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There are more ways than ever to listen to History Daily ad free. Listen with Wondry plus in the Wondery app as a member of Noiser plus at noiser.com or in Apple Podcasts. Or you can get all of History Daily plus other fantastic history podcasts@intohristory.com. It's just after 4am on December 3, 1854, in the British colony of Victoria, Australia. Sleeping in his tent, Peter Lawlor tosses and turns under a threadbare blanket. Peter is a 27 year old prospector. Most nights he sleeps soundly after a hard day's work in the gold fields. But Peter's got more on his mind now. He's not just a miner anymore. Peter recently took command of a group of disgruntled prospectors who are in a standoff with government officials. Tensions between the two sides have now reached the point that Peter and his men have decided to fortify their camp in the small mining town of Eureka to defend against any government attack. Peter's eyes snap open as an alarm rings out. Throwing his blanket off, Peter grabs his pistol and races out of the tent. He climbs up the ramshackle stockade that surrounds the camp and peers over the top. The sun is barely out, but Peter can see hundreds of uniformed soldiers marching toward him. Peter checks his weapon as other miners emerge from their tents and take up defensive positions beside him. Peter tells his men to hold fire, to resist the urge to pull the trigger until the enemy is so close that every shot will count. But then, somewhere along the line, a single shot shatters the quiet of the morning. Peter can't tell who fired first. A bugle sounds and the colonial soldiers unleash a volley of bullets. Peter raises his pistol and with a defiant roar, he fires back. The Battle of the Eureka Stockade has begun. Peter Lawlor and the other miners will face overwhelming odds. Untrained and outnumbered. The fight against the colonial forces will be a brief one, but the legacy of their defiance will outlive them. And in the future, many will trace the birth of Australian democracy to the dramatic events of of the Battle of the eureka Stockade on December 3, 1854. From Noiser and Airship, I'm Lindsey Graham, and this is history. Daily. History is made every day on this podcast. Every day we tell the true stories of the people and events that shaped our world. Today is December 3, 1854, the Battle of the Eureka Stockade. It's October 10, 1854, in the Colony of Victoria, Australia, two months before the Battle of the Eureka Stockade. Father Patrick Smith pushes his gold pan into the muddy gravel of a riverbed. A 30 year old preacher from Ireland, Father Patrick mutters a prayer as he pulls the pan from the water and swirls the liquid around to separate the mud from the stones. He closes his eyes, hoping that when he opens them again, he will see even the tiniest fleck of gold. But when Father Patrick does open his eyes, he sees nothing but worthless gravel and dirt. He tosses it aside and glances up at the darkening sky. It's getting time to head home. It's been another day of searching, hoping and coming up short for Father Patrick. But he's not alone in these gold fields. He has an assistant who's been working on another site today. And hopefully he's had more luck. Packing up his belongings, Father Patrick trudges through the fields to his camp. But when he gets there, he's met with a horrific sight. His assistant is sitting on the ground, his face swollen and bloody. A group of other miners surround him. But Father Patrick knows they won't be responsible for the beating. Instead, this looks like the work of the government. There's a gold rush underway in Australia, and the promise of striking it rich has seen Victoria's population grow rapidly in the last few years. Tent cities have started appearing all over the colony as prospectors try to find a parcel of land that will make their dreams come true. But this huge influx has posed some problems for the colony. More people means more pressure on services and prices. But the gold rush is also an opportunity, one that the government has been eager to exploit. All miners, regardless of whether they find gold or not, are required to pay for a monthly license. This is widely resented, though most miners see it as a tax and one they have no say over. Because in Australia, only landowners and the wealthy can vote. But taxation without representation isn't the miners only complaint. The administration of the mining license is riddled with corruption. The fee seems to fluctuate depending on which officials demand it. And miners who refuse to pay are often beaten or imprisoned. And as Father Patrick does his best to help his assistant, he's told what happened. And it confirms his suspicions. Earlier today, his assistant was accosted by a police officer who demanded to see his mining license. When he explained that he was working for Father Patrick and that ministers were exempt from paying the license, the officer flew into a rage. He accused the assistant of lying and demanded that he pay a fine. When he refused, the policeman attacked him. The other miners around Father Patrick grumble that attacks like this are becoming more and more common. So something has to be done. But while he understands the crowd's frustrations, Father Patrick tries his best to calm the men. He explains that there are legal routes they can take to get justice. In the morning, he'll go see the Gold commissioner who's in charge of the licenses and make an official complaint. But many in the crowd dismiss this plan as naive. Nothing's going to change. But Father Patrick insists they have no other choice. They must not meet violence with violence. That will only begin a cycle the miners can't hope to win. The men grumble and slink away, leaving Father Patrick to tend to his assistant's injuries alone. But the other miners do follow Father Patrick's advice for about a week, until one of them is found beaten to death. It soon comes to light that this latest act of violence isn't the work of police, though a hotel owner in the nearby town of Eureka was responsible. But the local police don't investigate the murder properly and they conspire with the hotelier to cover up the crime. This sparks further outrage among local miners who are sick of being treated as second class citizens. And this time, there's nothing Father Patrick can do to control their anger. The miners dole out their own form of justice and burn the killer's hotel to the ground. But in the end, Father Patrick was right. The fire at the Eureka hotel will only lead to even greater animosity and conflict between the miners and the government. More officials will be sent to the mining camps to collect the license fees. And the violence and corruption of local police will continue to unchecked until one miner steps forward to put an end to the persecution. Take a stand against the colonial government in defense of them all.
