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Ben Adair
It was just. It was just pure, pure mayhem.
Yenni Kuti
Blackout everywhere.
Jad Abumrad
Dark.
Laide Kuti
Threw that woman out of window.
Yenni Kuti
They've killed them. They've killed them. It was.
Laide Kuti
Brothers and sisters. The secret of life is to have no fear.
Ben Adair
We all have to understand that.
Jad Abumrad
This is Fela Kuti. Fear no, man. I'm Jad Abumrad. Chapter nine, Things Will Collide. I got that title from the name of a Fela song, but it also accurately describes what's about to happen. Quick recap. 1970, fellah comes back from LA radicalized. He sets up a commune which he declares a separate country in Nigeria. 7345. He is clashing with the government repeatedly, also releasing a stream of hits. And you begin to see him transition into politics. He starts a youth movement. 20, 30,000 people join up. The government is worried all of it would come to a head in 1977. 1977 is the year when everything changes. Everything. The sense of possibility, the sense of what the future could be. It all shifts in an instant. Not just for him, but for the country as a whole. So I want to try and tell you those two stories at once. And they intersect at one of the great cultural festivals in human history that you've probably never heard of. Let's start there.
Marilyn Nance
I had just turned 23, so I.
Jad Abumrad
Was pretty much 22 right at the time. Marilyn Nance was a budding photographer. She would become a very well known photographer in later years. A person that other photographers would study. But at that moment, she'd really only taken just a few pictures.
Marilyn Nance
One in particular, that was a photograph of my grandmother.
Jad Abumrad
This is the one that got you to Feste?
Marilyn Nance
Yeah, yeah.
Jad Abumrad
It's a picture of her grandmother sitting at a table eating black and white. Very moody. That picture gets chosen for an exhibit which then catches the attention of some very important people.
Marilyn Nance
That's how I became the photo photographer for the North American zone contingent of Fessac77.
John Darten
Oh, wow.
Jad Abumrad
That's like a. Yeah, that's like being in the Olympics.
Marilyn Nance
Yeah, exactly.
Jad Abumrad
Had you ever been to Nigeria?
Marilyn Nance
Never been out the country.
Jad Abumrad
Suddenly she says she was on this janky plane with her camera sitting next to. Let's see, everyone.
Marilyn Nance
That's Rosa Guy. I was like, I was sitting next to Rosa Guy, famous writer. So there were luminaries. Behind me was. That's Audre Lorde there. I am a black lesb feminist, warrior, poet, mother.
Jad Abumrad
This is Sun Ra, ambassador from the intergalactic regions of outer space.
Laide Kuti
I had two guns on me.
Marilyn Nance
Queen Mother Moore was on the Plane.
Jad Abumrad
Civil rights leader.
Laide Kuti
I had one in my bosom and one in my pocketbook.
Marilyn Nance
Where's the picture of Stevie Wonder?
Jad Abumrad
Stevie Wonder was at Festac?
Marilyn Nance
Yeah. I mean, Stevie was there and people were like all up in his face, you know. There were like thousands of people that went there.
Laide Kuti
Festac 77 brought together 15,000 participants from over 70 countries.
Jad Abumrad
It's been called the African Woodstock, but I'm not sure that does it justice. Festac was meant to unite an entire continent.
Laide Kuti
At the official opening ceremony in the Lagos national stadium, contingents from 47 countries paraded before government officials visiting heads of state and a capacity crowd of 100.
Marilyn Nance
It was historic. It's like, I gotta be there.
Jad Abumrad
People walked in the way they do in the Olympics, with their flags and their signs.
Marilyn Nance
Yeah, Once I was looking at the Olympics on television and I was like, whoa, wait a minute. That's what we did.
John Darten
It was an event that crystallized a movement.
Jad Abumrad
That's journalist John Darten. He was the New York Times foreign correspondent based in Lagos at the time. And he covered Festa.
John Darten
It was a very important moment for Nigeria.
Jad Abumrad
He says it was sort of like Nigeria's coming out party. It was the most. Still is the most populous black nation on earth. It was 17 years after independence. They were ready to step out onto the world stage and say, we are here.
John Darten
I'm not an expert in colonialism, but I think it does erode a human mind. And I think it does have a kind of long lasting effect. A lot of African countries were born under this cloud of inferiority. Nigeria somehow shook a lot of that off in that period and was clearly its own country, run by itself, for itself, for better or for worse.
