Transcript
Podcast Announcer (0:01)
This show is a part of the Hillsdale College Podcast Network. If you like what you hear, please subscribe to your favorite. You'll get brand new episodes of all your favorite shows sent right to your device and you'll help us know that you're out there listening. Never miss another episode by going to podcast hillsdale.edu subscribe that's podcast hillsdale.edu subscribe or click the Follow or Subscribe button on Apple podcasts, Spotify or YouTube.
Podcast Host (Scott Bertram) (0:45)
Welcome to the Hillsdale College K12 classical education podcast, bringing you insight into classical education and its unique emphasis on human virtue and moral character, responsible citizenship, content, rich curricula and teacher led classrooms. Now your host, Scott Bertram.
Podcast Network Staff/Promoter (1:04)
We continue a series of episodes from presentations delivered at Hoagland center for Teacher Excellence Seminars. The Hoagland center for Teacher Excellence, an outreach of The Hillsdale College K12 education office, offers educators the opportunity to deepen their content knowledge and refine their skills in the classroom. These one day conferences are hosted during the academic year in cities across the nation and feature presentations by Hillsdale College faculty, K12 office staff and leaders in the Hillsdale Network of member schools. There is no cost to attend and attendees may earn professional development credits. Currently, the Hoagland center is hosting a series exploring the art of teaching a variety of subjects. To learn more about upcoming events, visit Visit our website k12 hillsdale.edu.
Professor/Lecturer (1:55)
All right, welcome back everyone. Just want to sort of pick up where I left off, but we're going to jump a bit into the late 19th century and the beginning of the so called Progressive Era. What happens in between, of course is most of the constitutional controversies of the period between the Founding and the Civil War were about the nature of the Union and the question of slavery. But then with that, and it's a very important story, but it's not part of what I'm covering today. Although in a way, the slaveholders, the pro slavery people, the Calhounites did offer a kind of critique of the Founders Constitution. You can see this in Alexander Hamilton, sorry, Alexander Stevens Inaugural Address as the first and only Vice President of the Confederacy. And you can see it in John C. Calhoun's political theory. But they lost. They lost the Civil War and the Reconstruction Amendments take care of the issues that led to that conflict. And so we get to after the Civil War is over are the problems of the urbanization of America, of the Industrial Revolution, mass immigration, just the radical ways in which the world changed between about 1850 and 1900. I think Henry Adams said if you were born in America in 1850, the world you were born into was closer to the world of the year zero than it would be to the world of 1900 that never had society changed so radically as America in the late 19th century. And that is sort of the basis for what we call progressivism. And historians have had a really hard time defining what progressivism is. And over the years you'll find just sort of tons of literature by historians trying to say what it is or say that we shouldn't use the term because it's too broad and overly inclusive to be really historically useful. And it's true that you can find different people who identify as progressives taking different positions on particular issues. And that progressivism evolved over time in response to the political developments of the 19th into the 20th centuries. But one of the things you can say that does define progressivism has a common trait of all of them, is that to some degree or another, at some level or another, we need to make the state, the government, more powerful to deal with the problems again of the urban industrial revolution. Basically, the progressives all came around to believe the Founders Constitution was too limited, it was too constitutional, it was too restricted to deal with these problems that the Founders could not have anticipated. At their most extreme, they thought that once we get past the Founders limited constitutional principles, we can bring about heaven on earth. There was a kind of post millennial view that some of the more religious progressives had that in the 19th century we can achieve perfection. One of the things that the Founders had in common was a very sort of limited view of human nature. They were men of the Enlightenment, but they were also still had a lot of the traits Calvinist theology and the Calvinist view of human nature, that when they talk about human beings, they are in the Federalist Papers. They're wicked and depraved and selfish. That's one of the reasons why we have to have limits on government is because government will be administered by human beings. And human beings are as flawed in the governing class as they are in the governed class. A lot of that was eroded in the 19th century, especially in the more evangelical Protestant churches in the United States. Indeed, Hillsdale College was founded by denomination, the Free Will Baptists, who shared this sort of reform zealotry in the 19th century. This is secularized in the 19th century, so that socialists at the end of the century talk about sort of achieving this millennium. In fact, I couldn't resist this. It's very appropriate that we are here in the Oscar Wilde room talking about this, because Oscar Wilde is famous for many things. But it's not well, so known for an essay that he wrote about 1890 called the Soul of Man Under Socialism, in which he says that once we have socialism which will take care of all of our material needs and we won't have to worry about making a living anymore. Now you just have to take it on belief that people could actually believe that in the 1890s that socialism is going to solve the problem of economic scarcity. Wilde says then we'll be free to create ourselves in any way that we want.
