C (2:38)

And so here this is the kingdom of the beast. So the kingdom is turned to darkness, reflecting of the fact that it is.

B (2:44)

It's called the unholy trinity, isn't it?

C (2:46)

Yes. The dragon who is the devil of old, Satan, the serpent of old, and the beast from the sea, which is the. We just call him the man of sin, you know, the beast and the beast from the earth, who is the false Prophet who. Who gets the whole world to worship the beast.

B (3:03)

Okay, so we've got those five bowls followed by two more. Now, the sixth bowl we're calling the dried river bowl.

C (3:13)

Yes. Well, we're told here that the Euphrates river is dried up. And by the way, we're told too that it's three demonic frog like creatures who go out of the mouth of the dragon and of the beast and of the false prophet to call forth all the armies of the east, basically, and drying up the Euphrates to allow them to come to homageddo.

B (3:38)

But that's also part of the. One of the judgments, right? That's one of the bowl judgments.

C (3:44)

Yes, the bowl judgment is a drying up of the Euphrates river in preparation for laying the way open for the vast armies of the world, basically, to gather together in the valley of Megiddo.

B (3:56)

Why would this be a terrible thing for people on earth if the Euphrates. Of course, the Euphrates is one of the original four great rivers, right, that.

C (4:06)

Flowed out of Eden and the Tigris.

B (4:09)

And Euphrates have long been known to.

C (4:11)

Be the creator of empires.

B (4:13)

Right.

C (4:14)

That's where Babylon and then with Nineveh too, just in that area between the Tigris and the Euphrates.

B (4:21)

So why is this sixth bull, the dried river bull, why is this a terrible judgment?

C (4:27)

Well, it's preparing for the great culminating battle that will occur between Christ and the kingdom of the beast and the armies of the world as they come for the final destruction of Jerusalem and of the Jewish people.

B (4:42)

Okay. And it does say that the spirits of demons, for they are spirits of demons, verse 14 of chapter 16. They are spirits of demons performing signs which go out to the kings of the earth and to the whole earth to gather them to the battle of the great day of God Almighty. So it sounds like these signs they will be producing will of course be false signs, right?

C (5:09)

Yes.

B (5:10)

And basically, then it sounds like this dried river bowl is going to be a prelude to the seventh bowl judgment, so that even though it in itself is not causing great pain other than the loss of the water.

C (5:26)

Right. It's not like the sun bowl and all the others, you know, that we have. But it's preparation for the coming of Christ and the great feast. All the birds of the air will be called to feast on all the bodies that will be decimated.

B (5:42)

But in many ways, it's kind of an interlude. That's scary because people know that this great conflict is about to occur. And it's like, you know, in all those movies where it's dum dum, dum dum, it's kind of like that. Right. So that even though nothing particularly terrible is happening at this point, it's very frightening.

C (6:05)

Yeah. You sense there's going to be this great sense of worldwide calamity. You sense that will occur.

B (6:13)

Now notice in 1615, Jesus in the Olivet discourse said he was coming as a thief in the night. And the Apostle Paul picked up on that on 1st Thessalonians 5, referring to the Rapture, and Peter picked up that in 2 Peter 3, ultimately talking about the destruction of the current heavens and the current earth, but as part of the day of the Lord, that the day of the Lord is coming as a thief in the night. Now here we get the thief in the night imagery again. And I have a red letter edition and verse 15 is in red.

C (6:46)

Yes, Jesus speaking. Behold, I am coming as a thief. Blessed is he who watches and keeps his garments, lest he walk naked. And to see his shame Just jumping.

A (7:00)

In here to make you aware of our magazine, Grace in Focus. It is a bi monthly, six issues per year, 48 page magazine, full color, and we want you to subscribe by emailing your name and your snail mail address to gesaithalone.org the subscription is free. It can be accessed electronically or can be actually physically sent to you if you live in the lower 48 United States. That's our Grace and Focus magazine. Send your name and snail mail address to ges faithalone.org okay, so now watching.

B (7:36)

Is also found in the Olivet discourse and Matthew 24, and it's also found in 1 Thessalonians, chapter 5. The word for watching, the Greek verb is gregoreo. We get the name Gregory and we're all to be watchful believers. Right? Even though we won't be in the tribulation. We're to be watchful for the Rapture, but people who are in the tribulation are to be watchful for the Second Coming.

C (8:03)

Yes, and particularly believers, of course, in one of the parables of the 10 five who were prepared and five who were unprepared. So even for believers, Jesus is going to come suddenly, and they are to look for that and anticipate that.

