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Dufresne Ministries Podcast
Calling Your Miracle | Nancy Dufresne | Collinsville, Oklahoma | JTH Crusades 2025 | Wednesday PM
01:34:26
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Hi, I'm Nancy Dufresne. Welcome to our podcast channel. We know you'll be blessed by today's message. We worship you, Father. We glorify you. Lift up your voice. Lift up your hands. Let's worship him tonight. Father, we worship you. We glorify you. We glorify you. We glorify you. We glorify you. We glorify you, Lord. Worship. Hallelujah. Well, we're going to minister to the sick tonight, as we will tomorrow night also. But I want to do a talk a little bit about what is rolling around in me before we do that. Is that all right? You can be seated, if you would. Thank you, Ms. Reba. Thank you. Thank you, worship team. To have healings, to have miracle results, you have to have miracle words. God does everything by words. And remember what the centurion soldier, religious leaders come on the behalf of the centurion and says, comes to Jesus, said, this man has blessed our people. That centurion soldier built them the temple, paid for it. And so Jesus said, I'll come. And so he's on his way. And before he even reaches the house, the centurion soldier sends another word and says, he doesn't need to come. I'm not worthy for him to come under my roof. What's he saying? Listen, he's so much higher than me, and he's not devaluing him. He's honoring Jesus. And so he said, speak the word only. I'm about ready to ring back up here, so if you can adjust that for me. He said, speak the word only. And would we have enough faith that if we had a loved one at home at the point of death, I mean, they have to have a miracle. There's no hope of recovery. And Jesus says, I'm going to come to your house at 3 o' clock tomorrow afternoon and heal him. Would you have enough faith to say, no, you don't need to? I don't know, the one on the bed may say, let him come on. But the centurion soldier said, I don't need you at my house. I need your words at my house. It's all by words. So if we talk about healings and miracles, we're going to have to see not only the will of God, but the ways of God. You understand? It's one thing to know the will of God, but it's another thing to know the ways that will is accomplished so you can know that healing belongs to you, that it's his will. But if you don't know his way. It's like a hungry man standing outside the bakery. He can see it, but he can't have it. Because the will of God doesn't give you a manifestation the ways of God, but you have to know the will of God so that you reach for the ways of God. The Bible said that. And we don't have time to turn there tonight. But it talked about the Hebrews, that they knew the acts of God. But it says, but Moses knew the ways of God and God was displeased with that generation because they were not interested in the ways of God. And when we talk about miracles, we talk about healings, there's a way, there are ways that that is accomplished. And as ministers we have to learn it. And as believers you have to learn it because you're to lay hands on the sickness and they shall recover. And if you don't know the ways of God, you got no business telling the will of God because you can tell them the will. But if you don't know how to get it to them, that doesn't matter that they know the will if they don't have the help in the ways. It's like a man is starving to death. And you say, you know what? There's fish in this stream. All you gotta do is get the fish. Okay, give me the way to get them. Say sorry and walk off and leave them. And you didn't help them just by telling them there's fish there. You got to be able to access those fish. The ways of God is accessing the will of God. So we see this, there are 19 individual cases of healing recorded under Jesus earthly ministry. Now we know this, there weren't just 19 worked, right? Because the book of John said that if it were recorded, all that could be recorded, the world itself couldn't contain the books. What's it say? It's innumerable. It's innumerable. Can I tell you this? It never says that what Jesus taught couldn't be recorded. It says what was worked couldn't be recorded. Evidently they were able to record what he taught. But it was so innumerable and it was so incalculable, all the things that were happening at the teaching of the Word, that they couldn't even gather it all, collect it all, record it all. What's that mean? There was a whole heap more doing than just teaching. But that because the teaching was so the ways of God, the doing happened everywhere. While he's giving out the ways of God, somebody's engaging their faith and receiving Right there. And it's not even recorded. Because it doesn't say that his teachings couldn't be recorded. It said all that he did couldn't be recorded. So what's that mean? It's not enough to be great teachers. Teaching is to lead to manifestations, to doings. Jesus went everywhere. What teaching, preaching and healing. Notice this. The teaching and the preaching is to arrive at the healing. And if you don't give room for the healing, why you teaching while you're preaching? Unless you're. And when we say healing, let's talk about manifestation. Maybe it's just manifestations of answers. Maybe it's manifestations of the plan of God coming to pass in the service. But we could say it this way. Jesus went everywhere teaching, preaching and manifesting. Amen. Amen. And we'd still be correct in saying that. And those manifestations, of course, were healings. But it wasn't just healings. It was miracles. It was raising from the dead. It was multiplication in things happening. So we could say it this way, that his teaching and his preaching led to manifestations. We can't just congratulate ourselves that we taught. We can't just congratulate ourselves that we preach. There has to be manifestations to endorse the teaching and the preaching. Amen. And it says that the Holy Spirit will confirm the Word. God will confirm the Word with what signs following? Well, if we don't leave space for the signs, you'll grieve the Holy Ghost and get in trouble with God real big by preaching and teaching. But giving God, giving the Holy Ghost no time to confirm it with signs following? Well, we're just interested in the Word. Well, the Word is that you give time for the Holy Spirit to confirm what's taught and what's preached. And if you just close the book and walk off and don't give him time to confirm, you're not being a doer of the Word even though you're teaching, even though you're preaching. So anyway, so we have to know not just the will of God. It's the will of God to heal, but how are the ways of God to accomplish that? So when you read the Word of God, and I'm speaking especially to ministers, but everyone note something. Note about scriptures. This scripture can show you the will of God, but sometimes it'll take another scripture show the way that God accomplishes that will. Amen. It's God's will that all men be saved and come to the knowledge of the truth. Right. Paul wrote that. Timothy. All men be saved and come to the knowledge of the truth. But that's not the way. That's the will. That's not the way. What's the way? Whosoever shall call on the name of the Lord, there's the way. So note in your Bible what's the will of God. But you have to know the way of God for that will to come to pass. Because if you can just proclaim that it's the will of God to be healed, but you don't know how to get them healed. You don't know the ways. And we have to know one of the primary things. And listen, there's so there's components. Having done all to stand. So there's not just. It doesn't just say having done one thing, because it's all to stand. And so we, we, we try to touch on different aspects of it. But we, we only, in these meetings we emphasize what the Spirit is having us to emphasize. But one of the primary ways of God is, if you'll go with me to Romans chapter 4, Romans chapter 4, that he has a plan for your life. And this way of God works for every arena. It works for the physical arena, it works for the financial arena. You need to know the will of God. This works with every need that will arise this way that we're going to look at. Amen. Remember what I said, to have miracle, to have miracles, you have to have miracle words. You have to have miracle thoughts, miracle actions. So Romans chapter 4. Look at verse 16. And I'm just going to read the verse 16 out of the Amplified classic translation, Romans 4. 16. Well, let me, before I read that, let me say this because I started and didn't Finish. There were 19 individual cases of healing recorded under Jesus earthly ministry. Now it looks like more, but it's really Matthew, Mark, Luke and John recording many of the same ones from their different account of it. Now, why is there only 19 recorded? Well, if out of all that could have been recorded and the Holy Ghost saw fit to only have these 19 recorded, evidently within these 19 accounts is everything we need to know about how to receive healing and how to minister healing. Because if we would have needed more, the Holy Ghost would have given us more recorded. So that's why we study these. Amen. So out of 19 of them, 12 of them, the faith of the individual was referred to. That's the majority of them. What's that mean, the majority of the healings and miracles that are going to be worked? The faith of the individual is involved. And if it's not involved. Amen. Amen. It's got to be involved. Why? Faith is nothing but your invitation for God to work. That's all it is. It's your agreement with God. Why? Because God won't force anything upon us. So our faith says, father, I agree. Dad. Hagin taught us God is a perfect gentleman. He will not move uninvited, even to heal you. We have to invite him. And our faith is his invitation to do what he longs to manifest. Amen. So Romans chapter 4, verse 16, the Amplified classic translation says this. Therefore inheriting the promise is the outcome of faith and depends entirely on faith. What's this mean? This is the way. This is a way. The way of faith is the way to arrive at the will of God. Amen. Amen. So we need to become skillful with the ways of faith. Because faith has a certain way of thinking, has a certain way of speaking, has a certain way of responding, has a certain sound in praising. There's no tear in its voice. Oh God, do something. And I'm not mocking. I'm just saying desperation does not equal faith.