Marilyn Nance
There was a Festac song by Sonny Aday. Welcome, welcome, welcome to Nigeria. You are welcome. Something like that.
Jad Abumrad
It sounds like Festac was sort of like a. Like a halcyon moment.
John Darten
Yeah, they did have this oil money pouring in.
Jad Abumrad
Prices for oil were going up.
John Darten
There's fancy cars driving around.
Marilyn Nance
You are welcome.
John Darten
They thought, okay, we can feed the nation. We can become an international power. We're not lesser. We're not lesser.
Marilyn Nance
There was so much singing, dancing. Like, you'd be so exhausted. I'd come back to my flat and like, I gotta lay down. But then you'd hear drums. So you just like kind of get back up, you know, like, oh, I gotta go over there. Where did I hear that?
Jad Abumrad
What is this picture right here?
Marilyn Nance
I see this is the Chuck Davis dancers dancing outside in Festac village. And I remember one comment was like, wait a minute, they dance like us? I guess maybe Africans and thought that we'd be doing the boogaloo or the twists. I don't. I don't know.
Jad Abumrad
That must have been that. Something about that story kind of gives me the sense that it must have been like just this grand comparing of notes.
Marilyn Nance
Oh yeah, we'd only seen each other, I guess in movies or in books, magazines or something like that. So the Egyptians are looking at the Cameroonians and the Cameroonians are looking at the Senegalese, and the Senegalese are looking at the Americans. It was amazing. It was really like. And that was my whole take on. On Festac. The joy of it.
Laide Kuti
The joy of finding each other and being together.
Jad Abumrad
Okay, so let's bring in Fela now.
Ben Adair
It so happens that you couldn't do Festak77 without involving the most well known artist in Nigeria.
Jad Abumrad
This is Dotun Ayobade, a professor at Northwestern, one of our advisors.
Ben Adair
And so the government brings Fela on board and surprisingly Fela obliges. He actually goes to become part of the Planning Committee for SFestac77.
Jad Abumrad
So in walks Fela to the story and things start to go sideways real quick. And just to understand the conflict, it helps to put him in a little bit of context who he was at this moment in 1976. Let me tell you about that song I mentioned that inspired the name of this chapter. It's one of my favorite Fela records. Doesn't get a lot of attention. It's called Napoi, which literally translates from the Yoruba to mean things will collide. He of course makes it all about sexual, which is why I got banned from the radio. But setting the lyrics aside for a minute, just listen to the feel of it. There's a moment like 23 minutes in, Right here, The band is so tight and he's like floating, floating over them. Everybody has a year or two where it just. It all comes together. And for Fela, at least in my year, 1975, 76 were those years. And I don't just mean musically.
Laide Kuti
Tomorrow, next month, I'll be president of this country. I will be president of this country.
ID (Young African Pioneers leader)
They just lift him off his feet and they start hailing him Vela Black President. Vela Black President.
Jad Abumrad
He was seriously thinking about running for president.
ID (Young African Pioneers leader)
I was so proud to be part of that movement.
Jad Abumrad
He had the Young African Pioneers, this youth movement coalescing around him. I think about that when I hear this record which was also recorded in 1976. It's called Johnny Just Drop it's sort of a critique of Nigerians who are too enamored with Europe. But for me again, it's less about the lyrics and more just like the feel. It sounds like the entire commune is in the studio with him and the horn section. You can feel the energy. This is Fela at his most powerful, his most confident and important side note. 1976 is a very brief window where he actually gets along with the authorities. The military dictator at the time, General Murtala Muhammad was gesturing at some progressive ideas. He was saying some things Fellah liked. So Fellah was tentatively cool with the guy. So when they invite him to participate, surprisingly Fela obliges.
Ben Adair
He actually goes to become part of the Planning Committee for Festac 77.
ID (Young African Pioneers leader)
Fela was nominated to prepare Nigeria's participation in Festac.
Jad Abumrad
That's ID, who was 17 at the time. We heard his story in a previous episode along with Durow and Lemmy. He was the leader of the Young African Pioneers which was the heart of Fela's youth movement.
ID (Young African Pioneers leader)
The meeting was held at hotel in Kano.
Jad Abumrad
That's northern Nigeria, other side of the country from Lagos. And this hotel, very posh, VIP suites, chalets. Apparently it cost about $20 million to build in today's dollars.
