difference between Revelation and Exodus? Exodus 20 is specific. It says, thou shalt not make unto me any graven image there is. First verse three says, thou shalt have no other gods before me.

[Trinitarian Christian Debater]

Yes.

[Main Hebrew Israelite Speaker]

And then it says, don't make no graven images. XYZ like that There is no person's personal that's not the question. I'm getting to. I'm getting to the answer.

[Trinitarian Christian Debater]

Go ahead.

[Main Hebrew Israelite Speaker]

There is no person or persons in that if I go back to Revelations

[Moderator/Interjector]

I started Ornod in 2013 and we make bike apparel. The best part of Shopify for me is our ability to run the business as essentially non technical people. We're able to admin everything on the back end, front end, and sell things online easily. If Shopify were a bike accessory, I think it would actually be the bicycle. It's the thing that you do the thing on. We run the business on Shopify.

[Main Hebrew Israelite Speaker]

Start your free trial on shopify.com in

[Sean Kelly]

business, I'm always trying to get the best outcome for the best price. So it's kind of crazy. I haven't looked at my life insurance in years. I don't even know if what I'm paying is competitive or if I have enough coverage with how things have changed. That's why I started looking into select quotes. For over 40 years, they've helped more than 2 million Americans secure over $700 billion in coverage. Their whole model is simple. They shop around to find you the right policy for your specific needs so you're not overpaying or undercovered. Their licensed agents work for you in as little as 15 minutes. They compare policies from top rated carriers to find something that fits your health and your budget. And they do it for free. No medical exam, no problem. You could get same day coverage up to $2 million. If you've got pre existing conditions, they've got options for that too. Get the right life insurance for you for less and save more than [e-mail] DSH save more than 50% on term life [e-mail] DSH today to get started. That's SelectQuote.com DSH 5 and 13.

[Main Hebrew Israelite Speaker]

There's persons or people mentioned there so Revelations 5 and 13 it says and every creature which is in heaven and on earth and under the earth, such as in the sea, and all that are in them. And heard I saying, blessing and honor and glory and power be unto him that sitteth upon the throne, and unto the Lamb forever and ever. So I would say that they're different. Exodus 20 is talking about idolatry. Revelations 5 is talking about who we will worship.

[Trinitarian Christian Debater]

I'm not talking about who are we worshiping. I'm focusing on the exhaustive language. John, when he writes in heaven, on earth and under the earth, he exhausts language. He leaves nothing out.

[Armenian Christian Perspective]

Right?

[Trinitarian Christian Debater]

Right. So why is it that we make an exception there when God uses the same exception or same language and that we understand no exception?

[Main Hebrew Israelite Speaker]

I don't know if you're asking me the same question. So I'm assuming you are, because I think you're stuck on why is the every creature not including Christ, you're still

[Trinitarian Christian Debater]

stuck on that exhaust the language.

[Main Hebrew Israelite Speaker]

When you say. And you look at the exhaust in the language because it says which is in heaven and earth. That's why I asked you the analogy. If I said I paid every creature a hundred dollars, it's not parallel. It does that include me because I am a creature? It is a parallel.

[Trinitarian Christian Debater]

That's a direct parallel. It doesn't just stop. Every creature gets every creature in heaven on earth.

[Main Hebrew Israelite Speaker]

If I pay every creature in heaven on Earth $100, but that does not include me. I'm not paying myself because I'm the giver of it. So in this context, the Most High and Christ are the receiver of the worship. So it's saying everybody's going to worship the Son and the Father. That's what the verse is saying.

[Trinitarian Christian Debater]

I'm not worried.

[Main Hebrew Israelite Speaker]

Just like the better Parallel is in 1st Chronicles 29:20, which you and I have paraphrased. I'll just read it for the. So the audience can understand. First Chronicles 29, verse 20 and 20, it says, and David said to all the congregation, that's everybody. Right.

[Trinitarian Christian Debater]

All the congregation is not parallel.

[Christian Apologist]

It.

[Main Hebrew Israelite Speaker]

The context is in parallel.

[Trinitarian Christian Debater]

I'm asking about the exhaustive language that follows.

[Main Hebrew Israelite Speaker]

You can assemble exhaust and exhaust. Yeah, but the context is still the same. It says, David said to the congregation, now, bless the Lord your God and all the congregation bless the Lord God of their fathers and bow down their heads and worship the Lord and the King.

[Trinitarian Christian Debater]

Yep.

[Main Hebrew Israelite Speaker]

So that's a. I would say Revelations is a bigger. Because it's more vast as far as every creature in heaven. Xyz like that but just like there's two entities in here that you would say are separate, there's two entities. So you're saying these are not separate.

[Trinitarian Christian Debater]

The Father and the Son are distinct, but not.

[Main Hebrew Israelite Speaker]

This thing is an art. And I was told by 1st Chronicles 29:20.

[Trinitarian Christian Debater]

Okay.

[Main Hebrew Israelite Speaker]

In 1st Chronicles 29:20, there are two entities that are separate. And in Revelations 5, there are two entities that are separate because the one that's sitting on the throne is God.

[Sean Kelly]

Right.

[Main Hebrew Israelite Speaker]

The one that's off the throne is Christ. Two entities receiving the same thing.

[Trinitarian Christian Debater]

Yeah, I'm not focusing on whether or not there were.

[Christian Apologist]

Yeah.

[Main Hebrew Israelite Speaker]

You just want Christ to be a part of the every. Which makes no sense.

[Trinitarian Christian Debater]

No, that's what you want.

[Main Hebrew Israelite Speaker]

No, I don't.

[Trinitarian Christian Debater]

I'm not saying Christ is separate from the every.

[Main Hebrew Israelite Speaker]

I said that, too.

[Trinitarian Christian Debater]

So he's not a creature, then.

[Main Hebrew Israelite Speaker]

He is a creature. He's just not the creature that's gonna. That's. He can't worship himself.

[Trinitarian Christian Debater]

Let me ask you this question. If John wanted to imply every creature. You say every creature doesn't mean John 1, 2, John, the verse we are at in Revelation. If he. If every creature doesn't mean every creature, what else could John have possibly said to say every creature?

[Main Hebrew Israelite Speaker]

He didn't have to say what he said was perfect. Christian indoctrination is what's horrible.

[Trinitarian Christian Debater]

If he wanted to communicate every.

[Main Hebrew Israelite Speaker]

What I'm saying is he don't have to communicate anything else. If I want to call Christ a creature, I don't have to use this verse. I could read Colossians 1 when it says the firstborn of every creature.

[Trinitarian Christian Debater]

Yeah.

[Main Hebrew Israelite Speaker]

If I could use Revelations, the third chapter, and it says the beginning of God's creation. So I don't have to use this verse because this verse ain't about Christ being a creature. The subject ain't even about.

[Trinitarian Christian Debater]

What's this verse about?

[Main Hebrew Israelite Speaker]

This verse is about everybody on earth and in heaven.

[Trinitarian Christian Debater]

Is Christ the creature.

[Main Hebrew Israelite Speaker]

Everybody. I'll give you another verse.

[Trinitarian Christian Debater]

No, stick with Revelation 5.

[Main Hebrew Israelite Speaker]

No, this is going to go right with it. This is. This is okay. This is Okay.

[Trinitarian Christian Debater]

I wanna. I want to get back to my final question. If John wanted to communicate every creature, what else could he have possibly said to communicate literally every creature?

[Main Hebrew Israelite Speaker]

I'm gonna try to use another verse to explain. This is Philippians 2 and 9. It says, wherefore God also have highly exalted him and given him a name which is above every name that at the name of Jesus, every niche about things in heaven and of things in earth. And of things under the earth. And that every tongue should confess that Jesus Christ is Lord to the glory of God the Father. So Christ is a creature, but Christ is exalted by God.

[Trinitarian Christian Debater]

What does it say?

[Main Hebrew Israelite Speaker]

Every knee. And that I just read.

[Trinitarian Christian Debater]

Yeah.

[Main Hebrew Israelite Speaker]

His name is above every. His name is above every name. Is it above the Father's name?

[Trinitarian Christian Debater]

They have the same name.

[Main Hebrew Israelite Speaker]

What's the Father's name?

[Trinitarian Christian Debater]

Yahweh.

[Main Hebrew Israelite Speaker]

What's Christ's name?

[Trinitarian Christian Debater]

Yahweh.

[Main Hebrew Israelite Speaker]

This just said that at the name.

[Armenian Christian Perspective]

Yeah.

[Trinitarian Christian Debater]

Jesus is his name according to the flesh. We believe that Jesus is Yahweh.

[Main Hebrew Israelite Speaker]

Diabolical.

[Trinitarian Christian Debater]

You can laugh all you want, but

[Main Hebrew Israelite Speaker]

you haven't refuted it in heaven and earth. And he telling me the name is Jesus in the flesh.

[Trinitarian Christian Debater]

Can you explain to me the hypostatic union?

[Main Hebrew Israelite Speaker]

That at the name of Jesus every.

[Trinitarian Christian Debater]

Can you explain the hypostatic union?

[Main Hebrew Israelite Speaker]

He said that him and G. Him and God got destroyed. Same name, but they got two different names.

[Trinitarian Christian Debater]

Can you explain the hypostatic union?

[Main Hebrew Israelite Speaker]

Nope. Nope.

[Trinitarian Christian Debater]

So you're debating. You came here to debate that Jesus is not.

[Main Hebrew Israelite Speaker]

When I say I can't.

[Trinitarian Christian Debater]

What's that?

[Main Hebrew Israelite Speaker]

I'm being an. When I say I can't.

[Trinitarian Christian Debater]

Okay. So you came here to debate the. That Jesus is not God, but you can't tell me what the hypostatic union is.

[Main Hebrew Israelite Speaker]

I could.

[Trinitarian Christian Debater]

What is it?

[Main Hebrew Israelite Speaker]

My debate strategy says, no, don't do that right now.

[Trinitarian Christian Debater]

So you don't want to engage the topic?

[Main Hebrew Israelite Speaker]

No, I do.

[Trinitarian Christian Debater]

But you won't tell me what I believe?

[Main Hebrew Israelite Speaker]

No, that's for you to say it.

[Trinitarian Christian Debater]

So you're not engaging the topic.

[Main Hebrew Israelite Speaker]

I'm going to tell you why. When I did, I think it was you or somebody else that asked me. Matter of fact, I think it was you that asked me about Christians. And I told you every Christian has a different response. So I always let the Christians explain what they think it is so I could know who I'm talking to. Because let's say if I explain it and you say, no, that's not what I believe. That could be true. But if I talk to another Christian, that's what they believe. So when I say whatever you say it is, which I've said this before, I think another word you asked, I said, I don't know what that means either.

[Trinitarian Christian Debater]

It.

[Main Hebrew Israelite Speaker]

Because I like to let Christians stand on what they say. Because Christians, when they want to run from when I'm whipping their ass, they say, well, no, I don't believe like that.

[Trinitarian Christian Debater]

I haven't said that yet?

[Main Hebrew Israelite Speaker]

Because I've let you explain.

[Trinitarian Christian Debater]

Okay, so just to summarize, every creature doesn't mean every creature. When I ask you what could have John possibly said for every creature to mean any. Every creature, you wouldn't engage that question.

[Skeptical Questioner]

I did engage.

[Main Hebrew Israelite Speaker]

I said he said it perfectly. I said he didn't have.

[Trinitarian Christian Debater]

I'm asking you a hypothetical question. Can you engage the hypothetical? If John wants to communicate every creature.

[Main Hebrew Israelite Speaker]

I gave another verse.

[Trinitarian Christian Debater]

Can you answer my question? If John wanted to communicate every creature, what could else could he have possibly said?

[Main Hebrew Israelite Speaker]

All people. Instead of saying every creature, he could have said all people under heaven.

[Trinitarian Christian Debater]

And are all people creatures?

[Historical/Scriptural Analyst]

Yeah.

[Trinitarian Christian Debater]

So that doesn't change anything.

[Main Hebrew Israelite Speaker]

That's why I said he said it perfectly.

[Trinitarian Christian Debater]

So there's nothing. So there's nothing that John could have said differently.

[Main Hebrew Israelite Speaker]

There's nothing that he had to say. He didn't know that Christians from his debate.

[Christian Apologist]

Debate's over.

[Main Hebrew Israelite Speaker]

Because the debate is not over. But in Revelations 5 and 13.

[Trinitarian Christian Debater]

No, because.

[Main Hebrew Israelite Speaker]

Who's the one sitting on the throne? Who's the second? Yeah. Okay. Last statement. In Revelations 5:13, who's the one sitting on the throne?

[Trinitarian Christian Debater]

The father.

[Main Hebrew Israelite Speaker]

He's God, right?

[Trinitarian Christian Debater]

Yes.

[Main Hebrew Israelite Speaker]

Who's the one that's off the throne? The Lamb. Who's that?

[Trinitarian Christian Debater]

That doesn't exclude him from who's the

[Main Hebrew Israelite Speaker]

one off the throne.

[Trinitarian Christian Debater]

It is Christ.

[Main Hebrew Israelite Speaker]

They call him the Lamb.

[Trinitarian Christian Debater]

I am not.

[Main Hebrew Israelite Speaker]

He's the Lamb of God, right?

[Trinitarian Christian Debater]

Yes.

[Main Hebrew Israelite Speaker]

So if the Lamb is of God, he can't be God. This debate is, is Jesus God if the one on the throne is God and the one off the throne is not God? You lost, sir.

[Trinitarian Christian Debater]

Back. Back to your response about there's nothing John could have said. That's. That's the debate. Your presupposition.

[Main Hebrew Israelite Speaker]

Perfectly said it.

[Trinitarian Christian Debater]

Yeah. There's nothing.

[Main Hebrew Israelite Speaker]

So he didn't have to say it any other way. He didn't know.

[Trinitarian Christian Debater]

There was nothing that he could have said differently. He said it perfectly.

[Sean Kelly]

Correct.

[Main Hebrew Israelite Speaker]

Said it perfectly.

[Trinitarian Christian Debater]

So if there was nothing else he could have said, then that is the only conclusion you could. You can come to. Because Christ is a creature. No matter what. I present you from the Scriptures, you'll interpret it through the presupposition that Christ is a creature. Scripture can no longer speak for itself. No matter what the text says about every creature, there's nothing else he could have said.

[Main Hebrew Israelite Speaker]

So Scripture can't speak.

[Trinitarian Christian Debater]

You have to interpret it through your lens of First Corinthians 15. Literally or not? Not First Corinthians, Colossians 1:15, being a literal firstborn. That is your lens. You are reinterpreting every creature.

[Main Hebrew Israelite Speaker]

And I know you want to rap, so I'll just say one, one last thing. I said this earlier. I do not look at Revelations 5 and 13 how you do because you're interpreting it. I earlier said if I wanted to talk about Christ being a creature, I would never use that.

[Armenian Christian Perspective]

This.

[Main Hebrew Israelite Speaker]

So just like all the. Just like all the congregation bow their heads. God and the King Solomon is not a part of that congregation. Even though he's a creature. Even though he's a person. Because the subject is not about creatures and persons. The subject is about worship. Just like the subject. Subject here is not about creatures. The subject is about blessing, power. Glory be to him that sit on the throne and him that is off. That is the Lamb. That's what the subject is. If the subject was about creature, I could see you being so exhausted with this conversation. But the subject in here is not about the creature. It's about who gets the glory.

[Trinitarian Christian Debater]

Is Christ the creature?

[Main Hebrew Israelite Speaker]

Christ is a creature.

[Trinitarian Christian Debater]

So we're talking about every creature.

[Main Hebrew Israelite Speaker]

Back and forth. This man needs a new.

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

Need something new.

[Trinitarian Christian Debater]

If Christ is a creature and doesn't belong to every creature, I think you have a problem.

[Main Hebrew Israelite Speaker]

I don't.

[Trinitarian Christian Debater]

I'll end it at that.

[Main Hebrew Israelite Speaker]

I don't. I think that was light.

[Sean Kelly]

Anyone else want to debate?

[Main Hebrew Israelite Speaker]

You was best so far. He got the best water too. You know why I can't drink coconut water? Because there's seeds in there. That's really. It's diabolical.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

If it ain't got no seeds in there, I could drink it. But drinking something, see.

[Historical/Scriptural Analyst]

How's it going, brother?

[Main Hebrew Israelite Speaker]

I ain't your brother, but I'm alright. How you doing?

[Historical/Scriptural Analyst]

Well, look, I'm about to. I'm probably gonna blow everything up in here. I will grant you. All the melanin that you want, I got. I wore my shirt. Here. This is for my boy, Anabiel, the servant. He's a Hebrew Israelite and he wrote.

[Main Hebrew Israelite Speaker]

A horrible Israelite.

[Historical/Scriptural Analyst]

Huh?

[Main Hebrew Israelite Speaker]

He's a horrible Israelite.

[Historical/Scriptural Analyst]

Why is that?

[Main Hebrew Israelite Speaker]

Because he gave you that shirt.

[Historical/Scriptural Analyst]

Why is that?

[Main Hebrew Israelite Speaker]

He shouldn't have gave you that shirt.

[Historical/Scriptural Analyst]

Why?

[Main Hebrew Israelite Speaker]

Why should he have given you that shirt?

[Historical/Scriptural Analyst]

I'm all for the melon.

[Main Hebrew Israelite Speaker]

You know why we have to make this shirt? Why? Because your ancestors changed the image of that shirt.

[Historical/Scriptural Analyst]

Yes. These are bore you enslaved. I'll grant. I'll grant all of it to you. Which by the way, one. One note on the ancestry thing. I actually have my. My great grandmother's Cherokee, so that makes me. Gad. Right.

[Main Hebrew Israelite Speaker]

On your father's side.

[Historical/Scriptural Analyst]

On my. On my father's side, yeah.

[Main Hebrew Israelite Speaker]

But is your father's. If it's on your father's side.

[Historical/Scriptural Analyst]

It's on my father's side.

[Main Hebrew Israelite Speaker]

Yeah, but, you know, y' all $5 Indians and shit.

[Historical/Scriptural Analyst]

Oh, is that what.

[Main Hebrew Israelite Speaker]

We don't know? Because. So. So just so you know, like, let's say if. If we was to trace your lineage, right? And it was on your father's side, we would not deny you, okay? Cause we don't go by melanin, okay? So we don't go by. We don't look for people to have the darkest skin, to be one of us.

[Historical/Scriptural Analyst]

So I can't wear the shirt?

[Main Hebrew Israelite Speaker]

I don't know yet, man.

[Historical/Scriptural Analyst]

Why don't you know yet?

[Main Hebrew Israelite Speaker]

Cause you said your mother's side first. No, no, my father's side. But is it on your father's? Is it your father. Father?

[Historical/Scriptural Analyst]

It's my father's great grandmother.

[Main Hebrew Israelite Speaker]

Right, so if it's the mom.

[Historical/Scriptural Analyst]

I'm not sure.

[Main Hebrew Israelite Speaker]

Right, that's what I'm saying. So, like, if you said if it's your father's great grandfather, then you might have a chance. But you said it's your father's grandmother. So the Bible doesn't go maternally, it goes paternally.

[Historical/Scriptural Analyst]

Okay?

[Main Hebrew Israelite Speaker]

So that's why. So you could, you know, have that little five dollar.

[Evangelical Christian Zionist]

But.

[Historical/Scriptural Analyst]

Okay, so the reason why I bring it up so in Naviel, actually, he gave me this shirt because he wrote the theme song to a movie I made.

[Main Hebrew Israelite Speaker]

Okay.

[Historical/Scriptural Analyst]

And the movie is actually. I love that we're talking about all the creatures in the last. In the last prompt. Because the movies. What. What would Jesus do about all creatures?

[Main Hebrew Israelite Speaker]

California, huh?

[Historical/Scriptural Analyst]

I'm actually from the South. Dirty South. Atlanta, Georgia. Yeah, yeah. All right, so my question. Look, and I'll do this too, actually. I'll grant you Jesus is the son of the most high God. How about that? Because I want to talk about who he is, not who he's not. I don't want to talk about metaphysical realities and debating hypostatic union, all that. So this is what I'm talking. Who is Jesus? All throughout the scripture. Jesus. What's the.

[Main Hebrew Israelite Speaker]

I would say all throughout the scripture.

[Historical/Scriptural Analyst]

I'm literally talking about a title. What's his historical title?

[Main Hebrew Israelite Speaker]

I would say he's second in the hierarchy. You have the father, you have the son.

[Historical/Scriptural Analyst]

No, I'm saying if you literally open your Bible right Now, and you open up every time that you see. And by the way, is it Jesus or Yahushua?

[Sean Kelly]

Yeshua.

[Evangelical Christian Zionist]

Yes.

[Historical/Scriptural Analyst]

Okay. Do you. Is it okay if I say Jesus?

[Main Hebrew Israelite Speaker]

Yeah. When I'm teaching on platforms that don't know the name of Christ.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

I just say Christ. So I say Jesus. But if I was talking amongst my brothers, we would say Yahusha.

[Historical/Scriptural Analyst]

But if you open your King James. Because you use King James. If you open up King James every single instance where the name Jesus is, what's the title connected to it? Jesus?

[Main Hebrew Israelite Speaker]

Well, it depends. Like, because, you know, Jesus is just Joshua.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

So Jesus in the New Testament is Joshua in the Old, like in Acts 7 and 30.

[Historical/Scriptural Analyst]

I got that. But I'm saying his literal title.

[Main Hebrew Israelite Speaker]

Oh, the Christ. Is that what you're looking for?

[Historical/Scriptural Analyst]

Why does it say Jesus the Christ in the New Testament? I'm talking about in the Gospels, when Jesus is walking his ministry.

[Main Hebrew Israelite Speaker]

If you can get to me to what you're saying.

[Christian Apologist]

Okay.

[Historical/Scriptural Analyst]

Jesus of Nazareth, right?

[Evangelical Christian Zionist]

Yeah.

[Historical/Scriptural Analyst]

Okay, so we're talking. I want to talk about the historical man.

[Main Hebrew Israelite Speaker]

Okay.

[Historical/Scriptural Analyst]

And what he literally did and who he literally was. Okay, So I. I got some questions about that. So the New Testament is translated from Greek, correct? Yeah. So behind Jesus of Nazareth in your King James is actually Jesus the Nazarene or Jesus the Nazarene, which actually doesn't

[Main Hebrew Israelite Speaker]

indicate someone saying phrase twice.

[Historical/Scriptural Analyst]

Nazarene and Nazarene, it's different vowels. Different vowels in the Greek forms. And in fact, I'm glad you brought that up, because the second vowel in Nazarean, it actually can't point to someone from Nazareth. It has no indication of denoting a place that someone's from. It's a sectarian title, actually. So the Nazarene. So that's what I want to get to, is the black. And you said Black Hebrew Israelite is a. Is a. Is a misnomer because I got a prompt.

[Main Hebrew Israelite Speaker]

No, it was. It's used derogatory. So.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

You might see Israelites of my type use the term Black Hebrew Israelite, but it was born out of disrespect to us.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

So as we start being made more known, they say, oh, that's the Black Israelites over there. Oh, yeah, that's what they would say.

[Historical/Scriptural Analyst]

And particularly the black, the Crayola color, because you're not black. You're. You're like, you're.

[Main Hebrew Israelite Speaker]

I don't even care about the point of black Hebrew Israelites because we believe that blacks, Latinos, and native Indians are Israelites.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

So it's not just black people for us. We have Mexicans, Dominicans, Puerto Ricans, There's a whole 12 tribes of us. Cubans, Guatemalans, Panamanians. So it's not just black people for us.

[Historical/Scriptural Analyst]

Okay, so what I'm getting to is, do you think Jesus the Nazarene, would you agree that he's a Nazarene?

[Main Hebrew Israelite Speaker]

Yep, that's what it say.

[Historical/Scriptural Analyst]

What's going on on your phone? You texting somebody?

[Main Hebrew Israelite Speaker]

No, Go ahead, I'm listening, man. Come on with it, man. Come on.

[Historical/Scriptural Analyst]

So Jesus the Nazarene, would he follow the practices that you and your. Would you call yourself a sect, the Israelites?

[Main Hebrew Israelite Speaker]

Yeah, he would fight. We do everything that Christ did.

[Historical/Scriptural Analyst]

Okay, so Christ practiced the pass. Because here's what. We're getting down to it. Now I got a bone to pick with you.

[Main Hebrew Israelite Speaker]

What's your bone specifically?

[Historical/Scriptural Analyst]

A shank bone. Did Jesus eat the Passover?

[Main Hebrew Israelite Speaker]

Did he do what?

[Historical/Scriptural Analyst]

Did he eat the Passover?

[Main Hebrew Israelite Speaker]

Yes.

[Historical/Scriptural Analyst]

Where's your proof?

[Main Hebrew Israelite Speaker]

When they kept the Passover, they couldn't keep it with the Jews. They had to do it separately in the temple. Not only him, I think you could see Paul kept the Passover.

[Historical/Scriptural Analyst]

But where, where in any scripture does

[Main Hebrew Israelite Speaker]

it say that Jesus, Matthew, the 28th chap. Chapter. That's when they gathered together for the Passover.

[Historical/Scriptural Analyst]

And, and what was. What was on the table?

[Main Hebrew Israelite Speaker]

I'm not specific. I would have to read it again.

[Historical/Scriptural Analyst]

You're talking about the Last Supper, right?

[Main Hebrew Israelite Speaker]

Yeah, yeah, yeah.

[Historical/Scriptural Analyst]

Bread and wine, or the juice of grapes is probably not pretty low alcohol to non alcoholic wine. Right.

[Main Hebrew Israelite Speaker]

So Jesus drank wine. What you talking about?

[Historical/Scriptural Analyst]

Very minimally.

[Main Hebrew Israelite Speaker]

No. They called him a wine bibber.

[Historical/Scriptural Analyst]

Oh, yeah, yeah. They. That. Well, that was an accusation. He didn't say.

[Main Hebrew Israelite Speaker]

That's his first recorded miracle is what?

[Historical/Scriptural Analyst]

Changing the water to wine.

[Main Hebrew Israelite Speaker]

Yeah, he drank.

[Historical/Scriptural Analyst]

Right. But they added a little bit of wine to the water. We're getting off topic now. This is what I want to talk about. He added a little bit of water. Wine to the water because it.

[Main Hebrew Israelite Speaker]

That was the best wine they should have had.

[Historical/Scriptural Analyst]

We'll get back on that. My point is this. The Nazarenes are recorded historically across the board as not accepting the Passover lamb and not eating it, period. Because they believe it was unlawful to God. So Epiphanius, you know the church Father, which I actually heard you use this against Jay Dyer. You were referring to the Nazarenes and the Ebionites for their Christology, which is the debate that we're having right now.

[Main Hebrew Israelite Speaker]

Yeah, I Think I was using. I was showing examples of. They didn't all agree.

[Historical/Scriptural Analyst]

The adoptionist Christology. Right, right. But would you agree that these groups. The Nazarene. Jesus was a Nazarene.

[Trinitarian Christian Debater]

He's.

[Historical/Scriptural Analyst]

This is his actual religious connotation. This is his sect, if you will. Or his club, like you have yours. Right? Yes or no?

[Main Hebrew Israelite Speaker]

I wouldn't call it a club. We call ourselves a school.

[Historical/Scriptural Analyst]

A school? Yeah, the school. That's great. School. The Nazarenes. Epiphania says in Panarion 18 that the Nazarenes were just like the Hebrews in every order. And in fact they claimed descendants from Israel himself. So you'll like that. However, there was one key difference. They would not offer sacrifice or eat flesh because they believed it was unlawful to do so.

[Main Hebrew Israelite Speaker]

Well, I thought. I think some of them didn't eat meat at all. Right, right. That's not Christ, because Christ ate fish. We know he ate fish.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

So I don't have to see recorded that whether what he had.

[Historical/Scriptural Analyst]

We'll talk about the fish, but I want to talk about the Passover because

[Main Hebrew Israelite Speaker]

I know I'm coming back to. Okay, yeah. So I don't need to see recorded. I just know that they gathered for the Passover. So they gathering for the Passover. And he chose to highlight. Because the only reason you're talking about the bread and the wine is because that's what he highlighted. So as he's highlighting the bread and the wine, that does not negate that they didn't have the lamb of the. The Passover. Cuz we know he kept all the feast days even when he was coming up.

[Historical/Scriptural Analyst]

But is it the feast of Passover or the feast of unleavened bread?