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Amen.
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Amen. That's so true. Romans 4, verse 17. This is King James translation. As it is written, God is speaking here. As it is written, I have made thee a father of many nations. So when God made Abraham the father of many nations was. He's the father of many nations. Yes, at God's making. But notice, Abraham had to become what God made him to be. So that's our side. Right? But it says, I have made thee a father of many nations. Before him or before God, whom Abraham believed. Even God, who quickeneth the dead. Look at this. God quickens the dead. And something else God does. He calls those things which be not as though they were. This is the way of God. He calls. He calls. He calls those things which be not as though they were. The amplified verse of that, the amplified translation of that verse says. He speaks of the non existent things as if they already existed. Why? Because he's already seen the end. God is in eternity. What's that mean? In eternity, any view of existence can be seen. The past, the present, the future. He sits in eternity. He's not limited to the present because in eternity he sees it all. He sees and he knows the end from the beginning. So when he begins something, he's already seen the end of it. So that's why he reports back to us and tells us the end. What do you think the book of Revelation is?
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It's the end.
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He reports back to us. And we say, I believe what he sees. I haven't seen it. But he is faithful to be trusted. And if he says it, I believe what he sees. Because calling those things which be not as though they are is not walking blindly. It is walking by what God has seen and reports to us. We were not there to see stripes laid on Jesus. We were not there to see him crucified. But the Word records it. God records it. It says that he was as a lamb slain from the foundation of the world. So God saw the end before the foundation of the world. And he tells us about the end before we even reach the start. So why can we not say I call it like he calls it? Because he's already seen the end. Calling those things which be not as though they are, is not blind speaking. We are walking by what God has seen. And we trust his vision. We trust his report back to us. Right? Who hath believed, report us. Amen. By his stripes, ye were healed. You didn't see any of that. But God saw all of that. And he tells you, by his stripes you were healed. So you get up and you just say what God says. And even though you don't see that feel that you're saying, saying what God saw, He saw it. He still sees it. He still sees you whole. He still sees you healed. He does not let the symptoms you feel change what he sees. And so faith gets up and says, I call it like God says it, like God has already seen it and reported it back to me. That's what it is that's calling those things. We're calling it as God sees it. And he can be trusted. God has always. God operates that way. That's the way God operates. You don't even get two verses into Genesis before you see that. Hey, let's look. Genesis, chapter one, verse one. King James. In the beginning, God. Okay, right there. It works. People say, we win. Look at the back of the book. Well, I say, we win. Look at the front of the book. In the beginning, God. Not in the beginning. The devil. Not in the beginning. Circumstances. In the beginning, God. God is the author of my beginning. He's the author of all of this. And it's going to end up the way the author says it. In the beginning, God created the heaven and the earth. And the earth was without form and void. And darkness was upon the face of the deep. And the Spirit of God moved. One translation said, the Spirit of God hovered. It's hovering. The Spirit of God is present and hovering. Why, he's in motion, waiting for direction of motion. I'm moving. I'm moving. Now you assign my movement. God. So he's hovering. It says he moved upon the face of the waters. Look at this. And God said, let there be light. Or, as brother Copeland has taught us by going back to Hebrew scholars, is light be. But wait, wait, wait, wait, wait, wait. What does verse two say? The earth was without form and void and darkness. So if God's going to walk by what he sees in front of him, he would say darkness, and then what would he have? More darkness. But he saw what he did not want and said what he chose. That's called calling those things which be not light, be not at that moment, light be not at that moment. So he wanted light, not dark. So he called what he wanted. He did not call what he had. He called what he chose, not what it showed him. And this is the way of God. This is the way of faith. And if we don't do his way, we can't have his will because this is the way to arrive at his will. And we can't choose a different way because we're not even. We're not the author of the will. The author of the will chooses the way. Why did he choose this? Because he knows this is the best way. Know this. Why does God tell us to call those things which be not as though they were? Because the moment we do that, we're authorized to believe it. And therefore, we get to rest. We don't have to wait till it shows up before we rest. We get to believe it at the saying. And that gives us the best life. The rest of the world can't rest until their answer manifests ours. We get to rest the moment we say it. That's the best way. That's not the hard way. That's the best way. So we see just a couple of verses into Genesis, and God demonstrates his way. So it says. And God said, let there be light. And there was light. And God saw the light. What's this? He didn't see the dark anymore. He saw the light. What is it that brought what he wanted, what he said? You do not get what you want. Talking about what you have. I'm talking about what this realm is showing you. You change what you're seeing by what you say. You put God's way in place. You call those things that be not light, be not there. And he called it get here. And it showed up. And he's showing you. That's how you do it. That's how he did it. That's how we do it. That's the way. It's the way of faith. It's the way of God. It's the way of victory. It's the way of turning things. Now, what this verse doesn't say, and this is where people get off over there. In Romans, chapter 4, verse 17, God calls those things which be not as though they were. It doesn't say, God calls those things that be as though they're not. What's that mean? You don't deny something's there that's not faith. I don't hurt. I don't hurt. No, no, no. He didn't say to deny that something's there. He's saying, acknowledge what you want to be there. So it's not faith saying, I don't have any bills. Oh, yeah, you got bills. And you better get your faith. Or you say, I don't have symptoms. Oh, yeah, if there's symptoms, you better get your faith on it. Don't deny it. Faith doesn't deny it. Faith calls. Faith assigns something greater to what you're seeing or what you're feeling. So it's not calling those things that be as though they're not. It's calling those things that be not as though they are. Amen. Praise the Lord. How long do we call it? Till we see it. Amen. Till we see it. The divine order is that God says something, then he sees something. God says something, then he does something. Right? Now, that's how God operated for six days. That's how creation came. There was not there what he wanted there. So he called the thing that be not and said, get here. And it showed up. Amen. Okay, we have this in our hotel room. You have it in most every room. I don't know. You see over there? There's. What is that on the wall? Anybody know what that is? A thermostat. That's not the power unit. That little box on the wall is connected to a big box. That's the power source somewhere, right? You ain't the big box, you the little box. But you're connected and filled with the big box, right? When the room is too hot, you don't touch the big box. You're not qualified to touch the big boy. I'm talking like the average person. I walk over to the thermostat and I touch it. And if nothing happens with the big box, I call Steve and say, is big box broke? I know the big box broke because I did my part and the big box didn't do its part.