ID (Young African Pioneers leader)
Fela invited us to accompany him, spent his own money, paid our hotel while the government, federal government, paid hotel for the others. And what did we see? A meeting of padi paddies and friends and friends. You know, even the chairman of the committee, you are so well appreciated. All over Africa, et cetera. They were just talking about little, little things. And then at a point Fela stood up. He said, but this is not why we are here.
Jad Abumrad
And then ID says Fela pulled out a document, a list of nine demands and read it aloud.
ID (Young African Pioneers leader)
We prepared this nine point program. Number one, the aim of the festival as a whole should be to redirect the thinking of the common man. Number two, specifically, the festival should attempt to re educate the common man in Nigeria and Africa about the role of colonization, African history and religion. Three, the festival should aim to rid the present generation of the imposed influence of foreign cultures.
Jad Abumrad
There were demands that the government should distribute history books written from a non colonial perspective. That the government should financially incentivize Nigerians to participate. Here's IDs fellow Yap member Duro with the basic if they wanted a change.
Yenni Kuti
In culture and development in Nigeria, they should build an institution. Not just celebration, they just want to.
ID (Young African Pioneers leader)
Do we want to come and celebrate.
Yenni Kuti
Fest, act and dance?
Laide Kuti
No, it is not about that we.
Yenni Kuti
Want to build a civilization that we can pass on to our children. To stop oppression, to stop slavery, to stop under development. You understand what I mean? So that was Fela's mind.
ID (Young African Pioneers leader)
He presented the plan and it was immediately rejected by the chairman saying that you are not here to give us idea of how what we should do in the festival. We already know what we are going to do for the festival.
Jad Abumrad
In truth, according to id, they didn't really actually invite him to give input. They wanted him, needed him to play at the festival. And they wanted to know how much that was going to cost.
Ben Adair
It wasn't a deliberative body. It was a body that was essentially put together to rubber stamp what had been decided.
ID (Young African Pioneers leader)
And Fela got angry, said I'm invited just because of my stature as a musician, not my stature as a thinker, as a politician. I resigned from this committee.
Ben Adair
So Fela pulled out of the first Act 77 committee.
ID (Young African Pioneers leader)
He walked out of the committee and.
Ben Adair
Becomes a vocal critic of Festac 77. So not only is he criticizing Festac 77 as a white elephant project, he also now has insider view. And so he becomes vocal about the kind of level of public embezzlement.
Jad Abumrad
He begins to give interviews saying these soldiers incompetent are basically enriching themselves off the Festec budget.
ID (Young African Pioneers leader)
They were all trying to make money out of sham. Fela was the only one from that gener that refused the temptation of money. It put the struggle before anything else.
Jad Abumrad
Adi and the Yap boys decide to go on a press offensive.
ID (Young African Pioneers leader)
This Napa program was published in YAP News.
Jad Abumrad
He says they wrote articles criticizing the government's traffic policies.
John Darten
Well, the traffic jams were legendary. They euphemistically called go slows. Right.
Jad Abumrad
But you didn't move at all during Festa. This was a huge issue for the government. They didn't want foreign visitors stuck for hours between venues.
ID (Young African Pioneers leader)
And what did they have as a solution?
John Darten
They started this campaign of military police around different intersections. If you did something wrong, they would go to your car, open the door.
Jad Abumrad
Pull you out and whip you, flog you like animals.
ID (Young African Pioneers leader)
We did not like this. We condemned it to the government had.
John Darten
Simultaneously a program for agricultural uplift called Feed the Nation. And fella called this Beat the Nation and made a thing of it.
Ben Adair
And so you have Nigeria having splashed millions of dollars building up massive infrastructure. We had the Festag village built to house the tens of thousands of visitors from all over the world. So the government had invested tons of money. Well, it just so happened that by the time visitors began rolling around coming into Lagos. Fela hatches this brilliant idea to host something called a counterfestak. Counterfestak was was a series of concerts at the shrine. The government had spent tons of money bringing in a list artists from all over the world. Right. Hugh Masekela, Miriam, Makeba, Gio, Berto, Jill. But none of those artists were interested in coming to Nigeria without coming to the legendary shrine.
Jad Abumrad
From the government's point of view, this has gotta be the most annoying thing they've ever experienced.
Ben Adair
And so they land and they do the official thing. They do the official proceedings. And then at night everybody descends on the shrine.
Marilyn Nance
We all knew about Phelan, so we all found our way to the shrine.
Jad Abumrad
That's photographer Marilyn Nance again. Do you remember Stevie Wonder visiting the shrine?
Laide Kuti
I saw him.