B (8:17)

Okay, so the parable of the ten virgins is Matthew 25, 1:13, also part of the Olivet discourse. And I should point out that Zayn Hodges made an interesting observation that Starting in Matthew 24:45 till the end of chapter 25, there are three parables followed by the judgment of the sheep and the goats. So four elements. And he said the elements go a B, A B. The two A elements refer to church age believers. The two B elements refer to tribulation age believers. So 2445,51 refers to believers. Right. Now, the parable of the just and the unjust Serve. The parable of the 10 virgins refers to 10 tribulation believers. And when the midnight cry goes out, that's the abomination of desolation, right?

C (9:10)

Yes.

B (9:10)

Five are ready. They've got extra oil and they can keep their torches burning or their lamps burning, depending on your translation. And the other five, don't those five represent believers who died during the second half of the Tribulation because they did not develop sufficient spiritual strength in the first half? And so they weren't watchful, they didn't remain watchful. And this point here in 1615 applies to believers of every age. That we should be watchful, whether we're in the church age or the Tribulation age. We should be watchful for the Lord's soon return.

C (9:49)

Yes. And that impacts our rewards and everything in ruling with Christ.

B (9:54)

Okay, so this opens up to the seventh bowl judgment, and which we call the Elvis Bowl.

C (10:00)

One of the songs that Elvis was known for is I'm All Shook Up.

B (10:05)

The whole earth gets all shook up here, right?

C (10:07)

Yeah, the seventh bull. There are vast earthquakes throughout the world and we're told that every city of the world is leveled, completely destroyed. And then in addition, there's large hailstones that come upon all of the earth. And we're told that the hailstones weigh talent.

B (10:29)

And how much is a talent? I guess it depends which time period you're looking at.

C (10:34)

Yes. A talent of gold throughout much of the Old Testament period was about 75 pounds.

B (10:39)

So a 75 pound hailstone is going to shake up things big time. This kind of hail may knock down houses. And so we call this seventh bowl the Elvis bowl or the all shook up bowl. And it's going to be in and anticipation of Armageddon, right?

C (10:57)

Yes.

B (10:57)

This is followed by the great battle at the end of the seven years.

C (11:01)

Yes. That will lay the scene for the return of Christ with his holy ones and with all the host of heaven to confront these armies that were gathered by these three demonic fog like beings that perform signs to gather them all, presumably by tens and perhaps a few hundred million to come to homagehetto to the great feast of the Lord, that.

B (11:23)

It'S also called so har is the Hebrew word for mountain. And Megiddo is a place. So Har Megiddo is where we get the expression Armageddon, but it's really Har Megiddo.

C (11:34)

Yes, the mountain of Megiddo. I've been to Israel and there's a tell there. A Tel is where basically there have been multiple buildings and to the millennials, you know, that were there and gradually rose up to form a great mound. So Tell is really a great mound.

B (11:50)

Tell is one L, right? T E L, not two elves.

C (11:54)

Right.

B (11:55)

And so when we're saying there's a tell, we're not saying someone was saying something. We're talking about this excavation site, basically, where archaeologists have done all these studies. And you say you've seen a tell.

C (12:08)

At that's called the Tell of Megiddo. Called Megiddo. And you can go up it and it's quite high actually, and view the valley that extends all the way out to Jerusalem from there, from the north. And in this great valley, even Napoleon one time was there and he viewed that whole valley and said, oh, this will be a great marshaling area for a great army.

B (12:29)

Well, thank you, Philippe. I have enjoyed going through these seven bowl judgments. These judgments will actually be a good thing because they will be an end to wickedness on the earth.

C (12:40)

That's why we're told specifically in these chapters that with these judgments, the wrath of God is complete. It is in fact, the statement will be it is done. Similar to the words of Jesus on the cross.

B (12:52)

It is finished.

C (12:53)

It is finished.

B (12:54)

Amen. Well, thanks so much y'. All. And remember, let's all keep grace in focus.

A (13:02)

Be sure to check out our daily blogs@faithalone.org they are short and full of great teaching, just like what you've heard today. Find them@faithalone.org resources blog. We would like to thank all of our financial partners who help us keep this show going. All gifts are tax deductible and very much appreciated. If you'd like to find out how you can be a financial partner, Visit us@faithalone.org On our next episode what will happen at the second coming of Christ? Plan to join us and until then, let's keep grace in focus.

C (13:45)

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A (13:47)

Ministry from the Grace Evangelical Society.