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Right.
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If I walk into this room and I go, whoo, it's warm in here. I walk over there and it shows me the temperature in the room. 90 degrees. I see 90 degrees, I go, oh, no, that's not going to. No. But you know what? I don't believe in that. Calling those things that be not as though they are. Then go over there and set the thermostat to 90 so you can have what you have. But if you want something different than what you have, you're going to have to put in something different. If you want it down to 70, you got to push the button until you see 70 show up. Because if you say, I don't believe in that faith stuff, calling those things that be not as though they are, then just push it up to 90. Then call the AC guy and say, your box is broke. And he's going to say, well, what's the matter with it? I don't know. Well, tell me what you got it set on. I got it set on 90 because I believe in calling things like they are. I'm honest. He says, you mean you got it set at 90 and you're complaining because the room's at 90. The problem is you need to reset. You walk over and you call those things which be not as though they were. You put it down to 70, you say, it'll be there in a minute. The big box will make sure the big box. The big box will start changing. What I feel I had done this to where I set it on where I want it. And I go, it started working, but then 30 minutes later, it's back to hot. Oh, I went back over there. Oh, the automatic programming kicked on. So many people are automatically programmed with doubt and unbelief. And it kicks it back. You got to go reset. That's called the renewing of the mind. Every time it tries to kick back, you go, no, you don't. No, you don't. No, you don't. That auto programming, you better reprogram what called the renewed mind because the senses want to kick it back to the way it feels. Yeah, praise the Lord. Calling those things which be not as though they were is not simply a crisis emergency step. It's the way we live every day we live calling those things which be not as though they were. Because if we don't practice it every day at emergency, we're going to go back to autoset and then wonder why God's not coming through because his ways have been abandoned. Amen. So we have to call it. Now, we could really say that that's one definition of faith. Calling those things which be not as though they were. So if that's one definition of faith, and a very accurate definition. Because that's the way it says over there in Romans 4:17, that this is what God did like unto God. Abraham did this like unto God. He called those things which be not as though they were. So why don't we put the definition for faith in where we see the word faith? Without faith, it's impossible to please God. Without calling those things which be not as though they were, it's impossible to please God. The just shall live by faith. The just shall live. But by calling those things which be not as though they were, it's our lifestyle. Amen. This is the victory that overcomes the world, even our faith. This is the victory that overcomes the world, even our calling those things which be not as though they were. And we call it that way till it shows up in this realm. Till it manifests. Amen. Hallelujah. Now, Abram never called those things which be not as though they were. But Abraham did. Abram couldn't do it. Abram didn't do it. God came and met with Abram to teach him this. And it said, abram believed in God. But believing in God does not mean you have the ways of God. There's a lot of people that believe in God. But God told him, you're going to have a son, it said. And Abram believed in God. But he still went for 24 years without a child. Why did he do that? Because along the way, he said, seeing I go childless. When you're walking by what you see, Abram, you're childless. And that's what he was saying. God was calling him that. And he was trying to get Abram start calling yourself that. And he wasn't getting it. He was calling himself childless. And then he started giving God alternate plans. He said, I have a servant here in my household. He has a son I'll just call, just turn him into my son. And then he can be the one you're talking about. God said, no. In other words, your plans delay God's plans. God said, no. He said, this son that I'm talking about will come out of your own loins. He had to give him a biology lesson. He had to get very specific. Abram, out of your own loins. Abram, quit giving me servant options.
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Amen.
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I'm offering you son, not servant. So he backed off his plan. But then Sarah Picked up about the same thing. And so she says, well, I have a servant. And he thought, well, this could come out of my loins. This plan is a little bit better than his. After Isaac was born, after Ishmael. Thank you. God was silent for 13 years. Why? We want you to see real clear your plan was not it. Sometimes people have to be allowed to fulfill what they plan just so God can show them. Are you ready to lay down your plan yet? I have seen God allow people to step out of his will to fulfill their plan because they were adamant, not faith adamant, that this is what they wanted. And God says, okay, do it. And he lets them. And then they see it crash and burn. Why? So that they can say, okay, that was mine, not yours. And they step back and they say, now, God, I want your plan. Now I can do something with you. But a lot of people got to see that their plan fails before they will take his plan. I'm just saying, I've pastored for 25 years. I've seen it. And that's what he did for 13 years. He was silent to Abram. But then God saw. He's just not getting it. He's just not getting it. He believes in God, but he's not getting it. He's missing one component. He won't put it in his mouth calling it, calling those things which be not as though they were. That was the one component he was missing. So God helped him to be effective, changing his name. And the name change, was it because he forced that call into his mouth. And within a year, he's got what he didn't have in 24 years of not calling, 24 years of not calling, but yet believing. Believing but not calling. It's not enough to believe it. You have to say it. Jesus didn't say, you'll have what you believe. He said, you'll have what you say. You have to believe and then say what you believe. You have to believe, then say what you believe. How long do we have to say it till it manifests. And we can delay the manifestation by delay the saying, or we can speed up the manifestation by saying it more. Amen. So Abram never called those things which be not as though they were, but Abraham did. And it took him 25 years. And you say, well, I don't feel so bad about it. But you have to remember Abraham didn't have Romans 4, verse 17. He was God, was teach. God had to teach him. The author of faith taught this man faith. And what did he teach him? Get it in your mouth, Abram. Get it in your mouth. Call those things that aren't there. Call them, tell them to get there, and then act like they're there. Well, that just doesn't make sense. It makes complete sense because God's already seen the end. He's telling you to call what he's already seen, even though you haven't seen it. And he's telling you if you'll call it, you'll see it, too. Amen. So we are walking by sight. Just not ours. His. We are walking by his sight. And he says, don't walk by your sight because your sight doesn't have eternity's view. You don't see the past, the present, and the future, but eternity. God's view is eternity. He sees the past, the present, the future says, now walk by my sight. So when you are speaking what he says, you're walking by his sight.
