Bedtime Prayers Vs. End-Time Prayers | Joel Siegel | Georgetown, TX | Monday AM | Miracle Crusade 2021

Summary

Podcast Summary

Dufresne Ministries Podcast

Episode: Bedtime Prayers Vs. End-Time Prayers | Joel Siegel | Georgetown, TX | Monday AM | Miracle Crusade 2021
Date: November 30, 2021
Host: Dufresne Ministries (with Joel Siegel, co-speaker, and congregation participation)

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Overview of the Episode

This episode centers on the critical distinction between "bedtime prayers"—self-focused, tradition-driven prayers for personal needs—and "end-time prayers"—plan-focused, effective prayers aligned with God’s purposes for the current era. Minister Joel Siegel teaches that believers today are "End Time Agents," called to go beyond prayers of mere survival, instead learning to pray with spiritual authority and revelation for God's greater plan. The teaching is practical, faith-stirring, and rich with scriptural insight, emphasizing the transformative power of right thinking and right praying, especially in times of global and spiritual significance.

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Key Discussion Points & Insights

1. Understanding the "End of All Things" (1 Peter 4:7)

• Scripture as Springboard: Joel begins by focusing on 1 Peter 4:7: "But the end of all things is at hand: be ye therefore sober, and watch unto prayer."
  • Clarification: He emphasizes the verse is often misunderstood—not a cause for fear, but a call to sober, alert prayer.
    • "The end of all things is at hand. How many know that we're in...the End Times. We're at the end of the church age. And it's a significant time...God has a plan." (03:03)
• Present Urgency: “At hand” means imminent—God has uniquely placed this generation to play a distinct role.
  • "You're an End Time Agent...You're on earth for a special time. And it's to help facilitate a plan." (03:03)

2. The Role of the Believer: Equipped for God’s Plan

• Everyone's Part: No need for pulpit ministry; every believer has a part in God’s plan but must be spiritually equipped.
  • "Everybody has a part in God's plan...But you have to be equipped to do your part." (03:37)
• Purpose of the Meetings: To obtain spiritual skills and 'equipment' to fulfill this role.

3. Sobriety and Sound Thinking as Spiritual Equipment

• Defining Sobriety: “Be sober” means being clear-minded, not clouded or spiritually "drunk."
  • "Sober is the opposite of drunk. When a person is drunk, they ain't thinking clear...Right thinking is part of your equipment for the end of this age." (06:10)

4. Right Thinking Leads to Effective Prayer

• Amplified Translation (1 Peter 4:7) Quoted:
  • "Keep sound minded and self restrained and alert therefore for the practice of prayer.” (07:21)
• Wrong Thinking, Wrong Praying: Traditional concepts (prayer as prying blessings from God) lead to ineffective, "bedtime" prayers.
  • "Is there such a thing as wrong praying?...The body of Christ doesn't pray effectively...because they don't think right about prayer." (07:33, 09:12)

5. The Purpose and Nature of Prayer

• More Than Asking for Needs:
  • "People think that the purpose of prayer is if we pray hard enough, we can get God to answer...God didn't give us prayer to try to pry his fingers open." (10:00)
• Understanding In Christ Realities:
  • "Before you do anything else, you need to learn some things about who you are...what you have and what you can do in Christ." (10:40)
• Already Blessed: Emphasizes Ephesians 1:3 & 2 Peter 1:3—God has already provided every spiritual blessing and all things pertaining to life and godliness.
  • "He has blessed us with all spiritual blessings in heavenly places...We're not praying for God to bless us." (11:28)

6. From Bedtime Prayers to End-Time Prayers

• Bedtime Prayers Illustrated:
  • "Now I lay me down to sleep, I pray the Lord my soul to keep..." (18:52)
  • Critique: Focused on self, fear, and repetitive requests for what God has already done.
• End-Time Prayers Defined:
  • "We need to go from bedtime praying...to end time prayers that are focused on God and his plan...plan-focused rather than need-focused." (20:21)
  • Key Progression: Maturity in prayer means moving from self-preservation to partnership with God’s purposes.

7. Receiving by Revelation, Not Just Repetition

• Story on Healing: Joel recounts times when he meditated on Matthew 8:17 and related scriptures, leading him not to beg for healing, but to receive it by revelation.
  • "The things concerning our redemption and the things that we most often pray for have already been accomplished." (17:15)
  • "As I was meditating...He took it. He bore it. I've got it." (32:35)
• Meditation and Confession: Repeating and personalizing the Word ("Himself took my infirmities...") shifts the reality from scripture to current experience.

8. Effective Prayer Turns Situations (Philippians 1:19)

• Turning Power:
  • "This shall turn to my salvation through your prayer and the supply of the Spirit of Jesus Christ." (39:27)
  • Through the church's prayer and the Spirit's supply, impossible situations are changed.
• Not All Prayers Are Equal:
  • "There is a kind of prayer...effectual fervent prayer of a righteous man makes tremendous power available, dynamic in its action." (49:53)

9. Moving from Old to New Testament Models

• Old vs. New Covenant: Joel argues that New Testament believers don't just plead for healing; they enforce what Christ has achieved.
  • "In the Old Testament, Moses prayed, ‘Heal her now.’ In the New Testament, by his wounds you have been [healed]." (47:38)

10. Making Power Available for Others

• Intercessory Help: Not all know how to "get it," so the church can pray for and with others, helping them tap into the supply of the Spirit.
  • "One thing we can do in praying one for another is make that help, make that supply available for them." (53:09)
• Praying in Tongues: Highlighted as a key avenue to generate spiritual supply and connect to God's power.
  • "That is like tapping into it. That's like hooking up to a generator. Praise the Lord." (54:38)

11. Practical Session: Prayer and Worship (54:00-End)

• The latter portion involves a practical time of group prayer, worship, and declarations of faith, focused on the supply of the Spirit, miracles, and corporate praise.

