Unnamed Companion or Co-host (7:27)

Tomorrow and is not anxious about the economy or my health, or is not anxious about the political system of the country where I reside.

Steven Furtick (7:37)

God, from tomorrow, the one who is.

Unnamed Companion or Co-host (7:39)

And was and is to come speaks.

Steven Furtick (7:42)

Back to my today, increases my faith.

Unnamed Companion or Co-host (7:45)

And gives me the ability to face forward into my future with confidence. Why aren't y'all clapping about nothing today? Stuffy Easter people.

Steven Furtick (7:57)

Y'all come to church with your mom and you act all crazy and weird looking at me with your arms crossed. If you really believed God had been in your tomorrow, you'd get some sleep. If you really believed in resurrection, when.

Unnamed Companion or Co-host (8:15)

Stuff died, you would look at it and expect what was next to come from what was buried. You would not cry over anything that had left your life because you would.

Steven Furtick (8:27)

Know that God is already in your tomorrow. How about that? So it has been helpful for me, really. Along this road, the Seven Mile Road, where Jesus on Sunday morning gets up from the grave, chases down two unnamed people. One is named Cleo, but we've never seen them before. They're headed in the wrong direction. He goes after them. He brings them to a place of understanding about who he is. And he goes after them, even though their backs are turned on the promise. The place of the promise, even though they're discouraged. Let's look at this scripture together really quick. This part is crazy. They're walking away from Jerusalem. They're going away from the promise. Their hearts are broken. They're going home. It's over. They watched him die on Friday. There is no future, therefore they have no faith. As they're walking away, he walks up. He doesn't identify himself. He just asks them a question, which in itself is crazy, because I've always heard that Jesus is the answer. So it's strange for me to see that the one who is the answer asks a question. Let me tell you a secret. He didn't ask a question because he needed information. He asked them a question because sometimes before God can give you the answer, he has to correct your questions. Sometimes before God can give us what we're asking for, he has to clarify what we're really searching for. We'll ask God to bless us, but we won't even know what blessing really is. We'll think blessing is a thing when really blessing is a state of your heart that enables you to be content whatever your circumstances. So Jesus walks up on them, doesn't say who he is, doesn't identify himself as the risen, ruling son of God with all power in his hand, just asks them a question. Look at verse 17. He asked them, what are y'all talking about? What are you discussing together as you walk along? They stopped in their tracks and stood still, their faces downcast, their hearts disappointed, their dreams dashed on the rocks of the reality of the death of the one they thought might be the Messiah. They are standing next to hope, but they have no hope. They are standing next to power, but they feel weak. They are headed home, returning back to what's familiar because their faith has been hung on a cross and sentenced to die. So they're headed home. They're returning home. If you're taking notes, write down return. They're returning to a village called Emmaus. And all of a sudden, on the road, the seven mile road, where they're returning back home, here comes Jesus. But he doesn't fully reveal himself.

Unnamed Companion or Co-host (11:36)

He just asks a question.

Steven Furtick (11:37)

What y'all talking about?

Unnamed Companion or Co-host (11:39)

They stop with their backs toward Jerusalem, headed toward Emmaus.

Steven Furtick (11:44)

And they say, well, we're talking about this guy named Jesus, y'all. That's funny. They start to tell Jesus about Jesus. They start to explain to the author about the book, but he keeps walking with them. Once they start walking again, they start explaining how Jesus was a man who they thought was sent by God. But something happened on Friday that stripped.

Unnamed Companion or Co-host (12:17)

The hope right out of their hearts.

Steven Furtick (12:19)

Something happened in front of their eyes in Jerusalem when he hung on the cross and died. Their hope hung there with him. They say something in verse 20. I want to show you this. They say the chief priests and our rulers handed him over. The Greek word is paradidomai. Everybody, say it again. I want you to practice it so you can impress your friends with your newfound knowledge of Greek today. So when they say, you go to that shallow church, that rock and roll church, that evolution church, you could just put some Greek up in their face. You don't even have to know what it means. Just say it. They don't know what it means either. But what it means is hand it over. Luke says in the Greek language what the travelers say along the road. They handed him over.

Unnamed Companion or Co-host (13:14)

They handed him over.

Steven Furtick (13:17)

Of course, Judas was the one who handed him over to the Sanhedrin. The Sanhedrin handed him over to Caiaphas, their high priest. Their high priest, Caiaphas handed him over to Pilate, the Roman governor, Paradidimi. Then Pilate handed him over to Herod, who, after he mocked him and made sport of him, handed him over Paradidimi to be crucified. They hung him on the cross. When they hung him on the cross.