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Amen.
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Amen. Now, can we go real quickly? Because I want you to see we're talking about healings and miracles. Stephen challenged us this morning, didn't he? Yeah. This is the way Jesus got miracles. If we don't know, if we do not become skillful at calling those things which be not as though they were, we have to dismiss ourselves from miracle flow. This is the only way to have it. This is how God created. He called those things which be not. Can we go through real quickly how Jesus did this? What about the Marriage of Cana? He told them, fill up the water pots with water. And then he said, go take a cup of this and carry it to the governor of the feast. What's he doing? He's calling it wine right now. Why? When he told them, you take out of the water, they dipped into the water pot, got a cup of water, and he said, now, carry it to the governor. He just then called it, those things that be not as though they were. He called it wine.
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Amen.
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Amen. You understand that? Then what about blind Bartimaeus? He said this to blind Bartimaeus. He said, go thy way. Thy faith has made thee whole. He hadn't seen him whole. He told him, go your way. He called the blind people don't go real easy. Yeah, they bump real easy. And he said, go thy way. Thy faith has made thee whole. And it says, and immediately he received his sight.
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He.
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He didn't receive his sight till Jesus said, go thy way. You don't tell a blind man to go his way who's needing healing. You tell a healed man. He called him healed by saying, go your way. He called him healed before his sight came back. He sent him on his way. It's done. Not because you're not groping anymore, but because I said it. I call you healed when you don't see a thing. So go. Since you're already healed, go your way. And then he receives his sight. Amen. People think that his eyes just popped open. Jesus said, oh, your faith made you whole. No, he said those words before those eyes came open. What about the woman? Bowed over at the waist for 18 years. She's in the temple that day. And he calls her, and he calls her to himself. And he says, woman, thou art loosed. She's still like this. And he said, thou art loose. What is that he's calling? He didn't say, boy, you're really bowed.
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Wow.
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You are really bowed.
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Wow.
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A
Does it hurt? He didn't. He said, woman, you're loosed. He called what he did not see. He was calling those things which be not as though they were. And if he wouldn't have done it, they couldn't have had it. And if we don't do it, others can't have it. Somebody's got to have faith enough to call those things which be not. And if you don't practice on your daily life, you're not doing someone right who needs a miracle and you're trying to practice on them. Practice on you. Don't practice on. Practice on you. And I say this, parents, don't practice your healing on your children. Practice it on you. Get results. Don't make your kids suffer just because you're practicing. Practice on you. Because if you don't get it for you, you don't make kids that are feeling it and you're. That's not pastored. I've seen it. People using their children and their children need help, and children are suffering and, well, I'm believing God. Well, practice on you. And if you're not getting results for you, don't do it on them. When you get results, then you can bring them into it. But that's not even right. Serious. My gosh. Jesus was not practicing on these people. He was living it every day. He was living it. That's the way he lived. So he knew what to do. When the impossible stood in front of me, he knew how to call the possible. Amen. So he said to her, woman, thou art loosed from thine infirmity. Infirmities. He said it. Then he laid hands on her, and it says, and immediately she was made straight and glorified God. But notice the order, he called it first. Then you have. We know this. Jesus said to the disciples, we're going to go to the other side. They all get in the boat. He said, let's go to the other side. What's he saying? He's talking about the arrival. Let's go to the other side. The other side is the arrival. He said, let's go to the other side. They get in. Jesus takes a nap while he's sleeping, a storm arises and the boat starts filling up with water. This is a life and death situation because there are fishermen on board. They know how to deal with storms. They're not rookies at this. They've done all they know to do, fishermen to keep that boat afloat, and nothing is working. So Peter goes and wakes up Jesus. Carest thou not that we perish? Who told Peter he was perishing? Who told him circumstances? The devil. The devil caused that storm because he's trying to stop what's going to happen at the arrival. He knows that Jesus is headed for more miracles and he's trying to stop them en route. So Peter has changed what he's saying and believing. He didn't believe we're going to go halfway out into the lake and we're going to perish or he wouldn't have gotten in the boat. He believed when Jesus said, let's go to the other side. He believes we're going to go to the other side. Symptoms come up, feelings come up, and he changed what he believed because of what he saw and he felt of the storm. So now he's letting the circumstances rewrite his saying. And he goes to Jesus now, who told him these words. Carest thou not that we perish? Who told him? The devil told him. Peter woke up Jesus to tell him what the devil's saying. Don't go to church on Sunday to tell your pastor what the devil said to you this week. Don't wake up your wife to tell you what the devil said to you. Don't wake up your husband to tell them what the devil said to you. That's exactly what they did. They woke Jesus up to tell him what the devil said to him. And Jesus, what is it? The wind's blowing, causing these waves. It's filling up the boat. And Jesus did not go to the edge of the boat and say, waves.
- [46:45]
B
Wow. Whoo.
- [46:48]
A
That's high in here. He did not see what he saw. He said what he wanted. He speaks to boisterous waves. And he says one word, peace. He didn't have peace. I know that's why he called it. You call what you don't see, else it won't come. Okay. Pastor Mike ends up. Put that phone down a minute. I know you're taking notes. I know you're not texting. It's not about the game, is it? Okay. How long have you been in that chair? Tonight or. What time did you arrive? About 6:45. So that's almost two hours ago. He's been sitting there. Come here. Okay. He's okay. Come right here. He's been sitting there for two hours. Why didn't he come here before? Why didn't he come stand there before? I didn't call him, but when he called him, he came after two hours of sitting. Available.
- [47:52]
B
Available.
- [47:55]
A
And didn't come till I called him. Okay. Thank you, ma'.
- [48:00]
B
Am.
