THOUGHTCRIME Ep. 92 — Bring Redskins Back? What Makes An American?

Summary

Podcast Summary: Human Events Daily with Jack Posobiec
Episode: THOUGHTCRIME Ep. 92 — Bring Redskins Back? What Makes An American?
Release Date: July 26, 2025

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Introduction and Summer Reflections

The episode opens with the hosts reconnecting after a hiatus, sharing personal updates and reflecting on recent losses in the public sphere. Jack Posobiec expresses mixed feelings about the summer, noting, “[...] we’ve lost a couple of legends. We lost Ozzy, we lost Hogan. So that’s definitely been something that’s put a damper on things.” ([00:41])

Charlie Kirk lightheartedly discusses the unusual weather in Phoenix, mentioning, “Phoenix is the wettest desert in the entire world. And, like, it’s rained like, three times in the last week.” ([01:20])

Cruise Ship Critique

The conversation swiftly transitions to a critical analysis of cruise culture, with Blake expressing skepticism: “I don’t know why people would do this voluntarily. Is this some sort of a punishment?” ([02:39])

Andrew shares a personal anecdote comparing cruise ship conditions to the notorious COVID outbreaks, stating, “It was like a wake-up call to everybody about just how disgusting most cruise ships actually are.” ([03:36])

Blake recounts a firsthand experience aboard a Media Research Center cruise, highlighting issues like cramped quarters and seasickness: “They pay thousands of dollars to do this. They book it years in advance.” ([04:35])

Jack vehemently opposes cruise vacations, drawing parallels to his Navy experience: “Imagine you live in that building and you have to see those people every day. There’s no home, there’s no leaving them.” ([05:25])

The hosts delve deeper into the decline of cruise quality post-COVID, discussing Carnival Cruise Line’s new stringent policies:

1. Stricter Drug Enforcement: Cannabis is banned on board, violating US federal law. ([07:54])
2. Youth Curfew: Guests 17 and under must leave public spaces by 1 a.m. unless accompanied by an adult. ([07:54])
3. Bluetooth Speaker Bands: Personal music devices are no longer allowed in public areas, cited for general comfort but criticized for potential bias. ([07:54])
4. Stricter Drink Package Enforcement: Limits on alcoholic beverages are now strictly enforced. ([07:54])
5. Banning Handheld Non-Battery Powered Fans: Citing safety concerns related to a viral song, Carnival denies the use of such fans onboard. ([07:54])

Blake summarizes the backlash against these rules, particularly from Black communities, stating, “Carnival’s new rules got black folks all in their feelings.” ([14:27])

Deep Dive: Defining "What Makes an American"

Transitioning from cruises, the hosts pivot to the central theme of the episode: defining American identity amidst ongoing cultural and demographic shifts.

Jack introduces the debate sparked by political endorsements and elections in cities like Minneapolis and New York City, questioning, “What is an American?” ([19:32])

Andrew articulates a definition emphasizing birthplace, language, cultural assimilation, and respect for foundational American figures:
“An American is first and foremost someone born in America, who speaks English, who is raised here, steeped in the Anglo traditions of common law, blind justice, equal rights, and believes in, or at least has reverence for, the Christian traditions that undergird our laws, customs, and values.” ([21:55])

Blake expands on this by incorporating loyalty to American creeds and land ownership:
“An American is someone who is loyal to a creed which would be ordered liberty under God, revering the Constitution, owns his land or her land, and believes rights come from the Creator.” ([23:04])

Charlie Kirk delves into the historical and cultural aspects, linking American identity to Anglo-Saxon and Protestant heritage:
“They see America as an English nation, an Anglo Saxon nation that broke off.” ([27:42])

Jack emphasizes the inseparability of Anglo-Saxon values from Protestantism, asserting,
“That’s the American ethos, the American identity.” ([42:24])

The discussion touches upon the challenges of assimilation, with Jack arguing that merely obtaining citizenship doesn’t equate to being culturally American:
“You can become an American, but it’s a multi-generational product. It’s not something that can be projected with just a piece of paper.” ([52:23])

Contemporary Examples and Final Thoughts

The hosts examine recent viral incidents and political statements questioning the authenticity of certain individuals' American identity. Blake contrasts these with examples like Maria Elvira Salazar, a Cuban-American Republican, highlighting the complexities of cultural integration and loyalty.