Unnamed Companion or Co-host (13:46)

These disciples said when he was handed over and sentenced to death and crucified, our hope was handed over with him. We had hoped he was the one.

Steven Furtick (13:59)

Who was going to redeem Israel. We had hoped, but now we're headed home. We had hoped that it was going to be different this time.

Unnamed Companion or Co-host (14:12)

We had hoped that he was going.

Steven Furtick (14:14)

To break our chains. We had hoped that God was going to heal our disease.

Unnamed Companion or Co-host (14:19)

We had hoped that God was going.

Steven Furtick (14:21)

To take the addiction away. We had hoped that if we prayed, we would get the peace that corresponded with the prayer. But it's over now.

Unnamed Companion or Co-host (14:28)

We had hoped, we went there, we.

Steven Furtick (14:31)

Expected it, we looked forward to it. But we're headed home now because he hung on the cross.

Unnamed Companion or Co-host (14:37)

We hung our hope on the cross, and now we don't know anything else to do but to head home.

Steven Furtick (14:43)

And we're headed home because we don't.

Unnamed Companion or Co-host (14:45)

Have any hope left. As they're headed home with no hope, hope shows up. As they're headed home with hope, hope shows up. And with their heads hung down with no hope in their hearts, here comes hope.

Steven Furtick (15:00)

But they can't see it. They're headed home with no hope. I don't really blame them for going home, because what else are you going to do? What else are you going to do but go home? If the one who was supposed to be the king hung on a cross and wore a crown of thorns, I mean, life can hit you that hard. It can. For those of you who aren't nodding or anything right now, what are you for, really? You've never had life hit you that hard that took the breath out of you, just knocked the breath out of you just where you felt like. I don't know what to do. So you go back to familiar ways. You give up on this whole thing. And you kind of turn your back on the promise and you head back to Emmaus. Now what they say next? This is the part I don't understand. I understand they're headed home, because what else are you going to do but head home? I understand they're disappointed. I understand they're in a state of despair.

Unnamed Companion or Co-host (16:00)

I understand that they're downcast about what's happened.

Steven Furtick (16:04)

What I don't understand is the timing of their return trip.

Unnamed Companion or Co-host (16:10)

When Jesus was on earth, he told.

Steven Furtick (16:13)

Everybody who would listen over and over again, especially his disciples.

Unnamed Companion or Co-host (16:17)

He said, I'm going to die, but on the third day I'll be raised to life. They're going to destroy this temple.

Steven Furtick (16:26)

He was speaking about his body. But on the third day it will be raised back to life.

Unnamed Companion or Co-host (16:33)

I'll build it again. I'm going to go down in the.

Steven Furtick (16:36)

Ground for a minute.

Unnamed Companion or Co-host (16:38)

But on the third day, I'm getting up. So Cleopas and his companion are headed home.

Steven Furtick (16:45)

I get it.

Unnamed Companion or Co-host (16:45)

Because they watched him hand it over on the cross. What I don't understand is when they chose to do it, they said our chief priests handed him over to be crucified. We had hoped he was the one who would redeem Israel. And what is more, it is the third day since all this took place. Here's my question. Wouldn't you at least want to stick around until the end of Sunday to see if something was going to happen? Wouldn't you at least want to wait until Monday? I mean, really, you can't wait until the end of the day to see if this might be real. That's our problem. We quit so quick. So quick we quit when we are so close. We quit now.

Steven Furtick (17:36)

Here's what happened on Resurrection Sunday. Jesus gets up out of the grave early one Sunday morning. He goes and appears to some women. The women come back to the men. They say, Jesus isn't there. He rose just like he said. The men, who are usually a little bit more hard headed and hard hearted than the women, tend to be. Somebody give me an estrogen praise right here. Don't believe the women. Then Cleopas and his companion, upon hearing the report that Jesus body is not in the tomb, decide we're going home now. You don't want to get a room one more night. You don't want to extend your stay? Just give it a little bit of time. But they leave and they almost miss it. They almost miss it. Like some of the people who leave church when I start giving the invitation. They're in such A hurry to get to the car. They miss the most meaningful part of the whole worship experience. When someone. If you're not clapping, I might be talking about you. Really? Where do you have to be that's that important?

Unnamed Companion or Co-host (18:49)

That important.