- [48:01]
A
How easy is this healing there all the time. Why didn't you have didn't call. Available in the room? In the room, but you gotta call. Doesn't make sense. Of course it makes sense. It's the ways of God. He's showing you how to rule and reign as kings and priests. You call it. Why do you call it? Because you know you already have it.
- [48:36]
B
Yeah.
- [48:39]
A
We lived in one house. We had five acres of land with that home. We had five dogs at one time. It's okay. They each had an acre. They were happy. But they would be scattered all throughout that. All throughout that acreage through the day. And when it came time, we wanted one of them. For some reason, I'd get up and I'd say, call. I'd say, zorro. I can't see Zorro. But why did I call him? Because I know I. I have a dog named Zorro. When you call healing, it's because you know you have a healer. Why do you call prosperity? Because I know I have a provider. It matters what you know. We're not calling blindly. We have heard from God and we're walking by his sight, and we're calling what he has already given. Yeah. So Jesus gets up and he says, peace. And what happens? Peace happens. And then he turns around and rebukes the lot of them because he would have not been fair to rebuke them if they couldn't have done that. He rebuked them because all they had to do was call. Not calculate, not try to figure it out, not reason. If you're not calling, you're thinking. And your thinking will rob you from doing something that doesn't make sense. Sense to the reasonings. How can me, Pastor Nancy, how can me saying thank God I'm healed now. How can that change my body? How can that run out? Symptoms that are life threatening. I don't know. It's just the way of God.
- [50:46]
C
Amen.
- [50:47]
A
Amen. And he made it that easy. Because you spend your whole life, every day, you're calling something, you're calling your spouse, you're calling your kids, you're calling your boss, you're calling your employees. And he says, just throw me in there and call that miracle, call that healing, call that provision. He's not asking you to do something you're unacquainted with. Let me see your phone. I do not know how me going. And I. Hey, where are you? Oh, you're in Canada. Oh, okay. See you later. I don't know how me pushing buttons got me a voice in Canada. I don't know how, but it didn't keep me from calling. Right? But what if I go, does this phone reach all the way to Canada? Will it reach all the way to Canada? Yeah, he said, okay, it'll reach all the way to Canada. Well, I'm not sure because I don't understand, understand how this, how can, how can this reach all the way I. That doesn't make sense. I want to make a phone call to Canada. Well, just push that button. I don't understand. I don't understand. Your problem is you're thinking. Quit thinking and call. Quit thinking and call. You don't have. You're not smart enough to think it through. Because this is the way of God. And he fills his ways with himself. He did it with the deaf and dumb man. He did it with the leper to be cleansed. He told the man with the crippled hand in the temple, stretch forth your hand. And the crippled, he's got one good hand, he's got one bad one. He didn't stretch forth your hand. No, he didn't do that. When Jesus said, stretch, stretch, stretch, he's calling it. He's calling it. He's calling for stretch. Stretch forth your hand. You don't tell a man that you think can't do that to do that. So he's got to be calling him whole to tell him to stretch forth his hand. He's got to be calling, calling him whole. And he did it. Amen. Then the man at the pool of Bethesda, take up your bed and go home. But he can't even get in the pool to beat everybody else. He's so hindered in his movement, everybody beats him in the water.
- [54:49]
B
At the.
- [54:49]
A
Pool of Bethesda if you don't know that story, you probably don't. That didn't make sense to you, but that's why you gotta go to Sunday school, hear these stories. He's not fast enough. He can't beat anybody in the water. But Jesus said, take up your bed and go home. Yeah. Yeah. Then 10 lepers, they called from a distance. He said, go show yourself to the priest. He doesn't even come near. Just sends words. Go show yourself to the priest. Even when they don't know, say, you'll get what I say. Because it was only the priest who could verify that they're cleansed. So when he says, go show yourself to the priest, he's saying, go show this priest that you're cleansed. That's what he's. He's calling those things which be not as though they were. And as they went, they were clean as they did what? He said. Yeah. The Syrophoenician woman, she got a daughter with devils. And he says, daughter? And he said, woman, great is thy faith. Be it unto thee, even as thou wilt. He let her say it. And when she said her daughter, she wasn't going home without her daughter getting her help. And so when he saw. She won't leave till she gets it, that's enough faith for that, for the way of God to manifest. Amen. Then what about this? The paralyzed man let him down through a roof. He said, take off your bed. Take up your bed. You don't say that to a man who can't get up. Yeah, look at this. Then we have three instances. Even Jesus needed to develop skill. See how it went? Quiet there. Crickets right there. Jesus developed skill. And when he was met with death the first time, it was who? Jairus daughter. She had only been dead moments. And he said. He walks in there to the room, and he said, she's sleeping. He refused to call it as he saw it. He refused to call it the way the devil saw. And I want you to say. I want to bring this out. When Jairus came up to Jesus, he said, jesus, my little daughter lied to the point of death. It is not doubt and unbelief for him to say that. It's not doubt and unbelief as long as you follow it up with what you believe. It's okay to say what you're facing as long as you're following it up with what you're. Because saying what you're facing is not doubt and unbelief. So he said, my little daughter lieth at the point of the death. Notice what he didn't do? He didn't come. Tell him all the reports. Well, my daughter's been sick, you know, about six months. The doctor said this took her over this. Get out of the details. The devil loves details. Because he wants to bog you down in unbelief and wonderment of how this is going to happen. That's good. Amen. Amen. Jairus said it the right way. My little daughter lieth at the point of death. That's all he needs to know. He doesn't need to know how many doctors you saw. My little daughter lieth at the point of death. But come, lay your hands on her and she'll live. So Jesus said, okay, because he can go with those words.
- [58:43]
B
Yes? Yes.
- [58:45]
A
So they're on their way, of course. They meet up with the woman with the issue of blood, right? That healing happens, that testimony happens. And then while they're there, stopped, there comes the messengers from Jairus House. Don't bother the Master any longer. She's dead. And Jesus turns around, said what? Fear not only believe. What's this mean? In other words, shut up. Shut up. This is not the time for a faith confession. You've already made your faith confession. When it gets heightened, sometimes you need to shut up. Do me a favor and shut up. We got another scripture. We're almost on the way to biblical. Out of the mouth of two or three witnesses, we found two witnesses. What was the other one? We thought of them. Yeah. Zechariah. They said, shut up for a season because you don't even know what to say over this child. Yeah, do me a favor and shut up. For those of you who weren't here, Stephen preached this really holy message called do me a favor and shut up. And so that's really what Jesus was saying. You've already made your faith confession. You don't have to. Don't, don't. Don't open your mouth because right now your emotions want to leak out and your soul wants to leak out. Clamp it. Because fear wants to talk. Now, once you've released your faith, those words are working. Jesus was going with those words. Jesus. That was enough to get him moving. So they get there and he says, she's asleep. That's calling those things which be not as though they were. Jesus never agreed with death. Never. And then all he said was, I say unto you, arise. Arise. That's caught. He's saying, this dead girl can get up. That's calling those things which be not as though they were she's only dead a few moments. And then he goes. At this one point, he's traveling into the city of Nain, and there is a woman there. She's a widow, and her son is there. He meets them at the city gate. They're in the burial procession. And he has compassion on this widow and. And this is her only son. And he's died. And he walks. Oh, my gosh, I love this. He walks up. He stops the procession, and he walks up to the casket and says, young man, I say to thee, arise. He's calling those things which be not as though they were. And I love the next phrase. And he that was dead sat up.