ID (Young African Pioneers leader)
He's not daughter. I remember I saw him in the shrine.
Jad Abumrad
Tell me about that moment.
ID (Young African Pioneers leader)
He was incredible. You had this packed crowd. He had one person in front of him and one person behind him that was guiding him through this to the stage where Fela presented him to the public.
Jad Abumrad
Stevie Wonder told the Nigerian newspaper the Daily Times. Words cannot express my joy at coming home to Nigeria. This visit is the fulfillment of a lifelong ambition.
Ben Adair
And of course during the counterfest that he's playing those songs. He's playing I like. He's playing all this kind of this. These songs that had traveled the world. These anti government songs that are traveled. He's playing them live. Playing Zombie life.
John Darten
Zombie in particular was an attack on the military journalist John Darton. Again, it's basically calling the military Zombies.
Jad Abumrad
If you want a deeper dive on Zombie previous chapter. But the gist is that this was a song that said that soldiers and police did not have minds of their own. And it was banned from the radio.
John Darten
You are not supposed to play it.
Jad Abumrad
But he played it every night during counterfest act.
Ben Adair
And also remember that there are soldiers in the audience who are there for entertainment. And they are also members of the state secret service in the audience.
Jad Abumrad
Yeah, it's such a symbolic fuck you to the government. I mean in the purest form.
Ben Adair
In the purest, most refined form. And the government had paid for it. The government had funded.
Jad Abumrad
And there is one more ingredient to this whole situation. Remember how I said 1976 was a very brief moment where Fela got but along with the authorities. Because that General Murtal Muhammad was somewhat progressive. Well, right before Festac General Muhammad is deposed and killed in a coup. And in comes this new guy.
Ben Adair
A particular character emerges his name is Olusegwa Basanjo. But Olusegungwe Basanjo was born in Abel Kuta around the same time that Fela was born. So they were contemporaries. They attended schools not too far from one another. But he had the most fraught relationships. When Obasanjo comes to power, one of his major projects was Festac 77. The Nigerian National Arts Theatre will, among.
Jad Abumrad
Other things, occupy a pivotal position in.
Ben Adair
The forthcoming worldwide African Festival of Arts and Culture. So you then have the added dimension of two characters who go way back from the same village and are not fans of one another. And both have platforms to express their dislike or distaste of one another.
Jad Abumrad
The good old fashioned beef, straight up old beef.
Ben Adair
So it was this perfect, was a perfect storm.
Marilyn Nance
This was actually the last photograph that I made in Lagos.
Jad Abumrad
Can you describe the photograph?
Marilyn Nance
This is my last day in Lagos. I had just gotten a ticket to come back home. There's a car here and it's kind of look beat up. It's a taxi.
Jad Abumrad
It's a very simple picture of a car against a very ominous gray sky. And looking back on it now, she says the picture feels like a marker, like it's pointing at what's about to happen. Not even 24 hours later, the festival.
Marilyn Nance
Village was emptying out. I could feel the shift in the city. I could feel the. Oh, boy. It was like the end of this era of Pan African possibilities, maybe.
Jad Abumrad
And then, not even a week later, everything changed. Hey, everybody. What if you had a magic power where you could find whatever it is you're looking for in any given moment right away? Parking spot right there. Holiday gift shopping, done. Pants that actually fit. Boom. Imagine how much time you would save. While you may never instantly find these things, if you are hiring, you can find qualified candidates right away time and time again with ZipRecruiter. And today you can try it for free at ZipRecruiter.com Fela ZipRecruiter's seemingly magic technology matches you with top talent fast. And that is why ZipRecruiter is the number one rated hiring site based on G2. Want to know right away how many qualified candidates are in your area? Look no further than ZipRecruiter. Four out of five employers who post on ZipRecruiter get a quality candidate within the first day. And right now, you can try it for free@ziprecruiter.com FILA Again, that's ziprecruiter.com Fela ZipRecruiter the smartest way to hire this is Fela Kuti. Fear no man. Back to the story.
Marilyn Nance
It was like the end of this era of Pan African possibilities, maybe.
Laide Kuti
And there's a song that said, everybody run, run, run. Some people all don't call them brother. Police don't go away.
Jad Abumrad
For this part of the story, we have to turn to Fela's former wives, Laide Kuti, Chinyeri Smith and Loras Shosayan. Because they were there, they experienced it firsthand. Can you tell me about that day from your memory?
Laide Kuti
The day they burnt the house?
