Transcript
Kevin Gentry (0:00)
Hi there. I'm Kevin Gentry, and welcome to the Going Big podcast, where we'll explore some of the strategies that can help you transform your effectiveness by 10xing your fundraising. Each week, we'll sit down with some of the most influential business leaders, CEOs, and nonprofit visionaries to talk about leadership, the power of giving, and how you can make a real impact. If you want to make a transformational change to the cause you're working on, this is the place for that conversation. Also, take a Look at our website, 10xStrategies.com that's T E N X strategies.com for lots of free marketing and fundraising resources. And be sure to sign up for the free weekly fundraising tips. Now, let's dive in. Well, ladies and gentlemen, so pleased to be back with you again today with Dr. Clay Rutledge, really one of the world's foremost experts on the psychology of nostalgia. But more importantly, I think, is the theme for today the power of nostalgia as a force for good. So, Clay, it's always great to be with you. I'm so pleased that we could do this, especially at this time of the year. Could you start us off? What is nostalgia?
Dr. Clay Rutledge (1:26)
Yes, and thank you, Kevin. It's great to. It's great to be here as well. So you can think about nostalgia as a combination of emotion, like it's a feeling, right? Like when someone says they're nostalgic, that there's a sentimental feeling that pulls at their heartstrings, Right? But it also involves memory. So it's feelings we have about specific memories or like generalized, like memories about the past, like the times from the past that we tend to associate with being personally cherished or meaningful. So nostalgic memories are our special memories and the feelings wrapped around those special memories.
Kevin Gentry (2:08)
Well, the history of nostalgia, which I think is fascinating, tell us a little bit about the meaning of the term, its derivation. And is it true that people thought initially that nostalgia was some sort of mental illness? Is that true?
Dr. Clay Rutledge (2:25)
It's, it's, it's, it's even better than that. They thought it was a brain disease, perhaps of demonic cause. So you, you fast forward to today, right? Or even, you know, like the modern era, where we think about nostalgic advertising and think about. Go back to 1688, when the term was first coined by a Swiss physician to combine these two words, the. The nostos, which means homecoming or to return, and alos, which means pain or sorrow or like a. A painful longing. So nostalgia, the. The word, you know, means like, this kind of like longing for something that's pain, you know, that from the past to. To return to something in the past. But it's. It's painful, it's sad, it's difficult. Now, I should say that 1688, that's when the word was coined. If you look back in literature even 3,000 years to, like, Homer's Odyssey, you see the idea of nostalgia expressed, right? You see this, like, longing to return, this motivational power of trying to get to one's home, to one's loved one, loved ones. It's this prominent theme throughout literature, throughout history. But it wasn't until 1688 that we had a word for it. But what's funny, as you pointed out, when that word came about, it wasn't a positive thing. What the Swiss physician thought was. He was. He was observing these Swiss. They were really like, you know, you might consider, like, mercenaries that were being recruited to fight wars in the plains of Europe. They were coming down from their Alpine homes and fighting wars in the plains of Europe. And they were presenting with all these, like, medical symptoms. Sadness, loss of appetite, insomnia, fever, even fatigue. And what they thought was, oh, these guys were also singing songs and telling stories about their homeland, right? So what the physicians thought is, oh, that stuff that they're talking about from home, that nostalgia they're feeling from home is making them sick. It's an illness. And, you know, so originally that was the idea, and it was confined to Swiss mercenaries. Like, this was a Swiss affliction. So then, you know, it's great, it's content. You know, this. This guy, Johannes Hofer, like, who coined the term, who came up with that original idea. He proposed that. And then some of his. Some of the other, like, peers at the time were like, yeah, it's definitely a medical disease, but they had other ideas. Like, well, maybe it has something to do with the clanging of cowbells. It causes damage to the middle ear. And it's. You. There was all these great, like, speculations about nostalgic. Well, like I said, perhaps even having a demonic origin. And that. That persisted for a little while. But of course, like, these physicians never found any bodily, like, indicator that nostalgia was an actual disease. It's not like they were cutting out parts of the body, being like, oh, I thought we found the nostalgia. So they kind of abandoned it. And then what happened is in. In the 1900s, really, like, when you started to see the rise of psychology in the mid 20th century, the idea came back. But this time, instead of it being a brain disease, it was a mental disease. And they also thought things like, wild things like, oh, maybe it's people's immaturity and they're yearning to even return to the womb, perhaps, or it's this inability to grow up. And so there were all these wild ideas. And you know, even though like the, the basic idea had been abandoned by medical researchers all the way up Until World War I, I believe there were soldiers diagnosed with nostalgia as a disease. There were a bunch of Union soldiers during the Civil War that were diagnosed with, with nostalgia. So clearly it, it escaped the Swiss and it spread around the world this disease to, to anyone, to immigrants, soldiers, refugees, people separated by home who were longing from home, were presenting with this supposed disease or this mental dysfunction. Of course, we don't think of it that way now, but that was definitely. It's that it's, it's origins and yeah, there's, you know, it's just, it's a very, very wild, fascinating story.