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Notable Quotes & Memorable Moments

• On End Time Purpose:

  • "You're an End Time Agent...You're here at a special time. You're on earth for a special time. And it's to help facilitate a plan. God has a plan." (03:03)

• On Right Thinking:

  • "Right thinking is part of your equipment for the end of this age. That right thinking enables you to do something and enables you to watch unto prayer." (06:45)

• On Mature Prayer:

  • "We need to go from bedtime praying...to end time prayers that are focused on God and his plan. They're plan focused rather than need focused, you might say." (20:24)

• On Receiving By Faith:

  • *"As I was meditating on this verse and seeing all that, this came up in me: 'He took it. He bore it. I've got it.’" (32:35)

• On Effective Prayer:

  • "The right kind of prayer creates a spiritual supply that turns things...generates a spiritual supply that can turn things." (44:03)

• On Supply of the Spirit:

  • "Paul said...this is going to turn to my deliverance through your prayers and the resulting spiritual supply." (43:48)

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Important Timestamps for Key Segments

• 01:31 – Joel addresses the misunderstanding of 1 Peter 4:7
• 03:03 – "End Time Agents" and your part in God's plan
• 06:08 – What it means to be spiritually 'sober'
• 11:28 – Already blessed (Ephesians 1:3) – “He has blessed us with all spiritual blessings”
• 18:52 – Bedtime prayers vs. end time prayers illustration
• 31:24 – Powerful meditation on Christ’s redemptive work: "He took it. He bore it. I’ve got it."
• 39:27 – Philippians 1:19 and the turning power of prayer
• 49:53 – James 5:16 and effective prayer ("tremendous power available")
• 54:38 – The value of praying in tongues for connecting with spiritual supply
• 54:38 – 67:44 – Corporate prayer, worship, and practical demonstration

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Conclusion & Takeaway

Bedtime Prayers vs. End-Time Prayers: The Call to Maturity

Joel Siegel’s message powerfully challenges believers to mature beyond "God, please do it" prayers and step into revelation-based prayer, recognizing what God has already accomplished in Christ. The believer’s role is not to plead for blessings but to operate as an equipped agent in God’s end-time purpose, partnering in prayers that generate spiritual supply and facilitate the move of God in the earth.

The memorable refrain, “He took it. He bore it. I’ve got it.” (32:35), encapsulates the faith posture called for—receiving and enforcing what already belongs to us in Christ.

Practical Application

• Renew your mind with the Word to think and pray rightly.
• Shift from self-focused prayers to prayers that align with God’s plans.
• In times of need, meditate on relevant scripture until revelation comes.
• Use intercessory prayer to help generate spiritual power for others.
• Engage in praying in tongues to access and distribute the supply of the Spirit.

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Recommended for:
Believers hungry for a deeper, more effective prayer life, those seeking to understand their role in God’s present plan, and anyone wanting practical tools to move from fear or lack into the fullness of their redemptive inheritance.

Transcript

[Nancy Dufresne]

Hi, I'm Nancy Dufresne. Welcome to our podcast channel. We know you'll be blessed by today's message.

[Joel]

We'll have you turn this morning to the fourth chapter of First Peter, First Peter, chapter four. And we all believe in God for the highest flow, not just any flow, but, you know, the best for this, for this day, praise God. There's a verse that I just seem to be coming back to it and at least using it for a springboard in all these meetings. And it's the seventh verse in First Peter chapter four, and it says this. But the end of all things is at hand. Be therefore sober and watch unto prayer. That's quite a verse. You know, when I first read that verse, I remember reading it, and somehow or another I heard it differently than what I see now that it actually says. When I first heard that, I heard it this way. The end of the world is coming, Be afraid and pray that it doesn't happen.

[Co-speaker]

Any of you here, when you heard that verse, you kind of got that.

[Joel]

How do you get that out of that verse? That's not in there, huh? Just natural thinking, you know?

[Co-speaker]

And no, it doesn't say that.

[Joel]

It doesn't say the end of the.

[Co-speaker]

World'S coming, be afraid, but it does.

[Joel]

Say the end of all things is at hand. How many know that we're in an age called the Church age, and we're in a time or a season called the End Times. We're in the end times. We're in the. We're at the end of the church age. And it's a significant time. It's a. It's a special time. And the Bible says something about, or says a lot of things rather about these end times, these last days. Guys, you and I are. We're not just here on Earth randomly. We're not here. You're. You're hand picked. You're hand picked. You're part of the End Time army that God has handpicked to help propel his plan forward and get some things done. You and the rest of the body of Christ. We're alive at a special time. You could have existed in the 1700s or the 1800s or some of you weren't even here for the 1900s.

[Co-speaker]

But you're here. God put you here.

[Joel]

The end of it. You're an End Time Agent. I said you're an End Time Agent. You're here at a special time. You're on Earth for a special time. And it's to help facilitate a plan. God has a plan. In the end times, they're not just random times. But he's got a plan, and you and I have a part in that plan. You don't have to be called to stand behind a pulpit. You to have a part in God's plan. Everybody has a part in God's plan.

[Co-speaker]

Amen.

[Joel]

And you're only. You can do your part. Amen. But you have to be equipped to do your part. You're not going to fulfill the plan of God automatically. Amen. You have to be equipped. And that's. That's part of what God has. Has us doing here in these morning sessions, particularly getting some equipment. We're getting some skill, we're sharpening some things.

[Congregation Member 1]

Hallelujah.

[Joel]

Because the end of all things is at hand. Is at hand. What's it mean when something's at hand? You know, the Bible says the coming of the Lord is at hand. What's that mean? Well, you put your hand out in front of you. How far is that, huh? Come on, y'.

[Congregation Member 2]

All.

[Joel]

Do it. Do see, if you put your hand out in front of you, it's right. It's in your face.

[Co-speaker]

It's right there.

[Joel]

It's upon us. If it's at hand, it's not far.

[Co-speaker]

Off the end of all things.

[Joel]

We're in it, y'. All.

[Co-speaker]

We're in it. We're right here. We're right here.

[Joel]

And things are happening and things are.

[Co-speaker]

Popping and God needs you.

[Joel]

Remember those Uncle Sam posters.

[Co-speaker]

Where he points at you?

[Joel]

What did those posters say?

[Co-speaker]

We want you or Uncle Sam wants you?

[Joel]

I tell you what.

[Co-speaker]

Uncle Jesus wants you. He wants you, but he wants you equipped.

[Joel]

And we see right here in this verse that one of the most essential pieces of your part in this plan is that you do what it says in verse eight. I'm sorry. In the end of verse seven. The end of all things is at hand. So what do we do? Hide? Huh? Hide out? Buy enough bottled water to. No, I'm sorry. I went back to Y2K there for a. Anybody here?

[Co-speaker]

You had the storehouse of.

[Joel]

Huh? Yeah.

[Co-speaker]

You don't want to admit it, I know, but anybody here?

[Joel]

You bought all the end time survival kit, y'. All.

[Co-speaker]

What we're giving you right now is.

[Joel]

Your end time survival kit. You understand?

[Co-speaker]

Amen.

[Joel]

You don't need to buy the astronaut food. We got your kit.