[Main Hebrew Israelite Speaker]

It's both. They, you know, cuz they both happen back to back. That's what I was going to bring up. When he was 12, he kept the Passover. That's when he stayed back with in the temple and his parents had to come back and get him. So he's always kept the Passover. Okay, so I don't need it to read. If, if it read that he didn't keep the Passover, I could probably argue with you. Excuse me, I might agree with you, but we don't read that he did not keep the Passover. So when you want to use what the Nazarenes come and do and then try to say Jesus was a Nazarene, so he did the same thing that these Nazarenes did, I would disagree because you can't show me where he did

[Historical/Scriptural Analyst]

not eat Lamb, The Last Supper.

[Main Hebrew Israelite Speaker]

No, you're assuming that he did not eat lamb because he didn't mention.

[Historical/Scriptural Analyst]

I'm not assuming. I can use.

[Main Hebrew Israelite Speaker]

Historically, the reason why he would. And the reason why he would not mention the lamb is because who would be the lamb as he's talking?

[Historical/Scriptural Analyst]

Well, in a metaphorical sense, himself. Is that what you think?

[Main Hebrew Israelite Speaker]

So he don't have to mention the lamb that they would be eating because he's the lamb?

[Historical/Scriptural Analyst]

Well, he's not the one mentioning it in the Gospels. He's not the one literally writing the Gospel. But here's the point.

[Main Hebrew Israelite Speaker]

So the ones that's literally writing it didn't have to mention it because he didn't have to say it because he is the lamb.

[Historical/Scriptural Analyst]

Well, in all four Gospels they have him. And unfortunately, John and the Synoptics disagree a little bit on the timing of the Last Supper. I'm sure you know that. Right? Some of them say that it's happening during the slaughter of the lamb, some of them saying it's happening during the actual meal or the feast. The point is this, like I said, Epiphanius records that the Nazarenes rejected sacrifice. Full stop. No flesh consumption.

[Main Hebrew Israelite Speaker]

What year Epiphanius wrote this?

[Historical/Scriptural Analyst]

Oh, it's third or fourth century. It's late.

[Main Hebrew Israelite Speaker]

So that's 300 to 400 years.

[Historical/Scriptural Analyst]

Right? But, but, but, but it didn't want

[Main Hebrew Israelite Speaker]

that to apply to, to Christ because Christ doesn't say, this lamb represents this.

[Historical/Scriptural Analyst]

Right, because we can pair it with more data within the Gospel. So Jesus, triumphal entry into Jerusalem, what does he do? He turns the tables on the sacrificial system, flips the whole thing down.

[Main Hebrew Israelite Speaker]

But before that, he kept the Passover.

[Historical/Scriptural Analyst]

Huh?

[Main Hebrew Israelite Speaker]

Before that he kept the Passover. That was.

[Historical/Scriptural Analyst]

No, no, that's before the Passover.

[Main Hebrew Israelite Speaker]

No, no, what I'm saying, he kept the Passover when he. When, when he was a kid. He kept the Passover since he was a kid. It says where in Luke the second chapter. When. That's what you ain't just hear me just paraphrase that. In Luke the second chapter, when his parents went up for the Passover. That's. Remember, he stayed back. That's Luke 2.

[Historical/Scriptural Analyst]

And, but I can save you time. Does it say anything about them eating a lamb?

[Main Hebrew Israelite Speaker]

It doesn't have to. That's my point. So this is Luke 2 and 41.

[Historical/Scriptural Analyst]

But you just said it's the feast of Unleavened bread and the Passover.

[Main Hebrew Israelite Speaker]

Now, his parents went to Jerusalem every year at the, the feast of the Passover. So we know what the Passover entails.

[Historical/Scriptural Analyst]

Right.

[Main Hebrew Israelite Speaker]

So the specifics that you're asking for, I don't have to provide. I just have to provide.

[Historical/Scriptural Analyst]

I'll provide you some better specifics for my thesis. Can I do that? Okay.

[Main Hebrew Israelite Speaker]

Wait, before, when you go.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

Just provide and show that Christ did not eat lamb. Like it has to say that because my. Here's my. Here's what I can stand on.

[Historical/Scriptural Analyst]

I got you.

[Main Hebrew Israelite Speaker]

Passover requires a certain meal to have certain way to eat it. If Christ is keeping it since his youth, you would have to show me where he stopped doing it that way in the Bible.

[Historical/Scriptural Analyst]

I got you.

[Christian Apologist]

No problem.

[Historical/Scriptural Analyst]

Oh, wow. I had a lot more.

[Main Hebrew Israelite Speaker]

Okay, so you was a lot more cooler than the other ones.

[Historical/Scriptural Analyst]

Yeah. In John 10:10, Asian, you a nutcrack. In John 10:10, Jesus says, the enemy comes to what, steal, kill and destroy. But I've come to bring life and life abundantly. That word kill is the Greek thuo, which literally means animal sacrifice, period. That's what it means. So he's saying that that work is of the enemy, of the adversary. I've come to bring life and life abundantly. The good shepherd lays his life down for the sheep. Now, what's happening that week? It's Passover week, like you said. The sheep are descending on the temple. Everybody's bringing their animals. What does Jesus do? He rolls into the temple, he throws down. He says, this house is meant to be a house of prayer for all nations, by the way. But you, you have made it a den of thieves. Right, Right. Well, who's he quoting when he calls it a den of thieves?

[Main Hebrew Israelite Speaker]

Before we get to the den of.

[Historical/Scriptural Analyst]

No, no, hold on. I want to pride you.

[Main Hebrew Israelite Speaker]

I don't remember off the top of my head.

[Historical/Scriptural Analyst]

He's quoting Jeremiah. Okay, Jeremiah 7, 11.

[Main Hebrew Israelite Speaker]

But that. That goes to what I was going to say. So if I go with your argument and just make that Greek word apply specifically to what you're saying about the second sacrifice.

[Historical/Scriptural Analyst]

Well, you don't make it. It literally is what it means.

[Main Hebrew Israelite Speaker]

I'm just saying I'm not going to argue with you about it. That still wouldn't go against my question to you about showing Christ keeping a Passover. What he's saying, what he would call the Pharisees.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

He would call them hypocrites all throughout.

[Historical/Scriptural Analyst]

I got you.

[Sean Kelly]

You ready?

[Main Hebrew Israelite Speaker]

So then with that sacrifice and calling them thieves, he's calling them hypocrites. So that still doesn't mean. That's the point.

[Historical/Scriptural Analyst]

That's the point.

[Main Hebrew Israelite Speaker]

But that still doesn't mean that Christ did.

[Historical/Scriptural Analyst]

He quotes Jeremiah 7:11. Jeremiah 7:11. Jeremiah is critiquing the Passover animal sacrifice. And he says, you've made my father's house a den of paritz. Or Paritzim is the plural. It's a Hebrew. Paritzim means violent one, shedder of blood or murderer.

[Main Hebrew Israelite Speaker]

Did they still keep the Passover?

[Historical/Scriptural Analyst]

Well, Jesus, So check this out.

[Main Hebrew Israelite Speaker]

Jesus, I'm talking about the Pharisees. Did the Pharisees still keep the Passover?

[Historical/Scriptural Analyst]

The Pharisees, they were debating

[Main Hebrew Israelite Speaker]

because they still kept the Passover, right?

[Historical/Scriptural Analyst]

Right.

[Main Hebrew Israelite Speaker]

Did Christ keep the Passover with them?

[Historical/Scriptural Analyst]

No.

[Main Hebrew Israelite Speaker]

But he still kept the Passover, right?

[Historical/Scriptural Analyst]

No, no. So Christ, Christ was a Nazarene.

[Main Hebrew Israelite Speaker]

So they got. So it says they gather for the Passover, but you're telling me the feast of unleavened bread.

[Historical/Scriptural Analyst]

So that's what I'm trying to get.

[Main Hebrew Israelite Speaker]

Don't say feast of unleavened bread.

[Historical/Scriptural Analyst]

In Lucas says.

[Main Hebrew Israelite Speaker]

If it says both, you empower my point because. No, but in Lucas says the first, the first feast.

[Historical/Scriptural Analyst]

Hold on, can I, can I get a word out? In Luke it says the feast of unleavened bread, which had become called the Passover. So it was originally the feast of leavened bread. And in fact the Elephantine documents of the Jews. And Elephantine, they're practicing Passover with no lamb. So here's what I'm getting. I want to get to a point.

[Main Hebrew Israelite Speaker]

You're a Hebrew, said if I could let you respond. And I did.

[Historical/Scriptural Analyst]

But I want to get your point

[Main Hebrew Israelite Speaker]

of the same thing.

[Historical/Scriptural Analyst]

But you, you asked me for something, I want to deliver.

[Main Hebrew Israelite Speaker]

No, no.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

I just want to say this though, cuz you keep focusing on feast of unleavened bread. The first feast of Israel is the feast of Passover. You also have unleavened bread with the Passover, then the neck, the very next sundown is the feast of unleavened bread. So if they combine them and say it, it still doesn't take away from them keeping the Passover and the unleavened bread because they go in conjunction with each other. You can almost say it's continual. So it's not like there's breaking.

[Historical/Scriptural Analyst]

So can I deliver? Can I deliver your answer now?

[Main Hebrew Israelite Speaker]

Yes, because you wanted to talk about Jesus verse.

[Historical/Scriptural Analyst]

I do got a book, chapter, verse, but what I'm going to do and then I can be done. It's going to sound like I'm proof text in a little bit, but it's Only because I got to get it all out fast. But I'm going to jump to a couple things real quick. So you mentioned the fact the Passover being instituted in that way. However, Jeremiah 7:22, the prophet says, I did not speak to your fathers when I brought them out of Egypt, nor command them concerning burnt offerings or sacrifices. So Jeremiah is contradicting the idea that a lamb sacrifice was required by God when he called them out of Egypt. Now, Jesus is a big fan of Jeremiah. He's quoting Jeremiah like I said Jeremiah 7:11. He's literally calling the priests in the temple a den of murderers. Par eats violent ones shedders of blood. In fact, we know that because Ezekiel 18:10 defines the word par eats a violent son as a shedder of blood. It says it in there. There's no people being killed in the temple. It's hundreds of thousands of animals being killed in the temple. Jesus calls them a den of murders for it. And now we have a Hebrew Gospel of Matthew. Now you as a Hebrew Israelite, I feel like should seek this out. Over 12 plus church fathers, all the way to the earliest ones preserve fragments of this document. And in it Jesus directly says, and they, they say it's the Jerome, the, the one who created the Latin Bible, the common Bible, the whole reason that you even have a King James, he said it was believed to be the authentic Matthew written in Aramaic. And he says that Jesus said, I came to abolish the sacrifices, lest you see sacrificing wrath will not cease from you. I have no desire to eat the flesh of the Passover with you. Jesus's direct words from the Hebrew Gospel of Matthew. Now, like I said, my brother Naviel, who gave me this.

[Main Hebrew Israelite Speaker]

Wait, before you do that, before you get the navia, I just want to respond because when you mentioned Jeremiah 7:22, and I know you want to end it here, it says, for I spake into your fathers nor commanded them in the day that I brought them out of the land of Egypt concerning burnt offerings and sacrifices.

[Historical/Scriptural Analyst]

Right?

[Main Hebrew Israelite Speaker]

When someone cherry picks and wants to push a lie of an agenda, they'll stop right there. When you read verse 23, it says, but this thing commanded I them saying obey my voice and I will be your God and 100 my people. So the sacrifice for you was. I was quiet so you could get it all out. Okay, I didn't interrupt you on purpose. Right, yeah. Thank you. So now when he's talking about the sacrifice that he talk about in 22 is when you disobey him. That's why verse 23 says, but this thing commanded I them saying, obey my voice. The Passover is not about a sacrifice that I have to do because of a transgression that I committed. The Passover is a ordinance to remember that the Lord destroyed the Egyptians and the children of Israel had to put the blood on the door, had to make the unleavened bread because they had to leave fast. So that is a commandment of God. So if you didn't keep the Passover, you were disobeying him. So when Christ then says, I would not eat the Passover with you. He did not eat the Passover with them, but he did keep the Passover with his disciples. What you were supposed to show is that, that Passover did not include lamb.

[Historical/Scriptural Analyst]

I did.

[Main Hebrew Israelite Speaker]

No, you did not.

[Historical/Scriptural Analyst]

In the Hebrew Gospel of Matthew, he says, I have no desire to eat the flesh of Passover with you. The flesh.

[Main Hebrew Israelite Speaker]

The flesh of Passover with you. You're focusing on flesh.

[Historical/Scriptural Analyst]

Yeah, the Passover land. That's what I'm talking about. There is no land. So Jeremiah 7:20.

[Main Hebrew Israelite Speaker]

Just want to finish. You're talking about the flesh. When he says flesh with you. He's not talking to his disciples. When he says that because he kept the Passover with his disciples, he's talking about the Pharisees, the Sadducees. That's why they kept it in the upper room.

[Historical/Scriptural Analyst]

But he said, I came to abolish the Sadducees.

[Main Hebrew Israelite Speaker]

Why didn't he keep it with everybody then? Why he didn't keep it with the rest of the Israelites then?

[Historical/Scriptural Analyst]

Well, see, we got to get into historical record.

[Main Hebrew Israelite Speaker]

You know why? Because he said, I will not eat the Passover with you. That's why he didn't keep it with them. He kept it with his brothers.

[Historical/Scriptural Analyst]

Yeah, but he.

[Main Hebrew Israelite Speaker]

When I'm.

[Historical/Scriptural Analyst]

What I'm getting at, in context, it says. Okay, in context, it says, from the Hebrew Gospel, I came to abolish the sacrifices. And he's echoing Jeremiah. And what you did is you accused me of proof texting Jeremiah 7. 22 and that I didn't go on and read. But you proof texted yourself. There's nowhere in that verse that it says that sacrifice is okay if you obey. It doesn't.

[Main Hebrew Israelite Speaker]

It says, Jeremiah, Passover is not a sacrifice.

[Historical/Scriptural Analyst]

Yes, it is.

[Main Hebrew Israelite Speaker]

No, it's 100%. It's considered a sacrifice is a law. And when you read Leviticus, the 23rd chapter, these are the high hope, the Sabbath.

[Historical/Scriptural Analyst]

But it literally the word sacrifice in the Torah.

[Main Hebrew Israelite Speaker]

Let me Finish. The Sabbath is a law. Seven days. On the seventh day, you rest. The Passover is a law. Feast of unleavened bread is a law. Day of atonement is a law. Blowing the trumpets is a law. Tabernacles, those are laws.

[Armenian Christian Perspective]

Those.

[Main Hebrew Israelite Speaker]

Wait a minute.

[Historical/Scriptural Analyst]

Wait a minute.

[Main Hebrew Israelite Speaker]

Sacrifices.

[Historical/Scriptural Analyst]

So this is a bigger. This is a bigger bone we got to pick because. 10 laws. 10 laws. The laws of the 10 commandments. That's the law. It's not all the.

[Main Hebrew Israelite Speaker]

No, it's not. Huh? It's all the law. Okay, my second prompt is. Christianity is a slave religion. The white man gave you Jesus to keep you oppressed.

[Evangelical Christian Zionist]

Good to be with you here today.

[Main Hebrew Israelite Speaker]

And the nice guy comes up first.

[Evangelical Christian Zionist]

Do I just start and just go into this? Okay, well, hey, first of all, when we throw a lot of mud, we lose a lot of ground. So I love you, care about you. I'm an evangelical Christian, Protestant. I also am a Zionist.

[Main Hebrew Israelite Speaker]

And you say you're a Zionist.

[Evangelical Christian Zionist]

I am a Zionist. Yeah, yeah, yeah, yeah. But care about you, Love ya. So I believe that the message of

[Main Hebrew Israelite Speaker]

John 3, stabbing and then pulling it out, not giving a band aid. He a Zionist. So, like, y' all displace the Palestinians. You support that?

[Evangelical Christian Zionist]

Well, we're going to. We'll start with your prompt first. We can get into that if you'd like. I think it's all connected in some way.

[Armenian Christian Perspective]

Way.

[Evangelical Christian Zionist]

But, yes, I believe it definitely is,

[Main Hebrew Israelite Speaker]

because the same way those white Jewish people, displaced people, white Christians did the same exact thing.

[Evangelical Christian Zionist]

We're not going to agree, but I still love you, man. So. John 3:16. God so loved the world that he gave his only son. Whoever believes in him should not perish, but have everlasting Life. Revelation, chapter 7. 14. Every tribe and tongue and nation is going to be in heaven. Isaiah 2, Jeremiah 3. God's God's heart is for the whole world to. To know him.

[Trinitarian Christian Debater]

Love.

[Armenian Christian Perspective]

Right.

[Evangelical Christian Zionist]

Love.

[Main Hebrew Israelite Speaker]

With love and tenderness and care.

[Evangelical Christian Zionist]

Yes, love and tenderness and care. So I believe before. Before you. I'm just gonna. So I believe from the. The incorporation of Christianity into, you know, with. With the death of the Messiah, his resurrection, his followers, Peter, Paul, etc, you, defileman, Onesimus, the Roman Empire. Moving to support and help those that are treated poorly, including all the way. I'll finish my summary. Just my quick 30 seconds.

[Main Hebrew Israelite Speaker]

Wrote this down.

[Evangelical Christian Zionist]

So all the way up to the United Kingdom, William Wilberforce, late 1700s, he gets saved. Radical conversion, testimony by the grace of God. We see amazing grace because of him. Early 1800s the UK over to the United States, that these Anglo Saxon Christians. I'm not saying all Anglo Saxons are good or anything like that, but they emancipated and brought an end to the slave trade as well as Israel's freedom.

[Main Hebrew Israelite Speaker]

I can't allow you to do that.

[Evangelical Christian Zionist]

So with that being said, there's still slaves in Africa.

[Main Hebrew Israelite Speaker]

Well, before we get to 2026.

[Moderator/Interjector]

Yes.

[Main Hebrew Israelite Speaker]

How did the Latinos and native Indians, how did they receive Christianity?

[Evangelical Christian Zionist]

So actually, this is really interesting. I was a missionary with American Indians. Native American Indians for eight years. No, no, no, no. This is really important. So American Indians had slaves.

[Main Hebrew Israelite Speaker]

I'm not asking you.

[Evangelical Christian Zionist]

And they enslaved each other as well.

[Main Hebrew Israelite Speaker]

This is what white people would do.

[Evangelical Christian Zionist]

And when asked him, we have testimonies.

[Main Hebrew Israelite Speaker]

Native Indians, including Eli, Eli Standing Bear. And what he did was run to native Indians owning slaves. If native Indians own slaves, they learned it from the men at that enslaved them. So my question still stands. So we have, how did native Indians. You seem like you're intelligent, you have smarts. You have enough smarts to ignore the question, and I'm not going to let you ignore it. So how did the native Indians and Latinos receive Christianity?

[Evangelical Christian Zionist]

So. So you were. You were jumping from slavery of blacks. I didn't say nothing to now native Indians.

[Main Hebrew Israelite Speaker]

I didn't say nothing about slavery of blacks.

[Evangelical Christian Zionist]

I'm just saying slavery has been practiced

[Main Hebrew Israelite Speaker]

about slavery of blacks. Again, you're running from the question. So now I'm telling you.

[Evangelical Christian Zionist]

So I'll give you names. I'll give you names.

[Main Hebrew Israelite Speaker]

The Christian church created something called the Doctrine of Discovery.

[Evangelical Christian Zionist]

And Winyan, the Doctrine of Discovery, American

[Main Hebrew Israelite Speaker]

Indians, the Christian Church, to go pillage and enslave African countries, North and South American countries, and any other country in the name of Christianity. True or false?

[Evangelical Christian Zionist]

I believe that there were people that. Yes, in the name. I'm not saying that every single Christian is. I'm saying that whether it's black, white, Native American, Latino people have done evil things in the name of God and

[Main Hebrew Israelite Speaker]

in the name of their tribe. I'm just asking you, is the doctrine of discovery true or false?

[Evangelical Christian Zionist]

The doctrine of discovery actually happened? Yes, but I don't believe that it was discovered.

[Main Hebrew Israelite Speaker]

What did the doctrine of discovery.

[Evangelical Christian Zionist]

I don't believe there's anything.

[Main Hebrew Israelite Speaker]

What did the doctrine of. You already just said. Yeah, he said the doctrine of discovery was not inherently evil.

[Evangelical Christian Zionist]

So when we're talking about a Western civilization, they're literally worshiping rocks and they're worshiping spirits that live in the water.

[Main Hebrew Israelite Speaker]

So the way that you helped them was to enslave them.

[Evangelical Christian Zionist]

No, we bought them medicine.

[Christian Apologist]

Kill them.

[Evangelical Christian Zionist]

Okay, so you hear all the time about this before you came there.

[Armenian Christian Perspective]

So.

[Evangelical Christian Zionist]

No, no, no. So when they.

[Main Hebrew Israelite Speaker]

Matter of fact, the Indian medicine brought the rats.

[Evangelical Christian Zionist]

That's not even true.

[Main Hebrew Israelite Speaker]

Disease under the sun because you're filthy.

[Evangelical Christian Zionist]

I think we're just going to talk. You don't know how to wash. Y'

[Main Hebrew Israelite Speaker]

all can go on TikTok right now. See them women be saying, we wash. We only wash our legs.

[Evangelical Christian Zionist]

So when you look at these tribes,

[Main Hebrew Israelite Speaker]

we wash once a day. We just let the water run out of us.

[Evangelical Christian Zionist]

Their medicine was very. I'm tell you a story about Sitting Bull. Okay, so Sitting Bull had a sick child.

[Main Hebrew Israelite Speaker]

Why are we talking about Sitting Bull when I'm asking the doctrine of discovery.

[Evangelical Christian Zionist]

He's the most famous American Indian who ever lived.

[Main Hebrew Israelite Speaker]

The doctrine discovery was a single and religious principle developed by Christian European powers.

[Evangelical Christian Zionist]

We just talk over each other the whole time. I don't know.

[Christian Apologist]

Well, you want.

[Evangelical Christian Zionist]

I'll let you go and then I'll go.

[Moderator/Interjector]

How about that?

[Main Hebrew Israelite Speaker]

You wouldn't be honest.

[Moderator/Interjector]

Go ahead.

[Main Hebrew Israelite Speaker]

And you said the doctrine, I think is good.

[Evangelical Christian Zionist]

I think you're being rude, but maybe that's how the game's played. But go ahead.

[Main Hebrew Israelite Speaker]

No. So let's reset because the white man, he says I'm being rude, right? All I asked was how did the native Indians and Latinos receive Christianity? Now I'll be quiet if you can answer the actual question. If you veer off and try to not answer the question, then I'm going to interrupt. So as long as you're answering how they receive Christianity, I'll give you a minute.

[Evangelical Christian Zionist]

Okay.

[Main Hebrew Israelite Speaker]

Floor is yours.

[Evangelical Christian Zionist]

Is there room for a mix that it was both good and bad?

[Main Hebrew Israelite Speaker]

I just want you to answer my question. See, I see how you want to go to good and bad. We can get to good and bad later.

[Evangelical Christian Zionist]

I think there's room for nuance. I think that we'll be much better friends if we see we need to interrupt him. We also, if you actually say this, it was good. So here's I'm going to give you an example of something that's not called a lot.

[Main Hebrew Israelite Speaker]

Can you answer my question?

[Evangelical Christian Zionist]

So in now I want you

[Main Hebrew Israelite Speaker]

to ask this question is because he know that they did it through.

[Evangelical Christian Zionist]

I'm trying to operate in good faith. Bro, Bro.

[Main Hebrew Israelite Speaker]

There's why you can't answer my question.

[Evangelical Christian Zionist]

Because there's good and bad and you want me to talk about the good

[Main Hebrew Israelite Speaker]

if it was good or Bad. I asked you how did they receive Christianity?

[Evangelical Christian Zionist]

Is it receiving it good and bad?

[Main Hebrew Israelite Speaker]

That's not my. You can ask that as a counter, bro. But that's not my question. Why can't you just answer?

[Evangelical Christian Zionist]

I am answering your question.

[Main Hebrew Israelite Speaker]

Okay, so how did they receive it?

[Evangelical Christian Zionist]

Can I tell you the story of Sitting Bull? No, he's. Okay, well, that. What do you want me to talk. It's an anecdote. So sitting.

[Main Hebrew Israelite Speaker]

It's not an anecdote.

[Evangelical Christian Zionist]

Was the most famous American missionary named

[Main Hebrew Israelite Speaker]

Mary Collins, except they used to shoot

[Evangelical Christian Zionist]

off guns and shake the evil spirit.

[Main Hebrew Israelite Speaker]

Definition of doctrine.

[Evangelical Christian Zionist]

Mary Collins was able, because she knew basic medical knowledge, to heal the child. Sitting adopted her into the family, Allowed

[Main Hebrew Israelite Speaker]

her to be adopted territories and people,

[Evangelical Christian Zionist]

the missionaries, people to read and write. So that's. That was received well. That was received as well, actually. So it was emancipation, liberation, especially for women that were in the Native American communities that were treating like dogs. So in that case, it was good. Now, if there were people that were killing in the name of God, that's evil.

[Main Hebrew Israelite Speaker]

Because the Zionists think is that you come and save a people by destroying them.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

And you think that's saving them? Y', all. Them native Indian women.

[Evangelical Christian Zionist]

So let me ask, is there ever

[Main Hebrew Israelite Speaker]

a justification for killing Christianity on them? There is no justification.

[Evangelical Christian Zionist]

There's a site in South Dakota, pre Columbus from the 1300s, the largest massacre site in South Dakota, and it's all American Indians.

[Main Hebrew Israelite Speaker]

Let me answer that.

[Evangelical Christian Zionist]

There's not no white people involved.

[Main Hebrew Israelite Speaker]

They're on a red reservation, though, right?

[Evangelical Christian Zionist]

No, no, no. This was pre Columbus.

[Main Hebrew Israelite Speaker]

Right.

[Evangelical Christian Zionist]

And I don't know if you believe in dating or whatever. We're not going to agree, but what is your tactic, just to not allow me to answer question of mine?

[Main Hebrew Israelite Speaker]

You didn't ask.

[Evangelical Christian Zionist]

I don't think it's good faith.

[Main Hebrew Israelite Speaker]

Tell me what question.

[Evangelical Christian Zionist]

I don't think people are going to enjoy the. Maybe they'll enjoy the content of just yelling back and forth. I think if we could have a dialogue, it'd be good.

[Main Hebrew Israelite Speaker]

Can you tell me what question you answered of mine?

[Evangelical Christian Zionist]

So you asked if the American Indians, Latinos received Christianity well or how did they receive it, how they received it?

[Main Hebrew Israelite Speaker]

I asked you how did they receive.

[Evangelical Christian Zionist]

And I said it was both good and bad.

[Main Hebrew Israelite Speaker]

I asked you how did they receive

[Evangelical Christian Zionist]

it and I gave you the story of Sitting Bowl. And then you talked over me and coded the doctrine of discovery, which I'm familiar with.

[Main Hebrew Israelite Speaker]

Christianity. How was it given to them?

[Evangelical Christian Zionist]

The Caribbean is named after the Caribs.

[Main Hebrew Israelite Speaker]

You Know what the Caribbeans are doing?

[Evangelical Christian Zionist]

They were eating the Arawaks. You know the audience impregnating their wives and eating them.

[Main Hebrew Israelite Speaker]

Answer this question. And they

[Evangelical Christian Zionist]

pillage. And that western the Christian world is

[Main Hebrew Israelite Speaker]

far better than they would try to deceive and just not answer the question.

[Evangelical Christian Zionist]

Are you calling me a devil?

[Skeptical Questioner]

Yes.

[Main Hebrew Israelite Speaker]

Okay.

[Evangelical Christian Zionist]

Do you believe that all white people are that?

[Main Hebrew Israelite Speaker]

Yes. You are an example of that.

[Evangelical Christian Zionist]

Okay.

[Main Hebrew Israelite Speaker]

Because you can't answer a simple question.

[Evangelical Christian Zionist]

I will. I believe that you are under a demonic delusion as well. And the Bible says that the gospel is the power of God and salvation and that you've sinned just as well as I have. We've broken God's law. Anger, pride, stealing.

[Main Hebrew Israelite Speaker]

Can't even be an honest white man.

[Evangelical Christian Zionist]

We are going to stand before God in judgment. We have a sinful heart and we have are going to face God.

[Main Hebrew Israelite Speaker]

We definitely have a sinful heart.

[Evangelical Christian Zionist]

And the only way we can be freed is through Jesus Christ, the Messiah, to die for our sins, rise again from the dead. And the Bible says if we will repent, say I'm done living in business.