- [61:44]
B
He dressed up.
- [61:45]
A
That's it. Because Jesus knew the ways. You have to call those things which be not as though they were. Stephen preaches all the time. When you get in the healing line and someone's laid hands on you, do something that you are. You are calling. You just stand there and go, oh, thank you. And then walk off without doing something. You're not calling those things. We call them, but we need you to call them by response. Amen. So this man, this young man, normally within 24 hours, they would have buried because of the decomposing problem. And then, of course, we know the situation of Lazarus. So now he's gone from a child that a girl that's dead a few moments. This one's dead about 24 hours. Now he's down to Lazarus. You see the progression of time. He's showing himself master over death. Why? Because he needs that mastery for his own raising. He's got to believe for himself. I'm going to be raised, and I need to see that my faith comes called. My faith called. My faith called because he had to call that he would come out of that. He will not leave my soul in hell. He had to call that. All of those miracles, all of those healings were stacking the deck to show that the ways of God always, always, always dominate. Praise the Lord. Praise the Lord. We are faith children of a faith God. And we call it like he calls it. We call those things. We call it. We call it. We call it. How long do I have to call it till it shows up? Well, I don't like calling that long. What do you like doing without it for the rest of your life? That's it.
- [64:00]
B
That's it.
- [64:02]
A
Yes. And no one can do your calling for you because you heard this sermon tonight. And I don't want someone else's faith more skillful over my life than my faith I want to be able to know anytime I need it, I can call it. And the devil is always gonna try to pull you back in that middle arena of reasoning, trying to figure it out. Quit thinking and call. Quit thinking and call. Quit thinking and call. Now let me tell you how to speed up a manifestation. Call from a place of fullness, not from a place of emptiness. Because you can call and call and call. But an empty can, when it's struck, still sounds empty. So fill up with the word and then call. Fill up, call, don't fill up, and never call. There is an action to hearing the word. You hear it so you can speak it. You don't just hear it so you can hear it. You hear it so you can speak it. So that your words are full of what God said in you. And you say, well, Pastor Nancy, this is new to me. I don't have much word in me. Start calling now and keep hearing. Keep filling up. Keep filling up. Get yourself in the flow of the way of God that calls. Make it a lifestyle every day. Call something that be not as though it were, because the just shall live by calling those things which be not as though they were. Amen. Stand with me, if you would. Hallelujah. Hallelujah. This is not hard. It is so easy. Hallelujah. I trust you.
- [66:10]
B
Him.
- [66:10]
A
I trust him. You trust him. He is so faithful. And he says by his stripes you were healed. Okay. I call that I'm healed. I'm provided for. I know the plan of God. I have the wisdom of God. Not because my mom figured it out, but because that's the way of entering in, by calling it. That's the way it comes into manifestation, is by calling it. Amen. Praise the Lord. Hallelujah. Hallelujah. Hallelujah. Hallelujah. Hallelujah. How about you do that right now? Is there something? Think of something. We all have something we need, we all got. Why? Because God's plan in us is so large, it calls for his manifestation to fulfill it. Amen. So let's say this, Father, I thank you for your word. I see your ways, and I make them my ways. And I call every need to be fully supplied. All the healing that I need, I call it mine. And I call myself healed right now. From the top of my head to the soles of my feet. I call body parts that I need to come. I call finances that I need. You come because God is my provider. Therefore, provision is mine. So I call it. I call for the wisdom of God. I call for the plan of God to come into my understanding. And I call the right people to my life, those who will help me to know God better. I call every single need of my life fully met. I call the home. I need the properties. I need the buildings. I need the customers. I need the equipment. I need. They come in Jesus name.
- [68:45]
B
Amen.
- [68:46]
A
Hallelujah. Hallelujah. Hallelujah. And the devil will say, you now don't get into works. I'm not. I'm into ways. I'm into the ways of God. Because the devil will say, oh, you're just getting into works now. Now you're putting people in bondage. No, we're showing them the ways of God. And you're living some way every day. It might as well be his way. Is that not true? You're always living by a way. Yeah. Hallelujah. Hallelujah. If I didn't know what else to do, I would do that song y' all got. What song y' all get?
- [69:33]
B
Do something to get something no matter what I'm gonna feeling do something, get something.
- [69:46]
A
I'm going to need that lyric.
- [69:48]
B
Do we have sex? I'm going to do something to get something no matter what I'm feeling Do something to get something I want to my healing. Can somebody grab my book over there? I think I got it. Do it again. Someone comes to you do something to get something no matter what I'm feeling Do something to have something Walking in my feeling I'm gonna do something to get something no matter what I'm feeling Gonna do something to get something. Walking in my healing Resisting fear and worry Tries to keep me do something to get something no matter what I'm feeling Gonna do something to get something. Walking in my healing Gonna do something to get something no matter what I'm feeling Gonna do something to get something. Walking in my heing. Gonna do something. Yeah, something no matter what I'm feeling Gonna do something to get something. Walking in my healing and do something. I said get up off of that couch and do something. Oh, get up off of that chair and do something. Get up out of that bed and do something. Cause what have. What have you got to. Oh, get a ball for that cow and do something. Get up off of that bed and do something. Get up out of that chair and do something. What have you got to change words? Something. And say something and say something. Get up out of that bed and say something. What have you got to. I'm gonna say something. Something no matter what I'm feeling I'm gonna say something Gonna say something can't say something no matter what I feel I'm going to call something to get something no matter what I'm feeling Going to call something to get something Going to call something to get something no matter what I feeling oh, what have you got to do? Call something, get something Matter what I'm feeling Going to call something, get something in my He Going to call something get something no matter what I'm feeling what heaven got to.
- [73:53]
A
Hallelujah.