[Co-speaker]

What is your kit?

[Joel]

What's your survival kit? What's your rations? Be sober.

[Co-speaker]

You know what that means?

[Joel]

Sober is the opposite of what? Drunk. And when a person is drunk, they ain't thinking clear, huh? Their thinking gets off, but they don't know it. And so they think I'm good to drive. I can drive. And you're not. You can't. You're not right.

[Co-speaker]

And so right thinking.

[Joel]

Is part of your equipment for the end of this age. And that right thinking enables you to do something and enables you to watch unto prayer. If I could read this verse in the amplified translation. You doing okay? First Peter 4, 7. It says, the end and culmination of all things has now come near. Now listen to this part. Keep sound minded and self restrained and.

[Co-speaker]

Alert therefore, for the practice of prayer.

[Joel]

And so if you and I are going to be end time agents, and.

[Co-speaker]

If we're going to do play our.

[Joel]

Part, the end times, you have to pray right. And in order to pray right, you have to think right. Amen. Wrong thinking leads to wrong praying. Is there such a thing as wrong praying? Is it possible to. Well, there's such a thing as effective or ineffective prayer. And historically, and when I say historically, you know, it's not like I really have studied this down through history, but at least in my history, you know, 10 years or a little longer that we've been on the scene historically. The body of Christ doesn't pray effectively. By the body of Christ. Maybe I'm not talking about people here in Georgetown, but in Pflugerville and some of the surrounding. Is that how you say it? Yeah, the P is silent.

[Co-speaker]

You know, like if you were.

[Joel]

If you were. You ever have to talk on the phone to somebody and they ask you for a code or something and it's got letters and you have to say, you know, A as in apple. You wouldn't say P as in Pflugerville, cause it's silent. I behave here. P.S. and pterodactyl. All right. Anyhow, they others, not you. You understand?

[Co-speaker]

I know you got it.

[Joel]

But I'm talking about people historically, they don't pray effectively because they don't think right about prayer. They. They adopt just traditional mindsets, traditional concepts and even the same concepts that lost people have. And that is they think that the purpose of prayer is if we pray hard enough, we can get God to answer. I know you're looking at me because you wouldn't. I know you don't think that, but other people do that the purpose of prayer is for me to get something from God. You might say, is that not right? Not a. Well, not. It's not 100% wrong, but it sure isn't close to 100% right. God didn't give us prayer to try to pry his fingers open, to try to get him to do something for us. Do you know the purpose of faith? I'm going to get us into a ditch here. But the, the purpose of faith is not to try to get God. It's not to get God to do anything. And so really, if you're going to pray effectively before you do anything else, you need to learn some things about who you are, who God is, and you need to learn some things about this phrase that the Bible gives us called in Christ, and understand who you are and what you have and what you can do as a new creature in Christ. Because what you'll find out, what you'll discover is what Ephesians 1:3 says, is that he has blessed us with all spiritual blessings in heavenly places. And so we're not praying for God to bless us. And what do most people's prayers contain? Oh, God bless so and so. Oh, God bless so and so. Bless us, Lord, huh? Bless me and my son. My son and his wife. Bless me and my wife. My son, his wife, us four, no more.

[Co-speaker]

You know what I mean?

[Joel]

That prayer, you've heard that prayer? Well, okay, that, that's a well intentioned prayer.

[Co-speaker]

But what do you want God to do?

[Joel]

I mean, what do you mean when you say bless me, huh? Well, I want him to pour me out a good one. Just pour it out. Well, then you need to scratch out Ephesians 1:3. Huh? Oh, God bless me. Oh, God bless. What does it mean? He has, he has blessed us. I don't mean to get up and cause trouble right away. I usually take, you know, I usually wait till the second day, huh? He has blessed it. He has blessed us. He has blessed us with all. With all. He has blessed us with all spiritual blessing. Or we could say spiritually accessed blessings in heavenly places. Now, heavenly places, the Bible refers to three different heavens. One would be just the atmosphere above us. Ain't talking about that one. There ain't no blessings in the air. I mean, air is a blessing, but he's not talking about the blessings of the natural clouds. The second heaven is the home of principalities, powers, wicked spirits and high places. There's, that's not the blessings you, he's not going to bless you with a wicked spirit. But the third heaven, where Paul was caught up to, that's the, that's what we call heaven. That's the abode of God. Amen. Where the streets are paved with gold and where you don't breathe oxygen, you breathe glory. It's that heavenly place that God is drawn upon to place all of his blessings in our lives. So prayer, you know, he's done all that for us. He's given us all that. Yet people are asking and hoping really for just a fraction of the abundance of blessing that he's already put in our life. So the renewed mind, the sober mind, the sober mind, the right thinking mind, understands that we have all things, like second Peter 1:3, all things that pertain unto life and godliness through the knowledge of him who's called us to glory and virtue. If we know some things, we'll pray differently. We'll pray differently. I don't ask the Lord every day, God bless my wife, huh? I mean, sometimes they'll say, I'll bless her, Lord. Help her, Jesus.

[Co-speaker]

Help her, Jesus.

[Joel]

You know what I'm saying? That's not a. That's not a renewed mind prayer, though.

[Co-speaker]

No, but what we can.

[Joel]

What we can pray is those fear, those prayers, similar to the. To the prayers that Paul prayed for the church at Ephesus, you know, over there. He said, I pray really essentially, that you might know, huh, that the eyes of your understanding would be enlightened, that you might know the hope of his calling, his rich, glorious inheritance in the saints and the exceeding greatness of his power to us who believe. Amen. According to the working of his might that he wrought in Christ when He.

[Co-speaker]

Raised him from the dead, set him.

[Joel]

At his right hand far above all.

[Co-speaker]

Principality and power, might and dominion. Amen. And they gave him the name above every. I mean, just all of it.

[Joel]

All of it.

[Co-speaker]

Put all things under his feet.

[Joel]

That you might know that now there's a prayer.

[Co-speaker]

There's a prayer that's some right praying that you.

[Joel]

That folk might know and that folk might see what's already been done. Brother Hagin used to teach a lot. And all of you, I think you know, when I say Brother Hagin, who we're talking about Brother Kenneth Hagin. And we were blessed to go to his Bible school. And then also I got to travel with him for seven years on all his meetings as part of his team. And I heard him minister on prayer a lot, A whole lot. He ministered on prayer a lot. And he'd always go kind of down some of these same roads because he ran into the same thing that we're asking God to do what he's already done. And so he would try to help people because he'd hear people pray and they'd pray oh, God, heal so and so and heal so and so and heal so and so. And we understand the intent of that is a good intent. But what you're really praying is, Lord, lead him into the healing that's already theirs.