Andrew advocates for an immigration moratorium to address non-assimilated populations:
“We have to deal with how many we’ve had come in this country who are not American, and yet they’re living here, they’re walking around us, and they don’t represent kinship or community or brotherhood.” ([57:06])

Jack reiterates the importance of cultural and historical alignment over mere legal citizenship, concluding,
“If you mess around with that core, if you get too far away from that core too much, too fast, that’s what leads to this massive instability that we have.” ([44:53])

Conclusion

The episode concludes with the hosts reinforcing their stance on American identity, emphasizing cultural assimilation over legal status and critiquing modern shifts in societal norms. They encourage listeners to ponder the essence of American values and the implications of current trends on national identity.

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Notable Quotes:

• Jack Posobiec: “Imagine you live in that building and you have to see those people every day. There’s no home, there’s no leaving them.” ([05:25])
• Andrew: “An American is first and foremost someone born in America, who speaks English, who is raised here, steeped in the Anglo traditions...” ([21:55])
• Blake: “An American is someone who is loyal to a creed which would be ordered liberty under God...” ([23:04])
• Charlie Kirk: “They see America as an English nation, an Anglo Saxon nation that broke off.” ([27:42])

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Key Takeaways:

1. Cruise Culture Critique: The hosts vehemently oppose cruise vacations, citing overcrowding, poor conditions, and overly strict regulations as major drawbacks.
2. American Identity Debate: A significant portion of the episode is dedicated to defining what constitutes an American, stressing cultural assimilation, historical values, and adherence to foundational American principles.
3. Cultural Assimilation vs. Legal Citizenship: The discussion underscores the belief that true American identity transcends legal status and is rooted in cultural and historical alignment.
4. Impact of Immigration: Concerns are raised about mass immigration leading to cultural enclaves that may hinder national unity and identity.

This episode serves as a thought-provoking exploration of national identity, challenging listeners to consider the deeper cultural and historical factors that define what it means to be American in today's evolving societal landscape.

Transcript

[Charlie Kirk]

From the age of big brother.

[Blake]

If they want to get you, they'll get you. The NSA specifically targets the communications of everyone. They're collecting your communications. Okay, everybody. It is thought crime Thursday. We're finally back to regular order. I'm in an undisclosed location, and we have the whole gang here. I believe we have Blake, Andrew, and Jack. Is that correct? We have Blake, Andrew, and Jack. Hello to all of you. And Jack, I'll just kind of say, how are you doing? Are you enjoying your summer?

[Jack]

My enjoying my summer? I mean, it's been a wild summer, right? You know, in terms of. Obviously the week. You know, it's. You know, we've lost a couple of legends. We lost Ozzy, we lost Hogan. So that's definitely been something that's put a damper on things. But other than that, you know, summertime has been great. You know, with the family going out swimming a lot, getting a lot of sun. We have been enjoying it from that perspective. So it's a. It's an interesting question. It's enjoying, but also not enjoying.

[Blake]

Blake, you don't seem like much of a summer guy to me. You seem more kind of like autumn to winter. Are you. Are you a summer guy? Do you enjoy winter's.

[Charlie Kirk]

I mean, Phoenix.

[Blake]

Summer has been unusually gentle, though, this summer.

[Charlie Kirk]

Yeah, well, I always tell people when they ask how Phoenix is, since I moved here two years ago, you know what it's like. And I always tell them that I feel lied to because I was told I was moving into a desert. And the actual weird thing about Phoenix is it rains all the time here. It's apparently the wettest desert in the entire world. And, like, it's rained like, three times in the last week. So I feel.

[Blake]

I think I enjoy that, how much we love rain. Do you understand? Like, this. This makes me so bitter. I haven't been in town the last week. I love rain in Arizona. It's. And we're traveling every time it rains. It's terrible. So don't rub it in my face. Blake, Andrew, are you enjoying your summer?

[Andrew]

Oh, yeah. I'm a summer guy. You know, the news cycle has been interesting, but the family, the weather, the. The off hours, which maybe are sparse at times, have been. Have been amazing. But, yeah, I'm a summer guy, big time.