[Sean Kelly]

I'm always trying to get the best outcome for the best price. So it's kind of crazy. I haven't looked at my life insurance in years. I don't even know if what I'm paying is competitive or if I have enough coverage with how things have changed. That's why I started looking into select quotes. For over 40 years, they've helped more than 2 million Americans secure over $700 billion in coverage. Their whole model is simple. They shop around to find you the right policy for your specific needs so you're not overpaying or undercovered. Their licensed agents work for you in as little as 15 minutes. They compare policies from top rated carriers to find something that fits your health and your budget. And they do it for free. No medical exam, no problem. You could get same day coverage up to $2 million. And if you've got pre existing conditions, they've got options for that too. Get the right life insurance for you for less and Save more than [e-mail] DSH Save more than 50% on term life [e-mail] DSH Today to get started. That's SelectQuote.com DSH Full Life.

[Evangelical Christian Zionist]

I'm done living. Whether it's racism, whether it's lust, whatever it is, and place our trust in the Messiah, you will have everlasting life. And at that moment we're set free in our hearts. So I Know this content is going to go out to a lot of people and I hope that they see this. I don't. You know, there's always a Pharaoh in the Bible and maybe your heart is so hard that you will never change.

[Main Hebrew Israelite Speaker]

My heart is not hard, but I

[Evangelical Christian Zionist]

hope that people hear this as a testimony to the glory of God.

[Christian Apologist]

Your heart has been as Moses was

[Evangelical Christian Zionist]

a testimony to Pharaoh.

[Main Hebrew Israelite Speaker]

Since we've been in America. Did they create a slave Bible?

[Evangelical Christian Zionist]

Yes.

[Main Hebrew Israelite Speaker]

What did the slave Bible remove?

[Evangelical Christian Zionist]

So I'm not, I'm not particularly like, I can't give you specifics, but I'm aware that it.

[Main Hebrew Israelite Speaker]

Let me educate you.

[Evangelical Christian Zionist]

I'm aware that it exists.

[Main Hebrew Israelite Speaker]

This is again to show that Christianity is a slave religion. Religion.

[Evangelical Christian Zionist]

Are you familiar with Lemuel Haynes? Do you know who that is?

[Main Hebrew Israelite Speaker]

Can I answer my question? Thank you. Because I asked you to answer it.

[Trinitarian Christian Debater]

You speak.

[Evangelical Christian Zionist]

Will you let me speak?

[Main Hebrew Israelite Speaker]

You have not answered a question that I told.

[Evangelical Christian Zionist]

I. I just said was real with you. I'm like, I don't know the specifics

[Main Hebrew Israelite Speaker]

of all this question before you totally ignored it. So when it comes to the slave. But remember slave religion. So what they delivered, what they delivered to black people was a slave Bible. They took out every verse that inspired getting out of captivity. They took most of the Old Testament out.

[Evangelical Christian Zionist]

Yes.

[Main Hebrew Israelite Speaker]

They left verses like, excuse me, slaves, be good to your masters. Now.

[Evangelical Christian Zionist]

I'm aware of that. Can you name the specific passages?

[Main Hebrew Israelite Speaker]

Because Ephesians, the sixth chapter, they removed Exodus, they removed most of Psalms, they removed most of the Old Testament and only kept scriptures like Matthews 4, turning every cheek.

[Evangelical Christian Zionist]

And that's evil. You shouldn't mess with God's word.

[Main Hebrew Israelite Speaker]

And that's how black people.

[Evangelical Christian Zionist]

I don't believe that's.

[Main Hebrew Israelite Speaker]

I don't mind the interruption.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

That's how black people receive Christianity. Through that and through the sword. Our identity was taken away. Our names was taken away by Christians. So when you say that Christ came over here. Excuse me, that Christ is all love. In Matthew 28, Christ didn't say, go and enslave all nations. Right. He said, go and teach all nations.

[Evangelical Christian Zionist]

Right. So the book of Matthew specifically says in 24 there's going to be false Christ, false Messiah. I'm not asking you service.

[Main Hebrew Israelite Speaker]

You wonder why I'm rude to you.

[Evangelical Christian Zionist]

Priests were killed by.

[Main Hebrew Israelite Speaker]

You can't even follow Jesus in Matthew's.

[Evangelical Christian Zionist]

I'm going to talk because I don't know if you're ever going to let me talk when Matthew's 28. I agree that people can do evil things in the name of God. It doesn't mean that all Christians are

[Main Hebrew Israelite Speaker]

like Christians went and enslaved all the nations.

[Evangelical Christian Zionist]

Actually the, the. The Christianity actually came to Africa.

[Main Hebrew Israelite Speaker]

Far, far enslaved them.

[Evangelical Christian Zionist]

No, far far before that. Not far far before Ethiopia, etc.

[Main Hebrew Israelite Speaker]

So they enslaved them.

[Evangelical Christian Zionist]

I know it seems to like you're making this in the context of like the post reformation 1500, but Christianity hit Africa, you can go to the first

[Main Hebrew Israelite Speaker]

century if you want to broaden it. All religions, Muslims and Christians primarily, always use the.

[Evangelical Christian Zionist]

What were they worshiping in Africa pre Christianity?

[Main Hebrew Israelite Speaker]

I have no idea, but I know that it was changed through force.

[Evangelical Christian Zionist]

Was there false gods?

[Main Hebrew Israelite Speaker]

I think everything is a false God, including Christianity.

[Evangelical Christian Zionist]

Is there one true God?

[Main Hebrew Israelite Speaker]

Say one.

[Evangelical Christian Zionist]

One true God.

[Main Hebrew Israelite Speaker]

Absolutely.

[Evangelical Christian Zionist]

What's his name?

[Main Hebrew Israelite Speaker]

Yahawah.

[Evangelical Christian Zionist]

Okay, so what did. Were they worshiping in Africa before they were introduced to Yahuwah?

[Main Hebrew Israelite Speaker]

Probably a bunch of false deities.

[Evangelical Christian Zionist]

Okay, so we agree that. And once again, Anglo Saxons, you look at St. Patrick and they were worshiping the Beltane fire God in the four hundreds. Where in the mighty Christianity.

[Christian Apologist]

What?

[Historical/Scriptural Analyst]

The sword.

[Evangelical Christian Zionist]

So I'm talking about St. Patrick.

[Main Hebrew Israelite Speaker]

This is why I say you're a good Zionist, because Zionists believe that they had to.

[Evangelical Christian Zionist]

This is not Catholicism. This is Celtic Christianity.

[Main Hebrew Israelite Speaker]

Christians believe they have to kill everybody

[Evangelical Christian Zionist]

to get liberated through the power of the gospel. The children of Israelites in the United States.

[Main Hebrew Israelite Speaker]

Christ never said to kill anybody to get them to believe in God.

[Evangelical Christian Zionist]

I agree with that.

[Main Hebrew Israelite Speaker]

Christ said that. No, you don't, because you said it's good and bad. So you believe that it was good for the Christians to enslave and kill the native Indians because they got Christianity. You think it was good because they got Christianity. What's the good and bad of it then?

[Evangelical Christian Zionist]

I'm telling you that there were Native Americans. Look up Winion. Look up Eli Standing Bear. These are verified conversions. Native Americans that came to Christ said before they became Christian, they were. The women particularly they were abused. Her husband tried to kill her.

[Main Hebrew Israelite Speaker]

All of y'.

[Skeptical Questioner]

All.

[Main Hebrew Israelite Speaker]

Just want y' all to know he's the absolute worst. That was trash. I'm not shaking your hand. Show ass out of here.

[Armenian Christian Perspective]

How you doing?

[Main Hebrew Israelite Speaker]

Make sure you get that on camera. Shaking his hand. Make sure you watch him too. He might try to get me in the back, you know. What's going on.

[Moderator/Interjector]

All right.

[Armenian Christian Perspective]

How you doing?

[Main Hebrew Israelite Speaker]

I'm doing all right.

[Armenian Christian Perspective]

Cool, cool. The prompt, do you mind just reading a prompt?

[Main Hebrew Israelite Speaker]

Yes, no problem at all. Christianity is a slave religion. The white man gave you Jesus to Keep you oppressed.

[Armenian Christian Perspective]

You know, I gotta disagree with that. You know, I'm, I'm obviously a white looking guy, but I'm of Armenian descent. And our lineage of Christianity goes down back to the disciples. We're actually the first Christian nation, right? And if you look at Armenians, they're the original blonde hair, blue eyed, you know, white folks, they're from the caucus regions, they're actually mentioned in the Bible as where Noah's ark landed in the, on the Armenian highlands. And they're mentioned as the cradle of civilization, right? So when Christianity came to Armenia back in 300 AD, it's the first Christian nation. You know, there was a lot of persecution. St. Bartholomew was skinned alive.

[Main Hebrew Israelite Speaker]

You know, what was he skinned for?

[Armenian Christian Perspective]

Because he's a Christian, he was practicing Christianity and he was teaching it to the Armenians of the Armenian highland, which is, by the way, like I said, the cradle of civilization. According to the Bible, that's how the earth was repopulated from the Armenian highlands, right? So Christianity comes to the Armenian highlands. I mean, Christ, Armenians are like, you know, you get a lot of olive skinned ones because there was a lot of, and all that kind of stuff.

[Main Hebrew Israelite Speaker]

But if you go back, was they green or they, was they black? Cuz you had black olives and green olives. So which one were they? Were they green? They the green olives or the black olives?

[Armenian Christian Perspective]

I don't understand.

[Main Hebrew Israelite Speaker]

You said they was olive skin, the

[Armenian Christian Perspective]

olive, Some of them are olive skin.

[Main Hebrew Israelite Speaker]

So I'm asking you, was they green olive skin or black olive? You have green olives and black olives. Which one? Pick one.

[Armenian Christian Perspective]

That's a serious question. Well, if you, if you look at my.

[Main Hebrew Israelite Speaker]

Well, I just want to know because I've never seen a green person.

[Armenian Christian Perspective]

Well, if you look at my dad's skin tone, it's like literally like your skin tone. And he's Armenian, I'm Armenian, but I'm.

[Main Hebrew Israelite Speaker]

So you would say, you would say more so on the black side of olive skin? Skin, not the green side of olive skin.

[Armenian Christian Perspective]

I don't, I really don't understand.

[Main Hebrew Israelite Speaker]

You know, there's two different type of olives.

[Armenian Christian Perspective]

Yeah, totally. Green and black.

[Main Hebrew Israelite Speaker]

So I'm asking which side do you lean more to, the black olives or the green olives?

[Armenian Christian Perspective]

I, I don't understand that question though.

[Main Hebrew Israelite Speaker]

He don't want to say. But he don't want to say green because it's alien and he don't want to say black because he don't want to be black.

[Armenian Christian Perspective]

Yeah, I don't know I don't know. I don't know. I don't know about that.

[Main Hebrew Israelite Speaker]

I mean, my point, when you say so, but when you say that y', all. You said. I think you mentioned something that. About y' all being the cradle of civilization. Of civilization.

[Armenian Christian Perspective]

Right. Armenia and the first Christian nation, too, and it's predominantly white people. And when they became the first Christian nation, they were persecuted. They were just like St. Bartholomew, who was skinned alive. There's a lot of.

[Main Hebrew Israelite Speaker]

Were you born, like, in America? Were you born outside Barmania, where you. No, I was.

[Armenian Christian Perspective]

I was born in North America. I was born in Canada.

[Main Hebrew Israelite Speaker]

So in North American history, how did the North Americans, the original indigenous, how did they receive Christianity?

[Armenian Christian Perspective]

I understand what you're saying, and I know how they, you know, change.

[Main Hebrew Israelite Speaker]

You can answer it.

[Armenian Christian Perspective]

Well, they were. They were definitely. There was definitely a force, I guess you could say. But what I'm trying to say is this idea of force in Christianity is not exclusive to black people in terms of.

[Main Hebrew Israelite Speaker]

I'm not talking about black. I'm talking about indigenous North Americans are not black. Like, I'm black, like, come from the west coast of Africa type of black. Right. I'm. Now, I believe we're all Israel, like the North Americans of Israel, but they're a different tribe than me. So I'm not talking about black right now. I'm just talking about when the native Indians and Latinos and Mexicans, when they received Christianity, did they receive it by enslaved enforcement or did they receive it by preaching? Like how you said your people were persecuted for. They weren't persecuted for sword or forcing Christianity. Right? They were. They were persecuted, but they were just teaching. No, that's what I'm saying. They wasn't forcing nobody to be Christians by the sword. They were just teaching and they was persecuted for it. Right?

[Armenian Christian Perspective]

Yeah.

[Main Hebrew Israelite Speaker]

So what I'm saying is when the native Indians and Latinos received Christianity, was it by enforce by Christians?

[Armenian Christian Perspective]

It was definitely, I would say.

[Main Hebrew Israelite Speaker]

And it was enslaved.

[Armenian Christian Perspective]

Yeah.

[Main Hebrew Israelite Speaker]

Right. So that's why we say Christianity is a slave religion. Because when you enslave them, the reason why half the Latinos, native Indians, and now I will include my people are Christians is not that they were taught the love of God the right way. They were even without. And I'm.

[Armenian Christian Perspective]

Do we even know that, though? Because.

[Main Hebrew Israelite Speaker]

Yeah, well, history tells you that. That's why I brought up the doctrine of discovery, where there's actual writings where the church authorized the enslavement and enforcement and taking of land by Christians. And then America, when It was founded, had a term called Manifest Destiny, which drew up in legislation the doctrine of discovery, to enforce that as well.

[Armenian Christian Perspective]

So let me ask you something. Why they stay Christian? So many of them, yeah, they were forced initially, but they find a truth in there. They. A lot of them stayed Christian. You got a lot of black, you know, Christians, a lot of them, they're very passionate as we are.

[Main Hebrew Israelite Speaker]

I'm gonna tell you exactly why. Fear nobody.

[Armenian Christian Perspective]

There's no fear. Today they could decide, I'm done with God. Now I'm gonna.

[Main Hebrew Israelite Speaker]

You know, there's, there's. There's two things. I'm gonna finish the fear thing. I'm gon one more subject to it. I'm gonna try to be concise as possible. The fear part is what Stockholm syndrome is. There's something called buck breaking, historically in slavery, where they would take the biggest slaves and they would destroy them in front of the other slaves to teach them a lesson, you better not run. You better not do this. And then they would give us that slave Bible and give us a sense of hope. If you look at what they call Negro spirituals, all of our songs was about dying. When I die, hallelujah by and by I'll fly away because they wanted to get out of that swing low, swing chariot Coming forth to carry me home Then in about.

[Armenian Christian Perspective]

By the way, Armenians have the same thing. And this is the point I'm trying

[Main Hebrew Israelite Speaker]

to make is wait, I never said anything about skin color. Yeah, that's why when you first said black, I'm naming natives and Latinos. We're not talking about skin tone, all right? We only talk about ethnic groups. For example, for us, Bob Marley is a white man because he has a white dad. Daddy. So people can understand. We're not talking about skin tone. So then in about the 200s, they came up and they started studying and they realized that slavery is in our DNA. They discovered it by looking up and studying the patterns of victims of the Holocaust. So when they start observing how Jewish people could suffer from the Holocaust genetically being passed down generation to generation, they then started seeing how black people suffered the same thing and how in our genetics is slavery. So when we suffer the fear of white people following their religion, accepting this Jesus love and God loves everybody, that came from enslavement. So we're not Christians. You'll never be able to go back in time. Excuse me. We'll never know if the white man came over here to the Americas and taught us their Christianity through love and expression. Like how you're saying if we would have accepted it or not, we won't. We can only speak in height.

[Armenian Christian Perspective]

We can only clarify. Could I clarify one thing? When it came to Armenia, it's not like the, the word came to Armenia. Now the people that took on that religion were subject to all kinds of horrors, genocides, getting like literally murdered because they accept. I mean like literally. Until today, Armenians are persecuted because of the. Their Christianity. I mean, I'm talking.

[Main Hebrew Israelite Speaker]

But you notice, you notice when you speak about the Armenian history, I can't speak for that because that's not my. My people. So I can't speak for your history. I can speak for my history. And the history of the twelve tribes of Israel is that we received Christianity through oppression.

[Armenian Christian Perspective]

We didn't receive it through love, oppression and violence, though. What I'm saying is we release we.

[Main Hebrew Israelite Speaker]

It's like when you enslave a people. I don't know if you ever heard of the mice and the cherry tree experiment, you should look it up.

[Armenian Christian Perspective]

Okay.

[Main Hebrew Israelite Speaker]

And with the mice and cherry experiment, I'll be brief. They had. They put these mice in this box. They put a cherry tree in the middle of it. The mice loved the cherry tree. They used to go to the cherry tree where they get their food and then they put an electrical device under like surrounding the cherry tree. So every time they would go to that tree, they would get shocked. They got shocked so much that even though they left the tree there, they would never go around that tree. Then they removed the electric shock. So there's. Now there's no electric shock. But because the mice and the children that they had, they still would not go to that cherry tree. Because even the baby mice. Let me finish. Even the baby mice had the memory not to go to that tree.

[Armenian Christian Perspective]

I understand.

[Main Hebrew Israelite Speaker]

And what it took, they had to breed the mice with other mice that never experienced that or memory of that cherry tree six or seven generations for them to go to that tree. So what I'm telling you is slavery did such a number on blacks and Latinos that you don't need to whip.

[Armenian Christian Perspective]

So you're.

[Main Hebrew Israelite Speaker]

You don't need to change generationally. So they still accept traumatized. So you still, you don't just accept Christianity. We accept every white American way.

[Armenian Christian Perspective]

See, I can't.

[Main Hebrew Israelite Speaker]

When black, you know, you may not. You don't like. You see how I'm not experiencing. Talking about your Armenian experience, because I'm not Armenian. So I don't know the pain that your ancestors. Let me finish. I don't know the pain that your ancestors went through. But when I go to my people and tell them about the pain that white people caused us, they still fight me to love white people. But if I flip it and I start talking about the Jewish and Palestinian war, they pick a side. If I talk about what happened with the Japanese, they pick a side. If I talk about what happened with Africans, they pick a side. If I talk about what happened with black people, they pick a side. But when I talk about what white people did to us, they refused to pick a side. Except me being the enemy for calling white people on their wickedness. So when I can see them, can point out wickedness from everybody else, but when it comes to the white man, they can't. That is what slavery did to them.

[Armenian Christian Perspective]

I don't know, that sounds, that's like you're trying to put a blanket thing, like a blanket, blanket description on a whole group of people to basically reject the white person. And the point I'm trying to make is that the reason we even have Christianity in modern American culture is because of a bunch of white individuals that look white that were subject to all kinds of horrors. They had to literally carry the cross of Christianity for 2000 years. Otherwise I would disagree. I would. We wouldn't have Christianity United States if it wasn't making happen like the Greeks, like the Assyrians, like the Armenians. These are the ones that carry the cross of Christianity. And they're all white people.

[Main Hebrew Israelite Speaker]

No, they're not people.

[Armenian Christian Perspective]

The Israelites, Greeks and Armenians, physically white people.

[Main Hebrew Israelite Speaker]

Now when you start saying phys, that's a difference between you and I. Because Greeks conquered parts of Africa, Greeks conquered Israel, Greeks and Romans, I just put them all together. Conquer parts of Africa, conquer parts of Israel, etc. So a Greek could be an Israelite, a Greek could be a melanin. Because if you just like in America, you're Armenian, I'm black, another guy might be Jewish. We're all America, we can all be American because in North America there's many different ethnicities. So in Greek and Roman, as they conquered the known world at that time, any race could be considered a Greek by nationality, but not ethnically. Like Paul was an Israelite from the tribe of Benjamin, even though he was a Roman citizen. So you can't say that these was all white people. We can see in the Dark Ages, black people ruled Europe. Black people ruled Europe for a thousand years. They called them Negro boy. Benjamin Franklin said, we don't want Europe to be black. Excuse me, America to be black like Europe. So when you make that blanket statement that everybody was white. That's a lie.

[Armenian Christian Perspective]

No, the original Christians, the original Christians

[Main Hebrew Israelite Speaker]

were all original Christians were called the n word. Acts 13:1, when they called the disciples Barnabas and Simeon, that was called Niger. That word means black. And in Acts 11:26, that's when they were called Christians first. So Christ was a Jew, he was black, Paul was black. Paul was mistaken for an Egyptian, he was not mistaken for a Roman. So when you say that they was white, you're lying because the Bible says something different. The Bible says that Christ, Christ had woolly hair. No, I'm not. The image that they give of Jesus Christ, is it woolly or stringy?

[Armenian Christian Perspective]

I'm not that. That I'm not going to argue because.

[Main Hebrew Israelite Speaker]

No, that is the argument. Because if you're saying the original Christians were white, but the original disciples of Christ were black.

[Armenian Christian Perspective]

Original, original nations that adopted Christianity, you could look it up. It's history. 400 AD, Georgia, think about what you said. And they both. Both had to deal with. They both.

[Main Hebrew Israelite Speaker]

But think about what you said. But think about what you said. You said 300 and 400 AD. Yeah, but when you say original Christians and in The Bible, Acts 11, I

[Armenian Christian Perspective]

mean, I'm talking about original Christians disciples.

[Main Hebrew Israelite Speaker]

Yeah, okay, but see now, because I know a little bit you're changing it because white people are used to just saying something out loud and then once they challenge, they remix it. So if you want to go to third and fourth century, that's fine. Because now you talk about 400 and 500 A.D. but before 400 and 500 A.D, the Israelites that were called Christians would be melanated, they would not be white. So as they're carrying that and teaching other Israelites, they would also be black. So as they're called Christians, they would not be originally white. Now, did white people come and adopt the ways. No argument there. If you want to say the Armenians adopted it, no argument there. Because they're the ones that came and then started murdering blacks, Latinos and native Indians enforcing them.

[Armenian Christian Perspective]

Who did?

[Main Hebrew Israelite Speaker]

You can start with the Catholic Church. You can start with the Protestants. Thanksgiving is celebrated every.

[Armenian Christian Perspective]

This wasn't exclusive to black. This wasn't.

[Main Hebrew Israelite Speaker]

Excuse about that. I'm not. That's not what I'm saying.

[Armenian Christian Perspective]

Violence was. Everybody was getting.

[Main Hebrew Israelite Speaker]

That's why I'm not fighting you on your experience. But I'm not. I'm not. I never said that we own violence, that we own slavery. We don't. I never said we're the only people that's been enslaved but on the subject of how we received Christianity, we received it through enslavement. And one last thing I want to say. Everybody else, one last thing I want to say. When we came from the west coast of Africa, we knew we was Israelites. It wasn't no thing to not know you was an Israelite when we came over here from the west coast of Africa. That's why on the ancient African map, it says Land of Judah. Because they knew the Jews was in Africa, and they were the ones sold.

[Sean Kelly]

Cool.

[Main Hebrew Israelite Speaker]

So we didn't need your Christianity, sir. We didn't need that at all. You was cool, man.

[Armenian Christian Perspective]

Thank you.

[Main Hebrew Israelite Speaker]

You was all right.

[Skeptical Questioner]

What's up, bro?

[Main Hebrew Israelite Speaker]

I ain't your brother, but it's all right. What's up? Have to make sure.

[Skeptical Questioner]

I didn't actually mean to call you that.

[Main Hebrew Israelite Speaker]

Yeah, I know.

[Skeptical Questioner]

Just like you disrespectfully wear glasses.

[Main Hebrew Israelite Speaker]

Why do you think that's disrespectful?

[Skeptical Questioner]

I don't know. It's pretty disrespectful to me.

[Main Hebrew Israelite Speaker]

Oh, you know what you can say? You can say, take the glasses off. I'll take. No big deal. There we go. See how easy that is? Look at that.

[Skeptical Questioner]

More respectful, a little bit.

[Main Hebrew Israelite Speaker]

I don't think it's disrespectful to wear glasses, though.

[Skeptical Questioner]

It's all right. So what are you doing here, bro? Like, what are you trying to do? What do you think? You think God's up in heaven and he's black and you think he's like, oh, my, my, my special man? Yeah, you know, sure, it says white as wool, but it doesn't say it's wooly. Says white as wool. So that's a description of color.

[Main Hebrew Israelite Speaker]

Probably say woolly. It says white is wool.

[Skeptical Questioner]

Does say white as wool, but either way, it's irrelevant.

[Main Hebrew Israelite Speaker]

No problem.

[Skeptical Questioner]

So you think. You think.

[Main Hebrew Israelite Speaker]

Well, let me answer the first question. You said, what am I doing here?

[Skeptical Questioner]

No, what are you doing here? What's your.

[Main Hebrew Israelite Speaker]

When I have these debates, right, you know, we see. We got my good brother. What's your name again? We got my good brother. Brandon. Brandon, this ain't no disrespect to you at all, but Brandon is not good business for me. What I mean by that is, if two black people are having this conversation, it doesn't wake my people up. As good as it is to have y' all, you white people up here so that I can break the mental chains that your people have done to my people. So when you sit here and try to act innocent, well, now, I won't say you yet, but when? So far, when the people get up here, like this man behind me, and when I ask them, how did we receive slavery and he won't answer the question, my people will see a white man try to lie his way out of the truth. And I wake up more of my people when I battle your people. So you're the prop so that I can wake up my people.

[Skeptical Questioner]

So, so your goal here is to

[Main Hebrew Israelite Speaker]

wake up the people and my people.

[Skeptical Questioner]

Yeah, your people.

[Main Hebrew Israelite Speaker]

Right.

[Skeptical Questioner]

Your special people.

[Main Hebrew Israelite Speaker]

Right, right.

[Skeptical Questioner]

Because you're different than me. Even though we have the same blood and everything else, you're. You're somehow different.

[Main Hebrew Israelite Speaker]

Yes. You're special.

[Skeptical Questioner]

You're special.

[Main Hebrew Israelite Speaker]

I'm better. The Bible says, Deuteronomy 7:6, it says,

[Skeptical Questioner]

Jesus said, preach this gospel of every creature.

[Main Hebrew Israelite Speaker]

Wait, before we get to that part. Deuteronomy 7:6 says, for thou art a holy people, that God chose thee to be special unto himself. Does it say that about the children of Israel?

[Skeptical Questioner]

Why do you think he said that?

[Main Hebrew Israelite Speaker]

And it says, above all nations. Did he say that? Before we get to why does it say that?

[Evangelical Christian Zionist]

Sure.

[Main Hebrew Israelite Speaker]

So if it says that, then it's not I that think I'm special, it's God that think I'm special.

[Skeptical Questioner]

Okay, so who is your great, great great great great grandfather? What's his name?

[Main Hebrew Israelite Speaker]

Is that guy still here? Says, strive not after genealogy. You see that, right?

[Skeptical Questioner]

Oh, no, no, no. I'm asking you because that's what you're pandering to. So I'm asking you, do you even know the name of your great great great great grandfather? Do you know his name?

[Main Hebrew Israelite Speaker]

Ancestors may show. I don't know.

[Skeptical Questioner]

You don't know the name of anything. You know nothing. In fact, you think you know something because you have a little bits of pieces that you've pulled from history and you think it's relevant. You're like, oh, but that's the story that a bunch things of of people that were in power gave you. So they gave you a story that you don't even know.

[Main Hebrew Israelite Speaker]

People did not give me that. People in power gave me white Jesus. No, the people in power told me all nations, God love. People told me God was all the same. People that murdered my ancestors told me God love. That's what the powers that be gave me. It was the humble people. It was the low people. Zephaniah 2:1 says, Gather yourselves together, oh, nation not desired. The nation that was not desired is who told me who I was, gave me my identity. Gave me the laws of God. So, whereas y' all are.

[Skeptical Questioner]

What makes you think you know history?

[Main Hebrew Israelite Speaker]

Why do you think you.

[Skeptical Questioner]

You think you know history?

[Main Hebrew Israelite Speaker]

What history? I never said I knew history. What history are you talking about?

[Skeptical Questioner]

The history to the. To determine what you are, what you think you are.

[Main Hebrew Israelite Speaker]

The Bible is my history.

[Skeptical Questioner]

How does that connect to you?

[Main Hebrew Israelite Speaker]

So, for example, in Deuteronomy 28 and 68, when it says, you shall bought in the. You shall be brought into Egypt again with ships, and you shall be sold for bond. Wind and bond. Women shall buy you.

[Evangelical Christian Zionist]

You.

[Main Hebrew Israelite Speaker]

The word Egypt means what?

[Skeptical Questioner]

It's Egyptians. The people of Egypt.

[Main Hebrew Israelite Speaker]

What does? No, the original name is M. Maarium or M. Why is it Egypt? Because Egypt means bondage. So the Lord punished the children of Israel with a bondage that they would never get out of by ship. The transatlantic slave trade.

[Skeptical Questioner]

And Jesus set you free?

[Main Hebrew Israelite Speaker]

Absolutely.

[Skeptical Questioner]

So then why you still sitting here in bondage, bro?

[Main Hebrew Israelite Speaker]

I never said I was in bondage. I said it was prophesied. When did I say I was in bondage? You're looking at a free man.