[Co-speaker]

Lead him into it.

[Joel]

You see what I'm saying?

[Co-speaker]

That's really what we're praying. We're not praying. Lord, do it.

[Joel]

Because he's done it. He's done it. When he put sin on Jesus, he puts glory to God. He puts sickness and disease on him, who his own self bare our sins in his own body on the tree that we being dead to sin, should live to righteousness by whose wounds, by.

[Co-speaker]

Whose stripes you were healed. Glory to God. Did you hear that? I didn't write that. That's in the Bible. That's in the Bible. By his wounds, you were. By what he, by what he bore, you're free. Free from it.

[Joel]

Amen.

[Co-speaker]

Amen. And so when we pray, instead of.

[Joel]

Praying, Lord, heal so and so. Well, what we want to do is, Lord, help lead them in, help show them that which is already there. Open the eyes of their understanding, help them see, help them know. And so much of the time, when you receive the knowledge of what's already been done, there ain't no praying that has to happen. God doesn't have to do anything, doesn't have to lay one more wound on Jesus, right? Doesn't have to put one more nail in him. It's already been done. So the things concerning our redemption and the things that we most often pray for have already been accomplished. And so where most believers start out in prayer is these what I call self focused prayers, or I like to call them bedtime prayers. Because, you know, when you got put to bed at night, what was the bedtime prayer that you'd always pray? Now I lay me down to sleep, I pray the Lord my soul to keep like he's going to for the first time ever. Forget, forget to do that this night, huh? And if I should, I mean, just what an unscriptural prayer, right?

[Co-speaker]

If I should die before I wake.

[Joel]

I pray the Lord my soul to take. Honey, it's all automatic.

[Co-speaker]

If you're born again, you don't have to pray for the keeping. You don't have to pray for the taking. It's part of the package.

[Joel]

It's part of the package.

[Co-speaker]

But what are we praying out now?

[Joel]

That's a bedtime prayer. That's a bedtime prayer, right? And it's all about me and my soul and my stuff and my things. And me, me, me. I pray, huh? If I should die. Me, me, me, me, me, me, me, me, me. Right? And that is really the prayer life of many believers. It's just self focused. But we want to move from bedtime prayers to what I like to call end time prayers. Print the T shirts, sold out of the other ones.

[Co-speaker]

How many would buy the bedtime prayers.

[Joel]

To end time prayers? T shirt? Me and my wife.

[Co-speaker]

Anyhow, that's all.

[Joel]

Amen.

[Co-speaker]

We need to go from bedtime praying.

[Joel]

Where it's focused on you and your needs to end time prayers that are focused on God and his plan. They're plan focused rather than need focused, you might say. But I have needs. We have answers.

[Co-speaker]

We have answers.

[Joel]

Amen. The answer most of the time. I know this might not be what you wanted to hear this morning. I'm not sure what you wanted to hear this morning.

[Co-speaker]

But most of the time, the answer to your need.

[Joel]

Find out what God has already done about your need and don't dismiss it, but believe in it.

[Co-speaker]

Feed on it, meditate on it, get it in you.

[Joel]

Brother Hagin was dealing with a person one time needing healing, and they were so focused on getting God to do it for them that Brother Hagin, he had this great way of like Pastor was speaking about last night, giving you enough rope to hang yourself, you know what I'm saying? And he said to this person, he said, now, I'm not saying the Bible says this.

[Co-speaker]

But if it did say he, but if it said that he already took your infirmities and bare your.

[Joel]

Sicknesses, would that bless you? She said, oh, yeah, well, that would be great if that was the case. And so he said, turn to Matthew 8:17. Is it verse 17? Something, something like that. Matthew 8:17. And she turned and read it and.

[Co-speaker]

She got so excited, she said, did you know?

[Congregation Member 3]

Did you know?

[Co-speaker]

Did you know that he. He took our infirmities, he bear our sickness.

[Joel]

And see, when you hear it once, it sounds good. When you hear it twice, it sounds better. But when you hear it over and over and over and over again, it gets to the point where it thrills you. And you don't sit there with the look on your face like, yeah, I know that, get to something else. That's a sure sign that you don't know it. Like you should know it.

[Congregation Member 1]

Hallelujah.

[Joel]

And so we want to build into us what the word says is already ours. And it will change your prayer life. It will change your prayer life. You'll stop asking and, yeah, thank you and begging for what's already been given, what's already been accomplished. Amen. I'm just led to hang on to this for just a second longer if we can. Because you can say things, and I think you got it. But dealing with sickness and disease. I know there's been times in my own life I've gone to bed at night and felt like I might die before I wake, like we was talking about a second ago.

[Co-speaker]

Anybody you've ever been there?

[Joel]

I mean, we won't have a testimony.

[Co-speaker]

Line or anything, but no, you might feel. You feel like I might die before I wake. But instead of praying the Lord my.

[Joel]

Soul to take, I started just going over that verse. I was just quoting Matthew 8, 17. Would you turn there? Amen. Hadn't planned on this, but it just seems like I'm supposed to stay here for a moment. Glory to God. We could start in the 16th verse. And it says this. When the evening or the evening was come, they brought to him, talking about Jesus, many that were possessed with devils. That's a scene. Could you imagine that scene? Get a bunch of demon possessed people together, huh? A gathering of demons. Because one thing about demons is they like to show out.

[Co-speaker]

So then you get a bunch of.

[Joel]

Demon possessed people together. They all want to outdo each other. So sure, bring them all.

[Co-speaker]

Just bring everyone you can find.

[Joel]

And he cast out the spirits with his word.

[Co-speaker]

And he did what he healed all.

[Joel]

That were sick that it might be fulfilled. Which was spoken by Esaias or Isaiah, the prophet, saying himself, took our infirmities and bare our sickness. Praise the Lord. Now if you read that in Isaiah 53, it actually, in the King James, it actually says, surely he has borne our griefs and carried our sorrows. Right? And there's been, there's been no small argument over the years over does that really mean sickness and disease? Because, you know, it's just. We want to translate it. Griefs and sorrows. And even when they were coming out with another translation, the translators, it's recorded that they even fussed over that passage in Isaiah, saying, well, we don't want to translate it. Sickness and pain. Even though in the Hebrew, that's how that word, that's how those words are always translated. And they even had a fuss over.

[Co-speaker]

It and said, we don't want to translate it like that because that's going.