Steven Furtick (18:53)

They head out like that woman at the Panthers game. Jody, you'll remember, we were down. I say we because that's what you do when you're a fan of a team. You associate yourself with them when they win. Especially if you're a Charlotte Panthers or Carolina Panthers fan. The city of Charlotte is known for that. This woman, listen, she was real loud until they started losing. She left during halftime. Then the Panthers came back and won. And I was glad she missed it because it serves you right. Come on. It serves you right. I know that's not a very loving thing to say, and it's not very Christlike. Jesus didn't treat Cleo like that. He leaves just at the time the resurrection is being proven. And Jesus goes to get Cleo. He goes to get him, and he begins to speak with him and talk with him, and he reveals himself to him. That's my second point. The reveal. The resurrection reveals the power of God to all who believe. But not like you think. Usually when I hear Easter sermons, it's about the power of God. And that's appropriate. When you get up from the grave and walk into the octagon with death and choke death out. Death taps three times. I mean, that's strong. When you roll your own stone away, that's strong. So I've heard that about the strength of Jesus Christ to overcome the grave. I've heard about the strength of Jesus. I've heard about the sovereignty of Jesus. Well, there's a good church word for you. The sovereignty of Jesus. He is sovereign over death and hell and the grave. I heard about that. But you know what nobody ever told me about, and I want to tell you about it, is how sneaky Jesus was. You're looking at me strange. You're looking at me like you've never heard that Jesus. Well, when he got up from the grave. I'll prove this to you that he was sneaky when he got up from the grave. He left while it was still dark. He left before the sun came up. He had to knock over a few Roman guards to get out. But after he knocked them over, he. He slipped out and found the women and appeared to the women.

Unnamed Companion or Co-host (21:32)

But he didn't appear to a whole.

Steven Furtick (21:33)

Crowd when he got up from the grave. Why? Because he's sneaky.

Unnamed Companion or Co-host (21:40)

That'S why.

Steven Furtick (21:41)

He was born like a baby in a town like Bethlehem because he's sneaky. He wasn't born in a political capital.

Unnamed Companion or Co-host (21:49)

He was born in a backwoods town because he's sneaky.

Steven Furtick (21:53)

I never heard a sermon about sneaky Jesus.

Unnamed Companion or Co-host (21:55)

Maybe I should preach a whole series.

Steven Furtick (21:57)

One time called Sneaky Jesus.

Unnamed Companion or Co-host (22:00)

Watch him. He walks up to Cleo and he's.

Steven Furtick (22:02)

Like, what are you talking about?

Unnamed Companion or Co-host (22:04)

Never mind the fact that you are God. Never mind the fact that you are resurrected. Just what are you talking about? What is he doing?

Steven Furtick (22:12)

He's creeping on Cleo. You never heard this kind of preaching before.

Unnamed Companion or Co-host (22:17)

You think when God shows up, it's always going to be spectacular, that he's going to show up in something big is going to happen. No, no, he's very specific. He'll just sneak in to ordinary situations. He'll just sneak in in ordinary moments. He'll just sneak in.

Steven Furtick (22:36)

He won't give you any advance notice.

Unnamed Companion or Co-host (22:37)

He won't ask you to sign a waiver. He won't put a sign in the clouds. None of that. Because he's sneaky. One time, Peter was in a storm and Jesus came walking out on the water and everybody said, ah, it's a ghost. No, it's Jesus. But he's sneaking. He sneaks up on them. He snuck up in the locked doors when they were waiting for him. He snuck up on Cleo. What makes you think he's not sneaking up on you today? Just because you can't feel him doesn't mean he's not with you. He's sneaking. He's sneaking. He sneaks out of the tomb and he sneaks up on Cleo. Let me tell you what he was doing up on the cross. This is what they didn't understand, and this is why they fled. And this is why they lost their hope. Because all they saw was death. Jesus didn't die so death could reign. He died to bring victory into the earth. But he couldn't bring victory into the earth looking like victory. He had to dress it up like death and hang it on a cross because he's sneaky.