Jad Abumrad
The day they burned the house.
Laide Kuti
I was with Mama upstairs.
Jad Abumrad
Okay? That's like that morning. She said she was on the second floor of Fela's compound and she was hanging out with Fela's mother.
Laide Kuti
We just finished eating. We were talking. Because when you sit down with Mama, you will enjoy all what she's telling you. So as we were talking, we heard a large noise at the gate. She stood up, she was looking out of the window and saw the people at the gate. She saw they are uniformed people and they were arguing with the gates man to open the gates for them to come in.
Jad Abumrad
As for why the soldiers were trying to get into the compound, there are different accounts.
Ben Adair
Just days after Festac 77, there was a minor infraction. Here's dotunes minor fracas between someone in Fela's commune and his soldier. There was a minor accident. I think someone was driving an Africa 70 bus or van or vehicle, had hit a soldier on a motorbike and didn't stop to. He didn't wait to get arrested. And so he escaped and escaped into Calakota Republic. And so the soldiers go to Calakota Republic to ask that the fellow be retrieved. That was the trigger.
Laide Kuti
So Mama now turned to the uniform boys talking from the window. Mama said they should just go, that they should forget about that driver that drove this car. They said, no, they demand for that boy. They must produce the boy. Fela was sleeping. So Fela now came up to his mother. Okay? They now started arguing with Fela that fella must open the gate and produce the boy. Fella said, you want me to produce somebody to you uniform people? You want to go and kill them? No. If fella should allow dabo, they will kill him. So Fela don't want them to kill the boy.
Jad Abumrad
That's Lara.
Laide Kuti
They wanted to force the gates to open. So when Fela saw that they were trying to force the gates open, he now told them to go and put on the lights.
Jad Abumrad
Lights, meaning electricity.
Ben Adair
Fela had electrified the fence.
Laide Kuti
The uniform boys saw that the thing was shocking, said, no, no, no, don't touch it, don't touch it. It's electrified.
Ben Adair
And right around this time, and this is an important piece of what then unfolds. Fela gets on the balcony, gets his saxophone and begins playing. Zombie.
Jad Abumrad
He plays it down at the soldiers. Yeah.
Ben Adair
This is one of the triggers for the event.
Jad Abumrad
Oh, my God. It's like a triple fuck you.
Subway Takes Podcast Host
Yeah.
Ben Adair
And yet there was still no excuse for what they did.
Jad Abumrad
Of course. Yeah.
Ben Adair
So the soldiers retreat to the barracks.
Laide Kuti
They went back to Abalti barracks.
Ben Adair
A couple of hours later, Essentially, a battalion of soldiers returned to the commune.
Laide Kuti
As we were standing up there, we saw all of them marching.
Ben Adair
You would often hear them describe it.
Laide Kuti
As a thousand soldiers with their gun, everything. They were marching from the Abalti barracks. As we saw them, hey, we knew we are. We are doomed.
Ben Adair
When they got to the commune, soldiers, they communicated with the Nigerian Electric Power Authority. So the electric guys cut off electricity to the area.
Jad Abumrad
So they cut the power?
Laide Kuti
Yes, they cut the power so that.
Ben Adair
They could gain access to the commune.
Yenni Kuti
Blackouts everywhere.
Jad Abumrad
Dark.
Ben Adair
And so when that happens, what does Fela do? They then put on a generator to power the fence. And the soldiers still can't gain access to the commune. So what they do is they shoot at the generator and it explodes.
Laide Kuti
They use ax axe to break the gate. They brought in two jerry cans of petrol as they got in there. The next site was Obasanjo.
Jad Abumrad
Laitya says she looked out the window and saw Obasanjo himself. Head of state, fellas, nemesis there with the troops.
Laide Kuti
Yes, Obasanjo was there physically. I saw him. That was when Obasanjo just did like this.
Jad Abumrad
She says he drew his hand across.
Laide Kuti
His throat from far we were looking at him that they should burn the place immediately. He did like that. They just opened the jerry can and they started pouring on all the cars and put fire. That was when they gained the entrance.
Ben Adair
To enter and once again, access to the community was just mayhem. It was just. It was just pure, pure mayhem. The level of brutality is hard to describe.
Jad Abumrad
According to Lakuti and Chinieri Smith, the soldiers stormed up to the second floor, poured gasoline everywhere, and then grabbed Fela's mother by the hair.
Laide Kuti
They threw that woman out of window.
Jad Abumrad
And threw her out of the second floor window.