[Joel]

To give these healing people, you know. So they decided to put it in the margin, to put a little number in it, put it in the margin. But, you know, you don't need to.

[Co-speaker]

Know Greek Or Hebrew.

[Joel]

You just need to know Matthew, because.

[Co-speaker]

Matthew tells us what Isaiah meant. He tells us what Isaiah was saying. Himself took our infirmities and bare our sickness.

[Joel]

And I started to say, there's been times where I've laid down to go to bed, felt like I might die.

[Co-speaker]

Before I wake up.

[Joel]

And I mean literally, not recently, but I mean in years past. I just can think of sometimes. And I just got ahold of that and just started saying it. Himself took my infirmities and bear my sickness. You know, it didn't say here that he. It didn't say in Matthew that he took their sickness, didn't just apply it to that group right then and say that that was the only fulfillment of it.

[Co-speaker]

No, he took ours. Doesn't it say that he took ours?

[Joel]

Glory to God.

[Co-speaker]

He took ours. If he took ours, he took mine. He took mine. He took my infirmity. What's infirmity? It means the inability to produce results.

[Joel]

It means weakness.

[Co-speaker]

He took my weakness and he bare my sickness.

[Joel]

And I just go. I just went over that not twice, not four times, but just sat there and just said, himself took himself. And I take it word by word, himself.

[Co-speaker]

What I would do is actually quote.

[Joel]

It and just emphasize one word each time. Himself took my infirmities and bear my sickness.

[Co-speaker]

Himself took.

[Joel]

Took. And I think about what that meant for him to take it. Himself took my infirmities, bear my sickness. Himself took our infirmities and bear our sickness.

[Co-speaker]

Himself took my weakness.

[Joel]

That was my problem. I couldn't move, couldn't get out of bed.

[Co-speaker]

Himself took my infirmities, my weakness. Himself took my weakness and bore.

[Joel]

Oh, now. Now we're talking. Now I'm thinking about First Peter 2:24. Who himself bore. Huh?

[Co-speaker]

He was the beast of burden.

[Joel]

You know what I mean? That's what it means, bore.

[Co-speaker]

Something was placed on him.

[Joel]

The Bible, Isaiah says, the Lord has.

[Co-speaker]

Placed upon him the iniquity of us all.

[Joel]

Well, the iniquity, the sin is not where it stopped. Everything that sin produced, everything that was included with sin, was included in redemption.

[Co-speaker]

Sickness and disease was included in it. Amen.

[Joel]

He bore our sickness.

[Co-speaker]

He bore our sick. And I began to see what I.

[Joel]

Was going through upon him.

[Co-speaker]

I saw it upon him.

[Joel]

And when I saw it upon him, I didn't see it on me. And I saw.

[Co-speaker]

I saw redemption.

[Joel]

And I saw him.

[Co-speaker]

I saw him bearing.

[Joel]

As you understand, as the soldiers were beating him. The Bible says with his wounds we were healed. As. As the soldiers were beating him with those wounds that was what was going on in the natural. But you can't just beat somebody in the natural and cause a spiritual effect to take place, you understand? God was placing something on him spiritually as though is that event was happening naturally. Amen. As that whip was being whipped, God was putting the curse of sickness on Jesus. Amen. The Lord, not just the soldiers, The Lord laid upon him the iniquity of us all. Spirit.

[Co-speaker]

He died physically.

[Joel]

He also died on the inside. That's why he said for the first time ever, My God, my God.

[Congregation Member 2]

Why.

[Joel]

Have you forsaken me? He had never experienced that before. He experienced spiritual separation from his Father for the first time ever. For us. For us, for us. And so. And so, because he was spiritually separated from God when he died, he couldn't go up. He had to go down. He had to go down. He had to go down to the regions of the damned, to hell. And I saw, as I'm sitting here meditating on this verse, I saw him take my sickness, take my disease, and I saw him go down. Hell with it. And then I saw him come up without it.

[Co-speaker]

Oh, baby, listen now. He went down with it. He didn't come up with it. He didn't come up with any of it. Glory to God. And when he came up, I saw him down there.

[Joel]

And then I saw him made alive down there.

[Co-speaker]

And the Bible says I've been made.

[Joel]

Alive together with him.

[Co-speaker]

And then I saw him come up out of the grave and be resurrected. And the Bible says I've been raised together with him. And then I saw him go and ascend to heaven. And the Bible says that I've been made to sit together with him in heavenly places.

[Joel]

Praise God.

[Co-speaker]

We were buried with him. Amen. We were buried with him. We came up. We were made alive with him. We came up, we were resurrected with him, and we ascended with him. And I was sitting there, and all of a sudden I realized he took it. And this came up.

[Joel]

As I was meditating on this verse and seeing all that this came up in me.

[Co-speaker]

He took it. He bore it.

[Joel]

I've got it.

[Co-speaker]

You want to try that?

[Joel]

Try it.

[Co-speaker]

He took it. He bore it.

[Joel]

I've got it. Now.

[Co-speaker]

It probably won't do for you what.

[Joel]

It did for me unless you do what I did. Meaning unless you lay there and meditate on it to the point that you start to see it on the inside. And this is not a preacher thing, y'. All.

[Co-speaker]

I was not in a suit when I did this.

[Joel]

Huh?

[Co-speaker]

I wasn't in a Suit. I was in the sack.

[Joel]

I was laid out.

[Co-speaker]

I was laid out in bed. And I saw all this going on.

[Joel]

And at some point, while I'm seeing.

[Co-speaker]

Him take it and come up without it, and when I'm seeing me free.

[Joel]

At some point, those symptoms went wherever they go, and I experienced the fulfillment of what Isaiah said. But I saw it and so I.

[Co-speaker]

Started to say, he took it, he bore it.

[Joel]

I got it. Oh, come on, say it with me.

[Co-speaker]

Come on now, say.

[Joel]

Say it like you like it.

[Co-speaker]

He took it, he bore it. I've got it. You know what I mean by I've got it? And he took it. He took what? He took the sickness. He bore the sickness.

[Joel]

And what do I have?

[Co-speaker]

I have. I got it. I got it, I got it. And if you'd get it, you could have it. I said if you get it, you could have it. He took it. Come on now, say it again. He took it. He bore it. I've got it. Oh, come on. He took it.

[Congregation Member 3]

He bore it.

[Co-speaker]

I've got it. And guess what? I never did pray for healing. But what did I get?

[Joel]

The healing.

[Co-speaker]

Well, why didn't I pray for?