[Skeptical Questioner]

No, you're not, dude.

[Main Hebrew Israelite Speaker]

You know who's in bondage? Do you keep a black man that would sit here and try to save you as you hate him now? Dude, you see how you call me brother? A slave would acknowledge and say, hey, brother. A free man would say, what? You're not my brother because you're not afraid.

[Skeptical Questioner]

No disrespect.

[Main Hebrew Israelite Speaker]

You're the one that's nothing to me.

[Skeptical Questioner]

A racist, disrespectful.

[Main Hebrew Israelite Speaker]

A man that the Bible says, hear not a prayer of the dead Israelites. My dead ancestors would hate me if I called you my brother.

[Skeptical Questioner]

That sounds.

[Main Hebrew Israelite Speaker]

They would abhor me if I. Yes, they would. Because they would say, how could that man be your brother? You're like, how could that man be your brother?

[Skeptical Questioner]

Because you're a human, bro. I'm a human, right? You got hands. I got hands. Oh, no. The color.

[Main Hebrew Israelite Speaker]

White people allowed. Are white people allowed to hate Carmelo Anthony?

[Skeptical Questioner]

I think I don't even know who that is, bro.

[Main Hebrew Israelite Speaker]

Carmelo Anthony just got found guilty for unaliving a white man. I don't want people allowed to hate him.

[Armenian Christian Perspective]

Him.

[Skeptical Questioner]

I don't know who that is, and I don't care.

[Main Hebrew Israelite Speaker]

Y' all about to talk about. Y' all about to celebrate 250 years with the Fourth of July, right?

[Skeptical Questioner]

I don't celebrate the Fourth of July, bro.

[Main Hebrew Israelite Speaker]

Okay, so white people allowed to hate the British.

[Skeptical Questioner]

I don't. I don't hate anybody.

[Main Hebrew Israelite Speaker]

Yeah, see, that's your problem.

[Skeptical Questioner]

I walk with Jesus, bro. I walk in love.

[Main Hebrew Israelite Speaker]

Did Jesus hate?

[Skeptical Questioner]

Nah, I don't think we're supposed to.

[Main Hebrew Israelite Speaker]

Luke 19:27. Christ said, all bring hither those that not should have ruled. Excuse me. That. Not that I should rule over this them and slay them before me. Did he hate when Christ. When Christ beat them out the temple? When Christ made a scourge of wickedness? When Christ.

[Skeptical Questioner]

People that adore to wickedness.

[Evangelical Christian Zionist]

That's.

[Main Hebrew Israelite Speaker]

Did he beat them out the temple?

[Skeptical Questioner]

Yeah, but that was.

[Sean Kelly]

That would be.

[Main Hebrew Israelite Speaker]

Is that hate?

[Skeptical Questioner]

No, I don't think that's hate.

[Main Hebrew Israelite Speaker]

What is it?

[Skeptical Questioner]

I think that's pointing out that it's wicked.

[Main Hebrew Israelite Speaker]

You know what I'm going to do? I'm going make these cords. I'm just going to beat you.

[Skeptical Questioner]

Y' all take this whipping.

[Main Hebrew Israelite Speaker]

Take this whipping real. But I don't hate y'.

[Armenian Christian Perspective]

All.

[Skeptical Questioner]

Yeah, yeah, yeah, right.

[Main Hebrew Israelite Speaker]

That's stupid.

[Skeptical Questioner]

Yeah, it is stupid. I know the like a lot of your arguments, but anyways, the. So here's what I'm gonna point out is here, just so you know, a little bit of history. This is called American Antiquities and Discoveries in the West. Okay, so you wanted to talk about the slave stuff. I'm gonna read you just a little bit of stuff. Check this out. It says a multitude of languages existed in America, which perhaps reduced to 25. Radical language. Yeah, in the 1700s. But I think it's referencing even earlier. I think it references.

[Main Hebrew Israelite Speaker]

Does it reference when before y' all slaughtered us?

[Skeptical Questioner]

Yeah, this is like as. This is all the coming.

[Main Hebrew Israelite Speaker]

Oh, y' all doing it right.

[Skeptical Questioner]

Of the people. You know that. You know, you keep saying you, but you realize Christopher Columbus was a Jew and I'm not Jewish, so.

[Main Hebrew Israelite Speaker]

Christopher Columbus.

[Skeptical Questioner]

You mistaken me.

[Main Hebrew Israelite Speaker]

Oh, you know, here's what. What y' all don't know and I'll free your mind. So called Jewish man and white people are the same tribe. No, they're not different. Y' all are the Dukes of Edom. The Jewish man is just peak white. In the words of Elon Musk, he's your peak white. He.

[Skeptical Questioner]

He's very different. Okay?

[Main Hebrew Israelite Speaker]

And your big brother won't share with y'.

[Christian Apologist]

All.

[Main Hebrew Israelite Speaker]

And that's what y' all hate. Y'.

[Evangelical Christian Zionist]

All.

[Skeptical Questioner]

I've never even had that thought in my head.

[Main Hebrew Israelite Speaker]

How could I hate that he's your brother.

[Skeptical Questioner]

I have. No, no, no, no, no. You don't even know. So you. You think Jesus is. Is like black and you think that

[Main Hebrew Israelite Speaker]

I Think Jesus is a Jew.

[Skeptical Questioner]

Okay. So was he black or was he white?

[Main Hebrew Israelite Speaker]

Black is a. Is a modern construct. So when we say black, it is absolutely.

[Skeptical Questioner]

In fact, do you know what a black person back in the day was. Was actually a slave. In fact, that's why it points out that if a person was black, they were marked as a slave. In fact, it came from the root word Slav. So a lot of black people in history are slaves for white people.

[Main Hebrew Israelite Speaker]

For, like, for example, in Acts 13, Slavic region. In Acts 13 and 1, the word Niger means black, too. That's where the term. That's whatever the N word comes from. That. So when we say black, it's from that. So when you ask me what Christ is. Christ is a Jew first.

[Skeptical Questioner]

Okay.

[Main Hebrew Israelite Speaker]

When you actually describe his look, then I would say he has an afro. He has skin of bronze as if he burned in the furnace. Because that's what the Bible says.

[Skeptical Questioner]

Because that's okay. Got it.

[Main Hebrew Israelite Speaker]

To show how y' all hate Jesus. You know how much I hate Jesus?

[Skeptical Questioner]

No.

[Main Hebrew Israelite Speaker]

Y' all make a white one because y' all would never serve a black king.

[Skeptical Questioner]

I think I don't make a white Jesus, actually.

[Main Hebrew Israelite Speaker]

Is your Jesus black or white?

[Skeptical Questioner]

I think he's probably tan. I think he's red.

[Main Hebrew Israelite Speaker]

Is your Jesus got an afro?

[Skeptical Questioner]

I think he's red.

[Main Hebrew Israelite Speaker]

Jesus got.

[Skeptical Questioner]

He might have.

[Main Hebrew Israelite Speaker]

But you would serve a black king. You should get ready.

[Skeptical Questioner]

I think he's. I think he's red. And I don't think you even know what red people look like because they've went, you're red. No, no, that's not red. No, no. And I'll show you in this book what red actually looks like. And so. And it actually says. It. It says Adam was made from the clay, and Adam is actually from the dust.

[Historical/Scriptural Analyst]

Yeah.

[Skeptical Questioner]

No, it says specifically he was from the red clay.

[Main Hebrew Israelite Speaker]

Sorry. I'm sorry. I wouldn't say dust.

[Skeptical Questioner]

Yeah. It's from the earth of red. It actually references to the word red from the ground. Yeah. No.

[Moderator/Interjector]

Yeah.

[Main Hebrew Israelite Speaker]

But, you know, you can have a red cow. But that cow is brown, though.

[Skeptical Questioner]

Why do you think they even talk about a red heifer in all this business? There was red people. They were red.

[Main Hebrew Israelite Speaker]

You ever seen a red cow, bro?

[Skeptical Questioner]

Red people don't exist anymore because they

[Main Hebrew Israelite Speaker]

saw a red cow.

[Skeptical Questioner]

Yeah, sure, I've seen it.

[Main Hebrew Israelite Speaker]

Brown, isn't it?

[Skeptical Questioner]

Mostly, yeah. But it does have a shoe, a

[Main Hebrew Israelite Speaker]

little component when it says esau came out red and hairy all over.

[Skeptical Questioner]

Like, that's a different.

[Main Hebrew Israelite Speaker]

That's you. Y' all a cave dweller, y'. All.

[Skeptical Questioner]

Yeah. So David was ready. David was ruddy because he was red.

[Main Hebrew Israelite Speaker]

The ruddy of David. And Esther was talking about their beauty. That's why you're talking about the color. And this is. This is what's the beauty of. This is the beauty of English. Because the English translators knew that Esau's red was not the ruddy of David and not the ruddy of Esther. That's why they use a different English word to translate the same Hebrew word. Because Hebrew has one word, can have multiple definitions. So David was just a fly looking cat. Esther was a beautiful looking woman.

[Skeptical Questioner]

Actually. Actually, David was actually red skinned. And he wasn't. Esau was red and hairy, which meant. But typically white caveman. Actually, it wasn't even a caveman. He was actually. Which one of y' all say it wasn't?

[Main Hebrew Israelite Speaker]

You know, in the Bible it says esau dwell in the cleft of the rock.

[Christian Apologist]

Yeah.

[Skeptical Questioner]

Yeah. So you don't even know what that means? No, there you don't even. What does a gentile mean to you? A non Jew?

[Main Hebrew Israelite Speaker]

No, actually, what does it mean to you? Gentile by definition just means nation.

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

In context it could apply to a non Israelite or an Israelite. You have to. So you got to read the sentence. And if the sentence implies that it's a non Israelite, I'm going to give

[Skeptical Questioner]

you a better definition. So in the book of Enoch, it talks about the fallen angels that came down and it mentioned.

[Main Hebrew Israelite Speaker]

Oh yeah, there is vagina is not that good, man.

[Skeptical Questioner]

Let me just explain.

[Sean Kelly]

Yeah,

[Main Hebrew Israelite Speaker]

angels don't want. Listen to you real quick. But the angels don't love vagina that much. But they're gonna disobey God and sleep with women.

[Skeptical Questioner]

Okay, so. And it's referenced also in the book of Genesis, in chapter Genesis 6. Right.

[Christian Apologist]

So.

[Skeptical Questioner]

So here's the deal. So what happened was these beings created children called giants. And those giants is actually where you get the word gentile. It's giantile. It means descended of giants.

[Main Hebrew Israelite Speaker]

I thought it was Nephilim.

[Skeptical Questioner]

Yeah, that's. Yeah, exactly. It is the same root word. Wait, wait, do you believe in the Bible? Of course.

[Main Hebrew Israelite Speaker]

Okay, so when you say those giants. Right.

[Skeptical Questioner]

Yeah. So that's why it's called gentile.

[Main Hebrew Israelite Speaker]

Wait, hold on. Does it say that there was giants after that?

[Skeptical Questioner]

Yes, it's before and after.

[Main Hebrew Israelite Speaker]

So then if there was giants after that and only eight people survived the flood, Right, where the fallen angels.

[Skeptical Questioner]

That's a really good question. And there's a whole Lot of theories about it. I don't think we need to get into it, but I could explain.

[Main Hebrew Israelite Speaker]

I just want for my listening audience stop believing fallen angels. And that they had sex with women. They did not.

[Skeptical Questioner]

So they actually. They actually made it with animals afterwards. Because afterwards it says they were still.

[Main Hebrew Israelite Speaker]

That's you people. Y' all have sex with animals. That's why people like, that's good vagina. That's good meat. That's good to get into. Sleep with the goat, sleep with the dogs. All you gotta do is just look up white women, sleep with them horses and dogs. Y' all sleep with them horses and lambs and animals. And y' all ain't the only ones. Them Africans do that too.

[Skeptical Questioner]

Here, let me just tell you.

[Main Hebrew Israelite Speaker]

Let me teach you something about. Check it out. Africans, they sleep with them. Okay, let me.

[Skeptical Questioner]

Let me read you. Let me read you. So you don't. Okay, so the multiple language, it says. And it says. But they are unlike those of Hebrew. It says. Okay, yeah, it says a multiple. A multitude of languages exist in America which are perhaps reduced down to 25 radical languages, descendants by 25 different radical and 2, 000 dialects. But they are unlike that of Hebrew, which is really interesting because a lot of people want to claim there's like some Hebrew roots over here, but it says they're more alongside Sanskrit, Celts, Basque, Berber, Libyan, Egyptian, Persian. And it says the in America cannot have sprung about from a single nation because in independent of their languages, their features and their complexions are as various as that in Africa as well as Asia. And we find in America white, tawny, brown, yellow, olive, copper, and even black nations. Black, as in Africa, they had to specify because black people originally meant slaves, by the way, at this time. So that's why they say black is in Africa also dwarfs and giants, handsome and equivalent features or handsome and ugly features, flattened aquilin noses, which. That's another thing to have to do with the noses differences. And it also says. It talks about this. And American Indians worship but one God, the great Yahawah. Okay? And so. And this is.

[Main Hebrew Israelite Speaker]

Who did they say worship? The one guy.

[Skeptical Questioner]

The American Indians worship but one God. In fact, it's really fascinating because in multiple Native American cultures, like on the east coast, all the way to the west coast, had a different name for the God that they worshiped. One of it was Yahawah. It was Yay. Yahuwah. Yahuwah, Yeshua. And you're like, this is what they call their great God. And you kind of Got to look at that and go, that's pretty weird. Wonder where they got that name.

[Main Hebrew Israelite Speaker]

Well, I could actually answer that.

[Christian Apologist]

Yeah.

[Main Hebrew Israelite Speaker]

So not. This goes back to the gentleman that was saying, without Christianity, we wouldn't have that. You can get another.

[Skeptical Questioner]

They worshiped this before we got there, though. They had these names.

[Main Hebrew Israelite Speaker]

About to answer you. Sure. So in the Bible, if you go to second edges, the 13th chapter, to tell you that the Northern kingdom, or the ten tribes traveled to the Americas, it was called Arath. So when they came over here, they started observing the native Indians, their customs. And when I'm saying native Indian, I'm talking about all the different factions. And so there's a good book called Lost Tribes in Promised Land. And when you read that book, Montezinos is talking to these Seminole Indians. When he greets the Seminole Indians, they say, shama Yasha.

[Christian Apologist]

Allah Yahawah.

[Main Hebrew Israelite Speaker]

Allah Yahawah. Akab, which means hear oh Israel. The Lord our God is one God.

[Skeptical Questioner]

Yeah. Do you know. Do you know why they say that?

[Main Hebrew Israelite Speaker]

Let me finish. He says, I myself is. Am from the tribe of Reuben and my brother Joseph is on an island nearby. So they understood that they were the children of Israel.

[Skeptical Questioner]

Yeah, they called it Indios. Indios means children of Israel.

[Main Hebrew Israelite Speaker]

So we didn't need to get enslaved by white people with their Christianity because we already knew we were the children of Israel. So that information is kind of backing up. No, no, no.

[Skeptical Questioner]

In fact, it says all the ancient religions were found in America.

[Main Hebrew Israelite Speaker]

I accept you, though still you're trying to stay on my side.

[Skeptical Questioner]

All the ancient religions were found in America which have. Which have prevailed. I'm not your enemy. But that's right.

[Christian Apologist]

Which.

[Skeptical Questioner]

It prevailed in the old world, the earliest, as theism, say, ism, magism, Hinduism, shamanism, fetishism. But no Judaism was found in the. In the America, which is very fascinating also.

[Main Hebrew Israelite Speaker]

Yeah.

[Skeptical Questioner]

So there was no Judaism.

[Main Hebrew Israelite Speaker]

You'd be sucking on baby penises.

[Skeptical Questioner]

Yeah. Yeah. It's pretty disturbing. Perverted. Yeah.

[Main Hebrew Israelite Speaker]

You should teach him.

[Skeptical Questioner]

So the.

[Main Hebrew Israelite Speaker]

The.

[Skeptical Questioner]

I don't know any Jews, so it's all right. The.

[Main Hebrew Israelite Speaker]

You know him.

[Skeptical Questioner]

The. So when you realize, like a lot of the history they sold you when they came here, they told you that Christopher Columbus thought he sailed all the way to India. Around the world to India. Okay. Dude, it was called. That's what he was saying. It was the people of God and the reason why they thought that when they got there. And you can read about this in this book. You should buy it. I would recommend it. But the. When you when they got here, they thought, oh, my gosh, these people are red skinned. In fact, that's where we get the Native American red skin, which you ain't never seen a red person before.

[Main Hebrew Israelite Speaker]

Marcus Garvey, you've never seen a red person. He said the red was for the Indians, the green.

[Christian Apologist]

Yeah.

[Skeptical Questioner]

Would you call a Native American person today a red person?

[Main Hebrew Israelite Speaker]

No.

[Skeptical Questioner]

No, that's because red people don't exist anymore.

[Main Hebrew Israelite Speaker]

That's why I wouldn't call them. No, I wouldn't call them that because I wouldn't. Like.

[Skeptical Questioner]

As an observation, would you look at their skin and say, oh, yeah, you're kind of a hue of red?

[Main Hebrew Israelite Speaker]

I wouldn't call them, no. Because of the stigma that y' all put on.

[Skeptical Questioner]

Dude, no, you can read it in this book. They talk about the skin looking red of the people all over and it's, it's in Old street.

[Main Hebrew Israelite Speaker]

You know what Columbus did when he thought they was the people of God?

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

He actually still enslaved them.

[Christian Apologist]

Yeah.

[Skeptical Questioner]

You know. Yeah, he said that they looked like they were good for, for slavery.

[Main Hebrew Israelite Speaker]

Yeah, it goes right back to. Yeah, he said they were good people

[Skeptical Questioner]

and he said they were good hearted. And he said they look manipulated for slavery. Yeah, for sure. That was the Jewish person.

[Main Hebrew Israelite Speaker]

We received Christianity.

[Skeptical Questioner]

That was a Jewish person.

[Main Hebrew Israelite Speaker]

Had nothing to do with Jewish or not. He didn't give them Judaism them.

[Christian Apologist]

Yeah, he did.

[Skeptical Questioner]

There was no Judaism in this country.

[Main Hebrew Israelite Speaker]

Christianity. He said we can enslave them in the name of the Blessed Trinity, bro.

[Skeptical Questioner]

They brought, they brought in Judaism.

[Christian Apologist]

He could have bought.

[Main Hebrew Israelite Speaker]

In Judaism. He could have bought in a bunch of things. But he enslaved them under Queen Isabella in the name of the Blessed Trinity.

[Skeptical Questioner]

Okay.

[Main Hebrew Israelite Speaker]

So we received Christianity. Like all you did was do all that just to prove my point, that we received us through enslavement.

[Skeptical Questioner]

No, that's not, that's not what the point is. Like you, You. I'm, I'll point, I'll point out your slavery right here, right to you. Because you walk, you walk in slavery.

[Christian Apologist]

Slavery.

[Skeptical Questioner]

You're a slave.

[Moderator/Interjector]

I don't.

[Christian Apologist]

I'm not.

[Main Hebrew Israelite Speaker]

Yeah, you are free man.

[Skeptical Questioner]

No, bro, you, you have.

[Main Hebrew Israelite Speaker]

Before you say that, before you say.

[Skeptical Questioner]

Let me finish.

[Main Hebrew Israelite Speaker]

Do you think if I was a slave I would talk to you?

[Skeptical Questioner]

Do you follow the Sabbath?

[Main Hebrew Israelite Speaker]

Yes.

[Skeptical Questioner]

You're a slave. Do you follow all the rules? Do you wear your little tassels and all that stuff? You're a slave. You're a slave to a bunch of rules. Yeah, you're a slave. That's by default, bro.

[Main Hebrew Israelite Speaker]

No, that's.

[Skeptical Questioner]

That's being a slave. Do you know what Jesus brought? Jeremiah 31. 31, it says, the days are coming. Let me quote this, this. The days are coming, declares the Lord, When I will make a new covenant with the people. It will not be like the people of my ancestors. When I bought them, I held them by the hand and brought them out of Egypt. This new covenant will be like the.

[Main Hebrew Israelite Speaker]

Sorry, read the rest of it. Yeah, read the rest of it.

[Skeptical Questioner]

Jeremiah 31. It will not be like the covenant.

[Trinitarian Christian Debater]

Right.

[Skeptical Questioner]

So that means all of this whole Passover and all this nonsense, the new covenant. I will write my laws in their hearts. He's going to write it in their minds.

[Evangelical Christian Zionist]

Wait, wait.

[Main Hebrew Israelite Speaker]

I will be their God.

[Skeptical Questioner]

And they will people my people. No longer will they teach their neighbor or say to one another, you must know the Lord, for they will all know me. From the least of them to the greatest. What are you doing here? Trying to tell your people, oh, you

[Christian Apologist]

must know the God, blah, blah, blah.

[Skeptical Questioner]

Bro, you're missing it, dude. The Bible even tells you not to say, you must know the Lord, for they will all know me. How are they going to know? Because in your heart, bro, your heart is what tells you what is true. Just like you probably know the first time you looked at porn. You probably remember it, don't you?

[Main Hebrew Israelite Speaker]

No.

[Skeptical Questioner]

Yeah, you know, oh, you looked at so much much faded. Bro, you probably remember the first time you stole something or the first time

[Main Hebrew Israelite Speaker]

you did something wrong.

[Skeptical Questioner]

Because the Holy Spirit is inside of all of us, bro. He's inside of you, he's inside of me. And he teaches us. That's the new Covenant.

[Main Hebrew Israelite Speaker]

It's not about, oh, I gotta follow the feast.

[Skeptical Questioner]

No, you're a slave. You follow the feast. That's what you are, bro.

[Main Hebrew Israelite Speaker]

So now I'm going to respond. Go for it. The key thing you're missing in Jeremiah 31 is that the law is being delivered in both. The law in the Old Testament was delivered by. Was delivered this way. The law in the New Testament is still going to be delivered. The law doesn't go away.

[Skeptical Questioner]

Jesus said, I came out to abolish.

[Main Hebrew Israelite Speaker]

I'll let you say it all.

[Skeptical Questioner]

Go. Keep going.

[Main Hebrew Israelite Speaker]

Thank you. So Christ said, think not that I come to destroy the law or the prophets. I came not to destroy, but to fulfill. Then he said, whosoever break the least commandments and teach men, so shall be least in the kingdom of heaven. But whosoever shall teach and do them shall be called great. So when I teach and do them Am I great? Yes or no?

[Skeptical Questioner]

Sure.

[Main Hebrew Israelite Speaker]

When I teach and do them, am I great? Answer the question. Christ, when you, when you teach, when you teach, when you teach not to do them, are you the least. What are you talking about? I. I know it goes over your head because you mentioned being a slave. Paul said, I am a prisoner of Christ. Yes or no?

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

Is that wrong?

[Skeptical Questioner]

No.

[Main Hebrew Israelite Speaker]

Thank you. Because being locked in with God and being a prisoner with God in business,

[Sean Kelly]

I'm always trying to get the best outcome for the best price. So it's kind of crazy. I haven't looked at my life insurance in years. I don't even know if what I'm paying is competitive or if I have enough coverage. With how things have changed. That's why I started looking into select quote. For over 40 years, they've helped more than 2 million Americans secure over $700 billion in coverage. Their whole model is simple. They shop around to find you the right policy for your specific needs so you're not overpaying or undercovered. Their licensed agents work for you in as little as 15 minutes. They compare policies from top rated carriers to find something that fits your health and your budget. And they do it for free. No medical exam, no problem. You could get same day coverage up to $2 million. And if you've got pre existing conditions, they've got options for that too. Get the right life insurance for you for less and Save more than [e-mail] Save more than 50% on term life [e-mail] to get started. That's select.

[Main Hebrew Israelite Speaker]

And being a prisoner of Christ is a great thing, but being locked into sin. Christ said in John 8 and 32, ye shall know the truth and the truth shall make you free.

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

The Pharisees said, we are the sons of Abraham and have never been in bondage to any man. And Christ said, he that is a servant of sin is in bondage to it. And you're teaching people to sin.

[Skeptical Questioner]

No, bro. You are teaching people. So you walk in pride. You are so full of pride.

[Christian Apologist]

Do you keep?

[Main Hebrew Israelite Speaker]

Do you keep?

[Skeptical Questioner]

No, I don't actually.

[Main Hebrew Israelite Speaker]

You are a slave.

[Skeptical Questioner]

Jesus was the Sabbath.

[Main Hebrew Israelite Speaker]

You go to church on Sunday, you are a slave to sin. You keep Christmas, you are a slave. Let me ask this question.

[Skeptical Questioner]

So the blood of the Lamb came.

[Main Hebrew Israelite Speaker]

I just want a question. Christ said if you break, then teach. Excuse me, if you break the Sabbath. Just asking the question, man. Can I ask you first? Yeah, come on. Christ said if you break the leave least commandment and teachment. So you the least, right? Sure. So if you don't eat pork, you're the least right?

[Skeptical Questioner]

I don't eat pork.

[Main Hebrew Israelite Speaker]

I'm sorry. If you eat pork, you're the least right.

[Skeptical Questioner]

That I don't think that's what the law is.

[Main Hebrew Israelite Speaker]

The laws. You can't eat pork.

[Skeptical Questioner]

He's saying, teach the law commandments. That law is the law. He's talking about, bro.

[Main Hebrew Israelite Speaker]

Servant of sin, you are a slave to sin.

[Christian Apologist]

You're about to fight.

[Main Hebrew Israelite Speaker]

Bro, you're about to fight me on the least commandment because you're a slave to sin?

[Skeptical Questioner]

No, it's a slave to God.

[Main Hebrew Israelite Speaker]

I'm a slave to the commandments. You're the pride, bro.

[Skeptical Questioner]

You're so prideful, it's insane.

[Main Hebrew Israelite Speaker]

Christ says, if I keep the commandments, I'm great. If I break the commandments, I'm least. Be the greatest or should I fight to be the least? Which one?

[Skeptical Questioner]

Bro, you're slave.

[Main Hebrew Israelite Speaker]

Should I fight to be the greatest or fight to be the.

[Skeptical Questioner]

You don't even understand what Jesus was saying.

[Main Hebrew Israelite Speaker]

Can you answer the question? Be the greatest or fight to be the least?

[Skeptical Questioner]

Fight to be the greatest.

[Main Hebrew Israelite Speaker]

But you're the commandment, right?

[Skeptical Questioner]

No, no, no, no. You don't understand Jesus's commandments. He said those.

[Main Hebrew Israelite Speaker]

Did Christ wear fringes?

[Skeptical Questioner]

What was Jesus commandments? No, no, no.

[Main Hebrew Israelite Speaker]

Christ said.

[Skeptical Questioner]

What was this?

[Main Hebrew Israelite Speaker]

I'm a reader. To love God with all thy.

[Evangelical Christian Zionist]

Oh, there you go.

[Skeptical Questioner]

There you go. And love thy brother as yourself.

[Main Hebrew Israelite Speaker]

And he said, oh, wait, what am I. Let me finish on these. Hang what the Lord. Yeah, Saying all of the other commandments. The law.

[Skeptical Questioner]

Yeah, there you go.

[Main Hebrew Israelite Speaker]

So again, you cannot break the least commandment.

[Skeptical Questioner]

So you're not.

[Main Hebrew Israelite Speaker]

Because Christ said on those two principles. Never told me I had to love you.

[Christian Apologist]

You're not my neighbor.

[Skeptical Questioner]

You just.

[Main Hebrew Israelite Speaker]

Witchcraft.

[Skeptical Questioner]

All your words, bro. Straight witchcraft. Okay.

[Main Hebrew Israelite Speaker]

All right. Word.

[Christian Apologist]

Let's go, man.

[Main Hebrew Israelite Speaker]

So you want me to repeat the prompt again?

[Christian Apologist]

Yes, sir.

[Main Hebrew Israelite Speaker]

And you agree to this?

[Christian Apologist]

Come on, let's get to it.

[Main Hebrew Israelite Speaker]

Come on, man. This is the Mice and the Cherry Tree. Just remember I said that.

[Christian Apologist]

We're gonna talk.

[Main Hebrew Israelite Speaker]

Christianity is a slave religion. The white man gave you Jesus to keep you oppressed. This is the mouse.