Laide Kuti
For nothing. Immediately, the true mama, they held Fela.
Jad Abumrad
And Beko, Fela's brother.
Laide Kuti
They started beating them. It was under Fela's leg that me I passed. I ran downstairs. By the time I would get downstairs, I went inside my room. I picked all my gold. I have a lot of gold. I picked all my golds, put them inside my trousers. I saw the whole parlor was burned, was burning. The smoke was too much. I couldn't pass there. I had to run back. I ran inside Fela's room. When I ran inside Fela's room, Fela had a big freezer inside the room. I just opened it and put myself inside the freezer.
Jad Abumrad
Laetice, as she climbed in, closed the door after her. Inside the freezer she heard screams, glass breaking, appliances crashing to the floor, soldiers cursing, the sounds of fire, the sounds of batons hitting flesh. After a few minutes, she's not sure how long, the door swings open and she sees the face of a soldier.
Laide Kuti
He said, you are there. It's okay. That big bottle, he just broke it on the wall. Then he brought it. He started stabbing my head. Look at all my head. If you look very well, you will see all the marks. I had 16 stitches on my head.
Yenni Kuti
He was.
Jad Abumrad
He was stabbing you with a broken bottle?
Laide Kuti
Yes. He will put it, Remove it. Put it, remove it.
Yenni Kuti
They beat me.
Laide Kuti
They beat hell out of me. The slap me. I've had my eyes. I've had my eyes.
Jad Abumrad
What happened to your eye?
Laide Kuti
That man just called me. Just take one wool.
Jad Abumrad
Lara lost one of her eyes that day and now has a glass eye. She says a soldier basically bashed her in the eye with a gun. But she also pointed between her legs.
Laide Kuti
They shook me here.
Jad Abumrad
They shot you there?
Yenni Kuti
Yes, with Batu.
Jad Abumrad
Oh God, I thought I would die.
Ben Adair
There's a conventional way of narrating this story, and it's that Ofela was totally beaten and Ofella was brutalized and his livelihood essentially was destroyed. And that all of that is true. But to sustain that argument is to miss a key part of the invasion. That the invasion was designed to destroy the commune at its very core. And one of the ways that they conceived of doing it is to rape the women in the commune. Sexual violence was front and center in the invasion.
Jad Abumrad
Dotun says the military was taking aim at one of Fela's core identity traits. Right. He portrayed himself as a playboy. Look at all these women I have. Going after the women was their way of trying to humiliate him. And also, more than that, if his mother was able to harness the spiritual energy of all those market women to overthrow a king. Here the army was directly attacking the women to undermine their power and fill.
Yenni Kuti
Us too, the burning of the house, which was very traumatic for all of us.
Jad Abumrad
This is Yanni Kuti, Fela's oldest daughter. She was 16 at the time.
Yenni Kuti
I witnessed after I saw the house after it took us about three hours. It was about 8, 8, 9 when we got to Fela's area and blackout everywhere. Dark people were walking with their hands up in the air like this. Soldiers were there guarding everybody. You get this ominous feeling, what, what, what? Till we drove right directly in front of Ella's house.
ID (Young African Pioneers leader)
Hey.
Yenni Kuti
The sights that we saw, we were not prepared to see in our wildest imagination, did not prepare us for what we saw. What did you see?
Jad Abumrad
Can you describe it?
Yenni Kuti
The house was burnt. It was gone. It was.
Laide Kuti
Ah.
Yenni Kuti
My mother just started to scream, they've killed them, They've killed them.
Subway Takes Podcast Host
Ah.
Yenni Kuti
They've killed ah. My mother started to scream.
Laide Kuti
Ah.
Yenni Kuti
My uncle started telling Femi to. Because Femi was sitting in front. Get down, Femi, get down. They must be looking for fellas. People get down. Because the soldiers were patrolling, patrolling. We drove past. Ah. All I could hear was my mom screaming. I mean for me to still cry at 63 was a terrible thing. You know, a fellow said, you know, while he was in hospital.
Laide Kuti
He would.
Yenni Kuti
Dream that his house was still there. He would wake up and dream that because they burnt everything during the armed forces, remember, they always say we should wear this armed forces remembrance on our chests. I can't. I can't because my own memory of the armed forces was brutal. Brutal.
ID (Young African Pioneers leader)
You scaled the sheer cliff face, battling.
Ben Adair
Frostbite, running low on oxygen. The wind pierced your and every inch was agony.