[Blake]

So with that, some people decide to spend their summers on cruise ships, of which I don't know why people would do this voluntarily. Is this. Is this some sort of a punishment? Walk me through this, Blake. Are these people being sentenced to the cruise ship Is this, like, in lieu of community service after they committed arson?

[Andrew]

Yeah.

[Blake]

No.

[Charlie Kirk]

I don't quite get it, but it is true. People do. Like, they'll decide to spend a bunch of money to leave their comfortable homes and instead sit on, like, a cramped boat in quarters that are typically smaller than their homes, I will note. And then they're on this boat and it's filled with, like, noisy people and, like, a lot of, like, sometimes gross people, and it's, like, often very unsanitary and. And then they, like, float on this boat between various, like, usually, you know, straddling the line between first and third world a bit countries. And they just hang out with a bunch of people, and if they get sick or die, like, the cruise is going to aggressively try to get them off the boat because they don't like it when people die on their boats. And that's what they do. They pay thousands of dollars to do this. They book it years in advance. Charlie.

[Andrew]

You'Re reminding me of COVID when, like, everybody's getting trapped on the. On the cruise ships when the COVID outbreaks would happen. It's like I vowed then, because then it was like a wake up call to everybody about just how disgusting most cruise ships actually are. I was like, never gonna go on a cruise at that point. No offense. I guess we're never gonna get a cruise sponsor on the show, but so be it. I don't think we are. What's the word?

[Blake]

I. Listen. I. And then Blake can walk this latest news with it. But let me just tell you my whole experience with cruises. Believe it or not, I have been on a cruise. I was done largely against my will. I was stuck on a cruise ship with Brent Bozell, Joe Piscopo, Jason. Jason Chaffetz, Allen West. Those are some blasts from the past and some other people. Jack doesn't like this topic. Fine, Jack, whatever. I'm gonna. Cruises are a very important topic, and I want. I want Blake.

[Charlie Kirk]

So were you on, like, a National review cruise or something?

[Blake]

No, it was not a National Review cruise, okay? It was a media research center cruise. And we started in Rome, of which I wanted to stay longer, and we went. I got super seasick. And we went from Rome to Athens, and we were supposed to then go to, like, Santorini and then Istanbul. I got off at Athens and I said, you guys have a great cruise and bye. And I flew back to America. And so I don't under the. They're so dirty. They are crammed quarters. I get seasick all the time. But Jack, I suppose you like cruises a lot. So Jack, make the argument as to why you want to suffer.

[Jack]

I hate cruises. I don't know why anybody would want to go on cruise. I think cruises are ridiculous. I don't think it's a good time, a good way to entertain anything. Tanya has been trying to get me on the crew on a cruise since pretty much since we've been together. And I'm just like, look, I was in the Navy, I've spent a lot of time on ships. I have no idea why anyone would want to put them through such. So here's what it's like. I always explain this to people at this way. And I feel the same way about cruises, right? So let's imagine you, and I'll say it in a very short manner is imagine your work, right? You work at a corporate office. Do you like everyone you work with? Would you like to spend time with everyone you work with? All the time. Now imagine you live in that building and you have to see those people every day. There's no home, there's no leaving them. There's no getting away from there. And also you're not allowed to leave the building ever because you are at sea. That's what being in the Navy is like. And that's what I think about every time I set foot on a cruise ship. So why, God, why would anyone think that this is an enjoyable way to spend your time?

[Blake]

But then why did you do so many cruises? Was this a parent led thing? Jack. And you seem to me like a Carnival Cruise guy.

[Jack]

No, no, no, no, no. I mean, no, when I said I've taken so many cruise, I meant because when I was in the Navy, like from being in the Navy.

[Blake]

Oh, I see, you've never been on a recreational cruise. Yeah, got it. I know Jack doesn't like this top.

[Jack]

I've been on one.

[Blake]

Listen, listen, let's, let's all take a step back and let's just kind of look at the horizon here, okay? Now there's all these different types of cruise companies, okay? So there, and by the way, they are, they are relentlessly running ads. I don't know what, I don't know what SEO I have on my YouTube, but I get, I get lots of cruise advertisements. I don't know why, but I get a lot of them. So there's, they go from lower level to higher level. So there's Carnival, there's the Carnival Cruise Corporation, there's the Royal Caribbean, the Norwegian Cruise Line, the MSC and then the Disney Cruise Line. There's the Viking Ocean Cruise, Ponyt, Asmara, Seabourn and Windstar Cruises. And so the Blake. That's funny. Blake says you get these because you are a right winger who raises money. That is probably true. Do you understand how many cruises I've been invited on? Andrew, can you attest to this? I get invited to cruises to Alaska and to Van.