[Christian Apologist]

All right? This is the reason I'm explaining why it's false. And this is coming from a black person. We have similar understandings. Let's break. Let's break down the understanding, right? I want to take it all the way back after Christ resurrected, when Christ rose Again, you got to understand that the Gospel was spread all through Africa, all through certain places before. And I want to tell you, it's good people and evil people, rather you, white, black, whatever you are. So we going to get into it. I'm going from my understanding in, okay, before the whitewashing of what you call Christianity. Cuz that happened, the the way was still what it was, which is the way of Christ. They were still preaching Christ until when the Council of NAA is when Constantine, seeing how the Christians was growing and they infiltrated the way through Catholicism. This is what I'm just saying on us having whatever similar slave mentality from where we come from, our history. When you go back. Hold on, when you go back, Constantine and them infiltrated the way and they did change certain things. But that's why we celebrate Christmas, this is why we celebrate the resurrection on Easter. It was due to things like that.

[Main Hebrew Israelite Speaker]

But wait, wait, wait.

[Christian Apologist]

That did not change on what the way was. That did not change on who Christ was or none of that.

[Main Hebrew Israelite Speaker]

That's what I'm gonna say. So you can know we on the same page.

[Christian Apologist]

Okay.

[Main Hebrew Israelite Speaker]

Christianity is not in the Bible. So what I mean by that is when they were called Christians, it was a derogatory term because they weren't called Christians by fellow Christians. They were called Christians by the sect of Pharisees and Sadducees that hated them preaching about Christ. So when you bring up the Council of Nicaea, even before you get to the Council Nicaea, that's what made John 8, 32 so important. Because Christ was calling them servant slaves of sin. Even back then we would agree, right? In John 8th chapter, when he said, if you're a servant of sin, when that's what he was calling him, a slave to you. So when Christ goes away and you got the disciples teaching the Word, they're teaching it the right way. You don't see in first century you're not going to see Jesus as God. You're not going to see that nowhere. It comes later. The Council of Nicaea didn't just include one belief, they broke it. From the Sabbath being on Saturday, the seventh day, to the first day, right? That's the implement of Christianity being a slave religion. Because it's not just a slave to what they did to us, it's a slave to sin. They tell you you don't have to keep the law, the dietary law. Do you believe that we have to keep the dietary law?

[Christian Apologist]

No.

[Main Hebrew Israelite Speaker]

So that's a slave of sin.

[Christian Apologist]

No, it's not.

[Main Hebrew Israelite Speaker]

Let Me break it down.

[Christian Apologist]

Just like we read before. Christ fulfilled the law. It's fulfilled. When he wrote, yes, he did.

[Main Hebrew Israelite Speaker]

So I can murder.

[Christian Apologist]

Christ fulfilled the law. It's not about if we can murder. I'm not saying that. But it's fulfilled all. How come I cannot murder all of the old traditions? All that. No, I said all of that to the fringes. To all of that is fulfilled Christ. Because you're gonna say he touched the fringe of his garment. Let's break it down. But Christ characterized the Pharisees. The Pharisees wore fringes. Facts, Right? Let's talk about it.

[Main Hebrew Israelite Speaker]

The Pharisees was hypocrites. I'm not talking about their hypocrisy.

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

I'm just asking the reason why.

[Christian Apologist]

I gotta say that, bro, Listen, y' all in this Hebrew Israelite religion are. Are spitting images of the Pharisees.

[Main Hebrew Israelite Speaker]

No, we're not.

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

Y' all are saying, keep the law.

[Christian Apologist]

Not, it's. Y' all are more focused on the law than Christ.

[Main Hebrew Israelite Speaker]

We're focused on Christ said, fear God, keep. I'm sorry, The Bible says, fear God, keep the commandments. This is the whole duty of man. I'm gonna ask you the same question. I'm actually the same question. If I break the least commandment, am I the least in the kingdom of heaven?

[Christian Apologist]

Right? So let's, let's. Let's break that down real quick. He said, I did not come to destroy the law, but for fulfill. Right? And like how you said, if you break the least commandments. But then he summed up the law on love God and love your neighbor as yourself.

[Main Hebrew Israelite Speaker]

The whole law, Right?

[Christian Apologist]

So what happens is. How is that?

[Main Hebrew Israelite Speaker]

I just need an answer to my question. No, hold on, hold on. Before we do the trickery, this is not tricky.

[Christian Apologist]

Trickery. Yes, that's it.

[Main Hebrew Israelite Speaker]

This is the trickery.

[Christian Apologist]

Here it comes. Here comes the trick. Trickery.

[Main Hebrew Israelite Speaker]

I'm going see if we can agree to this.

[Armenian Christian Perspective]

If you.

[Main Hebrew Israelite Speaker]

I ask a question, if it's a yes or no, we say yes or no, and then expound that way. It's no trickery.

[Christian Apologist]

But that's the same thing they did to Christ too. Like, is it this or that and what Christ through his wisdom, ask the question. Because it's trickery, bro.

[Main Hebrew Israelite Speaker]

He says, if you break the least commandment and teach men, so he shall be called least in the kingdom. That's true, right?

[Christian Apologist]

That is true. But that's not talking about the law of Moses. That's not talking about the law of Moses. The law of Of Christ.

[Main Hebrew Israelite Speaker]

Every law that Christ gave came from matter of fact. Before Moses, the laws existed. Example. On the, on the ark of Noah, how many animals? How many pairs of animals?

[Christian Apologist]

2.

[Main Hebrew Israelite Speaker]

That's a lie, okay? Absolute lie.

[Christian Apologist]

How many?

[Main Hebrew Israelite Speaker]

When you read Genesis, the seventh chapter, he took seven of every clean animal, okay. To a very unclean animal. Because the law of the clean and unclean animals did not come from Moses. It existed before Moses. So when you say law of Moses, that's not true. What made the difference with Moses giving us the law and laws existing before that is that there were priests that could carry out. There was a codified system in place to where if you broke the law, the priest could uphold you to it. You can see that example.

[Christian Apologist]

I don't even know where we at right now. Like with the. I don't tell you the truth, I don't even know.

[Main Hebrew Israelite Speaker]

We talking about the end of the laws.

[Christian Apologist]

Look, no, look, look past the animals or whatever we saying. I'm going tell you because we just jumping around now it's going to tie back to the first thing on Christianity being a white man's religion. That's not true. All right, what's your prompt? What was your prompt?

[Main Hebrew Israelite Speaker]

Christianity is a slave religion. The white man gave you Jesus to keep you oppressed.

[Christian Apologist]

No, but that's false.

[Main Hebrew Israelite Speaker]

The white man did give us.

[Christian Apologist]

We already had. First, let me ask you this. Why do you think that happened to the, the whatever people want to believe, to the, to our people? Let's say if we are Jews. Cuz everyone got the right to believe what they want. Whatever. I'm saying we Israelites, whatever. Let's say we are Israel. Whatever. Whatever happened to Israel, they killed the Christ and put his blood on his descendants. So they put on a curse.

[Main Hebrew Israelite Speaker]

They put his blood on everybody.

[Christian Apologist]

Yes, they did. Yes, they, they put it on.

[Main Hebrew Israelite Speaker]

Did they put it on everybody?

[Christian Apologist]

It keeps going down.

[Main Hebrew Israelite Speaker]

No, I'm saying did they put it on everybody?

[Christian Apologist]

Yes. Now look, now what I want to say is we put on. This is why the Gentiles, when they was just around the Roman center people was just accepting Christ. His own people. No, just like the lady that he called the dog, right? He was like, I only came for the Lord. She, the house of Israel. These people so puffed up, they couldn't get it. She was like, but bro, the dogs eat of the crumbs of the master. He was like, wow. Wait. But he said, I never saw this much faith, not even in Israel. Off. Don't cut me. Off, don't cut me off, bro, don't cut me off real quick. Be quick to hear, slow to speak real quick. Cuz you cutting it off. You cutting it off. On the understanding. He said many will come sit down. With Israelites, yes, with Jacob, Isaac. But he said the sons of the kingdom will be casted out. They'll be weeping and nashing of teeth.

[Main Hebrew Israelite Speaker]

No, it taken. It said the kingdom will be taken from you.

[Christian Apologist]

Why? Why? Because they didn't. It's the people that they saw Christ.

[Main Hebrew Israelite Speaker]

Israelites accept.

[Christian Apologist]

I didn't say that.

[Main Hebrew Israelite Speaker]

That's my point.

[Christian Apologist]

Listen though. But y' all didn't accept him. How you not accepting him now?

[Main Hebrew Israelite Speaker]

I do accept.

[Christian Apologist]

No, you don. You say he's not God. He's not this, he's not that. You're not. No, but I'm showing you that shows you that you're not serving Bible.

[Main Hebrew Israelite Speaker]

Don't say that. He's God.

[Christian Apologist]

Oh my goodness, bro. So again, oh my goodness. John 1 For the word was God and the word was with God, right? What is that?

[Main Hebrew Israelite Speaker]

Have you ever read that in the Greek?

[Christian Apologist]

What? See when we jump to the Greek, that's how you already know. We already get to get to a deeper understanding on the reason why you cannot understand who Christ is, bro. You have to get filled of the Holy Spirit. I'm telling you the truth. You don't though, bro. And I'm telling you the truth.

[Main Hebrew Israelite Speaker]

2010.

[Christian Apologist]

No, bro, no, I'mma tell you. You'll have another spirit. Cuz what happened is. It's just like I said. No, but when that old veil comes upon Israel, they get blinded again.

[Main Hebrew Israelite Speaker]

What am I blind?

[Christian Apologist]

You got on fringes.

[Main Hebrew Israelite Speaker]

Y got to do all this stuff saying to keep the commandments. How am I blinded by saying keep it when Christ said keep it.

[Christian Apologist]

But you exalting the commandments over Christ.

[Main Hebrew Israelite Speaker]

If I exalted the commandments, we almost done?

[Christian Apologist]

Because I know he want to talk, I don't. I want to give you a chance to talk.

[Main Hebrew Israelite Speaker]

Exalted the commandments. Then if whatever somebody did before they turned the life to Christ, I would hold that against them. I don't.

[Christian Apologist]

You exalt the law of Moses over the law of Christ.

[Main Hebrew Israelite Speaker]

It's all. All the laws of Moses. The laws of God?

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

Okay then. Did Christ keep the laws of God?

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

Then let's stop talking about he fulfilled it. He did not fulfill every.

[Christian Apologist]

He said now Christ. So Christ then fulfill the law. Now that's what you going to stand here and say? Christ, then fulfill the law. So where's your animal Sacrifices.

[Main Hebrew Israelite Speaker]

Listen, listening.

[Christian Apologist]

So where's your sacrifice then?

[Main Hebrew Israelite Speaker]

Man listening is an art. In Acts 3 and 18, the trickery. Here it comes in Acts 3 and 18 when it talks about he fulfilled. He fulfilled dying on the cross. Christ said, till heaven and earth pass, not one jot or one tittle shall shall go away till all be fulfilled. Is Christ back?

[Christian Apologist]

He fulfilled it when he died and rose again.

[Main Hebrew Israelite Speaker]

When he died and rose again, it was fulfilled back.

[Christian Apologist]

So now anyone can be saved, bro. No, but I'm answering that. Yes. Wait, what's your question?

[Main Hebrew Israelite Speaker]

Thank you, go ahead. Is Christ back?

[Christian Apologist]

No.

[Main Hebrew Israelite Speaker]

Is Christ return?

[Christian Apologist]

He's coming.

[Main Hebrew Israelite Speaker]

Is it prophesied for him to return?

[Christian Apologist]

Yes, but that's not that fulfilled when he returned. But listen, but that doesn't take away. No, this. That's the trickery

[Evangelical Christian Zionist]

fulfilled.

[Trinitarian Christian Debater]

Whatever.

[Christian Apologist]

Cuz we going to just run around. We going to run around. I want to get. I want to get to the next quick thing. Quick thing. Cuz we going to keep running around to that next thing. On back of it being a white man's religion. The reason the white Jesus that we

[Main Hebrew Israelite Speaker]

have, is he white or black?

[Christian Apologist]

That's the with Jesus that we have, the one that they've given us to see the Borgia through the whitewashes, through the Renaissance period. I didn't did that research.

[Main Hebrew Israelite Speaker]

But that's what I'm saying. Isn't that who white people gave us in America? Did they give us that Jesus?

[Christian Apologist]

They gave us an image, but we already had the way.

[Main Hebrew Israelite Speaker]

That's not what I'm asking.

[Christian Apologist]

We already had the way though, bro.

[Main Hebrew Israelite Speaker]

What you. Here's what you're saying. So you know. I understand what you're saying is that we had to understand standing of Christ before we had experience from white people. That's what you're saying. The paper says the white man gave you white Jesus to oppress you. That is a fact. When they brought us over here, they didn't give us a Christ with woolly hair, red eyes, black skin. They gave us a white Jesus. They gave us a slave Bible. They said, bow to this white Jesus. They said, when you say, now I lay me down to sleep, you think of a white man, man, and it oppress you. That's why you're oppressed. No, but I'm definitely impressed right now.

[Christian Apologist]

No, but I'm gonna tell you, I've been born again, bro. I've been filled with the Holy Spirit.

[Main Hebrew Israelite Speaker]

I see difference. Do you save white people?

[Christian Apologist]

Listen, good and evil.

[Main Hebrew Israelite Speaker]

Do you go teacher, rather you black, white, whatever.

[Christian Apologist]

That's what you don't understand. Christ saved white people.

[Main Hebrew Israelite Speaker]

He did not.

[Christian Apologist]

Yes he did.

[Main Hebrew Israelite Speaker]

He gave away crumb.

[Christian Apologist]

What are you talking about? He blessed her. He said go he was.

[Skeptical Questioner]

What did he.

[Main Hebrew Israelite Speaker]

What he did was give her a crumb.

[Christian Apologist]

Can we go there real quick?

[Main Hebrew Israelite Speaker]

He's trying to give white people the table and the meal.

[Christian Apologist]

What do you cuz bro, it's no

[Main Hebrew Israelite Speaker]

they don't get the meals.

[Christian Apologist]

They get the crumbs. Let me tell you. It's no Jew or Greek. It's no Jew or Greek. We are all one in Christ, bro.

[Main Hebrew Israelite Speaker]

They Greek.

[Christian Apologist]

That's why I'm going to leave that way.

[Main Hebrew Israelite Speaker]

And it says. And the rest of that says yeah and if ye be Abraham's seed your heirs according to the promise. Right, right. Who's the promise given to Israel.

[Christian Apologist]

Right, but look but you don't get it. All right? So let me break that down before you think you got something.

[Main Hebrew Israelite Speaker]

The promise is given to ISRA happened was all right.

[Christian Apologist]

No, let me break it down. No cuz like that's what I said. That's what back said that he just used Israel as a tool, bro. That's it. That's what y don't get you idolized. We idolizing a bloodline, homie. We're idolizing. He did not. Them people never obey God ever. Whoever they never did, they kept turning away from God. They are as wicked as the gentiles we all called guilty.

[Main Hebrew Israelite Speaker]

That's what you're not getting as wicked.

[Christian Apologist]

Every last one of us are guilty.

[Main Hebrew Israelite Speaker]

As wicked and guilty as we are. God only loves Israel.

[Christian Apologist]

You shot, bro.

[Main Hebrew Israelite Speaker]

I'm tell you the truth, bro. Did he other nations or nothing.

[Christian Apologist]

Look, look, listen.

[Main Hebrew Israelite Speaker]

We can do all that.

[Christian Apologist]

No, I'm going tell you bro and I tell you how to love. I tell my people out of love. Just like Paul said.

[Main Hebrew Israelite Speaker]

Other nations are question before you tell me that I'm going read to the allegiance of did he say the other nations are nothing? We under the new covenant, okay Isaiah 40 and all nations before him are

[Christian Apologist]

as cuz it's going to be run around for me. Listen, we going to hit the point.

[Main Hebrew Israelite Speaker]

This man is nothing.

[Christian Apologist]

All right? This is the point. We going to wrap it up. This is the point. African, Chinese, whatever you are, you could be born again. You can get filled the. The. The. The veil was.

[Main Hebrew Israelite Speaker]

They don't need no electric under the cherry tree no more.

[Christian Apologist]

N what are you talking about? Let's break it down.

[Main Hebrew Israelite Speaker]

But I he want to be closer to the white.

[Christian Apologist]

It's not about the White. It's about salvations for all.

[Main Hebrew Israelite Speaker]

It's not salvation for Israel.

[Christian Apologist]

No, it's not.

[Main Hebrew Israelite Speaker]

What are you talking about? So all is saved, right?

[Christian Apologist]

No, but what about before? No, let's get the context on why he said that though. But why did he say that?

[Trinitarian Christian Debater]

Because.

[Christian Apologist]

No, that's not cuz all. Cuz all Israel should be saved. Israel does not follow Christ. They are blinded to this day.

[Main Hebrew Israelite Speaker]

I'm looking at waking them up.

[Christian Apologist]

No, you're not waking them up. You're bringing them back in bondage.

[Main Hebrew Israelite Speaker]

I'm not bringing them back because you

[Christian Apologist]

don't even believe Christ is who he is.

[Evangelical Christian Zionist]

Bro,

[Christian Apologist]

listen, my last understanding, my fault because it's time to go. It's time to go. You could call me. I'm from New York, you heard for sure. But we ain't gonna get into that. Nah, I can't link up with y' all because it's an anti. It's a false doctrine. Doctrine. You know what's funny out. I wild them up every time. We will never fight. We will never anti doctrine.

[Main Hebrew Israelite Speaker]

We will be all black.

[Christian Apologist]

They going to be in all black. You can receive Christ.

[Main Hebrew Israelite Speaker]

That brother woke me up.

[Christian Apologist]

I'm going leave it at that, cuz we'll just. I'm going to see him again.

[Main Hebrew Israelite Speaker]

Make sure I miss that number in.

[Historical/Scriptural Analyst]

That is.

[Main Hebrew Israelite Speaker]

I'm just fine. I do this. This is nothing. I'mma have you right, man. What burrow? What burrow? What burrow? What burrow, man? What burrow? Just tell me what burrow. You can't even tell me what burrow. I got you, man.

[Christian Apologist]

I got you

[Historical/Scriptural Analyst]

for.

[Main Hebrew Israelite Speaker]

For them. They going to fight Christ. Why you think they got the aliens out here? They going to fight Christ. I ain't gonna fight Christ. I bet you you gonna fight Christ. You're gonna think it's an alien. The prompt is Christianity is a slave religion. The white man gave you Jesus, to keep you oppressed.

[Historical/Scriptural Analyst]

Okay, what's the number one killer of black people in America?

[Main Hebrew Israelite Speaker]

Abortion. Huh? Abortion.

[Historical/Scriptural Analyst]

I don't disagree with that. So then what's the second most killer?

[Main Hebrew Israelite Speaker]

I don't know because I know when we talk about. I think there's like 48 million black people and unaliving. I don't know the exact percentage.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

I know the propaganda makes it that way. But I would say probably maybe heart failure or diabetes or health issues which would go back to being a servant of sin. Because if we kept the dietary law, we wouldn't have as much diabetic and health issues. If we would stop eating pork and shrimp and crab and lobster.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

Because that'll lead to them fat feet and all that swelling up and gout and all that shit like that.

[Historical/Scriptural Analyst]

Well, what I would extend is that, yes, it's heart disease is the number one killer, and eating flesh in general is the leading card. No, here we go. Here we go. That's why I'm here. I'm here to talk to you, brother.

[Main Hebrew Israelite Speaker]

So listen, hey, what does Paul call vegans?

[Historical/Scriptural Analyst]

Weak men eat only vegetables. Who's he talking to? Hey, who's he talking to? Who's he talking to? Who's he talking to? Talking to James the Just, the brother of Christ who never ate flesh from birth. Holy. From his mother's womb. Never eaten flesh, according to five plus church fathers. 100% church fathers.

[Main Hebrew Israelite Speaker]

Now, let me tell you something hundreds of years later, man.

[Historical/Scriptural Analyst]

Huh? But they're all nobody. No, this is from Hegesippus the Nazarene. Hegesippus the Nazarene in the first century declares that James the Just, the brother of the Lord, was holy from his mother's womb, never eating flesh, meaning Mary taught him to eat. That way he was set apart wholly from his mother's womb. So now, look, you said Christianity. This is what I'm getting at. You can laugh all you want, but I'm gonna make everybody mad with this. Okay?

[Main Hebrew Israelite Speaker]

It's like. Okay, look, white man, it's like.

[Historical/Scriptural Analyst]

No, listen, listen. Christianity. You use the word Christianity, I would agree with you. Hey, hey, look, I would agree with you that the Christianity, the Christianity that we've seen play out over the last couple thousand years does have some really bad violence, really bad slavery, all of that. But let's go to the first instance of the word Christian.

[Main Hebrew Israelite Speaker]

Ever used Acts 11 and 26?

[Historical/Scriptural Analyst]

No, sir, it's not. It's. It's Pliny the. Pliny the younger in 111 AD, Acts is biblical. Scholars agree 100 Acts is written in the second century. The completed work of the Acts is written in the second century.

[Main Hebrew Israelite Speaker]

When you first completed works of Acts. Right. I would disagree because from my history, the New Testament was completed before the first century was over.

[Historical/Scriptural Analyst]

Yeah, well, you're.

[Main Hebrew Israelite Speaker]

Now, when you talk about circulation. Yeah. Then that's where you have the argument. And then sometimes they argue over Revelations. They argue over second Peters. They argue over, so what's a couple of the books? But it was completed before. So when you say second century, that would be a lie.

[Historical/Scriptural Analyst]

Okay, well, we're gonna disagree on that.

[Main Hebrew Israelite Speaker]

And then what they're talking about in Acts predates. You said Polini. I think I heard the name before

[Historical/Scriptural Analyst]

planning the younger planet.

[Main Hebrew Israelite Speaker]

The younger. Well, he's talking about. And what is talked about in Acts predates.

[Historical/Scriptural Analyst]

Right, but let me. Let me put it, because I think you're gonna like part of the description. Probably not all of it.

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

I don't know.

[Historical/Scriptural Analyst]

It's the first secular witness.

[Main Hebrew Israelite Speaker]

You strike me as a surfer dude. That's why I told you I do like the.

[Historical/Scriptural Analyst]

Sir.

[Armenian Christian Perspective]

Hey.

[Historical/Scriptural Analyst]

Hey, bro. Jesus. It says the spirit hovered over the hippie.

[Armenian Christian Perspective]

Right?

[Historical/Scriptural Analyst]

The spirit hovered over the smoke of the waters. No, I don't. No, I don't. So check it out. The first. The first instance of the word Christian in secular record, which actually biblical historians can trust more.

[Evangelical Christian Zionist]

Right?

[Historical/Scriptural Analyst]

Because it's secular record. It says that they were meeting in homes, that they were singing hymns, that since they came to town. Look, look. Since they came.

[Main Hebrew Israelite Speaker]

I believe you did that, man.

[Armenian Christian Perspective]

Good.

[Main Hebrew Israelite Speaker]

I'm listening.

[Historical/Scriptural Analyst]

Since they came to town, the temple, sacrifices and meat from. From animals wasn't being sold anymore. And it said after their meeting and swearing to each other not to do some crime, but to not do crimes, that is to not steal, commit adultery, murder, the Ten Commandments, they would meet together and eat innocent and harmless food. Are you listening to me?

[Main Hebrew Israelite Speaker]

I hear.

[Historical/Scriptural Analyst]

I'm trying to never think.

[Main Hebrew Israelite Speaker]

I'm ignoring. I've been doing this a long time.

[Historical/Scriptural Analyst]

I'm trying to share, because here's the thing. I come from the South. I was a. A big time barbecue. And I got off that because we had a pastor that got us off the barbecue.

[Trinitarian Christian Debater]

You eat.

[Main Hebrew Israelite Speaker]

You eat pork Barbecue Ain't just pork, man.

[Historical/Scriptural Analyst]

Okay. You eat barbecue. Okay, so listen, what is wrong? I grew up. No, no, that's.

[Christian Apologist]

Y'. All.

[Historical/Scriptural Analyst]

I'm admitting it to you. I was on. I was on that part. I was eating pork butt. It's nasty. It's nasty. So look, this is my argument.

[Main Hebrew Israelite Speaker]

We'll get you, man.

[Historical/Scriptural Analyst]

This is my argument that the slavery that you're talking about is what you picking up between here and there and putting in your mouth and killing you. That's the slavery. And it ain't just pork and dirty food. It's all of it.

[Main Hebrew Israelite Speaker]

So.

[Historical/Scriptural Analyst]

And we can go back to the Nazarenes. We can go back to the Christianity.

[Main Hebrew Israelite Speaker]

So are you saying God was wrong about what meats we can eat?

[Historical/Scriptural Analyst]

No, God was correct in Genesis 1:29. He gave her.

[Main Hebrew Israelite Speaker]

That's not what I asked you.

[Historical/Scriptural Analyst]

Then what did you ask me?

[Main Hebrew Israelite Speaker]

Was God wrong with telling us the Meats we can eat.

[Historical/Scriptural Analyst]

You're talking about the Levitical laws.

[Main Hebrew Israelite Speaker]

Well, if there was clean animals before the Levitical laws, then that means there was animals you can eat before.

[Historical/Scriptural Analyst]

No, no, no, no.

[Main Hebrew Israelite Speaker]

Genesis.

[Historical/Scriptural Analyst]

So Noah didn't eat animals until after the flood. Genesis, according to the Bible.

[Main Hebrew Israelite Speaker]

That's not true. But look, what were the clean animals that. What were the clean animals that Noah brought into the ark?

[Historical/Scriptural Analyst]

How about you answer me first? Is God's ideal not fruit bearing seed and herbs bearing seed in Genesis 1:29, yes or no? Yes or no? Know is that God's ideal?

[Main Hebrew Israelite Speaker]

I'm going to say yes or no and expound. Fair enough.

[Historical/Scriptural Analyst]

Okay, Fair enough.

[Main Hebrew Israelite Speaker]

Okay. Yes. Because there is no law on plants. That's why there is a law on meats, because of the digestive system of the meats. The reason why pork is like when it in the law, you. The clean animals are animals that chew to cud. So what's the differ between a cow and a pig? A cow has multiple stump.

[Historical/Scriptural Analyst]

I've been through this.

[Main Hebrew Israelite Speaker]

So cow has multiple stomachs, so it chews the cub by digesting its food multiple times, whereas the pig just takes it right into its stomach. So that's what makes the pig unlawful and the cow lawful. So before the Levitical law, Noah put seven of every clean animal on the ark because there was animals that they ate before the flood. So again, my question, actually no one did. Was God wrong creating meats to eat?

[Historical/Scriptural Analyst]

God didn't create meats to eat. Genesis 1:29. So Genesis 1:29 is God's ideal. You just agreed to it.

[Main Hebrew Israelite Speaker]

That's why I hate talking to people sometimes because I said the. There is no law. There is no law on what plants you can eat or not eat. But if Noah.

[Historical/Scriptural Analyst]

Because it's the original design, it's the

[Main Hebrew Israelite Speaker]

default settings, bro, If Noah had clean animals to put on the ark. The purpose of clean is what you can eat. The purpose of unclean is what you cannot eat.

[Historical/Scriptural Analyst]

But listen, bro.

[Main Hebrew Israelite Speaker]

See how you say but listen. But you're not breaking down for you. So what was the purpose of the clean animal during Noah's time?

[Historical/Scriptural Analyst]

We have to have a discussion about the sources of the Torah, first of all, because let me tell you.

[Main Hebrew Israelite Speaker]

So we ain't got to have a source of the tour for Genesis 1.

[Historical/Scriptural Analyst]

Look.

[Main Hebrew Israelite Speaker]

But now we got to have a source of the tour. Explain why seven. I got seven chapters over.

[Historical/Scriptural Analyst]

But you're just seeing words. I got proof. Okay? So look, remember what I said. The Nazarenes are documented, not Eating flesh or doing sacrifice.

[Main Hebrew Israelite Speaker]

I'm not talking about. That's why. You know why you're telling me me that God did not create the law in Leviticus, the 11th chapter of Clean and unclean.

[Historical/Scriptural Analyst]

So I'm not telling you.

[Main Hebrew Israelite Speaker]

You say, fine, yeah, you mean Noah. When Noah put seven clean animals, seven of every clean animal, what was the purpose of those clean animals? I'm looking for an answer.

[Historical/Scriptural Analyst]

Jeremiah said.

[Main Hebrew Israelite Speaker]

I'm not talking about Jeremiah.

[Historical/Scriptural Analyst]

The scribes has falsified the Torah.

[Main Hebrew Israelite Speaker]

We shouldn't listen to Genesis 1 either. Like when you start saying the lying of the pen. He's not talking about the Torah. He's talking about what the Jews of the leadership of that time was doing. You can see the same thing during Christ's time when they had the customer, wash your hands before you eat. And then Paul, excuse me, Christ said, you'll have this custom of your tradition, but the tradition of honor your mother and father, you won't do, right? So if you're going to use Jeremiah falsely and say that means the scribes corrupted the word, then you can't use nothing in the Bible because what you're now doing is pick. You're picking and choosing. So when I bring up Noah, you're going to say, well, that's the scribe message.