ID (Young African Pioneers leader)
You reached heights no other human had.
Jad Abumrad
Before.
ID (Young African Pioneers leader)
While getting nowhere at airport security. There's more to imagine when you listen.
Ben Adair
Discover best selling action titles on audible.
Jad Abumrad
This is Felikuti Fearno Man. When we spoke to Yeni Fellah's oldest daughter about the day the government burned down his compound, she told us that it took them a week to track down Fela and his mother, her grandmother, because everybody in the house that day had ended up in different military hospitals.
Yenni Kuti
I can't even really remember seeing him in hospital. I probably did, but I just can't remember.
Jad Abumrad
Apparently he was in casts and he told his autobiographer, Carlos Moore, that during the raid he could hear his bones breaking from the blows. What about her? When you saw your grandmother in the hospital, do you remember that?
Yenni Kuti
I remember seeing her, but it's very. I know she was. She had a casts on her leg. She wasn't talking well, she was very disoriented, you know, she. I don't think. She was never herself again after that. She died a year later, almost exactly a year later. Can you get me some tissue, please?
Laide Kuti
In my room.
Jad Abumrad
Would you like some water?
Marilyn Nance
No, I'm okay for now.
Jad Abumrad
After a break, we started talking about the crowds that had gathered that day. Because just for context, outside, tens of thousands of people had watched the entire situation unfold. Here's how Felad himself described that moment years later. This is one of the only interviews that we're aware of where he actually discusses what happened that day in any detail.
Fela Kuti
If you see a thousand soldiers running a house in Lagos, a thousand soldiers running a house, and this really draws a lot of crowd. There were about 60,000 people watching. This scene was like a big theater show. People standing on the highway. Cars had to stop. Big, go slow. No, cars couldn't move, move. So people could really see that I was being attacked without attacking anybody.
Jad Abumrad
You're saying there are people lining all there? So they were really close?
Yenni Kuti
Yeah, yeah, yeah.
Jad Abumrad
When we were in Lagos, Duro, one of fellas, yap boys, pointed out that the crowd had gathered really only about 50ft from the house.
Yenni Kuti
Exactly where that tree is is Fella's house.
Jad Abumrad
That's right. The Kalakuda was right here.
Laide Kuti
Right here.
Jad Abumrad
Apparently during the burning. This is just before they shut off the electricity. Fella had tried to set up a mic and speakers to talk to the crowd, to explain to them that what was happening was not his fault and to urge them to come to his defense. But he hadn't been able to get it set up in time. Do you think he felt abandoned? That no one. No one stepped in?
Yenni Kuti
Definitely. Definitely. At that point, he was very sure that they wouldn't allow what happened. But nobody lifted a finger. Nobody lifted a finger.
Jad Abumrad
Yenny suggested that he probably expected that what happened with his mother would happen there, that sea of women that surrounded her. He expected all of those 60,000 people to surround him and then rise up. But that's not what happened. They just watched. And as Yenny talked about it, her mood noticeably shifted.
Yenni Kuti
My question is, what are you doing? What will you do? Is it only the Kutis that must fight? Is it only you want to give the Kutis the whole. The responsibility? And when anything happens to them, you say, these Kuti people say, nobody's going to do anything. There's some TED Talks or something. Then they will go to their flat in Canada or their flat in London. Stay here. Let's fight it. Together. Fella stayed here. Fella never left here. We the Kuchis have never left here. We are here inside these fight.