[Andrew]

I was, I was just. Yeah, as somebody who gets the incoming, the inquiries like, hey, would Charlie be willing to do this cruise and we'll make it worth your while? And it's like, oh my goodness, no. How many times do I have to say?

[Jack]

I just.

[Blake]

At this point I just say lol. When I get the invite, I respond. I'm like, lol. Just it's such a. But the, the mentality of who goes on these cruises and the reason this is topical and Blake will tell us why in a second. It is. It's like a floating old country buffet meets a bingo hall with everybody getting sick.

[Andrew]

All that's a very, that's a very WASPy interpretation of what it is.

[Jack]

Oh, but there's another type of cruise. There's another type of cruise that we, shall we say, call it, I don't know, the Spirit Airlines cruise.

[Blake]

So that's a good question. Would you rather fly a cross country flight at 5am from Spirit Airlines LAX to JFK, or would you rather have to do two nights on the Carnival cruise? I think Spirit Airlines. Spirit. I would take Spirit out. Spirit Airlines. So this is in the news. What, Blake, why is this in the news? And apparently there's like two forms of people that go on cruises. There's older kind of retirees who from the Midwest, they love cruises. And then there's the rambunctious types that seem to be causing a lot of problems right now. What's going on there?

[Charlie Kirk]

Yeah, so you're basically correct. I can attest to many, many Midwesterners loving their cruises. I feel this will probably offend a lot of people. I feel like cruises appeal to the same demographic that likes going to Disney World a lot, but like older. So like people. You have like Disney adults who go to Disney World and spend a bunch of money on that. If you're an older kind of group of the same thing you like going on. You know, you go on like a cruise every year or two cruises a year anyway. As you know, there are several tiers of cruises. You have the higher end. What are the, what are the nicer ones than Carnival? I can't remember all of my cruise lines.

[Blake]

Well, There's Viking. I'm trying to remember which one I went.

[Andrew]

Viking, Disneyland.

[Jack]

There's like something.

[Andrew]

The Disney ones.

[Charlie Kirk]

Disney does have cruises, of course. Yeah, the Vikings are the ones river cruises. I think maybe they do normal ones too.

[Andrew]

But here's the ranking. Best luxury cruise overall. This is from Forbes. All these people probably paid for this, but take it with a grain of salt. Ritz Carlton Yacht Collection is the best luxury cruise. Best river cruise, Viking.

[Blake]

Talking about here, that's a whole, that's a whole separate thing.

[Andrew]

I'm just saying there's, there's a whole. There's a boop there. There's a bouncy apartment building that floats.

[Blake]

Okay. That's all that it is. Okay, keep going.

[Charlie Kirk]

