Transcript
Richard Wolff (0:10)
Welcome, friends, to another edition of Economic Update, a weekly program devoted to the economic dimensions of our lives. Jobs, debts, incomes, our own and those of our kids. I'm your host, Richard Wolff. I want to begin today with what I call a critique of obscene wealth. Many of you have asked me to talk about this really for quite a while now. And while I touch on it, I wanted to spend a little concentrated time explaining why I think the word obscene is appropriate for the way that we treat wealth in this society. There's an obscene desire not to face the problems that it offers us. I'm going to use two examples. I don't mean to pick them out. On the other hand, they do deserve it. One is Elon Musk, and the other one is Jeff Bezos, who are in neck and neck combat to see who is the richest and who can spend their money in the most amusing ways. And as we recently saw when they competed around rocket ship rides the way children might around an amusement park. So let's talk about what it means to be a billionaire. I'm gonna pick billionaires. There's not even a thousand of them here in the United States, and we are a population of 330 million people. So it's. Oh, and there's too many for me to count them a percent of our population. I want to begin by making some points. First, obscene wealth is unfair.
Bob Henley (1:56)
Why?
Richard Wolff (1:58)
Because lots of other people contributed to what these billionaires tell us they did. Let me give you an example. Elon Musk tells us that he invented the electric car or something to that effect. He didn't, let's be clear, to make an electric car, indeed to invent almost anything, you have to rely on an enormous amount of work that went before you. In this case, you need to deal with all the things that have been figured out about automobiles, everything that's been figured out about electricity, everything that's been figured out about batteries. And I could go on, all of the people along the way who improved those things, and they number, numberless numbers of people across the world played a role in what Elon Musk did. You know, he's really only the last step in a long chain. There's no point in giving him a disproportionate reward when you haven't done that and you aren't about to to all the others in. In that long chain. Let me give you an example, a metaphor, if you like, for how this works. Suppose a village that's threatened by a river overflowing its banks so a flood will come And a portion of the adults in the village quickly see the problem, get together. Some of them go and get bags. Others of them go and get sand. Still others fill the bags with the sand and then they hand it one to the other till they get to the last person closest to the river, who. Who piles the sandbags up there. And they do it. The flood is avoided and a grateful village decides to raise some money. And they do. $10,000, which they're going to give in gratitude to the people who helped. They give the check for $10,000 to whom? The guy at the end of the line who stacked the sandbags by the river. Everybody else gets nothing. You know what that is? That's a disincentive for people to do the right thing, isn't it? It's a crazy thing to do. It's not appropriate, it isn't fair. Why are we doing that? There's a second problem with obscene wealth. It's unnecessary. It's simply not true. There is no evidence to suggest that the breakthroughs, the inventions, the innovations that we need as a people only come, or come more, or come more often if we give loads of money to the people. I could give you lots of evidence. I'm just going to give you some. Jonas Salk with the polio vaccine, B.B. king with extraordinary blues music, Beethoven with extraordinary classic music. Albert Einstein understanding the planetary systems and relativity. None of them became billionaires. None of them expected to become billionaires. None of them ever expressed regret that they weren't rewarded with billions. In my profession, economics, the highest prize any economics student or teacher can think about is called the Nobel Prize. You may know about it. It's about a million dollars. If you do something really extraordinary, and at least in the minds of the committee in Sweden, that gives out the reward. But no one in economics wants, demands, expects, needs, requires or justifies making a billionaire. You don't need it. All of those breakthroughs made by all those people I mentioned, they were made without an expectation and without any billions being cashed in on by any of those people.