- [73:53]
B
Hallelujah.
- [73:56]
A
Hallelujah. Now we don't just know God wants us healed. Now we know how to receive what he already has willed for us. Amen. Hallelujah. Hallelujah. Praise the Lord. Will it. Tomorrow night, we're going to lay hands on anyone and everyone who needs healing and wants hands laid on them. But if you can't be here tomorrow night, we want to make sure that we take the opportunity to minister to you tonight. So if that's you, raise your hand over here if you say, I came and tonight is the last night I can be here, but I want hands laid on me for healing in this section. Come on up. Those of you who have your hands raised, come on up. Hallelujah. Hallelujah. How many of you when I get up there. Yeah, you call it. Hallelujah.
- [75:11]
B
Something to get something I'm going to call something to get something no matter what I'm feeling what have you got to do? Something make me say something no matter what I'm feeling what have you got to going to say? Say something Guess something no matter what I'm feeling Gonna say something get something what am I feeling? Gonna say something Guess something no matter what I'm feeling what have you done? Time to lose One more time I'm going to say something yeah Something Matter what I'm feeling I'm going to say something to get something Walking in my he going to say something to get something Matter what I'm feeling what have you got to lose?
- [76:25]
A
Now let me, Let me say this. It matters what I say. Amen. But more than that, it matters what you say when you leave this line. Don't ever call your need hard. Don't ever think your problem is so large. Because if you call it hard, you're going to think it's beyond what you can lay hold of. But I want you to know everything. Every healing is so simple, it's so easy for God. Jesus called it easy. He said which is easier to say to the lame man that was on the bed. He said, which is easier to say Thy sins be forgiven or take, rise, take up your bed and walk. He was saying, it's all easy to God now. You remember that? He got. Jesus got in so much trouble for healing people on the Sabbath day, right? Because they said, you can't work on the Sabbath day. So when Jesus healed on the Sabbath day, he was letting them know, this is not hard work for God. This is not working for God. This is not work for God.
- [77:45]
B
This.
- [77:45]
A
This is not work for Him. It's not hard for Him. Amen. So it matters when you leave this line, how you think about this, about your need and what you say about it. It's so easy for God, And I call it easy. And I receive easy because he is working it so easily in me.
- [78:08]
B
Amen.
- [78:10]
A
Because. Because so many times people have gone to so many doctors and they've heard so many different diagnosis and different what ifs and different outcomes, and they've heard all this. And it builds a case against the easy flow of healing. So we rewrite that. Amen. We call it easy. Hallelujah. Congregation, will you join your faith with us? Release. Release your faith with them. Reach out your hands toward them. Hallelujah. Aren't you thankful for the healing power of God? Those of you that are up here and those of you that are gonna come up here tonight, say this after me. And let your heart agree with these words. Raise your hands up toward heaven. As a sign that I'm receiving, I'm submitting myself that. Say this with me. Say, when the. When hands are laid on me, the healing power of God will go into my body. It will drive out pain and symptoms, sickness and disease, and I shall be whole. And for those of you, there are some that need a miracle. I said there's some that you need miracle power. Because there's a difference between. Between healing, anointing and miracle power. Just say this. Those that need a miracle, say, when hands are laid on me, the miracle power of God will begin working in my body, and I shall be whole. And I hold that in my words. I move into the ways of God and I call myself, as he calls me, me. And I call those things that be not as though they are. So I'm walking out of here as I am according to his word, not according to my body. Amen. Hallelujah. Hallelujah. Father, we thank you. We thank you for her. You need it, too? Yes. Oh, for a prayer cloth? Yes. Yes. Okay. Yes. Okay. Can I take this out? Okay. Thank you. Congregation, reach your hands out toward these. Praise the Lord. Father, we thank you for that healing anointing that goes into this cloth. And when it's laid upon their body, it'll drive out pain, symptoms, sickness and disease. And this shall be whole. And if there's a presence of an evil spirit, it will drive it out. In Jesus name. Hallelujah. Let me hand that back to you, love. Let me minister to you. Father, we thank you for wholeness. There goes that anointing. There it goes in you, love. There it went in you. Father, we thank you for the healing power. Oh, we thank you, Father, for that anointing. Going in, making whole, making right. We thank you, Father. We thank you, Father for that miracle power working in her from the top of her head to the soles of her feet. We thank you, Father. We call her whole in Jesus name. We call her whole in Jesus name. Either one of you or just her. For you too, Father. We thank you. There it goes in. There it went in you, sir. There it went in you. Hallelujah, Father, we thank you. We thank you.
- [81:35]
B
We hold.
- [81:36]
A
There it went. Be whole in Jesus name. Be whole. Be free In Jesus name. Be whole from the There it goes in you love. Be whole. There it goes in ya. Hallelujah. Be whole in Jesus name. Be whole. There it goes in your love. Be whole in your name. Jesus name. Be whole in Jesus name. Be whole in his name. Be whole. We thank you for that anointing going in In Jesus name. Be whole in his name. We thank you, Father. We thank you for wholeness. We thank you for wholeness in Jesus name. Be whole in his name. Be whole in his name. Behold in his name. Be whole in his name. For her, Father. We thank you for creating.
- [82:34]
B
Miracle.
- [82:35]
A
We thank you for creating. We thank you, Father. We thank you for creating. We thank you. We thank you, Father. Be whole in his name. There it goes in you love. Be whole in his name.
- [82:53]
B
In Jesus.
- [82:54]
A
Jesus name. Behold, there it goes in you love. Behold, there it goes. There it goes in you A little faster. Behold, in his name. Hallelujah. Hallelujah. Hallelujah. Now, those of you who had hands laid on you, do something. We're not checking to see if it works. We're giving action to that anointing. We're calling it whole. We're calling it ourselves. Free. Hallelujah. Hallelujah.
- [83:28]
B
I'm healed. I'm he. I'm he. And I know that I am. I'm he. I'm healed and I know that I am. I am healed. I'm healed and I know that I am I'm so glad I know that I am I'm so glad I know that I am here and I know that I am I'm so glad I know that I am I'm so glad I know that I feel I hear and I know that I am In Jesus name I know that I am I know that I am I know that I am I'm so glad I know that I'm here I'm here and I know that I am I'm here I'm here and I know that I am I'm he and I know that I am I'm so glad I know.