Steven Furtick (23:51)

Here's what he does. He'll send glory into your life, but it won't look like glory. He'll send blessing into your life, but it won't look like blessing. He'll send patience into your life dressed like your teenager. Think about it. Because he's sneaky. And he'll send some of the best times in your life dressed like some of the hardest times. You don't see it while you're in it. I'm going to stay right here on this point because y'all are so quiet. I know. I'm preaching right to your guts. I'm preaching to your small intestine. Sneaky. So he's up there on the cross and he says it's finished because he was speaking in code. Because he's sneaky to telescope. Because to them that sounded like, it's over. We got him, it's done, he's dead. Because he's sneaky. When he wanted to bring life into the earth, he snuck it in through death. When he wanted to bring peace to the earth, he snuck it in through chaos. Because he's sneaky, sneaky, sneaky, sneaky Jesus. I'm thankful he's strong, but I will never understand his strength if I don't learn to see it in sorrow. Sometimes God will sneak the strength you've been praying for in your life through the sorrow. Y'all don't have to be quiet. Don't let these people make you quiet.

Unnamed Companion or Co-host (25:29)

Talk to me.

Steven Furtick (25:31)

Don't let them intimidate you. But usually we understand that more on the return trip. They walked all seven miles, but they didn't recognize Jesus. They were kept from recognizing him until he sits down at the table. Watch how sneaky he is. Takes the bread, blesses it and breaks it. Do you see what he's doing? Because that's what had happened to his body. Because that's what had happened to their hope. Because that's what always has to happen in your life before you really see the glory of God. He told them on the road, he said, don't you understand? Did not the Messiah have to suffer? Did he not have to suffer these things and then enter his glory? See, glory never looks like glory when it's coming. It never looks like glory when you see it coming. But when he took the bread, blessed it, broke it, and gave it to them. When he gave it to them, they saw not only the broken bread, but they saw the place where the nails had been.

Unnamed Companion or Co-host (26:55)

And then they recognized him when he did that.

Steven Furtick (26:59)

Because he's sneaky. He did not describe it. He demonstrated it.

Unnamed Companion or Co-host (27:06)

So he goes, hey, let's eat.

Steven Furtick (27:08)

Boom, bip, bang. They saw it.

Unnamed Companion or Co-host (27:14)

They're like, oh, yeah, that's how it is. It's after I've walked the whole walk and after I've run and after I've tried and after I've cried, after I've. And after I've hurt. And then I see it. It was him all along. You had to suffer.

Steven Furtick (27:39)

But you don't get it while you're in it. Let's be real. Sometimes our memory is much more enjoyable than our experience. I'm talking about family vacation now. It's hilarious. You look at the pictures and talk about what a great time it was. No, it wasn't. You've edited the family vacation in your memory. You've clipped it together. You took out the part where you threatened to give the kids up for adoption. When you're in it, you don't see it, but resurrection is a round trip. Did not the Messiah have to suffer these things and then enter into his glory? When they saw that, they got up. Look at verse 33. They got up and turned around and they went back. Watch this. I called this series seven mile miracle. I shouldn't have. It's really a 14 mile miracle. The first seven walked without the light.

Unnamed Companion or Co-host (28:51)

The second seven, they walked back and now they knew. God said, today is somebody's second seven miles. Now you see it. This is your turning point. This is that moment where you see he was with me all along. It's turnaround time. It's turnaround time. I walked seven miles in shame, but now I'm walking this second seven in freedom. This is my turning point. I'm not staying in Emmaus.

Steven Furtick (29:39)

So they walked back to Jerusalem and they got together with Peter and the disciples. Jesus snuck into the room and he revealed himself and he said, peace, peace. He released. That's my third letter and I'm done. Because there are only three. Because you can't have more than three points on Easter Sunday. It's just not scriptural. My third point is release. Let me point out something to you that every sneaker head in here will understand. There is a difference between the reveal and the release. Why do they show you the shoe three months before they will sell it to you? Let me break it down another way. Do you remember when the iPad first came out? No. Well, let me remind you. For me, it was a big deal because I thought, well, I'm going to. I'm going to get one of those and I'm going to preach from it. I'll be cutting edge preaching from my iPad. I look so cool preaching from my iPad. Steve Jobs did a reveal where he went through the iPad and all the features of the iPad. I saw it. I was so excited to get an iPad. I told one of our staff members, I said, I'm going to go get one of those tomorrow. They said, no, you're not. I said, yes, I am. I Said, I'm going to get one. I'm going to be one of the first preachers in America. I might not be the smartest preacher in America, but I might not be.

Unnamed Companion or Co-host (31:10)

One of the best either.

Steven Furtick (31:12)

But I will be one of the first to preach from an iPad.

Unnamed Companion or Co-host (31:14)

I'm going to get an iPad. They said, you can't go get an iPad. It's not going to be out for several months. Because there is a space between the reveal and the release. That's where hope gets lost. In that space between the reveal and the release is called Saturday. It's when you're sitting around and you thought God was going to. You just knew God was going to and you were sure they would never. And then they did. It's called space. That's where faith grows in between two.

