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We cover a lot of important ground in this episode, assuming your definition of “important” includes pets behaving like tiny freeloading roommates, rock musicians attempting to communicate with the International Space Station, and comedians discovering that technically any location becomes a comedy club if somebody puts a microphone in it. We talk about the strange bargain of pet ownership, the glorious excess of rock concerts, and what happens when comedy escapes the controlled environment of an actual comedy club. Along the way, we get into audience interaction, stories from onstage and backstage, and the mysterious way music can unite a room full of strangers without requiring anyone to understand what the drummer is doing. Our conclusion: music really is its own language, performers should enjoy themselves when they play, and most shows are just “a show.” Unless something goes terribly wrong. Then you have a story.

What does Scripture actually mean when it commands us to “disciple the nations”? Is the Great Commission simply about converting individuals—or can nations themselves truly become Christian? In this episode of The Magistrate, James Baird is joined by George Sayour, filling in for Josh Howard, to examine what the Bible teaches about nations, national identity, and the reign of Christ.James and George explore the biblical meaning of ethnos, the relationship between individuals and nations, and whether Scripture gives us categories for speaking about a genuinely Christian nation. Along the way, they work through Genesis 10, Matthew 28, Revelation 21, and the broader biblical story of Christ’s authority over the nations.What would it actually mean to disciple a nation? And should Christians expect the gospel to transform not only individuals and families, but entire peoples, cultures, and societies?The Magistrate explores Christian political theology, civil government, history, and the proper relationship between Christ, His Church, and the nations.

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In the final episode of this series, we explore why Christians can face the future with confidence rooted in Christ’s victory. Cultural reformation begins with worship, repentance, discipleship, and obedience—and grows through ordinary faithfulness in families, churches, schools, workplaces, and communities. The calling is not to change everything tomorrow, but to reject withdrawal and despair, bring every area of life under Christ’s reign, and build faithfully for generations to come.

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Joshua Haymes hosts a conversation between Rick Lusk and Andrew Isker on if lying is permisable for christian magistrates. - Our Wonderful Sponsors Get Ever Accountable Today! https://everaccountable.com/?linkId=lp_996873&sourceId=reformation-red-pill&tenantId=everaccountable&affS1=na - Page 50 Get your free SEO audit here: https://page50.com/redpill Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation Dominion Wealth Strategists https://www.dominionwealthstrategists.com/ Let them know we sent you! Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

Can a Christian lose their salvation—or does God truly keep everyone who belongs to Him? In this episode of Richard Reacts, Richard Henry responds to a campus discussion about “once saved, always saved,” eternal security, and the perseverance of the saints. Looking at Philippians 1, John 10, Romans 10, 1 Peter 1, Hebrews, and the parable of the prodigal son, Richard examines assurance, repentance, unbelief, grace, and the question at the heart of the debate: Can Christ’s sheep ever be snatched from the Father’s hand?