Yeah, so the mid tier ones like Royal Caribbean of course has. They're kind of the standard ones. And then I'm looking at one ranking and what's great is they refer to them as entry level cruises. Like that's one way of describing it. But anyway, one of the entry level cruise brands is Carnival. My understanding is Carnival especially they, they became even more entry level than usual during COVID because Covid obviously completely bungled up travel. Tons of things got canceled. Cruise lines were absolutely deep in the red, really looking for money. And one thing about cruises is you often book them quite long in advance. They try to fill them up with way, way in advance to make sure you know, they don't have a ton of people buying tickets last minute. And so they were offering these incredibly steep discounts that opened up cruise lines to all sorts of clientele that previously did not go on cruises very often. And this gave Carnival the, as Jack was alluding to the Spirit Airlines reputation, it is a reputation for not always being the most pleasant thing to go on. And so this led to what we're discussing which this was went viral a few weeks ago and it kind of went re viral in the last week or two. It's, it's like echo viral in across the Internet. Anyway, Carnival Cruise Line has some updated rules that people are noticing and I'm just going to read the rules as a summary I found describes it number one, stricter drug enforcement. Cannabis, even if legal in your home state, is banned on board because it violates US federal law and if you do it, you will be removed and banned. Second, a youth curfew. Guests 17 and under must leave public spaces by 1am in the morning unless accompanied by an adult or part of a supervised teen program. I'll leave number three for last because I think it's the funniest. Number four, Bluetooth speaker bands. Guests may no longer play their own music in public areas. Carnival says this is jet for general comfort. But some see bias in this. Number five, we have stricter enforcement of drink packages. So Carnival sells a Cheers package that gives you a 15 alcoholic drinks per day limit on how many drinks you can get at their bars. And apparently in the past the enforcement of this was a little flexible. They wouldn't flip out too much if you asked for a 16th or a 17th or a 20th. But now they're cracking down. You only get your 15. They are reporting this is not an official rule, but this is being reported that their, their music genres that their DJs play at the various dance clubs that are on cruise ships, they've been reduced. They are cutting away on hip hop and rap music that their DJs play. And reportedly they even decline guest requests far more often than they used to. And then we're going back to number three. This is the final rule that I think is the funniest. They are banning handheld non battery powered fans. Like, you know, like the one like a southern lady would fan herself with in a movie or something. Those are banned and they say it is due to safety concerns. Specifically related, there is a viral song that goes, has a title that is apparently where them fans at. And as part of the music video in this, they click the fans repeatedly. And I guess that became a meme. People would bring handheld fans on cruises and they would click them and they were hitting people and probably annoying people a lot. So what do you think of that, Charlie? And you can already tell me, I bet, why people are mad about all of these rules.

[Blake]

Well, and so then there was an article from the Root. Carnival's new rules got black folks all in their feelings. But others say the cruise line is justified. Yeah, I mean, I don't. I mean they say, right. The carnival rules are racist is what they are saying. Seems so that for whatever you'd like.

[Charlie Kirk]

Yeah.

[Andrew]

Discriminating. Yeah.

[Charlie Kirk]

Let's see. They. Oh man. Carnival has some very funny tweets in it. One of them they have from some, from someone going by Geechee Barbie. I hope that is not like a gross slang term because I don't know slang. And she tweeted. So Carnival cruise banning fans now because y' all won't stop putting boots on the ground and clacking them. Laughing emoji, crying emoji. They even banning hip hop music. That song has black America in a chokehold. Lmao. I, I Don't think I've ever heard this song, do we? Can we get like a clip of the. Of the fan clicking? I. I've got to wait to pass judgment on how annoying this song might be.

[Blake]

Well, I think we're all in agreement. Cruises are no good. And I'll tell you, I couldn't be punished for being on a cruise.

[Jack]

I would. I would throw something else out there. There's. There's a. There's. And by the way, if you want to take like a regular cruise, like, fine, whatever. But there's this whole culture I've noticed of people like older couples getting reverse mortgages and then spending the money immediately on those, like, massive, lavish cru cruises. And it's like, guys, that's going way too far. You're. You're putting yourself and your estate in debt so that you can go on some cruise. Like, it's the most ridiculous and flagrant. You just. Just waste. It's just straight.

[Andrew]

Well, that's.

[Jack]

That I've ever.

[Andrew]

That's a juicy vein of topic, actually. It's just like, you get to a certain point and you're like, I'm not going to pass along any of my wealth to my offspring. I'm going to spend it all as quickly as I can because I earned it. And screw them. And like, there's a whole bun of people that think that way. And reverse mortgages. Like, I get it. If you're up against the wall and you don't have money coming in, you need the expenses for whatever reason, but you know to spend it on a cruise line, like, if this is what you're getting for your money, think about it. You could have had generational wealth and legacy, or you could have this.

[Charlie Kirk]

Andrew, that's the perfect point, though. Back against. We need to put people who like cruises against the wall.

[Andrew]

Is this like a tweaking or twerking joke?

[Charlie Kirk]

No, Andrew, don't you know your. Your idioms? When you put people against the wall, they go. They go before a firing squad.

[Andrew]

Ah, yeah.

[Charlie Kirk]

That is a very.

[Andrew]

Blake.

[Charlie Kirk]

That's the thought crime tonight. The thought crime tonight isn't that carnival cruises are bad. The thought crime tonight is that all cruises are bad and you should feel bad if you go on them.

[Andrew]

They are never been on one.