[Historical/Scriptural Analyst]

No, I just used Jeremiah. Jeremiah said, oh, you ain't listening to what I'm saying. No, because he said God never commanded sacrifices or burnt offerings when he brought you out.

[Main Hebrew Israelite Speaker]

But if you're using that, the pen of the scribes mean that they falsified the scriptures. The.

[Historical/Scriptural Analyst]

The animal killing. Yeah. So let me.

[Main Hebrew Israelite Speaker]

Why only the animal killing?

[Historical/Scriptural Analyst]

It's. It's easy to see if you let me lay it out. You mean lay it out. Okay, so. Yeah, yeah. So in Genesis, look, first, you know

[Main Hebrew Israelite Speaker]

Paul said, one who is weak eateth herbs. That's you.

[Historical/Scriptural Analyst]

Yeah, I know. And Paul was also Edomite. And you follow he was not an Edomite 100.

[Main Hebrew Israelite Speaker]

He was not. He was a Herodian Israelite from the tribe of Benjamin.

[Christian Apologist]

Romans 11.

[Main Hebrew Israelite Speaker]

1. If God cast away and Benjamin are the God forbid.

[Historical/Scriptural Analyst]

And Benjamin of the ravenous wolves from

[Main Hebrew Israelite Speaker]

the tribe of Benjamin, Paul was. That is crazy.

[Historical/Scriptural Analyst]

Kinsman to Herodian. No, he was not King Herod. Yes, he was. How did he get Roman citizenship? Why are the guards pulling?

[Main Hebrew Israelite Speaker]

Nobody can have Roman citizenship if you live and born.

[Historical/Scriptural Analyst]

What I'm saying is you're. You're appealing. You're appealing to Paul's.

[Main Hebrew Israelite Speaker]

Why you think they got ice out here? Cuz you got to be Born in America. If you're born in America, you have American citizens.

[Historical/Scriptural Analyst]

But he's an Edomite. And you.

[Main Hebrew Israelite Speaker]

He's not an Edomite. You're following the devil according to says he's an Edomite. Huh? Book chapter verse that says because they thought he was an Egyptian.

[Historical/Scriptural Analyst]

Josephus, the Jewish historian at that time of Jesus has Sha' Ul in the line of Agrippa. Sha' Ul gets Roman citizenship to show me that's a book chapter verse.

[Main Hebrew Israelite Speaker]

That's not a book chapter verse. Josephus. If, if I was to believe what you say, because I don't. Josephus is not the Bible. But just if the Bible. If Paul says he's an Israelite from the tribe of Benjamin, but you're saying another source is trying to say he was an Edomite, I'm going to believe

[Historical/Scriptural Analyst]

the Bible says Herodian, my kinsman Herodian.

[Main Hebrew Israelite Speaker]

When you go in Romans 16, right?

[Historical/Scriptural Analyst]

Yeah. My relative. Yeah.

[Main Hebrew Israelite Speaker]

When you actually look that up, when you actually look that up in the Greek, it'll tell you that that's just the name of a per. Yes, it is. When they call Simon a Canaanite. Is Simon a Canaanite?

[Historical/Scriptural Analyst]

No.

[Main Hebrew Israelite Speaker]

What?

[Christian Apologist]

What?

[Main Hebrew Israelite Speaker]

Why they call him a Canaanite?

[Historical/Scriptural Analyst]

He could have been mixed. Honest.

[Main Hebrew Israelite Speaker]

Look, no, no, because the word Canaanite means Zealot. The Nazarene words have different meanings. So a Canaanite could be an actual Canaanite or it could be zealous. It. So calling somebody by that doesn't mean that Paul is now an Edomite. They call Caleb the Kinsanite even though he's Israelite.

[Historical/Scriptural Analyst]

It's like it's this proof texting thing. He says that he also has Roman citizenship.

[Main Hebrew Israelite Speaker]

They protect having Roman citizenship because he

[Historical/Scriptural Analyst]

tells you the line.

[Main Hebrew Israelite Speaker]

Right?

[Historical/Scriptural Analyst]

But no, it's because the line of King Agrippa.

[Main Hebrew Israelite Speaker]

Of Agrippa from Tarsus. Right. Supposedly I think it's Acts 21 and 37. It says supposedly it. No, yeah.

[Historical/Scriptural Analyst]

Paul, see look what I'm getting to right here. Just give me one more second.

[Main Hebrew Israelite Speaker]

Is you're.

[Historical/Scriptural Analyst]

You're out here talking about. Can I, can I shoot you straight really quick?

[Main Hebrew Israelite Speaker]

Yeah, I'm listening.

[Historical/Scriptural Analyst]

Cuz I want to lay all this information out. I know, but at the end of the day you're looking at everybody and you're talk, you're talking about, you're talking

[Sean Kelly]

about how

[Historical/Scriptural Analyst]

so called black people have been enslaved by white people and, and the Christian religion has been forced to them. I just showed you a proof for the Christians didn't even enslave other animals. They got rid of the temple sacrifices and ate only innocent, harmless food. That's the first reference of Christianity. The Nazarenes, the same thing. The Nazarenes.

[Trinitarian Christian Debater]

Hold on.

[Historical/Scriptural Analyst]

The Nazarenes were killed by the Jews in Bar Kokhba because they wouldn't join the war. They were completely nonviolently pacifist. But what you're doing. Listen, What I want to show that you're doing is you're sitting here saying and talking about the oppression, but you're. Do you know 90 billion animals are killed every year so that you can eat your. Your food that's killing you? No, they're not.

[Main Hebrew Israelite Speaker]

No, no.

[Historical/Scriptural Analyst]

Genesis.

[Main Hebrew Israelite Speaker]

What is the purpose of a cow if you can't eat it?

[Historical/Scriptural Analyst]

Where is the.

[Main Hebrew Israelite Speaker]

What is the purpose of a cow if you can't eat it?

[Historical/Scriptural Analyst]

We learned about God through observing his creation.

[Main Hebrew Israelite Speaker]

So the cow was created to observe.

[Historical/Scriptural Analyst]

Okay, now you're. Now that you're rhetoric. You're rhetoric that.

[Main Hebrew Israelite Speaker]

Are you telling me the cow.

[Trinitarian Christian Debater]

Rhetoric.

[Historical/Scriptural Analyst]

Rhetoric, Rhetoric, Rhetoric. Look, look, look.

[Main Hebrew Israelite Speaker]

No beef. Yeah, it was made to look at that killing you. He got stomach, boy. He digesting red meat.

[Historical/Scriptural Analyst]

Red meat.

[Main Hebrew Israelite Speaker]

I got to.

[Christian Apologist]

And we got to take care of the cow, too.

[Historical/Scriptural Analyst]

It ain't just pork.

[Main Hebrew Israelite Speaker]

You got to make sure the cow could graze.

[Historical/Scriptural Analyst]

Brother, it ain't just pork that's killing you.

[Main Hebrew Israelite Speaker]

I didn't say nothing about pork. Acts 21. You know what the purpose of the pig. The pig is a garbage disposal.

[Historical/Scriptural Analyst]

I understand you wouldn't even eat street sweepers.

[Main Hebrew Israelite Speaker]

You take five hungry pigs, send them down the street, they will clean up everything.

[Historical/Scriptural Analyst]

No, no, the purpose.

[Main Hebrew Israelite Speaker]

Let me just read this. Cuz, you got to go. Let me read it. 38, Acts 21 and. 38.

[Historical/Scriptural Analyst]

8.

[Main Hebrew Israelite Speaker]

Art thou, art not thou that Egyptian which before these days made us an uproar and let us out in the wilderness. 4,000 men that were murderers. So they already thought he was an Egyptian. Verse 39. But Paul said, I am a man which am a Jew, not Anite of Tarsus. A city in Ciss.

[Historical/Scriptural Analyst]

Cissia, Judea, was infiltrated by Edomites. What are you talking about?

[Main Hebrew Israelite Speaker]

But it was very specific. Like, we know King Herod. We know he was an Edomite.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

And so when it. When it comes to if. If there was.

[Historical/Scriptural Analyst]

And Paul is a.

[Main Hebrew Israelite Speaker]

A kinsman to Herod, it's no reason to hide.

[Historical/Scriptural Analyst]

Look, I know you're not listening. Everybody listening. Look it up. Paul is Anite, and he told beef,

[Main Hebrew Israelite Speaker]

too well, he eat pork. I'm pretty sure he eat pork.

[Historical/Scriptural Analyst]

I know, but that's what I'm saying. I'm speaking to everybody here.

[Christian Apologist]

Look.

[Main Hebrew Israelite Speaker]

You mean, right? You eat pork.

[Trinitarian Christian Debater]

Yeah,

[Historical/Scriptural Analyst]

but look, brother, it's the number one. It's the number one killer of black America.

[Main Hebrew Israelite Speaker]

That's your brother.

[Historical/Scriptural Analyst]

Yeah.

[Main Hebrew Israelite Speaker]

Damn. That's crazy. Crazy work. Yeah.

[Historical/Scriptural Analyst]

Yeah. My final point is this. Look at this, Right?

[Main Hebrew Israelite Speaker]

Crazy.

[Historical/Scriptural Analyst]

This is my final point right here.

[Christian Apologist]

Look up. Look up, boy.

[Main Hebrew Israelite Speaker]

You call me a boy, brother?

[Historical/Scriptural Analyst]

My boy.

[Main Hebrew Israelite Speaker]

Get your away from me. I'm not shaking. Look, I'm not your boy, and I'm not a boy. I ain't call nobody a boy up here.

[Historical/Scriptural Analyst]

I'm sorry. That's just the way I talk to my. To my friends.

[Main Hebrew Israelite Speaker]

We not friends either.

[Historical/Scriptural Analyst]

Okay?

[Main Hebrew Israelite Speaker]

How do we in this conversation that said we was friends?

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

Nothing.

[Historical/Scriptural Analyst]

I understand, but. Yeah, it is all love. I didn't mean.

[Main Hebrew Israelite Speaker]

Don't save him. He called me a boy. You trying to save him. That's the mice.

[Historical/Scriptural Analyst]

Look, here's my problem. Can I. One last thing. One last thing. One last thing.

[Main Hebrew Israelite Speaker]

You the mice, man. Don't worry. I'mma free you. I'mma free your mind. Telling you. No, man. You got to go now.

[Historical/Scriptural Analyst]

No, no, one. One last thing. I don't have. I didn't mean the. I'm. I'm going to apologize for. Boy, I didn't mean for it to come off that way.

[Main Hebrew Israelite Speaker]

Yeah. We can go to the next one.

[Historical/Scriptural Analyst]

Sean, my. My little brother.

[Christian Apologist]

Thank you.

[Main Hebrew Israelite Speaker]

Nope, nope. Thank you. Your ass up out of here, man.

[Evangelical Christian Zionist]

You want to start?

[Sean Kelly]

All right.

[Main Hebrew Israelite Speaker]

So after he says it, he said, I'm ready. I'm ready. I'm ready. Hey, you gotta make sure I get your number, man. So I get you, right? Come to classic. Coming, child.

[Christian Apologist]

Listening to what I'm telling you on, man. I'm trying to help you.

[Main Hebrew Israelite Speaker]

Y' all go to church.

[Christian Apologist]

I really don't. I'm trying.

[Main Hebrew Israelite Speaker]

At least that's smart.

[Armenian Christian Perspective]

Podcast together, man.

[Christian Apologist]

That's really entertaining.

[Armenian Christian Perspective]

You know what I mean? Like,

[Main Hebrew Israelite Speaker]

Joseph is not the father of Jesus.

[Christian Apologist]

We going to step right up to the plate with this one. All right? We going to get straight into that. And. And this is why I get back to, like, a lot of it is true. Strict question. So what do you mean that Joseph was not. This. This proves that Jesus was God. You're going to prove that with this. So what do you mean by Joseph was not the father?

[Main Hebrew Israelite Speaker]

So I'm going tell you before we go into this conversation. Me personally, right when I first became an Israelite. This is A subject that if g. If Joseph was not the biological father of Jesus, I would not be an Israelite, because part of the reason that I could sin is because Jesus was God, so he had the ability to not sin. But they're asking me to do something that only God could do. And then I was told that Joseph is the physical father of Joseph, meaning that him and Mary had sex. And so I had to delve into that. And so I had to study that and see if that was true, if it was not. And when I found out that Joseph is the physical and has to be the physical father of him, that's why I believe it. So that's my position. And that's what the Bible teaches. That's what the Bible prophesies. It prophesies it's going to come through

[Christian Apologist]

the line of Joseph and.

[Sean Kelly]

And.

[Christian Apologist]

And things of that nature. The Messiah.

[Main Hebrew Israelite Speaker]

Right, right. Of David.

[Christian Apologist]

Yes, but my question is, you're saying he's not the father of Jesus, though.

[Main Hebrew Israelite Speaker]

No, I'm not. The prompt is saying Joseph is not the father. So here's why I say. Here's why I say. The prompt is saying that. Do you believe that Joseph and Mary had sex to bring.

[Christian Apologist]

No. No, they did not.

[Main Hebrew Israelite Speaker]

Saying Joseph is not the father, that

[Christian Apologist]

does not mean he's not his father. No, it doesn't. Let me explain that Christ came through Mary by the Holy Spirit.

[Armenian Christian Perspective]

Birth.

[Christian Apologist]

What are you talking about? It's even written in the Scriptures.

[Main Hebrew Israelite Speaker]

Okay, so now I'm gonna ask you, is Mary from the line of David?

[Christian Apologist]

No.

[Main Hebrew Israelite Speaker]

Okay, Does Jesus have to be from the line of David? He is through the flesh. Right, right. So if Joseph is the only one from David, how is. How is Christ from David?

[Christian Apologist]

This is what I'll keep saying. You're taking away from Christ's divinity, bro. Oh, no, but you are, because you're not understanding that.

[Main Hebrew Israelite Speaker]

But look at what.

[Christian Apologist]

That does not make him not. That does not. That's like saying that he didn't fulfill the prophecy.

[Main Hebrew Israelite Speaker]

You said that. You said that Christ had to be from David. Listen.

[Christian Apologist]

Yes, but you. I know where you're going with it. Then you're gonna say, but how is that if Joseph is not his father,

[Main Hebrew Israelite Speaker]

if Christ has to be from David according to the flesh. Yeah, but Mary is not connected to David according to the flesh. Okay, how is Christ connected to David according to the flesh. Flesh.

[Christian Apologist]

Because through Joseph.

[Main Hebrew Israelite Speaker]

Yes, Mary did have sex.

[Christian Apologist]

They didn't, though. But that's just what you understand. God is bigger than human analogy. God can. Yes, God can do God used him as it just. That's why I told you, bro. We all are just tools and vessels, bro. That's the same thing that Joseph was.

[Main Hebrew Israelite Speaker]

Did God swear to David that through his seed Christ would come?

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

Is. Is Christ the seed of David?

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

Is Joseph the seed of David? So then Jose, then Christ is the seed of David through Joseph, right?

[Christian Apologist]

Yes, but that don't mean that they had sex. That's what you're not getting. That don't mean that it don't make sense. Right? So that don't make sense how. No, I. Yes, I am gonna make. But to you that don't make sense. How is it that if it got to be from. Because God is bigger than our human sense. That's what you don't get. No, but I am getting. I'm getting what you're trying to say, bro. You're trying to make it make sense. Well, how is that then? So you're saying that they had sex?

[Armenian Christian Perspective]

Yes.

[Christian Apologist]

They didn't.

[Main Hebrew Israelite Speaker]

They said you will be. What does the scripture say?

[Christian Apologist]

Wait a minute. No, what does the scripture say? So you will be born of a child of the Holy Ghost. Does the scripture not say that? Yes, exactly. So it was the Holy Ghost, bro.

[Main Hebrew Israelite Speaker]

So God impregnated. So that's like the first recorded in vitro birth. Like God took David's sperm and intravenously put it into Mary's vagina China.

[Christian Apologist]

It had to be a pure virgin. He'll be born of a virgin.

[Main Hebrew Israelite Speaker]

It's to feel there's not a woman that's never.

[Christian Apologist]

Listen. It was to fill Bible prophecy, bro.

[Main Hebrew Israelite Speaker]

Why? Why does that like so even when we keep jumping around. I want to get straight.

[Christian Apologist]

No, I want. I didn't say nothing about that. But what I'm trying to say is. Because that takes away. Cuz you know why? No, the reason why it has to be like that. Cuz it takes away from Christ's divinity. It takes away from who Jesus is. When you try to. Cuz it makes some comments. Just like us. Christ was not just like us. He was great, but he was 100% God.

[Main Hebrew Israelite Speaker]

Verse. Let me read this verse. All right, man, Listen, I don't got

[Christian Apologist]

too long, bro, cuz you're not going to get it. No, but you're not going to get it.

[Main Hebrew Israelite Speaker]

Just read the verse.

[Christian Apologist]

All right, go ahead.

[Main Hebrew Israelite Speaker]

Thank you. This is Hebrews 2, 16, 18. For verily took not on him the nature of angels, but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like unto his his brethren. That he might be a merciful and faithful high priest in things pertaining to God. To make reconcil, to make reconciliation for the sins of the people. For in that he himself has suffered being tempted. He is able to secure them that are tempted. Yeah, so it said. It behooved him to be made like his brethren. Right.

[Christian Apologist]

Why thank you. But what? Okay, yes, it says that.

[Main Hebrew Israelite Speaker]

No, hold on, Bre.

[Christian Apologist]

No, no, cuz we got to get the context. He was made like us. Because it's through Christ that we can now define. Wait, wait. In the form of flesh. Let me break it down. Why you have to come in the flesh is so we can over made

[Main Hebrew Israelite Speaker]

through a man and a woman.

[Historical/Scriptural Analyst]

Please.

[Main Hebrew Israelite Speaker]

He's called the Son of Man.

[Christian Apologist]

It's not. Understand. But look bro, the point of that scripture is. Watch. I can't. No. What you just ride? We going to break that down. We going to break up. You want me to read it?

[Main Hebrew Israelite Speaker]

And then you break it again and

[Christian Apologist]

I'mma break it down.

[Armenian Christian Perspective]

You tell me when.

[Christian Apologist]

Let's go read this again. And we're going to break it down

[Main Hebrew Israelite Speaker]

and you just tell. Come on, stop.

[Trinitarian Christian Debater]

Go ahead.

[Main Hebrew Israelite Speaker]

Hebrews 2 and 16. For verily he took not on him the nature of angels, but he took on him the seed of Abraham. Verse 17. You just let me know.

[Armenian Christian Perspective]

Keep going.

[Main Hebrew Israelite Speaker]

Okay, Keep going. I thought you wanted me to say my bad. Verse 17. Wherefore in all things it behooved him to be made like unto his brethren. That he might be a merciful and faithful high priest in things pertaining to God. To make reconciliation for the sins of the people. People. You want to keep going.

[Christian Apologist]

And the next one, that's the one right there.

[Main Hebrew Israelite Speaker]

For in that he himself have suffered being tempted.

[Christian Apologist]

Yes.

[Main Hebrew Israelite Speaker]

He is able to secure them that are tempted.

[Christian Apologist]

Okay, that was the point, you see. That was the point. The point of him coming is so we can overcome the flesh. Now how do you overcome the flesh? By being born again by the Holy Spirit. So yes, that was the point. That was the point.

[Main Hebrew Israelite Speaker]

So I could respond.

[Christian Apologist]

Go ahead.

[Main Hebrew Israelite Speaker]

You believe Jesus is God, right?

[Christian Apologist]

Of course.

[Main Hebrew Israelite Speaker]

So how can God be tempted?

[Christian Apologist]

Bro, Christ was tempted in the wilderness against Satan. The Bible says that that was the temptation. He was tempted, but he never fell into sin.

[Main Hebrew Israelite Speaker]

Understand?

[Christian Apologist]

But you just asked me that. How, how can God be tempted?

[Main Hebrew Israelite Speaker]

Because the Bible says James 1 and 13. Let no man say when he is tempted. I am tempted of God.

[Christian Apologist]

Right.

[Main Hebrew Israelite Speaker]

For God cannot be tempted with evil.

[Christian Apologist]

God cannot tempt man is God did not say that.

[Main Hebrew Israelite Speaker]

Don't say that.

[Christian Apologist]

What are you talking about?

[Main Hebrew Israelite Speaker]

James?

[Christian Apologist]

James 1, 13. That's why I said we doing the jump around again.

[Main Hebrew Israelite Speaker]

We doing the jump around.

[Christian Apologist]

No, we are doing the jump around. We just went away from the point.

[Main Hebrew Israelite Speaker]

Bro, you said that. The point of that scripture being tempted. That's what you said he did.

[Christian Apologist]

He overcame temptation. And you're saying that God can't be tempted. Bro, you're taking that James scripture out of context.

[Main Hebrew Israelite Speaker]

If God can't be tempted, let's go to that.

[Christian Apologist]

Okay, let's go to that real quick. I'm almost done. Yo, we're not going to be too long. Care we not. Because it's going to just continue to run in circles, bro.

[Armenian Christian Perspective]

It is.

[Main Hebrew Israelite Speaker]

But you said Jesus is God.

[Christian Apologist]

All right, so where you at?

[Main Hebrew Israelite Speaker]

James 1, 13.

[Sean Kelly]

13.

[Christian Apologist]

It says wherefore. I'm starting at 12. Wherefore. Jesus also that he might sanctify the people with his own blood.

[Main Hebrew Israelite Speaker]

James 1 and 13.

[Christian Apologist]

Yes. Oh, oh, my fault, my fault. Excuse me. Sorry, sorry. Let's keep it going. Blessed is the man that endure temptation, for when he is tried, he shall receive the crown of life which the Lord has promised to them that love him. Let no man say when he is tempted. I am tempted of God. For God cannot be tempted with evil. Neither tempted any man.

[Main Hebrew Israelite Speaker]

So now the subject is temptation. Right?

[Christian Apologist]

Right.

[Main Hebrew Israelite Speaker]

So Hebrews 2:19. Christ said he suffered being tempted.

[Christian Apologist]

Like listen, you just so focused on wordplay because it said God cannot be tempted with evil. That's not necessarily saying that Jesus was not God cuz he was tempted.

[Main Hebrew Israelite Speaker]

I'm not saying that. That's what it's saying. Saying. What I'm saying is if you're saying Jesus is God, right? I'm saying he was made like you and I.

[Christian Apologist]

Okay?

[Main Hebrew Israelite Speaker]

That's why he can be tempted. Because he was made like you and I. Okay, you're saying he's God?

[Trinitarian Christian Debater]

Yes.

[Main Hebrew Israelite Speaker]

If we go by your life, he

[Christian Apologist]

was 100 God in the flesh, tempted. No, but he was 100.

[Main Hebrew Israelite Speaker]

He's not made like us.

[Christian Apologist]

Oh my goodness. Bro, he's made Jesus. Yes. He is made special.

[Main Hebrew Israelite Speaker]

Right?

[Christian Apologist]

He was 100 God.

[Armenian Christian Perspective]

Hold on.

[Christian Apologist]

He was 100 God in the 100%, man. That's what made him special.

[Main Hebrew Israelite Speaker]

He can't be both.

[Christian Apologist]

Okay, bro, that's what I said. We could agree to disagree. Bro, what's the next. What's the next prompt we want to do? Cuz I want to finish this on. On my prompt.

[Evangelical Christian Zionist]

Bro.

[Christian Apologist]

The term virgin we going to Finish it like this. You heard through this Israelite doctrine, this Israelite stuff is leading people to confusion, is leading people to the Antichrist doctrine.

[Main Hebrew Israelite Speaker]

Antichrist it is.

[Christian Apologist]

That's just what it is. That's just what it is.

[Main Hebrew Israelite Speaker]

Says it behooved him to be made like men. Me, right? So that when I go through my suffering, right, I can look to Christ. And yes, Christ suffered like me, right? That means he was made like me.

[Christian Apologist]

Okay.

[Main Hebrew Israelite Speaker]

He has a mother and a father like me, right? Physical mother, father like me. Okay, so Mary and Joseph had sex just like.

[Christian Apologist]

No, no, because you. That's like you trying to put yourself on the same level as Christ then.

[Main Hebrew Israelite Speaker]

No, I'm not.

[Christian Apologist]

All right, so what are you saying? Who.

[Main Hebrew Israelite Speaker]

Who Crisis.

[Christian Apologist]

Christ is what?

[Main Hebrew Israelite Speaker]

Christ is put. Christ is letting us know that he was made just like us.

[Moderator/Interjector]

Why?

[Main Hebrew Israelite Speaker]

Because he wanted to be a merciful and faithful high king. So he tell us to resist temptation. We can't go to him and say, well, you got this God energy that I don't have, so I can't resist it because you was made different from me. But he gonna say no. That's why I was made in the ghetto like you. I was born just like you. They said, can any good, good thing come out of Nazareth? He was made just like us. And so now when he say, don't break them commandments, I could say, if Christ could do it, I could do it. But listen, could be Christlike.

[Christian Apologist]

Y' all done missed the whole point. Even if that's right, y' all done missed the whole point of that. Christ had to come like flesh so we could overcome the flesh by the way of his Holy Spirit, which your own God.

[Main Hebrew Israelite Speaker]

I got the Holy Spirit.

[Christian Apologist]

If you got the Holy Spirit, you wouldn't be back under the law.

[Main Hebrew Israelite Speaker]

What are you talking about?

[Christian Apologist]

The law is inside of you. It's not about what you doing in the flesh.

[Main Hebrew Israelite Speaker]

Paul said. Wait, wait, wait.

[Christian Apologist]

Go ahead.

[Main Hebrew Israelite Speaker]

Paul said, I am carnal. But the law is what?

[Christian Apologist]

Spiritual shalom, right?

[Main Hebrew Israelite Speaker]

Get your ass up.

[Christian Apologist]

Nah, but see, but how did. But how did you act?

[Main Hebrew Israelite Speaker]

Like, what was that?

[Christian Apologist]

But what was that? No, but y' all don't. All right, but let's get to the people. No, no, no. But let's get to the context. No, let's get to the context why he said that. But you see how you'll take every. Everything out of context. Like you just take one scripture. I could just take this with no contact. Just take it. Go ahead, get into that. You missed the contact on why you

[Main Hebrew Israelite Speaker]

said that he said the law. He said, I'm carnal. The law is spiritual.

[Christian Apologist]

And why. I'm going tell you why. Cuz he was trying to say we are sold under sin. You see? Right?

[Main Hebrew Israelite Speaker]

We are sold sin when we break the law, bro. That's your carnality.

[Christian Apologist]

Oh, my goodness.

[Sean Kelly]

Next one.

[Main Hebrew Israelite Speaker]

Yo, make sure I get your information. Make sure I get your. You see.

[Christian Apologist]

Wait, wait.

[Main Hebrew Israelite Speaker]

Stay right there. The only hand I shook. He still got the mic. He still got the mice. He's jerked his hand back when I said that. You again, you. If we could just. But this ain't about white man enslaving people, so he probably gonna be a lot calmer in this conversation than he was before.

[Trinitarian Christian Debater]

All right.

[Main Hebrew Israelite Speaker]

The only caveat I ask is that if I ask you a question, please just answer it.

[Evangelical Christian Zionist]

I did. I'm not going to give you that. Yeah, I'm not going to give you.

[Main Hebrew Israelite Speaker]

So the text is, the conversation is Joseph is not the father of Jesus. Yeah, I believe. Just so you understand, I believe that Mary and Joseph. So I believe the opposite of like immaculate conception and virgin birth. I believe that Joseph and Mary had sex to bring forth Christ. Okay, do you believe that?

[Evangelical Christian Zionist]

I believe in the. The virgin birth. The Immaculate Conception.

[Main Hebrew Israelite Speaker]

Now, which one? The reason why I ask you is because immaculate conception is Mary.

[Evangelical Christian Zionist]

No, I don't. No, I don't believe in Mary. No, sorry, sorry. I do not believe in the sinlessness.

[Main Hebrew Israelite Speaker]

So you do know the difference of.

[Evangelical Christian Zionist]

I don't believe in the sinlessness of Mary.

[Christian Apologist]

Gotcha.

[Main Hebrew Israelite Speaker]

So you just believe that God made Mary.

[Evangelical Christian Zionist]

Catechism.

[Main Hebrew Israelite Speaker]

Gotcha.

[Evangelical Christian Zionist]

Okay. So I believe that both Mary and Joseph are of the bring forth the lineage of David. Luke describes Mary and Matthew describes Joseph. And as you're familiar with, there's a curse in Jeremiah 22 with Jeconiah that there's not to be a king from his line.