[Joel]

I didn't. I didn't call and have my wife pray for me, huh? I didn't call the prayer line on tv. I don't know if they still have those or not. They used to coming up.

[Co-speaker]

They'd always have the prayer line.

[Joel]

And they say, our prayer team is.

[Co-speaker]

Waiting to pray for your needs.

[Joel]

Huh? Actually, I had done that before and I didn't get it. But when I found out that he.

[Co-speaker]

Took it and he bore it, I got it. When I got it, I got it. I said when I got it. You know what I mean? When I got it in here, when I got it here, that's when I got it. I'm not diminishing. Well, yeah, I am a little bit. I don't mean to diminish the place of praying for others.

[Joel]

There's a time for that. The Bible tells, talks about that.

[Co-speaker]

But what's most effective. What's, what's. What's going to get you through the last days? What's going to get you. End time prayers. End time prayers.

[Joel]

Amen. And so that wasn't anything I had planned, but I believe it would help. Not just somebody, but a whole lot of somebody's. Amen. People that are here, people that are watching. One more time. Come on now.

[Co-speaker]

He took it, he bore it.

[Joel]

I got it. I got it. I got it. I got it. Praise God.

[Co-speaker]

Some folk are getting it and getting it.

[Joel]

Do you know that these things aren't difficult, but sometimes we make them difficult. And the mindset that thinks, well, I've got to pray more to get God to do something. Can you see how that's just not exactly sound. Now, like I said, it's not 100% wrong, because praying more will accomplish things if you do it scripturally, if you do it effectively. Hallelujah.

[Co-speaker]

Which.

[Joel]

You got something now. Okay. My wife, like pastor said, she has an open invitation to jump up and jump in and sometimes take over and sit me down. That's. That's according to plan. You understand that? But God's plan. And so we just. We try to do that.

[Co-speaker]

Hallelujah.

[Joel]

So be sober for the purpose of prayer. Now, the end times require appropriate prayer. They require effective prayer. And there are things. Thank you, Father. There are things that God desires to do in our day. There are things that must come to pass in our time, and they won't come to pass without the right kind of prayer. Now, there's an assignment, particular assignment God's laid on my heart for this week that I know we're going to get to. I don't know that it's going to happen at this point today, but that's all right. But do turn real quick to the first chapter of the book of Philippians. We can at least get this introduced. And then we're going to pray in these sessions, too. Amen. Oh, hallelujah. I'm so excited about some of what God has dealt with us to get to, but we're just laying a little bit of foundation here for us today. Bless him. Bless him. I'm so. I get excited, you know what I mean? And it's like.

[Co-speaker]

Hallelujah.

[Joel]

In Philippians, chapter one, Paul here was in prison. Philippians, Ephesians, Colossians, Philemon were all written from prison. Amen. Aren't you glad he went to prison so we could have those books? He's probably thinking, I could have written them just as good in a resort. But anyhow.

[Co-speaker]

He'S in prison.

[Joel]

And he said this in verse, let's see, verse 19. He said, I know that this now when he says this, that's why I told you he's in prison. His. His incarceration is one of the things he's talking about. But he says, I know that this shall turn. This shall turn anything in your life, you ever need it to turn. It's not going the right direction, Hans. Going the wrong direction. You need it to go. You need it to turn. And you've been trying to turn it. You're looking at a seasoned expert in trying to turn things myself. Work harder, work faster, try to do it stronger, whatever it is. I got to get this thing turned. And if you're bright, eventually you come up to the point saying, I ain't getting this thing turned on my own. Huh? This ain't happening in the flesh. If it's going to turn, we're going to need some help. And so Paul's situation, it looked like it wasn't turning. You understand, back in that day, when they put you in prison, it was not like, okay, we're going to give you time served and then. And then put you on probation. Yeah. Parole and probation and all that. A little bit different.

[Co-speaker]

It wasn't.

[Joel]

They weren't concerned, like, with the fairness in their mind. If you were a criminal, you had no rights. And even if we called you a criminal, you don't deserve it. There's no, like, guaranteed a trial by jury. None of that. None of that. And so usually you either died there or they brought you out to kill you.

[Congregation Member 4]

Yes.

[Co-speaker]

And so, like, if they come.

[Joel]

If they come today, if you're in jail and they come and unlock the door and say, gather your stuff, you're happy. Yeah.

[Co-speaker]

But there you might have stopped and said, well, why?

[Joel]

What are we going to do? I might want to stay because they.

[Co-speaker]

Might be bringing you out to, you.

[Joel]

Know, sorry, we need your space. We have somebody else that needs this too. So they just get rid of you, you know? But Paul's.

[Co-speaker]

Paul said this. He said, I rejoice. I rejoice. And verse 19 says, I will rejoice, for I know that this shall turn not to my destruction, not to my demise, but turn to my salvation. The word salvation, guys, in the Greek, it means deliverance.

[Joel]

It means.

[Co-speaker]

And it includes everything you could be delivered from. It includes healing. It includes blessing. Amen. It's a big word. When you see salvation, you can put whatever need you have in there. This shall turn to my rescue. This shall turn to my deliverance.

[Joel]

How? How?

[Co-speaker]

Through your prayer.

[Joel]

Not bedtime prayers, huh? If that.

[Co-speaker]

I want to know if bedtime prayers.

[Joel]

Could have got it done. Paul would have gotten that done. But he said, this is something bigger than what I can just take care of myself. It's going to require. It's going to require the participation of the body. Amen. And this thing can get turned. This thing can get turned. You know, the body of Christ over the last couple decades, sad to say, has not just been really going the right direction as a whole, you might know. I won't go into detail. I'm just. Just trust me, trust me. We haven't been making the kind of progress we should have been making the past couple decades. But if we get everybody on the same page, or at least. Or at least a group of us, or at least the ones here, if.

[Co-speaker]

We get us on the. If we get us on the same.

[Joel]

Page, there's some things.

[Co-speaker]

There's some things that we'll get turned. And notice what it says, though. This is going to turn to my deliverance through your prayer and the supply of the spirit of Jesus Christ.

[Joel]

Could I say it this way, friends? This thing's going to turn around because.

[Co-speaker]

Of your prayer and the resulting spiritual.

[Joel]

Supply.

[Co-speaker]

Their prayer, the right kind of.

[Joel]

Prayer, end time prayers, not bedtime prayers.

[Co-speaker]

The right kind of prayer creates a.

[Joel]

Spiritual supply that turns things. I'll try it over here.