[Charlie Kirk]

They are the low. They are the lowest form of vacation there is. I'm gonna. I'm gonna stake that one out. Cruises are bad. Like anything, any type of vacation you could go on is better if it's not on a freaking cruise ship. Like do you like, do you like a beach? Go to a beach. You don't want to. Don't sunbathe on a boat. Just go to a beach or see.

[Andrew]

Myself doing like a kid friendly one, if I'm going to be honest.

[Charlie Kirk]

No, do a normal kid friendly thing.

[Andrew]

Go to, I mean, that's what we do. But I'm just saying, like, if somebody was like, hey, they've got water slides and they take you to the next cool kid location and then we're, you know, go to, I don't know, what's.

[Charlie Kirk]

A single kid location that a cruise ship goes to? Kids just want to go to Disney World and Disney World is inland.

[Andrew]

Well, that's true. Let's go to the next topic, shall we?

[Jack]

Here.

[Charlie Kirk]

No, no, we, I, I, I feel like we need to like, actually like lay down the law here on the, on the cruise question.

[Andrew]

Lay down.

[Blake]

I, I found, I found one for Andrew. There's a great one that is called. Let's get this one for Andrew. Ah, it's Carnival Celebration, Miami. This one sounds perfect for not going on Carnival. Now. Bring his. Oh, no, 100%. I'm booking this for you. I'm gonna send it to you. How about. Oh, my God, they're like soup. They are super cheap. I will tell you. It's because they make a ton of money on the liquor and the extras while you're actually on there. So it's this one sounds perfect for Andrew. The seven day Western Caribbean from Miami, Florida, the Carnival celebration. You go to Celebration Key, Mahogany Bay, Cozumel, and you end back in Miami. Andrew, I'm booking this for you. It's just great. And it's, it's right.

[Andrew]

You trying to send me on a cultural experience, Charlie?

[Blake]

Hey, you said you wanted to bring your kids.

[Andrew]

I didn't, I said like, you know, I mean, here's my theory. It's like just like I would spend more to not fly Spirit Airlines. I would probably spend more to not go on Carnival. I think that's fair to say.

[Blake]

Okay, let's go to the next topic since we're all so spirited about it. Blake, what were we supposed to talk about today?

[Charlie Kirk]

All right, our opening topic we were supposed to do. Jack really wanted to hit this so he might know the best lead into it. But the question is, what is an American?

[Jack]

Charlie? Yeah, so this, this has been, you know, just probably the most viral thing on certainly on X all this week. You know, that sort of in the culture space, if you will. It really stems from the back of this I believe was the endorsement win by Omar Fattah over in Minneapolis. And then sort of this impending race in New York City regarding Zoran Mandami. And you're seeing people now who are running for mayor of major cities. There was another, I think it was a city council or representative, a Somalian out of Maine. Maine, you know, was, was going viral as well this week. And people started really kind of asking the question, you know, guys, can we, you know, can we, can we step back for a second and here and say, what is an American? Because this has gotten way too far where we're having people who weren't born in this country, in some cases only became citizen a couple of years ago. And now they're stepping up to now. Yeah. South Portland, Maine. Okay. And now stepping up to be leaders of some of America's most iconic cities, certainly in the case of New York City. And I think it represents a broader question for the movement and for America writ large when we ask this question. Because it gets into all of these issues that we've been talking about. Mass immigration, mass migration, the Balkanization of America, the Brazilification of America, the, the fact that many nations are now being created inside the United States in various locales where we've had these mass migrants be emplaced really predominantly throughout the Obama administration and where our country simply isn't looking like America anymore. And I think it does beg us to actually start asking the question, what is an American?

[Blake]

Andrew, you had some thoughts on this late last night as I was falling asleep. Andrew, what are your thoughts on this?

[Andrew]

I mean, should I read it or you want me to riff it?

[Blake]

Both.