[Main Hebrew Israelite Speaker]

But, you know, both lineages has Salathiel, Zerubbabel in them, which if you go by that curse logic, both lineages are cursed.

[Evangelical Christian Zionist]

One's through Nathan, and one's doesn't matter who they're through. Yeah.

[Main Hebrew Israelite Speaker]

Once you Solomon, the curse of Jeconiah, which is only talking about that generation. It's not talking about perpetual. Both lineages have people from Jeconiah to save time.

[Evangelical Christian Zionist]

I do believe that the curse is thwarted through that one going through Nathan, one going through Solomon. But I know that you've gone back and forth probably over this your whole Life with Isaiah 7, Amma, Bethulah, the

[Main Hebrew Israelite Speaker]

Septuagintos, but What I want to ask you is translated in the Greek from

[Evangelical Christian Zionist]

the Septuagint, which is what the New

[Main Hebrew Israelite Speaker]

Testament translates it as in Isaiah 7, right. When it says, behold, a virgin shall conceive, which Matthew 20 quotes. Right.

[Evangelical Christian Zionist]

Well, it actually, it's quoting the, the, the Greek SEPTUAGINT from the 2000s, but it's talk.

[Main Hebrew Israelite Speaker]

It's quoting the Bible. It's quoting Isaiah 7 and 14. Yeah, you do. Well, I don't know if you agree to this or not, but you do know that that's also talking about Isaiah's wife because, and then.

[Evangelical Christian Zionist]

Because you see Emmanuel or Ahaz, I believe, and Hezekiah.

[Main Hebrew Israelite Speaker]

Yeah. So in Isaiah 7, when it calls Isaiah's wife a virgin, is that her first child?

[Evangelical Christian Zionist]

I do not believe. So off the top of my head,

[Main Hebrew Israelite Speaker]

that's her second child.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

So why is she being called a virgin even though she's having sex?

[Evangelical Christian Zionist]

So once again, the word Alma, I know you're familiar with this debate, is that it can mean. No, no, I don't, No, I don't.

[Main Hebrew Israelite Speaker]

Can you answer why she's being called a virgin even though she's having sex?

[Evangelical Christian Zionist]

Yeah. So, no, no. So that, no, no. The debate is Alma. Alma can mean a young woman and there's dual fulfillment in Scripture. So I'm sure you've gone back and forth with this debate.

[Main Hebrew Israelite Speaker]

You're not answering my question again, though,

[Evangelical Christian Zionist]

and how it's debated.

[Main Hebrew Israelite Speaker]

But you're not answering.

[Evangelical Christian Zionist]

I just told you the word Alma can mean a young woman.

[Main Hebrew Israelite Speaker]

I didn't ask you about Alma. Yeah, I'm asking.

[Evangelical Christian Zionist]

That's the word virgin that she said.

[Main Hebrew Israelite Speaker]

So you're saying she's called a virgin not because she hasn't had sex, but because she's a young woman.

[Christian Apologist]

Right.

[Main Hebrew Israelite Speaker]

Even though she's having sex.

[Evangelical Christian Zionist]

That word can be used that and I would.

[Main Hebrew Israelite Speaker]

So that's what I'm saying.

[Evangelical Christian Zionist]

So Isaiah off the top of my head, I'm not. I'd have to.

[Main Hebrew Israelite Speaker]

So when you read Isaiah 7 and 3, I'm an honest man.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

When you read Isaiah 7 and 3, beer. Yeshua is Isaiah's son.

[Evangelical Christian Zionist]

Well, you're assuming that it's referring to Isaiah because it could also be referring to King Ahaz. So there's, there's different people that it can refer to. I know we're gonna go back and forth. People can Google this and, and the arguments there.

[Main Hebrew Israelite Speaker]

We don't see you running again, man.

[Evangelical Christian Zionist]

No, I just never going to save time because we're limited in time. We can go back and forth over that particular. But I'm just saying you gave your version. I gave what I believe is the correct version. And people can go and search it for themselves.

[Main Hebrew Israelite Speaker]

Flight home is going to be amazing.

[Evangelical Christian Zionist]

But I did study Greek and you were Talking about John 1, the deity of Christ, et cetera.

[Main Hebrew Israelite Speaker]

But we talk about the version. Are we talking about.

[Evangelical Christian Zionist]

No, no. Does this has to do because. Do you believe that Jesus is God?

[Main Hebrew Israelite Speaker]

No, I don't.

[Evangelical Christian Zionist]

Okay, so this has to do with.

[Main Hebrew Israelite Speaker]

No, no.

[Evangelical Christian Zionist]

The divinity of Christ.

[Main Hebrew Israelite Speaker]

If you're not going to hold to

[Evangelical Christian Zionist]

the Greek has syntax. If you have a court of law. We did Jesus's God structure to language you cannot get around. This is what Jehovah Witnesses dos.

[Main Hebrew Israelite Speaker]

What are you talking about?

[Evangelical Christian Zionist]

This is the Greek. You said look at the Greek earlier. And this. So if Jesus is the biological son of Joseph, this is so bad. And he's not born of a virgin. He doesn't fulfill the prophecies. Not God. But John 1's very clear. So.

[Main Hebrew Israelite Speaker]

Okay. Okay. So I think I can accept using john1. So here's how you tie it together. In your logic, Jesus is God based on John 1.

[Evangelical Christian Zionist]

No, not just. Not just on that.

[Skeptical Questioner]

No.

[Main Hebrew Israelite Speaker]

No.

[Evangelical Christian Zionist]

Fulfillment of.

[Main Hebrew Israelite Speaker]

Just stop.

[Evangelical Christian Zionist]

Hundreds of. Yeah.

[Main Hebrew Israelite Speaker]

Thank you.

[Evangelical Christian Zionist]

Many miss out.

[Main Hebrew Israelite Speaker]

He's John 1. He's God. So if I'm saying that he's not. He's born through Joseph and Mary fleshly, then I'm saying he's not God according to John 1.

[Evangelical Christian Zionist]

So because it says the word became

[Main Hebrew Israelite Speaker]

flesh, in John 1:45, they say Jesus of Nazareth, the son of Joseph. Correct.

[Evangelical Christian Zionist]

In John 1:45.

[Main Hebrew Israelite Speaker]

Yeah.

[Evangelical Christian Zionist]

Jesus the son of Joseph. I don't know off the top of my head.

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

When anybody on your time you read John 1:45.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

It says this is of whom the prophets did write. Jesus of Nazareth, the son of Joseph. They didn't say adopted son. They said son of Joseph. When you read both lineages that you was talking about in Matthews one and Luke two, both of those are Joseph's lineage. Luke three one, Luke three. Right. In Luke three, Heli and y' all may have to do some research on this.

[Evangelical Christian Zionist]

Hel. Yeah.

[Main Hebrew Israelite Speaker]

Heli and Jacob are Utteran brothers. Heli passed away without having a seed. So in the flesh, Jacob is the physical father of Joseph. In the the law of a brother, Heli is the father of Joseph. So when it says as was supposed.

[Evangelical Christian Zionist]

But what evidence do you have?

[Main Hebrew Israelite Speaker]

I'm gonna tell you.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

When it says as was supposed, the custom of levered marriage existed throughout Israel. And so anybody can look up Julius Africanus. He's a church father that Eusebius validates when, when Eusebius does ecclesiastical history, he backs up Julius Africanus and Julius Africanus gives the history and declares, now I don't. I use this when I'm talking to people like you. I'm. I mainly just stick to the Bible. But you want a source. So Julius Africanus breaks down both the Matthew and Luke lineage because there was a fight like how could both of them be saying Joseph? And some people was arguing Mary because as was supposed. So Julius Africanus did the history of Joseph's line through the house of David and said that Heli and Jacob were uterine brothers. Heli died without a son. So Jacob laid with Heli's wife to raise up seed for him, which was Joseph's. That's why Matthew does from Solomon, because that's the child of the flesh and Luke does it through delivered law. But both of them are Joseph's lineage.

[Evangelical Christian Zionist]

Thank you for explaining the way that, you know, you explain the way you view. I think that's extra biblical and I do think that I don't need that. It's much more natural to have full rights.

[Main Hebrew Israelite Speaker]

The Bible says either way, Joseph or Mary.

[Evangelical Christian Zionist]

But before you say, before you ask

[Main Hebrew Israelite Speaker]

me that this is the real preacher,

[Evangelical Christian Zionist]

I'm going to get to the big.

[Main Hebrew Israelite Speaker]

No reason, but there's no reason for both Mary and Joseph to be from the house of David. From. To be the house of David. All throughout the history, you was an Israelite by your father. So just like Ephraim, Joseph's wife was Egyptian, but Ephraim and Manessa are Israelites. So you don't have to have the mother be from the house of David. So there's no prophecy that the mother and father is going to come from the seed of David. It's only that the seed is going

[Evangelical Christian Zionist]

to come from Luke 3 is different, you would agree, than Matthew 1. So. But I'm going to go to the big picture, okay? So if Jesus, if Jesus is not God, so obviously the Christian position is that we've sinned. You agree that you've sinned? Have you ever sinned in your life before?

[Main Hebrew Israelite Speaker]

I found Christ.

[Evangelical Christian Zionist]

Okay. Yeah. So when we die, we need atonement for our sins. Correct. We need a perfect sacrifice to die for us to cover all of our sin. And so Jesus, he died according to the scriptures. He's crucif or he's crucified on the cross, died, buried, rose again from the dead. So him Being God, satisfying. Do you believe in eternal conscious punishment? Hell. Do you believe in hell?

[Main Hebrew Israelite Speaker]

No, I believe in hell, but not the way Christians do.

[Evangelical Christian Zionist]

Okay, so after people die, what do you sleep? What do you believe? Okay. Do you believe that there's punishment for

[Main Hebrew Israelite Speaker]

their sins when they're born back on this earth?

[Evangelical Christian Zionist]

Okay.

[Main Hebrew Israelite Speaker]

Through reincarnation? When a child is born.

[Evangelical Christian Zionist]

Okay, okay.

[Main Hebrew Israelite Speaker]

That's where you serve out your punishment or your hell.

[Evangelical Christian Zionist]

Okay.

[Main Hebrew Israelite Speaker]

That's the Bible.

[Evangelical Christian Zionist]

Okay, so you believe that currently people are being reincarnated or they're going to sleep and then be reincarnated.

[Main Hebrew Israelite Speaker]

They. So Ecclesiastes 12, 7. When you pass, when you die, you sleep. That's why even c. When God spoke to David, he said, when you sleep with your fathers, I will raise up seed after you. And then when it's time for you to be born back, you're born back. Elijah, Excuse me, John the Baptist is an example of that. John the Baptist at one time was Elijah and he was born as John, though.

[Evangelical Christian Zionist]

Okay, so. So Matthew 25 speaks of eternal everlasting life and everlasting destruction. And I know that you would probably take the position that. Why do you believe in the lake of fire in Revelation?

[Main Hebrew Israelite Speaker]

That's America burning.

[Evangelical Christian Zionist]

Okay, that's interesting. Thank you. It's just. I've never heard that before. I've never heard that before. Bit shocked. Okay, well, obviously, just for the sake of our audience, Blue is mine. Yeah, yeah.

[Moderator/Interjector]

For the.

[Evangelical Christian Zionist]

For the sake of our audience. Okay. Yeah. God is just.

[Main Hebrew Israelite Speaker]

I thank the most High, he made me for this work.

[Evangelical Christian Zionist]

God is just. And he must punish sin. And so whether it's Hitler or people that, you know, whatever sin we've committed, he'll be punished.

[Main Hebrew Israelite Speaker]

In either in that life he had or in the reincarnation, he'll be punished.

[Evangelical Christian Zionist]

Okay. And so God's going to punish us for everything we've done. Every word we've ever said.

[Main Hebrew Israelite Speaker]

Everybody gets punished.

[Evangelical Christian Zionist]

Our thought word, indeed.

[Armenian Christian Perspective]

I agree.

[Evangelical Christian Zionist]

And he talked. The Bible talks about the lake of fire. Revelation, chapter 19.

[Main Hebrew Israelite Speaker]

Let me ask you a question.

[Christian Apologist]

Right.

[Main Hebrew Israelite Speaker]

When it talks about the lake atoned

[Evangelical Christian Zionist]

for our sin by dying for us.

[Moderator/Interjector]

Come on.

[Main Hebrew Israelite Speaker]

We having a good back and forth.

[Moderator/Interjector]

This is my last.

[Evangelical Christian Zionist]

This is my last. I'm gonna give them a chance. Wait, I'm just gonna finish this up

[Main Hebrew Israelite Speaker]

and then I can see the actual fact. Thank you.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

Isn't death and hell going into the lake of fire?

[Evangelical Christian Zionist]

Yes.

[Main Hebrew Israelite Speaker]

So what is death and hell, then?

[Historical/Scriptural Analyst]

That.

[Main Hebrew Israelite Speaker]

So this lake of fire gotta be big.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

So how does death. How does death go into the lake of fire? Isn't death a state of being?

[Evangelical Christian Zionist]

So in the book of Luke, obviously you have Abraham and then you have Abraham's bosom and you have a place

[Main Hebrew Israelite Speaker]

of hidden shout out to Yoshi. This brother Yoshi gave me that question. I told him I would ask it

[Moderator/Interjector]

and give him credit.

[Evangelical Christian Zionist]

No, so there's, there's, there's going to be Hades transitioning to the lake of fire.

[Main Hebrew Israelite Speaker]

So no, it says they're getting thrown into it.

[Evangelical Christian Zionist]

No.

[Main Hebrew Israelite Speaker]

So they taking death. No, currently they're taking hell. Currently there's throwing it into the lake of fire. He's throwing it in there.

[Evangelical Christian Zionist]

Currently they're.

[Main Hebrew Israelite Speaker]

So he gonna pick death up, like he picking death up and throwing it in the lake.

[Evangelical Christian Zionist]

So the rich man and Lazarus, he's

[Main Hebrew Israelite Speaker]

sick in hell though, and throwing into the lake.

[Evangelical Christian Zionist]

So yeah, in the book of Luke you have the rich man and you have Lazarus, right? You familiar with this?

[Main Hebrew Israelite Speaker]

That's a parable, man.

[Evangelical Christian Zionist]

And so, so and the book of Psalms and the Old Testament, they talk

[Main Hebrew Israelite Speaker]

about when he says the sorrows of hell, Compass Isaiah talks about David stuff.

[Evangelical Christian Zionist]

And so there's a place that people go when they die and they will go to heaven or hell and then. And in the end we're gonna see that and the end in the book of Revelation, there's a lake of fire.

[Christian Apologist]

Anybody?

[Main Hebrew Israelite Speaker]

Anybody got a report back from heaven and hell?

[Evangelical Christian Zionist]

Anybody? So let me take you from what we do know, the natural. So do you believe that God has judged nations throughout history? Okay, so you can look and you can tyre, Sidon, Israel, etc. So if we believe God for the present historical judgments that he made, obviously you can go to Israel, you can look at all the archaeology, you can go to Iraq, Afghanistan, Syria, see the destruction that took place. So if we believe God for the natural judgment, therefore we conjecture that yes, there's eternal judgment. And also God put in you and me a conscience. Romans, chapter 2. A desire for justice.

[Main Hebrew Israelite Speaker]

He put a dishonorable.

[Evangelical Christian Zionist]

And so because he's given everybody a conscience that's going to answer to God one day, if the natural judgments have occurred. We believe in an eternal sense of justice, that Hitler will answer for his crimes if he got out of it easy through suicide, if that's whatever it

[Main Hebrew Israelite Speaker]

is, he might be born with one or with one toe, one limb, one

[Evangelical Christian Zionist]

arm, that wouldn't be justice. And so God is holy. And because he is holy, he must punish sin perfectly. And so Christ fulfilled that perfectly. And therefore he's the only hope that I have. He's. He is the only hope that I have of everlasting life, anybody, the whole world. And that way, on the cross, because he was God, he could bear the wrath of God and take people's hell.

[Main Hebrew Israelite Speaker]

Who was he praying to?

[Evangelical Christian Zionist]

And they rose from the dead.

[Main Hebrew Israelite Speaker]

So who was he praying?

[Evangelical Christian Zionist]

That's my big picture.

[Main Hebrew Israelite Speaker]

Who was he praying?

[Evangelical Christian Zionist]

And I think that your big picture falls short of that.

[Main Hebrew Israelite Speaker]

Who was he praying?

[Evangelical Christian Zionist]

If anybody else wants to.

[Main Hebrew Israelite Speaker]

Who was he praying to?

[Evangelical Christian Zionist]

Go.

[Main Hebrew Israelite Speaker]

I think you just wanted to talk to me. You didn't want to actually have a conversation.

[Evangelical Christian Zionist]

Well, we did have a conversation.

[Main Hebrew Israelite Speaker]

Who was he praying?

[Evangelical Christian Zionist]

I'm trying to be gracious. If they would like to talk.

[Main Hebrew Israelite Speaker]

Who was he praying to? Anybody else that you can't go?

[Evangelical Christian Zionist]

Okay, yeah, I just. I just want to be gracious to give them time.

[Main Hebrew Israelite Speaker]

Yeah, be gracious.

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

Yeah.

[Armenian Christian Perspective]

All right.

[Main Hebrew Israelite Speaker]

What's up, man? What's up?

[Armenian Christian Perspective]

You know what? I actually, I was just thinking about, like, looking at some of the questions and stuff, if you don't mind me saying. I think part of the reason why I think your argument is flawed, odd. Is because you try to mix the spiritual world with the history of the world, which is so propagandized to us. Right. Like, you're talking about how, you know, brown people and black people were forced into Christianity, which is kind of like our narrative in this country. We all understand that there was slavery and slave ships and people were forced into doing stuff that was not necessarily what they wanted to do at the time.

[Evangelical Christian Zionist]

Right.

[Armenian Christian Perspective]

But I think that's where your argument's flawed because I think there's so much propaganda in history where, like when I sat down here and I was like, all right, like my people, our ancestors, they look white skinned like me, but they were treated violently. They're treated like slaves. They're still subjugated to a lot of that. I think there's a holistic view of what has really happened on this planet that's missing from your argument, honestly.

[Main Hebrew Israelite Speaker]

Well, when you brought up your history, I didn't fight you on your history. When we bring up our history, that's when we get fought on our history. That's when it's called propaganda. Like when you call my history propaganda.

[Armenian Christian Perspective]

Well, no, I wouldn't call your history of propaganda. I could see a similar. Okay, reality to. I could.

[Main Hebrew Israelite Speaker]

So in my.

[Armenian Christian Perspective]

Reality to what?

[Main Hebrew Israelite Speaker]

So am I valid? Am I valid in my complaint?

[Armenian Christian Perspective]

I think you're taking what's in the spiritual realm and trying to make sense of it.

[Main Hebrew Israelite Speaker]

No, before we get to the spirit, before we get to the spiritual world, Am I valid in my complaint about what I say about how we receive Christianity? Am I valid?

[Armenian Christian Perspective]

You're. You're valid in your complaint, but that is something that wasn't exclusive to. To.

[Main Hebrew Israelite Speaker]

I never said. I never said it was exclusive. That's why when you said about the Armenians, I never said you were wrong. So even as you try to be honest, you got to throw white people in there. I'm not talking about white people. I'm not talking about your condition. Because I never took away from what happened to you.

[Armenian Christian Perspective]

Yeah, yeah.

[Main Hebrew Israelite Speaker]

Second question. Do you think that if we would have ever gotten any form of retribution, whether it be a sovereign apology or something like that, do you think that would have allowed black people to get over that condition?

[Armenian Christian Perspective]

You know, that's something that actually is a very relevant question to my ancestors

[Main Hebrew Israelite Speaker]

because see how you keep adding your ancestors. I'm not talking about your ancestors right now.

[Armenian Christian Perspective]

No, I understand.

[Main Hebrew Israelite Speaker]

If we was talking about Armenians, I wouldn't talk about black people at all.

[Armenian Christian Perspective]

Yeah, yeah.

[Main Hebrew Israelite Speaker]

So stop. Like, I don't want. Don't. You ain't got to bring up your people. Your people know you love your people. People.

[Armenian Christian Perspective]

Yeah, yeah.

[Main Hebrew Israelite Speaker]

I'm asking you if we would have gotten a more sovereign apology.

[Armenian Christian Perspective]

That's the point I was trying to make.

[Main Hebrew Israelite Speaker]

Yeah, we've been.

[Armenian Christian Perspective]

We've been waiting for a sovereign apology for like 2, 000 years. Because all that's happened in 2000 years. If you look at the history of

[Main Hebrew Israelite Speaker]

the original Christian, this man love talking about himself. Well, not talking about you.

[Armenian Christian Perspective]

I'm saying it's a. I'm just talking about black people. I'm saying it's a universe.

[Main Hebrew Israelite Speaker]

But we're not talking universe. We're compartmentalizing this conversation. Okay, so I'm gonna try one more time. If we would have gotten a sovereign apology, do you think we then would have been able to get over what happened to us?

[Armenian Christian Perspective]

Probably, yeah. And that's the. We're also waiting for that sovereign apology after having. After having. After having 80.

[Main Hebrew Israelite Speaker]

I get it.

[Armenian Christian Perspective]

80% civilization destroyed.

[Main Hebrew Israelite Speaker]

So now. So now the spirit side, when we talk about the spirit, right. Hosea 4 and 6 says, My people are destroyed for a lack of knowledge.

[Historical/Scriptural Analyst]

Knowledge, yeah.

[Main Hebrew Israelite Speaker]

Right. And so for black people, Latinos, native Indians and Mexicans, the knowledge that we have been destroyed from is spiritual. We've been destroyed from identifying who we are in the Bible. The very book that we've been given identifies every race of people in the Bible, it identifies the Africans, the Europeans, the Asians and us, but we're not told who we are according to the Bible.

[Trinitarian Christian Debater]

Bible.

[Main Hebrew Israelite Speaker]

So what the most High has revealed to my school, the Israelite school of Universal Practical Knowledge, is that we are the children of Israel. These. This is who the other people of the children of Israel are in the Northern Hemisphere, North Central and South America. Did I say the right hemisphere? I don't want nobody say I did it wrong. In North Central. Yeah. In North Central and South America, the children of Israel is the blacks, native Indians and Latinos. So we go out to spiritual.

[Armenian Christian Perspective]

Why is it just them though? I don't understand.

[Main Hebrew Israelite Speaker]

Because that's what we can identify through biblical prophecy and then through historical records. So we don't just go by the Bible, we look at history too. Now, does that mean that they are not Israelites in Europe, Africa, Asia and Australia?

[Armenian Christian Perspective]

Are you talking about Israel? It's like literally descending from the.

[Main Hebrew Israelite Speaker]

Yeah, from the 12 tribes, from the children of Israel. So now are there. Are we. Do we have Israelites in the other continents? Yes, we have a school in the other. We have schools in the other continents. So I'm not negating Europeans or anything like that. I'm just saying in North, Central, South America, this is who they are. So we go give them a spiritual awakening. With that spiritual awakening, once you find out your identity, you got to find out how you lost your identity. We lost our identity through disobedience to God. So if being disobedient to God is breaking his commandments, then the only way to get right with God is to keep his commandments. So that's what we go about doing. Now in the middle of that, we have to bring awareness to who destroyed that identity. That's when we start getting to the Africans that sold us. Because a white man did not come into the continent. Yeah, it was African that brought us to the coast and sold us. I hate Africans too. The Arabs that assisted in making them ships, I hate them Arabs too. And then the white man that finished the job. So we have to bring out that history. So when you bring out the Armenian history is to make people aware of what happened to your ancestors. If the Jewish man bring out the German history is to make their people aware of what the Germans did to their ancestors. But when we bring out that history, it's like we ain't supposed to say nothing. It's like you gotta let the pack collect. Like that's a collective. So it's not like you may not feel that way. You Might feel it's okay to do that. So I'm not speaking in a one to one. I'm speaking in general consensus. You're talking about an American culture, Temporary American culture. Yeah, we can't bring that up. Temporary American culture. If black people fight for reparations, which I don't think we'll never get. We're told you're not supposed to do that. But I can read how the New York governor gave billions of dollars, millions of dollars, to Holocaust survivors even though America didn't cause the Holocaust, but they still would do that. So they can understand pain, but then they can't understand our pain. Yeah, I could see them whitewashing. I could see them whitewashing slavery when in certain schools they teach not transatlantic slave trade, but transatlantic migration. So it sounds like I'm just an angry black person. I'm not an angry black person. I'm just a black person that knows the history and refuses to let it go because that systematic oppression still exists. I'll give you an example. There's this organization called the Southern Poverty Law Center.

[Armenian Christian Perspective]

Yeah, I know about them.

[Main Hebrew Israelite Speaker]

Yeah, right. Southern Poverty Law center was founded in the 70s on to fight against racial discrimination. And they would list groups that were extremist groups. They actually have my group on there. They got different Klan members on there. They just got indicted in April.

[Armenian Christian Perspective]

Yeah.

[Main Hebrew Israelite Speaker]

For funding. Right, for funding white supremacy. So now at the same time, black people are coming to tell me, the Southern Poverty Law Center. They for black people, they for our rights. And then we find out they funding the very groups that they, they say they were against that's causing. Exactly. So now you got to look at it. That's who we're fighting. So the white man that smiles in your face is the white man that's plotting on you at the same time. So I don't hate white people. Let me just get this.

[Armenian Christian Perspective]

White man is a generalization.

[Main Hebrew Israelite Speaker]

Yeah, I do.

[Christian Apologist]

That's.

[Main Hebrew Israelite Speaker]

I want to say.

[Armenian Christian Perspective]

I don't know if it's white people,

[Main Hebrew Israelite Speaker]

though, but let me, Let me just say this. So when I say I hate white people, it ain't the average white. I talk to white people all the time. I, I own a business. I deal with white people, I deal with Africans, I deal with Arabs. But just like they can. Like white people would tell you they hate America like a Democrat hates a Republican, even though they both white. Right. And they have the right to do so. They hate it when Trump didn't get in office so much that they stormed the Capitol because they Hated it. They're allowed that freedom of expression, to hate what they want, but we're not allowed to have the same freedom of expression. And then when I have that freedom of expression, they think I want to be violent.

[Armenian Christian Perspective]

But January 6th, I mean, a lot of those guys did a lot of jail time and stuff. It's not like there was no.

[Main Hebrew Israelite Speaker]

And Trump exonerated. And Trump exonerated all of them.

[Armenian Christian Perspective]

A lot of those guys were not guilty of much. They literally walk. They walked into a building.

[Main Hebrew Israelite Speaker]

They weren't.

[Armenian Christian Perspective]

They weren't storming.

[Main Hebrew Israelite Speaker]

Was it legal to walk in that building the way that they did?

[Armenian Christian Perspective]

It was legal the way that they did. Yeah, it was. Unless they were breaking stuff.

[Main Hebrew Israelite Speaker]

Because that's. The people see that. That. That's what I'll be saying. You can make an excuse for white violence. We haven't.

[Armenian Christian Perspective]

But January 6th wasn't white people, dude. There was Cubans. There was black.

[Main Hebrew Israelite Speaker]

The Hebrew Israelites are not violent to anybody. But we're spoken of as if we are violent to everybody when we're not violent. We don't preach to harm anybody. I don't want nobody to harm. Harm a white man under any condition unless you're defending yourself. Everybody has a right to defend themselves. So I don't want nobody to walk up like, what Chud the builder was doing called people the N word because he was a homosexual. I don't want nobody to do that. I don't want black people to walk up to white people and say, you cracker. Which really. Cracker empowers white people. It don't hurt white people. But I don't want black people walking around antagonizing white people and stuff like that. I don't want them. I want them to keep the commandments of God.

[Historical/Scriptural Analyst]

God.

[Main Hebrew Israelite Speaker]

The Bible says to seek the peace of the city. So I want them to keep the commandments of God. That's what I want.

[Armenian Christian Perspective]

The thing. Oh, sorry. The thing that I'm just. The thing that I disagree with, though, is that this is an exclusive thing for the Israel Israelites, which is which I think this is. Kingdom of God is within you. It's not the kingdom of God. You know, Luke, right. Kingdom. God is within you. Not within you if you're an Israelite. So I don't know.

[Main Hebrew Israelite Speaker]

Well, he was only talking to Israelites when he made that statement. Statement. And I wish that the energy that y' all have for it to be inclusive to everybody existed before y' all gave it to us through murder.

[Armenian Christian Perspective]

Who's you all, though? Who's you?

[Main Hebrew Israelite Speaker]

The white people that gave it to us.

[Armenian Christian Perspective]

What's. What's.