[Co-speaker]

The right kind of prayer, the right kind of prayer creates. In fact, I say it this way. Generates, generates, will generate a spirit, spiritual.

[Joel]

Supply that can turn things.

[Co-speaker]

Turn things.

[Joel]

That couldn't be turned around otherwise.

[Congregation Member 3]

Amen.

[Joel]

And so, talking about what is the kind of effective prayer, the kind of prayer that turns things around, the kind of prayer that brings a spiritual supply on the scene, Hallelujah. That's what's needed in the end times. That's what's needed in our times, huh? Is a supply of spiritual supply created by prayer, generated through prayer. Now, I don't know that excites you or not, but if that doesn't, then go to James the fifth chapter, because perhaps this will, you know, we'll find what scratches you in that.

[Co-speaker]

Hallelujah.

[Joel]

Just say that. James, chapter five. I know you're not wearing out the second day of the crusade. Y' all were loaded last night. James, chapter five. Here's another real similar verse talking about what constitutes effective prayer. What's effective? We're not trying to get God to send something, but we are working with him to generate something. James, chapter five. And would it be. Let's see, this. The 16th verse says, Confess your faults one to another and pray one for another that you may be healed. And you might say, brother Joel, I thought you taught us not to do that. Well, it's not like you think, huh? It's not praying. Oh, God, heal so and so. Oh, God, heal her. No, no, no, no. And that's. You know, actually, one of the reasons we do get into error on prayer is we base our prayer life on The Old Testament rather than the New Testament. In the Old Testament, there is actually recorded where Moses came to the Lord because his sister Miriam was afflicted with leprosy. You know what leprosy was? Old Testament acne. There's some bad stuff, man. It was a skin disease. And fatal. Completely fatal. Mostly fatal.

[Co-speaker]

Could be fatal if you let it go long enough.

[Joel]

Be fatal. Anyhow, she gets leprosy. And Moses says to the Lord, O.

[Co-speaker]

Lord, heal her now.

[Joel]

And the Lord did. But in the New Testament, we don't pray. Heal her now. In the New Testament, we know that.

[Co-speaker]

She is now healed in the Old Testament.

[Joel]

Lord.

[Co-speaker]

Healer, healer. In the New Testament, by his wounds you have been. But it does say here. So why does it say here, pray.

[Joel]

One for another that you may be healed?

[Co-speaker]

Well, that's true, but just not the way we think it's true.

[Joel]

Amen.

[Co-speaker]

Pray for one another.

[Joel]

How? Well, it goes on to say the effectual. That means effective, fervent prayer. If there's effective prayer, what else do we know?

[Co-speaker]

There could be ineffective.

[Joel]

Not all prayer is effective prayer. I saw a bumper sticker yesterday somewhere here in town, day before, maybe whenever we landed, and it said, prayer is the most important thing. It's on the bumper sticker. And I thought to myself, well, not the wrong kind.

[Co-speaker]

It is possible to spin your wheels in prayer.

[Joel]

Meaning it's possible to pray ineffectively. How many? Here you have all kinds of extra time to do something ineffectively. Huh? To where? It doesn't matter if you're effective or ineffective. Doesn't matter as long as we just do it.

[Co-speaker]

You know what I mean?

[Joel]

And that's the mindset. Sometimes it's like, well, just pray, just pray, just pray, just pray, just pray.

[Co-speaker]

We just gotta pray.

[Joel]

We just need to pray. That's all we need to do. It's gotten so bad, there's nothing left to do but pray. Why don't you start there?

[Co-speaker]

If you started with. If you started with the right kind of prayer, it might not get so bad. To where there's nothing left to do but pray. It's just a thought, you know, it's just a thought. Perhaps so there is. So this talks about effective prayer. The effectual, fervent prayer of a righteous.

[Joel]

Man avails much the amplified. You've probably heard it, but I'm going to read it to you because it's so good. I won't read the first part of it, but the last part says, the earnest, heartfelt, continued prayer of a righteous man makes tremendous power available. Dynamic in its action, that dynamic means creative power.

[Co-speaker]

The prayer of a righteous person has.

[Joel]

Great power, brings great power on the scene. Effective prayer, Effective prayer, same as what we just looked at, brings a supply of the spirit, generates a supply of the spirit, makes tremendous power available. And so there is a kind of prayer. How do you pray for one another that you may be healed? Make this power available. Amen. Do you know that's what I did when I sat there in bed?

[Co-speaker]

I wasn't praying in the sense of.

[Joel]

Asking, God, do something, do something, do something.

[Co-speaker]

Come on.

[Joel]

I have prayed that way. Haven't you?

[Co-speaker]

Oh, God, God, heal me now. Heal me now.

[Joel]

Heal me now because I need it.

[Co-speaker]

Now because I might die before I awake.

[Joel]

Come on now.

[Co-speaker]

I need it now. I need it now. God, God, what's taking so long? I need it now. What did I need?

[Joel]

The revelation that I am now healed.

[Co-speaker]

I'm now healed. That's what we need.

[Joel]

But anyhow, as I sat there and.

[Co-speaker]

Meditated on the word, what did I do?

[Joel]

I kept meditating on it, and all of a sudden, something's generating on the inside of me. Now, I wasn't praying per se in the sense of asking, but what was I doing? I was partaking. I was. I was fellowshipping with what God had said, which is not too different than prayer. And as I did that, yeah, I was hearing his answer as I did that. All of a sudden, when that revelation exploded on me, there was power there. It's like the generator had, you know, the green light came on, like you got the full supply. Go ahead, push, push play. And I mean, just like a rocket ship of power just exploded on the inside of me. Praise the Lord. The effectual, fervent prayer of a righteous man makes tremendous power available. Paul said it this way. He said, through your prayers, this is going to turn to my deliverance through your prayers and. And the resulting spiritual supply. And so one thing we can do in praying one for another is make that help, make that supply available for them. Because not all know how to do what I did on the bed there and tap into that power just on their own. Amen. And we can help in that. Amen.

[Co-speaker]

Well, are you depressed?

[Joel]

I mean, are you blessed this morning?

[Co-speaker]

Anything you can fix?