As I'm still on the road in Moscow, Idaho, today's podcast was originally recorded exactly one year ago. It's sort of a part two with the most recent weekend podcast about the Letters of C.S. Lewis. Today we look at four of these letters more closely, especially in regards praying for suffering and persecuted Christians. Follow and/or message me on Twitter/X (@chinaadventures) where I post (among other things) daily reminders to pray for China.You can also email me @ bfwesten at gmail dot com. Lastly, to learn more about our ministry endeavors or get one of my missionary biographies, visit PrayGiveGo.us! Today I’m going to look closer at four of the ten letters, each dealing primarily with prayer, from last weekend’s podcast on the China letters of C.S. Lewis: https://chinacall.substack.com/p/the-cs-lewis-china-letters (Also see this related content: C.S. Lewis, Burnt Marshwiggle, and the Brainwashing of Richard Wurmbrand) Here are the specific letters we cover in today's Prison Pulpit podcast: 1940- To his brother Warnie, on the burden of sympathy in a world of “instant” news: Barfield…is very much depressed, having a greater faculty than you or I for feeling the miseries of the world in general, which led to a good deal of argument, how far, as a man and a Christian, one ought to be vividly and continuously aware of, say, what it's like on the [front]line at this moment. I took the line that the present rapidity of communication, etc, imposed a burden on sympathy for which sympathy was never made: that the natural thing was to be distressed about what was happening to the poor Jones's in your own village and that the modern situation, in which journalism brings the Chinese, Russians, Finns, Poles and Turks to your notice each morning really could not be [faced] in the same way. 1946- To Dom Bede Griffiths, on a future Christian China and carrying all the world’s burdens: No, I don't think I feel like you, ‘disillusioned’. I think that though I am emotionally a fairly cheerful person my actual judgement of the world has always been what yours now is and so I have not been disappointed…When you say that nothing… has a value in itself, that everything has a value in relation to God, I couldn't agree with you more. And I often, like you, think that all the valuable future may lie with the Christened Chinaman. But one mustn't assume burdens that God does not lay upon us. It is one of the evils of rapid diffusion of news that the sorrows of all the world come to us every morning. I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. (This may even become an escape from the works of charity we really can do to those we know). 1953- To Father Manna, on the Chinese “disaster” and Western culpability in the matter: [Dearest Father Manna, regarding] your article on [the] Chinese disaster…I used [to entertain many hopes for China myself], since missionaries have served there for many years not unsuccessfully: now it is clear, as you write, that all is on the ebb. Many have reported to me too, in letters on this subject, many atrocities, nor was this misery absent from our thoughts and prayers. Footnote- [In his letter] Fr Manna pleads for greater recognition of the gravity of Communist persecution of Christian hospital workers (as well as missionaries) in China. He argues that if [a French Communist Party leader] is arrested in the West, the Communists rise in protest. There should be no less an outcry on behalf of victimized missionaries. 1962- To Mary Van Deusen, on ignoring present pain to pray for the suffering in China: You are always in my prayers. As regards this particular matter [of moving], I sympathise both with [your husband’s] dislike of noise and your dislike of moves. I suppose one thing we must do about these minor crises is to get them into perspective. At the moment when the nuisance of the move is worst, remember that (at that precise moment) people are dying in pain and others are at their bedside, and in China children starving and men in prison camps and some of them being tortured. Follow China Compass Follow or subscribe to China Compass on whichever platform you use. You can also send any questions or comments on X: @chinaadventures or via email (bfwesten at gmail dot com). Hebrews 13:3!

Send us Fan Mail This week Greg welcomed Eli Hedo in the studio. They sat down and talked about growing up as a Christian in Baghdad as an Iraqi citizen, being extorted and threatened with murder, fleeing to Syria, and eventually coming to America and starting a successful business. This is truly an amazing story and will give us Americans an inside look at the refugee perspective and how it really is in middle eastern countries. Enjoy! In the Temperance, MI area and need a shave and haircut? Stop by and see Eli! Dominion Wealth Strategists are the only Kingdom minded company that you need to use. Set up a free consultation here today! You need to protect your sword! Beautiful, classic, and one of a kind! Design your bible rebind from Deus Vult today! 10% for all Dead Men listeners with the code "DEADMANWALKING" Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Covenant Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG or visit www.covenant.realestate 10% off a rebound bible from Deus Vult Rebinding with the code DEADMANWALKING

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Was Jesus mistaken when He said, "This generation will not pass away until all these things take place" (Matthew 24:34)? In Episode #1 of our Top Ten Most Controversial Verses: Eschatology Edition series, Tim Bushong examines one of the most debated statements in the entire Olivet Discourse. Did Jesus predict His final return within the lifetime of His disciples? What did He mean by "this generation"? And how should Christians understand the destruction of Jerusalem in A.D. 70 in relation to biblical prophecy? This episode explores Matthew 21–24, the context of the Olivet Discourse, and the parallel accounts in Mark and Luke to uncover what Jesus was actually teaching—and why this verse remains one of the most controversial passages in eschatology.