- [85:01]
A
That I Anybody else that you came tonight, this is your last night that you can be here and you want hands laid on you come forward, if you would follow the direction of the ushers and we'll make sure we get to everyone. We might have gotten to everyone. I'm not sure. But we want to make sure that you moved ahead and came in line whenever if you needed to. Hallelujah. Praise the Lord. Praise the Lord. Hallelujah. Hallelujah. Hallelujah. Praise the Lord. Praise the Lord. Hallelujah. Praise the Lord. Thank you, Father. Hallelujah. Praise the Lord. Praise the Lord. Praise the Lord. Just raise up your hands and let's receive. Father, we thank you. We thank you. Be whole in his name. There it goes in Behold, there it goes in love Be whole in his There when in you Be whole in his name. Be whole in his name. Hallelujah. Hallelujah. Hallelujah. Praise the Lord. Praise the Lord. Praise the Lord. Hallelujah. Come here, love. What is it with you? Come up here. Turn around and face them. Yeah, face them. That's okay. They're not mean. I worked them over tonight. They're all sleep. Tell me what it is you came up for. Well, I came up to give you my testimony when they were singing to get out and do something you haven't done before. I got out and walked up around the back and I started running. I haven't run in over 30 years. What's been the matter with you? My knees and my hips. Your knees and your hips? Yeah.
- [87:05]
B
See my hips?
- [87:06]
A
I don't know. What's with my hips? Well, I had an accident roller skating when I was nine. But I can't raise my knees like this. You can't without hanging on to something. You can't. I couldn't do. I couldn't do this, I couldn't do that, and I couldn't run. So it's been over 30 years. Over 30 years. Over 30 years. Did you have any pain with that? That you in your hips? You have any pain right now? Did I even lay hands on you? Well, not you did, but I got my healing before you did. You already see that? I come to tell you that I was already healed.
- [87:45]
B
That's right. And you knocked me out in the spirit, so I didn't.
- [87:48]
A
I knocked you out in the spirit, so I didn't get to tell you. So it's like that. Say something. Yeah. To get something.
- [87:54]
B
Yeah.
- [87:54]
A
Right. Cassidy was singing and she said get out. So I did and I just took off.
- [87:59]
B
Yeah.
- [88:01]
A
So they can obey destiny. Right? Praise the Lord.
- [88:07]
B
Praise the Lord. Thank you.
- [88:09]
A
Thank you. God bless you. Hallelujah. Hallelujah. What is it with you, love? Multiple sclerosis? Uh huh. And you want hands laid on you? Okay. Hallelujah. Hold that. Congregation. Reach your hands out toward her. Father, we thank you. We've got a chair right behind you. Put it real close, just up to her knees. Thank you. Father, we thank you for wholeness. Wholeness belongs to you. So we call you whole.
- [88:39]
B
Sho. Sh.
- [88:43]
A
Praise the Lord. Praise the Lord. Morgan, I think they didn't they give you some healing testimonies. You want to come up? Let's before. Go ahead and be seated real quick. We want to hear a little bit of this.
- [89:05]
C
Someone from Oklahoma said they had a planter wart on their right foot and declared their healing. And now it's gone.
- [89:12]
A
This week in these meetings. Yeah.
- [89:14]
C
In these meetings, Pastor Nancy called for anyone with rods or screws. I went up and believed I was going to receive my miracle. Now I was not able to kneel down and pray before. I can now kneel and I can also get in and out of the bathtub. Hallelujah. Praise the Lord. This person said. I was ministered to and called leukemia. I had been. I had been so increased in my list of healing scriptures. And this year her in him series really help helped me. I shifted my confession to who I am in Christ. I shifted my faith and my approach from receiving healing that was already mine to a more offensive believer's authority and began to focus more on my righteousness in Christ and my authority in him seated with him above all. That was when I realized a real transition and change. I was watching Nancy's program every day and adding more to my understanding of who. Who I am in Him. I am in remission now. My oncologist team had only given me 10% chance of going into remission. I am receiving all that God has For me now, on Sunday night 10 5. So this Sunday, the first night of the healing crusade, my husband went before me as I was at home with the start of a month migraine about 6:45. I said, nope, I'm not letting this keep me home, no matter how much it hurts. Upon arriving, I sat in my seat with glasses on to help the strain as well as. As well as a tens machine hooked to my neck to try to relax the muscle enough for me to be able to stay through the service. Within 20 to 30 minutes of being there, the Holy Spirit was moving and they began to sing the song Celebrate. During the song, I ripped the machine off my neck, jumped up and started singing and dancing. At first it hurt too much to jump, but I continued to dance anyway. Within about two minutes into the dancing, the pain was completely gone and I was not. I was not only able to attend the rest of the service pain free, but I left pain free. Thank you, Jesus.
- [91:27]
B
This.
- [91:27]
C
Some of these are kind of long.
- [91:29]
A
Are those all separate ones? Hold on. That's okay. No, you need to abbreviate.
- [91:35]
C
Yeah. And then we heard some testimonies at the night that we met with the partners. And there was. I was telling her on the way here, there was one of our partners that came and said it was, I want to say, four or five years ago, they were in the hospital with sepsis and the doctors really never expected them to leave the hospital. She was pretty much predicted to die. And she got a hold of the healing confessions. How many of you know the healing confessions where Pastor Nancy reads the healing scriptures and then you can confess? She's not reading for listening. She's reading for us to confess along with her. Those confessions, she got a hold of those and I believe she said within six days she was completely out of the hospital. And she came to give us the testimony that she is alive and well because of those healing. Because of the healing scriptures. And we got another testimony of multiple people with the sound, no, excuse me, Victory over grief and sorrow. We met those that came this week that said their spouse had unexpectedly gone home. And they said that grace grief got on them. And then when they got a hold of your book, they said their life has completely turned around. They're now handing out that book to everyone. They one gal, she said, a pastor's wife, she said she keeps a stack of those and hands those out because it completely changed her and set her free. And she said her whole future is completely different because of that book.
- [93:06]
A
Praise the Lord. Hallelujah. How many of you say Jesus is a wonder, wonderful healer. Hallelujah. Ms. Pat, you got anything? You good? Okay. Because I'm not going to run right past you. Okay. Stand with me, if you would. Let's just lift up our hands and thank him again. Jesus, we thank you tonight. Lift your voice, lift your hands, and let's worship him together. We thank you, Jesus. Thank you for your divine power. We thank you, Father. We thank you. Thank you for your goodness. We thank you. We thank you. We thank you. And it is such a joy. Say it with me. It is such a joy to call myself whole from the top of my head to the soles of my feet. And I live calling those things which be not as though they are, because that is the flow of God. And everybody said, we trust you've enjoyed this message. Visit us at dufresneministries.org to learn of our upcoming meetings, share your testimony, become a partner, or visit our online store. This program has been made possible by the friends and partners of Dufresne Ministries.