[Joel]

No. Praise the Lord. We're going to just call it right there, okay for now, but we're going to pray some and we're going to do this now. There's different ways to make this power available. I told you one way. Just meditating on what God has said. You Know, I mean, that. That did it for me. But the right kind of prayer will create a spiritual supply. Amen. And there's more we'll say about this in the coming morning, so. So be sure not to miss one. But one of the ways, and not the only way, but one of the ways that. That you can pray and bring a spiritual supply on the scene is when we pray other tongues. Amen. And that. That, honest to God, that is like. That is like tapping into it. That's like hooking up to a generator. Praise the Lord. So we might do some of that if we can. Amen. So come on, dog, get your microphone. Come up. We're just going to pray together. Are you good to do that? Say, how long is it going to take? I don't know. Typically, not too bad. Okay, probably. All right. And we're just going to follow God. Amen. Father. Thank. Thank you. Thank you. Thank you. Thank you. Thank you. Oh, how we appreciate you. How we thank you for your word. How we thank you for the spirit that indwells and helps and teaches us. Thank you, Master. Thank you. Thank you for your plan, for our day. Thank you for the last days, for the end times, for that which is coming to pass in our times. That which you've ordained, that which you desire. Thank you. We say it all comes to pass. It all comes to pass. It all comes to pass.

[Co-speaker]

We believe you for it.

[Joel]

We say it so.

[Co-speaker]

And we endeavor to cooperate with you with your plan.

[Congregation Member 1]

Hallelujah.

[Joel]

And we thank you, spirit of God. Help us. Help us. Follow and flow.

[Congregation Member 2]

Growing, growing.

[Congregation Member 4]

And the message. Clarity, clarity.

[Joel]

Mandarin, mandarin.

[Co-speaker]

Mandarin, Chicano, mocostica day.

[Joel]

Money. Bless you, Father.

[Congregation Member 2]

Thank you for the miracles.

[Co-speaker]

Yes, yes, yes, yes, yes.

[Congregation Member 2]

Thank.

[Joel]

You for the miracle.

[Congregation Member 2]

Thank you. Thank you for the miracles.

[Joel]

Praise.

[Co-speaker]

Praise.

[Joel]

Praise.

[Congregation Member 2]

Praise.

[Congregation Member 3]

Praise. Praise.

[Joel]

Praise. Praise.

[Co-speaker]

Praise.

[Joel]

Praise. Praise. Praise.

[Congregation Member 2]

Waves of healing.

[Joel]

Yes.

[Congregation Member 2]

Waves.

[Congregation Member 1]

Hallelujah.

[Joel]

Hallelujah.

[Congregation Member 2]

Hallelujah.

[Congregation Member 1]

Hallelujah.

[Joel]

Hallelujah.

[Congregation Member 3]

Hallelujah.

[Joel]

Glory.

[Nancy Dufresne]

Glory.

[Congregation Member 3]

Glory, glory, glory, glory, glory, glory, glory, glory, glory, glory.

[Congregation Member 2]

Hallelujah. We thank you. Thank you.

[Joel]

Bless you.

[Co-speaker]

Bless you.

[Joel]

Bless you.

[Co-speaker]

Bless you.

[Congregation Member 3]

Bless you.

[Joel]

Bless you.

[Congregation Member 4]

Bless you.

[Joel]

Bless you.

[Co-speaker]

Bless you.

[Congregation Member 3]

Hallelujah.

[Congregation Member 2]

Hallelujah. Through our hands.

[Congregation Member 3]

Oh, oh, oh, oh, oh.

[Joel]

Thank you.

[Congregation Member 4]

Through our hands. Through the body of Christ. Through the body. Thank you, Father, for opening the eyes of our heart that we can see and know the power. The power that the church would rise up and see what belongs to them.

[Joel]

Yes.

[Congregation Member 4]

The power of Christ. In the hands. In the hands.

[Congregation Member 2]

In our hands. In our hands. Thank you for the miracle. Power in our hands. Thank you, Lord. Thank you, Lord, for the power in our hands.

[Congregation Member 3]

We give you glory.

[Congregation Member 2]

We give you honor.

[Congregation Member 3]

Hallelujah. Hallelujah.

[Congregation Member 2]

Hallelujah.

[Congregation Member 1]

Hallelujah. Hallelujah. Hallelujah. Hallelujah.

[Congregation Member 3]

Thank you.

[Congregation Member 2]

Thank you.

[Congregation Member 1]

Hallelujah. Hallelujah.

[Congregation Member 2]

Hallelujah.

[Congregation Member 1]

Hallelujah.

[Congregation Member 3]

Let's lift our voice and give him praise. Lift your voice and give him praise Lift your voice. Give him praise.

[Congregation Member 2]

The church is the miracle power. Hallelu.

[Congregation Member 1]

Hallelujah. Hallelujah. Hallelujah. Hallelujah. Hallelujah. Hallelujah. Hallelujah. Hallelujah.

[Congregation Member 3]

Maybe stand on up and give him praise. Lift your voice. Lift your voice. Lift your voice. Lift your voice.

[Congregation Member 1]

Hallelujah.

[Congregation Member 3]

Hallelujah.

[Congregation Member 2]

Hallelujah.

[Congregation Member 3]

Thank you, Father. Thank you, master. You're so good, Lord. You're so great, Lord. Oh, we love you.

[Congregation Member 2]

Thank you, Lord.

[Congregation Member 3]

Yes, we love you. We praise, we praise. We praise. We praise. We praise, we praise, we praise, we praise. We praise, we praise, we praise We we praise, we praise, we praise, we praise, we praise, we praise, we praise.

[Joel]

You.

[Congregation Member 3]

Thank you, Lord we have it now we have it here now it's today no reason to fear we're in the flow Further we'll go I'm going now how about you? Oh, praise you, Praise you Praise you Praise you Praise you Praise you Praise you let's sing Praise you, Praise you, Praise you Praise you Praise you Praise you Come on, lift your voice and sing it real good.

[Joel]

Come on.

[Congregation Member 3]

Praise you, Praise you Praise you Praise you Praise you Praise you Praise you Praise you Praise you Praise you Praise you Praise you Praise you Praise you, Praise you now we have it now we have it here we have it now it's today it's today we don't have to fear don't have to fear we have it now we have it now now it's today.

[Joel]

We have it.

[Congregation Member 3]

Here we have it here no reason to fear so we'll praise him we'll praise him Praise Him, Praise him Praise him Praise him Praise him Praise him Praise him, Praise him, Praise him, Praise him, Praise him, Praise Him One more time. Sing. We have it now we have it now we have it here now it's today there's no reason to fear we have it now it's today we have it here no reason to fear that's why we sing Praise him, Praise him, Praise him Praise him Praise Him Praise Him Praise Him Raise him Praise him, Praise him Praise Him Praise him Praise him Praise Him Praise him we praise.

[Co-speaker]

Him.

[Nancy Dufresne]

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