B (13:22)
Well, I think there you touch on the dichotomy in Argentine society up until this day, which is basically there's one part of the population that is convinced that Argentina was the biggest powerhouse in terms of GDP per cap capita, et cetera, around the turn of the 20th century, through agricultural exports, resources, et cetera. And then there's the other part which says like, you know, that was only concentrated in the hands of a few, which is also partially true. And that's why there was no industrial base. So a lot of people just didn't have any jobs and were living kind of misery, et cetera, which was definitely the case as well. So it was like those two things were coexisting at the same time. And one of the main issues was that Argentina always had like a really heavy dependence, especially towards the end of the 19th century on great Britain. And Great Britain was like the number one investor in Argentina. And if you move through the docks here and you walk past those cranes, et cetera, they're all from the uk and you can still see that they were made in Leeds. It's very interesting history. And you see that throughout the many cities in Argentina. And also the railroad network, for example, was completely set up by the English. And there were just many years, I think two or three years where Argentina was the number one foreign investment country for the uk. So there was an enormous amount of capital and basically that capital was allocated to optimizing agricultural flows, et cetera, from Argentina. Meat, but mainly grains. And at a certain point around the Great Depression, the focus of the UK started shifting towards more towards the us so they did try to have some other trade deals, et cetera, at that time. And Argentina ended up signing some non, not very beneficial deals with the UK actually, you know, giving them full monopoly on freezers. Et cetera. And then they still had to sell their stuff more cheaply because otherwise they would get it from the US So that was kind of the beginning of the end for that era. And that's also when a lot of political turbulence started and around the Second World War. So in 43, there was a coup here, a military coup, which Juan Domingo put on, formed part of. He was a Minister of war and of the social benefits, et cetera. And then after the war, in 46, he got elected democratically, and then he started a real turnover in terms of almost like a kind of Roosevelt kind of change for Argentina. Way more focused on social policies and trying to get the industrial base from the ground. That's also the excuse that is used for Peronists when they say, like, yeah, okay, he did invite a lot of war criminals, but they also had a lot of knowledge, etc. But there was definitely a sort of affiliation there because Peron basically based his whole philosophy on Mussolini's model. So there's a big collaboration between the state and big business, and it's a model that forms monopolies. And he also introduced a lot more trade tariffs, etc. And protectionism to make sure that Argentina would get its industrial base off the ground. And he also started spraying around social programs and really making sure that people could retire, etc. Even though they might have not worked their whole lives, the female vote came into play, etc. So a lot of social changes, which is why so many people still remember him as a positive change. And he was ousted from power after his second term in 55. And it was actually a really nasty turnover because the military bombarded the Plaza de Mayo. You can still see the bombshells. And a lot of people died. They hit a school bus and it was like a complete massacre. So then he fled to Franco Spain, and he stayed there for about 20 years. And on and off. Argentina had democracy and then mainly military dictatorships during that time. And in the 70s he came back and he was elected in power again democratically and stayed in power until his death one year later. And that's basically when the current problematic really reached its high point in Argentine society, where it was the prequel to the military dictatorship. So you had in 74, Peron died. And during that time there was already a really big internal war going on between more Marxist followers of Peron, which were the Montoneros and the erp. It was kind of like guerilla Marxism. And then the more traditional Peronists, which was much more on the Right wing side and they didn't want to have to do anything with Marxism, which I think Perdon was also more of that leaning because he actually created the aaa, the anti communist alliance that was kind of a secret police that started arresting people, torturing, et cetera, and taking those Marxist elements out of society. And that aspect was later revitalized by the Fidela dictatorship. And we know that that was all very horrible. But that part is essential, I think, to understand what happened in the 21st century. Because basically on and off there were some trials. In 85 there was a big trial, they all got condemned. In the 90s President Carlos Menem signed. He basically pardoned everybody. So he pardoned the guerrillas and he pardoned the military. And then afterwards, during the start of the 21st century, the Kirtanist governments picked it up again and say like no, these people have to be brought to justice. And they started that process all again. And now we're at a point where the new kind of Malay youth, because they're all very young, usually they're really like xennials or you know, 14, 15 and up to, you know, below 30. Because in Argentina you can vote starting at 16. So a lot of these, that's something that the Kirshner nation also promoted and it went through. So actually it kind of backfired on them because they wanted to give young people the option to vote, but they ended up voting completely against their model. And that's basically what we're seeing now. So these young people are kind of tired of that 50 year old history in the 70s. And they say look, we've talked enough about terrorism and the military dictatorship. It's all awful, let's just focus on the future. But it's still a very present theme everywhere in terms of socially talked about and in terms of history. And who thinks which version of history should prevail basically.