Steven Furtick (32:04)

Points, between the reveal and the release. That's what the cross was. It was the reveal and it was the release. Jesus said several things. He said, today you'll be with me in paradise. The word of salvation. Father, forgive them. The word of forgiveness. Behold your mother. The word of relationship. My God, why have you forsaken me? The word of abandonment. Distress. The word of distress was, I thirst. He said, it is finished. Which was the word of triumph. Then after he said that, Luke says that he said, father, into your hands I commit my spirit. As the sky grew black for three hours, into the darkness he spoke, commitment. Father, into your hands I commit my spirit. He breathed his last. But his last breath was my first breath. Because death was not his final destination. I went to Sydney this week, but I already had my ticket back to Charlotte before I ever left for Sydney. Jesus came to earth in the likeness of sinful men. But he was not a sinful man. He went to a cross, but he did not belong on that cross. He did not stay on that cross. He was in this world, but he was not of this world. He went to the grave. He did not stay in the grave. I'm talking about round trip resurrection. Now he suffered that he might be glorified by his wounds. You are healed. Here's what I wanted to show you. Remember, God is very sneaky. Luke says that Jesus on the cross said, father, into your hands I commit my spirit. But Luke wasn't at the cross. Luke is recording what he said at the cross. But Luke wasn't at the cross. Now, John, who also wrote one of the gospels, was at the cross. He was there. He wasn't loud. He was listening. He was watching. John was. I would say he's a sneaky. Disciple. If you look at him at the Last Supper, he has his head on Jesus. He's kind of sneaky. Every one of my kids have different personalities. Elijah is very direct and forceful and articulate, logical. If he wants something, he's going to give you 17 reasons you should give it to him. And 13 consequences if you don't. Abbey is very beautiful and charming. Then Graham is sneaky. I didn't teach him to be this way. He just is this way. Graham is my sneaky kid. So if he wants something from you, he will come up to you. He will hug you like he loves you. But he's working on something because he's sneaky. He's very sneaky. He came up to me yesterday and started hugging me. And he was hugging me and he started singing this song. I liked it. Let me see if I could do it. That's my daddy, that's my daddy that's my daddy that's my daddy I like the groove of it. I started dancing to it. That's my daddy, that's my daddy that's my daddy about the time I'm dancing, I realize what he's doing. The whole song was a setup. The last line, he goes, and he's going to get me a dog. And he walks off.

Unnamed Companion or Co-host (35:48)

Because he's sneaky.

Steven Furtick (35:52)

Because he's sneaky. I think what John did when he recorded what Jesus did when he died. Remember, it looked like the end. It was really the beginning. It was grace dressed like Shane. It was triumph dressed like trouble. John says that when Jesus died and said, it is finished, which was a cry of victory. With that, he bowed his head and.

Unnamed Companion or Co-host (36:34)

Gave up his spirit.

Steven Furtick (36:36)

Gave up his spirit is how we say it in English. But the Bible wasn't written in English. In fact, this part of the Bible was written in Greek. There is a Greek word John used in the 30th verse of the 19th chapter of his gospel that we translated gave up.

Unnamed Companion or Co-host (36:56)

That really doesn't mean gave up. Do you know what the Greek word is? You thought I was just randomly telling you that, but I wasn't. I was sneaking it in. So when I got to this point in the sermon, you would know that when the Bible says Judas handed Jesus over to the Sanhedrin and the Sanhedrin handed Jesus over to Pilate, and Pilate handed Jesus over to Herod. And Herod handed over Jesus to be crucified. When Jesus got ready to die, guess what he did with his spirit? Paradidimi. He handed it over. I'm trying to say, nobody took his life. He gave it. He gave it and he took the bread and he blessed it and he broke it and he gave it and he gives it. He handed it over. And he handed it over. The same word that says, judas handed Jesus over.

Steven Furtick (38:10)

I'm done. Stand up.

Unnamed Companion or Co-host (38:12)

The same word that says, judas handed.

Steven Furtick (38:14)

Jesus over is used to describe the way Jesus handed himself over. What am I trying to say?

Unnamed Companion or Co-host (38:22)

He had it in hand all along.

Steven Furtick (38:26)

It was always in his hands. It might have looked like Judah's hand. It might have looked like Herod's hand. It might have looked like Pilate's hand. But the hand on the hand that writes the story of your life is the hand of God.