Jad Abumrad
I hear that conversation now and I. I don't know. Like what did Fela think was going to happen? The women that gathered around his mother, they'd been preparing for that battle. They had chosen the battle. They had gone through that I'm going to borrow a term from the civil rights movement, process of self purification, meaning they had prepared their minds for the possibility of violence. They were ready here. This was just people watching. To expect them to rush to your defense when there are thousands of soldiers with guns is maybe asking more of people than they could possibly give. Then again, ID is convinced that had this happened in the age of social media, Fela could have talked directly to his supporters and those that were ready would have stepped forward in the thousands. But I just don't know. In the days after the burning, several dozen members of Fellah's compound would have to go to court for damage to one Nigerian army motorcycle. Many of them were young women. In some reports, the women had to stand in front of the magistrate half naked. Fela, true to form, would tell the story of the burning in graphic detail in his song Unknown Soldier. One Last thought. The burning of Calcutta seems to be an inflection point not just for Fella, but for the country. We started with a flawed but beautiful cultural festival that was put on by a dictatorial regime awash in oil money. Well, just after the burning, while the smoke was still in the air, so to speak, oil markets collapsed, inflation skyrocketed, imports dried up. No more fancy cars, cheap red wine. One person we spoke with told us that suddenly the rice that her family bought at the store had stones in it and her and her siblings had to sit and pick out the stones every day. It was now impossible to ignore the problems that Fyla had been railing about and that he would continue to, or try to, even while homeless. And now on his own. This has been a Higher Ground and Audible Original Produced by Audible Higher Ground Audio Western sound and talk House series was created and executive produced by me, Chad Abumrad, Ben Adair and Ian Wheeler. Written and hosted by yours truly. Higher Ground executive producers were Nick White, Mukta Mohan and Dan Fear. Jen 11 was creative executive and Corinne Gilliard Fisher was executive producer. Executive producers for Audible were Anne Hepperman, Glenn Pogue and Nick d'. Angelo. Our senior producer was Gofan Mutuele. Ruby Heron Walsh was lead producer and researcher. Our producers were Fefe Odudu, and Oluakemi Aladdiosui. Ben Adair was our editor with editing help Carla Murthy. Consulting producers were Bolu Babalola, Dosha Ayubade, Hanif Abdurraqib, Michael Veal, Moses Ochunu and Judith Byfield. Big gratitude to Fouad Lual, Chika Ihirem Moore and Esther Eze from Archive Ng that's a R C H I V I dot ng they created an archive of Nigerian newspapers for us. Thank you to Duro Ikujenyo and his band Age of Aquarius. Search up Duro and the Age of Aquarius to hear his new record which is out now. Huge thanks to ID for all of his research and connections and help with these stories. Our fact checker was Jamilah Wilkinson. Alex McInnis was the mix engineer. Also special thanks to Knitting Factory Records and BMG to the Kuti Family, Yenni, Femi Shayun and Maday to Melissa o' Donnell to Inside Projects, Maggie Taylor and big thanks to Carla Murthy, Leah Friedman and Shoshana Scholar. The Head of Creative Development at Audible is Kate Navin, Chief Content Officer Rachel Giazza Copyright 2025 by Higher Ground Audio, LLC Sound Recording Copyright 2025 by Higher Ground Audio, L.L.C.
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Podcast: Fela Kuti: Fear No Man
Host: Jad Abumrad (Higher Ground)
Date: November 19, 2025
Chapter 9, “Things Will Collide,” explores a turning point in Fela Kuti’s life and the fate of his music-driven movement. Against the backdrop of FESTAC ‘77 (the epochal pan-African cultural festival in Lagos, Nigeria), the episode recounts the collision of art, activism, and political violence. At the center: Fela’s radical resistance, his uneasy flirtation with the establishment, and the brutal state crackdown that followed. Through survivor accounts, journalism, and powerful archival interviews, the episode examines the transformative but dangerous power of art — and the devastating costs for Fela, his commune, and his family.
Segment: 02:00 - 07:31
Segment: 07:44 - 15:06
Segment: 16:06 - 19:18
Segment: 19:18 - 21:30
Segment: 23:06 - 36:09
Segment: 35:17 - 42:00
(Timestamps in MM:SS format)
| Time | Segment | |----------|---------------------------------------------| | 02:00 | Introduction to FESTAC ‘77 | | 07:44 | Fela joins then quits FESTAC committee | | 11:35 | Fela’s political demands & government clash | | 16:06 | Counter-FESTAC described | | 18:26 | “Zombie” and its significance | | 23:19 | The day of the Kalakuta attack begins | | 26:06 | Fela plays “Zombie” to taunt soldiers | | 28:37 | Attack: Fela’s mother thrown from window | | 29:23 | Survivor testimony of violence | | 36:31 | Fela on the crowd witnessing the attack | | 38:22 | Yenni Kuti on collective action and legacy |
The episode moves between oral history, survivor testimony, and investigative journalism. Selves are deeply personal, raw, and often emotional. Abumrad’s narration weaves context and empathy, while Fela and those around him speak fiercely, with a blend of righteous anger, heartbreak, and undimmed pride.
“Things Will Collide” powerfully illustrates the peril and possibility at the heart of Fela Kuti’s life’s work: music as a weapon, celebration as resistance, and art as an agent of social transformation — but never without risk. In the fires of FESTAC ‘77 and the ensuing state violence, the world witnesses both the cost of resistance and the enduring imprint of Afrobeat as a language of liberation.