[Main Hebrew Israelite Speaker]

What's the white already said that. I already said that.

[Armenian Christian Perspective]

You're talking about.

[Main Hebrew Israelite Speaker]

I'm not talking about no damn elite. I'm talking about America was founded. Columbus and all of them that I already classified. I'm talking about white in general. And y' all benefit. When y' all come over here. Y' all get the benefit. When Africans come over here, they get the benefits. Africans got the nerve to call us a cottas or cotton pickers when every civil right they have is off of our blood. Every immigrant that comes over here that has right is off of our blood. But treat us like we the alien. Treat us like we're nothing. We're the most hated people on the planet. Blacks, Latino. Blacks, Latinos and native Indians are the most hated people on the planet.

[Armenian Christian Perspective]

I don't know about that. No, I don't know. But it's. Again, it's regional. It's historic. It depends on where you are.

[Main Hebrew Israelite Speaker]

I refresh.

[Armenian Christian Perspective]

For your.

[Main Hebrew Israelite Speaker]

For your. For your Armenian people. I rephrase. On this side of the planet, blacks, Latinos and native Indians are the most hated people on this side of the planet.

[Armenian Christian Perspective]

I don't know if I agree with that.

[Main Hebrew Israelite Speaker]

You can't even agree with that. You see, that's what you can't. You can't do nothing. I agree with you. I'll take it back. Y' all manias, man. I hope they die slow. If it was punished forever and ever. And burn so there ain't no more ash in Armenia. I pray to God.

[Armenian Christian Perspective]

I don't think. I don't think. I don't think that's the way it is, man. I think that's the way it was 67 years ago. I just don't believe it's the way it is right now. Where it's like.

[Main Hebrew Israelite Speaker]

I meant that prayer. Don't get up. But that's not a cap. I meant. I meant that prayer. I meant it.

[Armenian Christian Perspective]

You meant it? How come?

[Main Hebrew Israelite Speaker]

Because I just said it.

[Armenian Christian Perspective]

Because. For Armenians.

[Main Hebrew Israelite Speaker]

Yes.

[Armenian Christian Perspective]

Why? Why. Why would you want.

[Main Hebrew Israelite Speaker]

Because you can have compassion for mine, so I cannot. I tried to offer you compassion. You try to offer them compassion. No, no, I. I can't give him nothing.

[Armenian Christian Perspective]

I told you I had. I told you I had compassion. I was trying to draw parallels between the fact that have gone through similar, if not even worse experiences because of our Christianity, you know, and it's like I'm saying that what you're talking about is temporal To. To this particular country, as opposed to being reality of the world in history. That's my. That's my argument.

[Main Hebrew Israelite Speaker]

It got to be a hard seven count, if y' all don't mind. So when we get to that. 7. All right, all right.

[Skeptical Questioner]

So to the point of you being caught up in not knowing the difference between.

[Main Hebrew Israelite Speaker]

Wait, before you do that.

[Skeptical Questioner]

Yeah.

[Main Hebrew Israelite Speaker]

We're supposed to be doing. Is Joseph not the father of Jesus?

[Skeptical Questioner]

Yeah, yeah, exactly. That's what we're supposed to be. Yeah, yeah, but so the difference is you don't. You don't recognize the difference between the spiritual and then the. The physical thing. And there's a point. And I'm going to read you Romans 9. I'll just read it to you. It says it is not through God's. Nine, six, eight.

[Evangelical Christian Zionist]

Okay.

[Skeptical Questioner]

It is not through God's word. It's not, though God's word has failed. For not all who descended from Israel are Israel, nor, because they are his descendants, are they all Abraham's children. On the contrary, it is through Isaac that your offspring was reckoned. In other words, it is not children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. I think that's pretty darn clear that it just states that you're all caught up in this physical.

[Main Hebrew Israelite Speaker]

Yeah, yeah.

[Skeptical Questioner]

Where's the. It says right here. In other words, it is not the children by physical descent who are. Who are God's children, but is the children of the promise who are regarded as Abraham's offspring.

[Main Hebrew Israelite Speaker]

So in this verse, this is spiritual. Yeah, but the sub. But the subject that he's talking about. I'm going start at verse four.

[Moderator/Interjector]

Right.

[Main Hebrew Israelite Speaker]

It says, who are Israelites to whom pertain the adoption. So now Israelites own the adoption, the glory, the covenants, the giving of the law, the services of God and the promises. Verse 5. Whose are the fathers, and of whom, as concerning the flesh, Christ came. So concerning the flesh, Christ only came for Israel. Well, that's what. That's what we're saying.

[Skeptical Questioner]

Well, Jesus said he came for all people.

[Main Hebrew Israelite Speaker]

This verse just said, whose are the fathers? And of whom concerning the flesh, Christ came? I just read it.

[Skeptical Questioner]

Yeah, well, he came out of. Yes.

[Main Hebrew Israelite Speaker]

No, no, no. Verse four leads into five. So when it says who are Israelites to whom pertain the adoption of glory to covers giving of the lost service of God and promises. Whose are the fathers? Is continuation from verse 4. Of the Israelites.

[Skeptical Questioner]

Sure.

[Main Hebrew Israelite Speaker]

And of whom, as concerning the flesh, Christ Came is pertaining to the Israelites, who is overall God bless forever. Verse 6. Not as though the word of God have taken an effect. For they are not all Israel, which are of Israel. This is such a powerful spiritual couple of verses we're about to read. Because everybody that's in Israel, King Herod, for example, was only considered the king of Israel because he was married to an Israelite. Woman. Woman. So that would cut him. He's not Israel, even though he's of Israel. I'mma keep going. Verse 7.

[Skeptical Questioner]

That's not what this is saying.

[Main Hebrew Israelite Speaker]

Watch, watch. Neither because they are the seed of Abraham. Are they all children? How many children did Abraham have, father?

[Skeptical Questioner]

Abraham had many sons.

[Main Hebrew Israelite Speaker]

He had eight.

[Skeptical Questioner]

Yeah, right, yeah.

[Main Hebrew Israelite Speaker]

So neither because they are the seed of Abraham, are they all children, but in Isaac shall they see be called all. So he just got rid of seven. Now we just got one Isaac. Right, Isaac. Then it said. Then it says, that is they which are the children of the flesh. The other seven sons of Abraham. These are not the children of God.

[Skeptical Questioner]

Now you misinterpreted.

[Main Hebrew Israelite Speaker]

I just want to finish. I just want to finish reading, because we're going to read it down. Then it says, but the children are of the promise are counted for the seed. So we know now. Now it's only through Isaac, you're the seed. Now you have to be the promised seed. Then it says, for this is the word of promise. Now we're going to discuss the promise. At this time, I will come and Sarah shall have a son. And not only this, when Rebecca also conceived by one, even by our father Isaac. For the children being not yet born, neither having done any good or evil, but that the purpose of God according to election might stand, not of works, but of him that calleth. So now he's about to elect one. Because Rachel, excuse me, Rebecca, had two sons, Jacob and Esau. Then it says, it was said unto her, the elder shall serve the younger. As it is written, Jacob have I loved, Esau have us hated. So Jacob is the completion of the promise. So if you're not from Abraham, Isaac and Jacob, you are not the promised seed. Then when it says, when he said, Jacob ever loved, but Esau's as I hated. Verse 14. What shall we say then? Is there unrighteousness with God? God forbid. So Paul is saying, it is not unrighteous for God to only love Abraham, Isaac and Jacob. You have the. You are responsible.

[Skeptical Questioner]

You're so distorted.

[Main Hebrew Israelite Speaker]

You have the floor to respond, Dude.

[Skeptical Questioner]

And here's another thing you said. You know you mentioned, you mentioned how, like, you think that the promise and all this stuff. I'm going to read you Joshua at the end. Joshua 21. Okay, cool. Not one of the Lord's good promises to Israel failed. Everyone was fulfilled. It actually tells you that it's all been fulfilled. And like, you're missing so much of this. Like, and you, you. You think that there's still these promises that need to be fulfilled and all this stuff. Jesus Christ fulfilled all of it. And that was the point of it. And like, like, even right now, there's another verse I'm actually gonna ask you.

[Main Hebrew Israelite Speaker]

30 seconds.

[Skeptical Questioner]

Yes, I'll ask you another question. So it says in the Bible, it says Jesus says some of you standing here today will not taste death till they see the son of man coming in in his power. Where are those people right now? So where are those people?

[Main Hebrew Israelite Speaker]

And actually, you have to give me the verse for that. But I want to highlight is when I show that the promise was for Abraham, Isaac and Jacob. This man ran to Joshua to say that all the promises was fulfilled back then, even though he started this conversation by going to Romans 9, trying to make distortions. All Israel. Excuse me, all Israel be anybody. And when I broke it down and showed him that the promised seed is the only one, that's the children of God. So that mean nobody else means the

[Skeptical Questioner]

spiritual thing except the children of Israel.

[Main Hebrew Israelite Speaker]

And last scripture, when you say spiritual, Romans 9, 29 says, and as he said to Isaiah, except the Lord of Sabbath had left us a seed, we be a Sodom and be made like unto Gomorrah. There is no real Sodomites or Gomorrah ice no more. Because he destroyed them all. Yeah, the reason why you know it's

[Skeptical Questioner]

still Israel is either reason.

[Main Hebrew Israelite Speaker]

The reason why you know it's a ste. Still flesh of Israel.

[Skeptical Questioner]

No, they all got wiped out.

[Main Hebrew Israelite Speaker]

Because he didn't wipe all Israel out.

[Skeptical Questioner]

Yeah, he wiped them out. You read 70 A.D. bro, you haven't even. You don't even know the history. Read Joseph, homie, read. Just.

[Main Hebrew Israelite Speaker]

Time is up, homie. Kick rocks.

[Skeptical Questioner]

All right?

[Historical/Scriptural Analyst]

You're tired of me.

[Main Hebrew Israelite Speaker]

No, I ain't tired of nobody. I do this, man. I got to go do another interview. That's why I said seven look like a hard seven. Yep. Go ahead, start. What you got, man.

[Historical/Scriptural Analyst]

Look, I'll grant you. I'll grant you for this to get past the jo. Are we going to try? Because I don't.

[Evangelical Christian Zionist]

I don't.

[Historical/Scriptural Analyst]

I'm not interested in the Joseph Prom, all right? So you just mentioned a second ago that you don't just go to the Bible, you also go to historical record.

[Main Hebrew Israelite Speaker]

If it lines up with the Bible.

[Historical/Scriptural Analyst]

Right. Which is what I was trying to do earlier when I was talking about the history of the Nazarenes.

[Main Hebrew Israelite Speaker]

Now, I wasn't disagreeing with some of it, but you couldn't substantiate it with the Bible. Like when you said Paul was aite, for example, the Bible would disagree with

[Historical/Scriptural Analyst]

you, but that wasn't.

[Main Hebrew Israelite Speaker]

Bible is going to be the truth trump. When you brought up the clean and unclean. The Bible doesn't agree with that. When you bring up the Nazarene. I'm not saying what the Nazarenes did or didn't do, but when you say that.

[Historical/Scriptural Analyst]

Well, it depends on what you're. What you mean by agree. Because there's.

[Main Hebrew Israelite Speaker]

The Scriptures say let God be true in every man alive. For me, the Bible is God's word. So if it's in the Bible, it's true. If it's a source that backs up the truth, then so be it. If a source that contradicts the truth, then I don't go with that source.

[Historical/Scriptural Analyst]

Yeah. So then how do you square the. The contradiction that I brought up before that Jeremiah said that God did not command sacrifices when they called him out of Egypt, the fathers out of Egypt. Yet there's a Passover. How do you square that?

[Main Hebrew Israelite Speaker]

I did. When we was first having a conversation, God didn't command sacrifice. That was not a sacrifice that saved.

[Historical/Scriptural Analyst]

But the word sacrifice is used in this text. It's in the, it's in the corban.

[Main Hebrew Israelite Speaker]

You got to let me finish. Finish though.

[Historical/Scriptural Analyst]

Okay?

[Main Hebrew Israelite Speaker]

When they came out of Egypt, if they didn't have that blood on the door, they died. That blood on the door let the death angel know that this is an Israelite home. So when they came out of Egypt, even in Exodus, the 12th chapter, God has them keeping the Passover.

[Historical/Scriptural Analyst]

Yeah, but Jeremiah is rebuking it as, as a prophet.

[Main Hebrew Israelite Speaker]

The subject of Jeremiah is not about the feast days of Leviticus, the 23rd chapter. The subject in Jeremiah, you can see in 1st Samuels 15, when Saul.

[Armenian Christian Perspective]

Excuse me.

[Main Hebrew Israelite Speaker]

When Samuel told Saul that God require obedience, not sacrifice. David said it in 51. Right, but if they were obedient, would they have to give a sacrifice?

[Historical/Scriptural Analyst]

No, of course they wouldn't.

[Main Hebrew Israelite Speaker]

That's the whole point. But that's. But the Passover is not about a disobedient sacrifice. The sacrifice that Jeremiah is talking about is if they committed adultery. You got to bring a sacrifice, you don't circumcise. On eighth day, you got to bring a sacrifice. But all that sacrifice, that's what Jeremiah is against. If they didn't keep a Passover, they would have to bring a sacrifice. So. But if they kept the Passover, no sacrifice. So you're trying to put the Passover as a part of a sacrifice and it's not. The Passover is a feast of the Lord. It's a high holy day.

[Trinitarian Christian Debater]

Day.

[Main Hebrew Israelite Speaker]

That's the difference.

[Historical/Scriptural Analyst]

Like I said, the word sacrifice is literally in Exodus and Deuteronomy. If I'm.

[Main Hebrew Israelite Speaker]

It's not in Leviticus 20. In Leviticus, the 23rd chapter.

[Historical/Scriptural Analyst]

But here's my point.

[Main Hebrew Israelite Speaker]

Says on the 14th day of the new year. Let me.

[Historical/Scriptural Analyst]

Here's my point. I appreciate what you. What I want to say, brothers. I know you don't like it, but I appreciate what you brothers are trying to do by getting back as far in history as you can. I'll. I'll grant all of the 23 and

[Main Hebrew Israelite Speaker]

4, 5th and 5. It says in the 14th day of the first month at even is the Lord's Passover. And on the 15th day of the same month is the feast of unleavened bread. When you go to the end of that ver. End of that chapter, it says. My point is Jeremiah, it says the. And Moses declared unto the children of Israel, the feast of the Lord. So the Passover is a feast of the Lord. What Jeremiah is talking about is sacrifices that they're only doing for disobedience. So you're ma. You're trying to marry disobedience to something lawful.

[Historical/Scriptural Analyst]

No, because. No, because like I said, the Nazarenes are documented as. Rejecting sacrifice full stop, is unlawful. And Jesus came up in that heritage, which is why he turned over. But the Passover is a sacrifice.

[Main Hebrew Israelite Speaker]

Passover is not a sacrifice. And in general, Passover is a feast day of the Lord. That's what we judge his friend.

[Historical/Scriptural Analyst]

But what I'm saying is as everything post Eden and pre. Kingdom of heaven.

[Main Hebrew Israelite Speaker]

I can't prove that because I asked you the same question.

[Historical/Scriptural Analyst]

What's the good news?

[Main Hebrew Israelite Speaker]

Wait, wait. No, no.

[Historical/Scriptural Analyst]

Okay.

[Main Hebrew Israelite Speaker]

What were the unclean animals for? To Noah. Excuse me? What were the clean animals used for to Noah?

[Historical/Scriptural Analyst]

The. The seven and the extra. That's.

[Main Hebrew Israelite Speaker]

What were the clean animals used for?

[Historical/Scriptural Analyst]

Well, he sacrificed one of them and then God's angry, says, cannot consume blood for eating.

[Skeptical Questioner]

No.

[Main Hebrew Israelite Speaker]

That's the whole purpose of.

[Historical/Scriptural Analyst]

So what is. No, let's go back. Let's Go back to Genesis 9.

[Main Hebrew Israelite Speaker]

Seven of every unclean animal. So it was more than one. So it's more than one uncle.

[Historical/Scriptural Analyst]

You're speaking of Leviticus. None of that. Yeah.

[Main Hebrew Israelite Speaker]

Genesis, the seventh chapter, says, take seven of every unclean animal. So even when he sacrificed an animal after the flood, there's still pairs and pairs and pairs of different kinds of unclean animals. So that cow, that lamb, that elk, that bison. That good bison.

[Historical/Scriptural Analyst]

But the challenge.

[Main Hebrew Israelite Speaker]

We had a wagyu burger earlier today, right? That wagyu burger.

[Historical/Scriptural Analyst]

Yeah.

[Evangelical Christian Zionist]

Delicious.

[Historical/Scriptural Analyst]

And it's killing you, bro. Number one. Number one. Number one.

[Main Hebrew Israelite Speaker]

And that's the problem with you vegans. Listen. Life is. Listen. When you put your faith in the food you eat.

[Historical/Scriptural Analyst]

I'm not putting my faith in the food. I mean, I'm putting my faith in this.

[Main Hebrew Israelite Speaker]

We're not going to live longer or shorter based on only eating one kind of way. You're going to live longer or shorter based on what your health dictates. So as you get older. So as we get older, red meat takes longer to digest. So when people get older, they may not eat red meat. Or if they do eat red meat, they make sure they eat a lot of greens.

[Historical/Scriptural Analyst]

So how are you guys with the. How are you guys with the Hebrew Israelites, the Demona? You don't. You don't rock with that.

[Main Hebrew Israelite Speaker]

I've been to Israel, so I visited them in Demona. I know that they're primarily vegan.

[Historical/Scriptural Analyst]

They're not primarily. They're totally.

[Main Hebrew Israelite Speaker]

I'm not like, they make a vegan ice cream that's delicious.

[Christian Apologist]

Right?

[Main Hebrew Israelite Speaker]

I'm not against nobody. Yeah, that's vegan.

[Historical/Scriptural Analyst]

So.

[Main Hebrew Israelite Speaker]

But, you know, most meat eaters, Most meat eaters, we don't have a problem with vegans. Vegans and their overzealousness of being vegans. Want to argue with us because really, y' all really want to eat that meat and you just mad.

[Historical/Scriptural Analyst]

No, that's a straw man. That's a straw man.

[Skeptical Questioner]

You really just.

[Moderator/Interjector]

That's a straw.

[Historical/Scriptural Analyst]

Straw man.

[Main Hebrew Israelite Speaker]

Actually, you should be comfortable being a vegan and be comfortable with me being a meat eater. Because I'm comfortable with you being a vegan.

[Historical/Scriptural Analyst]

No, you can do whatever you want to your own demise.

[Main Hebrew Israelite Speaker]

Why don't you comfort.

[Historical/Scriptural Analyst]

Because the kingdom of heaven, the good news is the kingdom of heaven, right? The kingdom of heaven is displayed in Isaiah 11, where the wolf shall lay with the lamb. The lion shall eat straw like the ox. They shall not hurt nor slaughter on my holy mountain.

[Main Hebrew Israelite Speaker]

You know, that's not literal.

[Historical/Scriptural Analyst]

No, it is literal.

[Main Hebrew Israelite Speaker]

You is laughing.

[Sean Kelly]

That's the.

[Main Hebrew Israelite Speaker]

No, that's the. That is not.

[Armenian Christian Perspective]

Not.

[Main Hebrew Israelite Speaker]

That is not literal. What I'm talking about is, if we was all in this room, there's a wolf.

[Historical/Scriptural Analyst]

So how do you choose what's literal? How do you choose what's literal?

[Main Hebrew Israelite Speaker]

And there's in here, there's a lion. In here, there's a lamb, there's a dove, but there's going to be somebody that's in charge of us, that's going to make sure that the wolf don't take advantage of the dove, that the lion don't take advantage of the lamb. That's what that's talking about.

[Historical/Scriptural Analyst]

Which is.

[Main Hebrew Israelite Speaker]

Listen, let me eat my meat in peace, man.

[Historical/Scriptural Analyst]

Man, will you watch. Hey, watch my. I interview.

[Main Hebrew Israelite Speaker]

Still sitting there. Real quick, real quick. This brother ain't spoke the whole time, man. This a brother.

[Sean Kelly]

Last but not least.

[Main Hebrew Israelite Speaker]

I ain't gonna be too long.

[Christian Apologist]

I ain't gonna lie.

[Main Hebrew Israelite Speaker]

He said he ain't gonna lie. He lying already. He know he gonna be. No, I'm just joking. No, I ain't gonna be alone, man. What's your name, man? G. G. Okay.

[Armenian Christian Perspective]

All right.

[Main Hebrew Israelite Speaker]

What you want to talk about? I just want to talk about.

[Christian Apologist]

Read a prompt again.

[Main Hebrew Israelite Speaker]

One more time for me. I'm on the last. I'm gonna read all three. Being that this year. First time.

[Christian Apologist]

No, let's do the last one.

[Main Hebrew Israelite Speaker]

Oh, Joseph is not the Father, Father of Jesus.

[Armenian Christian Perspective]

All right, cool.

[Main Hebrew Israelite Speaker]

You have the Holy Spirit, right? You would claim you have the Holy Spirit? Absolutely.

[Evangelical Christian Zionist]

All right.

[Main Hebrew Israelite Speaker]

On my phone. Yeah. Pause.

[Armenian Christian Perspective]

All right. You claim.

[Main Hebrew Israelite Speaker]

Now, we're not gonna do all that. You claim you have the Holy Spirit, right? Yes. So how could you say you have the Holy Spirit, but you're nullifying the will of the power of God? I'm not nullifying. So how could. Power in it.

[Armenian Christian Perspective]

How so?

[Main Hebrew Israelite Speaker]

Because God swore an oath to David that through his loins, Christ would be raised. And so I believe that it's more powerful by the Holy Spirit for a man to be born from a fleshly man, fleshly woman, be obedient to God till death, and then can give us a blueprint to be obedient to God through death.

[Armenian Christian Perspective]

All right, cool.

[Main Hebrew Israelite Speaker]

Let me ask you this then. Do you believe Peter walked on water? Yes. All right.

[Armenian Christian Perspective]

Do you.

[Main Hebrew Israelite Speaker]

You believe in that, but you don't believe that. That it's possible for Christ Jesus to be born without having a human father? So I think with all. I think God could do whatever he want, like for example, when God told Sarah that she was going to have a child, right?

[Armenian Christian Perspective]

Yeah.

[Main Hebrew Israelite Speaker]

Did Abraham and Sarah have sex for. For Isaac to be born?

[Trinitarian Christian Debater]

Either way.

[Main Hebrew Israelite Speaker]

But my point is. No, no, don't do that. I'm answering every question you ask either way. Stop, man. No, because it's more important than like, the base is important and all that. It's like you lead in a lot of people. No, you leading a lot of. I care about you, I care about your girls, all that. Y' all leading a lot of people with half truths. Start asking questions that he know going, not about all. I want you to be saved. Want your man to be saved.

[Christian Apologist]

I want your.

[Main Hebrew Israelite Speaker]

Why we can't just have this? Cuz you picking and choosing. I'm not picking and choosing. You are, bro. N. That's my brother in Christ. But do y' all know each other?

[Christian Apologist]

Yeah, we know each other. That's my brother.

[Main Hebrew Israelite Speaker]

Debate the same way either way, regardless. But look, cuz you picking and choosing what's right or wrong in my say, like, oh, we got to hold. We got to hold the law.

[Christian Apologist]

Oh, we don't. We don't eat pork.

[Historical/Scriptural Analyst]

Either way.

[Main Hebrew Israelite Speaker]

But my point is, like, you always pick and choose, and it's like, that's not Holy Spirit. But you said you wanted to only focus on this subject. You talk about one thing. Oh, yeah, that's cool. But then something else. Not cool, fitted like, bro. That's different materials and all that.

[Armenian Christian Perspective]

God.

[Main Hebrew Israelite Speaker]

You said God. You say God can do whatever he wants. I agree. 3. When Abraham, when Isaac screaming, when God told Sarah she was gonna have a kid, did Abraham and sex have. Excuse me, Abraham and Sarah. You have the Holy Spirit. Why you can't just say yes or no either way like you. Did they have sex? Yes or no? You say you have the Holy Spirit. It's only one holy Spirit, right? Why can't you answer? If we all at the body of Christ, one holy question. If you don't, then I'm gonna just talk. I'm gonna over talk like you're doing it. Then we're just gonna be two men again over talking each other. Because it's beyond. You know what you doing. That's what begin me tight. All y' all know what y' all be doing, and it's sad, bro. Everybody's gonna see that. When I. When y' all ask me questions, I answer. I don't care what people like, so I'm gonna just teach being perceived. I care about your salvation. I care to bring forth his salvation and your Man's salvation. You know what you doing? He gives half truth and these half truth. You give a little bit of truth and you, you what he all this like extra stuff, bro. So could God had made Mary pregnant without Joseph? Absolutely. You know, God did not say that.

[Armenian Christian Perspective]

You need to repent.

[Main Hebrew Israelite Speaker]

God in Jesus name, you need to repent through the seed of time. You have so much time. God gives you grace and mercy. God gives you grace and mercy every morning. It don't matter. You looking at me in my eyes. I'm looking at you dead in your eyes.

[Christian Apologist]

God gives you grace and mercy.

[Historical/Scriptural Analyst]

You.

[Main Hebrew Israelite Speaker]

You don't know God. Love the Bible.

[Armenian Christian Perspective]

Cool.

[Main Hebrew Israelite Speaker]

Nothing cool. You can't even have a conversation. You just ran to right now. God loves you. I care about you. You don't care about views like you do.

[Christian Apologist]

I don't care.

[Main Hebrew Israelite Speaker]

Actually. Can we have a man, all y need to chill. You know what you doing? Can we have a conversation? You know what you doing, but can we have a conversation, bro? And Tom is not out yet.

[Armenian Christian Perspective]

You have time.

[Main Hebrew Israelite Speaker]

Can you have a conversation?

[Christian Apologist]

Bro. Bro.

[Main Hebrew Israelite Speaker]

You know what you're doing and you want to say though?

[Historical/Scriptural Analyst]

Yes.

[Main Hebrew Israelite Speaker]

Because it's more about your salvation, more about your soul. It's more about everybody. I don't care about the view. I don't care about the. Can we have like, bro, you could claim I'm doing something that's more divine than just like schizophrenic. Schizophrenic, right. Jesus Christ is calling. He's knocking on your heart. He wants you from you. All right, cool. No, he not.

[Armenian Christian Perspective]

I bet.

[Main Hebrew Israelite Speaker]

No, he not. He ain't knocking from you. You can't knock. You can't speak. You can't do. You can't even answer a simple question. Cool. In Romans 1 and 3, it said Christ was the seed of David according to the flesh. Right? Did it say that?

[Evangelical Christian Zionist]

Yeah, sure.

[Main Hebrew Israelite Speaker]

That word seed is sperm, you know?

[Evangelical Christian Zionist]

Yeah.

[Main Hebrew Israelite Speaker]

So that mean he's born of the sperm of David. Where does sperm come from? From. Where the sperm come from? Tell me where the sperm came from. It say sperma. Where it come from? He saying God brought that sperm down. Say open them legs, Mary, and put them up in there. No, cuz God is more powerful than having. So where does the sperm come from? He don't have to use sperm. Where did the sperm.

[Christian Apologist]

He don't have.

[Main Hebrew Israelite Speaker]

The verse says seed of David according to the flesh. But seed could mean just simply a child, an embryo.

[Skeptical Questioner]

Just.

[Main Hebrew Israelite Speaker]

It can be to be a child. And it has to be a child from Joseph, cuz Joseph is from David. Mary is not. Christ said I am the root and offspring of who, bro? Christ said I'm the root.

[Skeptical Questioner]

Hold on.

[Main Hebrew Israelite Speaker]

You just said you agreed. So what are we talking about? I'm the root and offspring of who?

[Christian Apologist]

You just agreed.

[Main Hebrew Israelite Speaker]

That seed can be embryo. Stop denying the power of Christ. Stop denying the power of the Holy Spirit sperm. Those who deny the power of the Holy Spirit. So Christ is the root. Blaspheming God. Schizophrenic rant.

[Historical/Scriptural Analyst]

I'm cool.

[Main Hebrew Israelite Speaker]

I'm schizophrenic.

[Trinitarian Christian Debater]

I'm cool.

[Main Hebrew Israelite Speaker]

All right, man.

[Evangelical Christian Zionist]

That's it, guys.

[Main Hebrew Israelite Speaker]

That's it, man. We appreciate y' all coming out here, man. Yeah. Good job, man. I gotta get your information. He from New York too.

[Sean Kelly]

If you learned anything from this episode or got any value at all, please share this episode with a friend. It helps us grow the channel, it helps us grow the podcast, and it means a lot to us. Thank you so much.