Unnamed Companion or Co-host (38:44)

Somebody shout, hand it over.

Steven Furtick (38:52)

Can I tell you something else about paradidimi? It means to hand over for keeping until the appropriate time. So the Sanhedrin held him when he was handed over until it was time to hand him over to the Roman government. They held him until it was time to hand him over to the centurion so he could die. When Jesus died, his last word, his last mile before he would do what he came to do and fulfill his purpose on the earth, he said, father, into your hands, I hand over my spirit. Keep it for me until Sunday. Because when Sunday comes.

Unnamed Companion or Co-host (39:44)

Y'All better clap to get me off this stage.

Steven Furtick (39:46)

Because if I start preaching about that. Oh. Oh, God. When he got up on Sunday with all power in his hand, he had a little meeting with the devil. And he said, hey, devil, what's that in your hand? The devil said, that's the key. Jesus said, the key to what? The devil said, this is Revelation 1:18. It doesn't record the whole conversation, but it lets me know the outcome. The devil said, it's the key to death. Jesus said, paradidomi, in other words. What else you got there, devil? Oh, this is. This is the key to hell. This is the key to judgment. This is the key that will punish them according to their transgressions. Jesus said, yeah, but I dealt with that. Now hand it over. That's the invitation, the release. Hand it over. Hand it over. Hey, what are you carrying, Cleo? Disappointment. I dealt with that. Now hand it over. You have seven more miles to go. Now hand it over. You see these hands that bled for you? They were holding your hands the whole time, and nothing has happened to you that will be wasted. Why don't you do what he did with that bread and hand it over? How long are you going to carry the burden? When he died, to take it away. How long are you going to carry the shame he already carried up a hill? I hear the Spirit of God saying that just over and over in my mind. I just hear inserting whatever it is you're carrying that Jesus already died to roll away. I hear him saying, hand it over. What are you discussing as you walk along the road? Let's leave that in Emmaus. Let's leave that at the cross. Let's leave that in his grave. Do you have a regret? Hand it over. You have a defeat. Hand it over. Do you have an excuse? Hand it over. Did not the Messiah have to suffer these things to enter into his glory? Now hand it over. So you can experience what Paul described. He said, I reckon that the sufferings of this present time, everything you've been through, everything you will go through, are not worthy to be compared with the glory that will be revealed if you hand it over. But if you stay at Emmaus and keep your back turned to Jerusalem, you will never know what was waiting for you in his hands for you to receive it. This is the promise of God. The Spirit of God is in this place. I want you to bow your head and no one moving. Because this is the moment of the handover. This is the moment where you trust him with your life. You've been doing it your own way for seven miles now. And it has gotten you nowhere but Emmaus. And it has gotten you nowhere but confusion, it has gotten you nowhere. But despair, it has gotten you nowhere. But today, here stands one who offers to you the bread of life. Healing is in his hands. Life is in his hands. Freedom is in his hands. I want to pray with you right now to the end that you would hand it over. To the end that you would get up and come back like Cleopas did, Like Peter did after he had gone fishing. Like we all must do. To repent, to believe that resurrection is here. With your heads bowed and your eyes closed at every location. We're going to pray a prayer right now. This prayer is for those who are handing it over, for those who are ready to make Jesus Christ the Lord of your life, to come back to him. I want us to pray together out loud as a church family, for the benefit of those who are coming back to God. Pray with me. Heavenly Father, into your hands I commit my life. I belong to you today. I trust you. I believe that Jesus Christ is your son. And today I make him my Savior. And I call him Lord. This is my new beginning. Forgive me of my sin. Change my heart make me a brand new creation. From this day forward, I will follow you all the days of my life. Heads bowed, eyes closed. On the count of three, if you just prayed that prayer, shoot your hand in the air boldly. This is your moment. On three.

Unnamed Companion or Co-host (45:47)

One, two, three. Shoot them up all over these campuses. Hands going up. New life beginning. Coming back home to the place you belong. Come on church, let's welcome them home. Like the 11 it is true. The Lord is risen. He is risen indeed. If you know he's risen, lift your voice.

Steven Furtick (46:23)

Thank you for joining us. Special thanks to those of you who give generously to this ministry. It's because of you that this ministry is possible. You can click the link in the description to Give now or visit elevationchurch.orgpodcast for more information. And if you enjoyed the podcast, you can subscribe. Subscribe. You can share it with your friends. You can click the Share button, take a screenshot and share it on your social stories and tag us LevationChurch. Thanks again for listening. God Bless.