[Andrew]

Alright, well, I'll read it because I don't know how good it is, but I was feeling inspired last night. An American is first and foremost someone born in America, who speaks English, who is raised here, who is steeped in the Anglo traditions of common law, blind justice, equal rights, and believes in, or at least has reverence for the Christian traditions that undergird our laws, customs and values. An American is also someone who we allow to move here, who works without crime, nor harbors animosity for the country, and who, after a time of painstaking pursuit, gains the incredible rights, freedoms and privileges of our citizenship. The former should be given extreme deference, the latter should be given away sparingly. Far, far less than we are currently allowing. And then I talk about, they should know who George Washington is, Thomas Jefferson, you know, that kind of thing. I mean, I really, it's like, I hate to use the analogy, but it's like, it kind of reminds me of that Supreme Court ruling on porn. Like, you know it when you see it. Like you know an American when you see one.

[Jack]

And everyone knows what an American is.

[Andrew]

Yeah. You know, when you hear their turns of phrases, their cultural references, how they interact with you, personal, interpersonally, it's not somebody that goes and runs for mayor and says, you know, our home is Somalia. I'm sorry, it's not. I don't care if you were born here. That's not us.

[Blake]

So I would say also an American is someone who is loyal to a creed which would be ordered liberty under God, revering the Constitution, owns his land or her land, and believe rights come from the Creator. It's really the birthright of the declaration of the Constitution. But I would go a step further than that. Its fidelity to this nation. And it's also, you're an American once you have skin in the game. This is very important. You become an American when you demonstrate that you're part of this project and that you do not have fidelity to another nation. Let's placot 434. This is the new Maine mayor. Daka Dalakawak says that her goal is to help our country of Somalia. Play cut 34 for Daleka Dalakawak. Play cut 434 policies.

[Andrew]

How can the politics in Somalia can.

[Jack]

Be, you know, resonate what we have here in the United States, the democracy that we have, how can you help.

[Charlie Kirk]

Us, you know, be a better country.

[Andrew]

And build back what we used to.

[Jack]

Have back in long time ago.

[Andrew]

So hopefully we will be able to help our country, our former country, Somalia.

[Blake]

So I don't want to take her out of context there, but it seems, it seems like she's talking about her country being Somalia. And just for a little bit of a history lesson, that is South Portland, Maine. South Portland, Maine. Maine is a very remote state that has been completely transformed by mass immigration. Blake, what is an American?

[Charlie Kirk]

You know, I think kind of the follow up question of what is an American? And I think what can really like supercharge? This is the question, can two people, let's say two people who are both American, both American citizens, both born here, can one be more American than another? And that is, that is where you can really charge it up. And I think it's certainly possible to say the answer is yes. I think Andrew's on the right track where, you know, there's an element of loyalty to America, there's an element of like creedal nationalism to it. But Frankly, I think one thing that is underplayed is there are identity elements to Americanness. And so, like, for example, I would say you are more American if you identify with America's English heritage. So if you. I mean, if you read like Americans from the 1800s, they very much see their country as a successor to the English nation that we broke away from. And so they would see as elements of American history, not just the American Revolution, not just the settlement of Massachusetts, the settlement of Jamestown colony. They would also be looking to the Glorious Revolution, the Reformation in England, the Magna Carta. The Magna Carta, of course, Battle of Hastings, if you want to go all the way back to that, that they would see America as an English nation, an Anglo Saxon nation that broke off. And even if you are not Anglo Saxon ethnically the way Charlie is, like, I think you actually need to assimilate that fast. Like, if you assimilate that aspect of American identity into yourself, you become more American. And you have to take kind of America's side implicitly in all American things throughout its history. I think I've heard before. I can't remember where. But, like, the best. A great marker for whether Hispanic immigrants to the United States have assimilated to America is if, like, you can ask them, you know, who lost the Battle of the Alamo? And if their answer is, we did, and because by we, they mean the American Texans who were fighting at the Alamo. And if they're instead identifying with the army of Santa Ana because they're Mexican, then they're not fully assimilated yet. And I think there's. That's an important aspect of American identity, is you really have to try hard to identify with the earliest Americans and where they culturally came from. You are not, you know, saying, I am a German or a Russian or a Middle Eastern or an Indian or a Chinese person who happens to have just plunked into America within the last 50 years.

[Blake]

And it's not a racial thing. I know they're trying to cut. It's. Yeah, it was phenomenal. It's not a racial thing, but I love that. So what we should do. And I'm not being sarcastic, Jack, maybe we could riff on this in real time. We should develop five or six similar questions of the one you just developed. Right, Blake, As a very simple litmus test, which is. And I don't know, but that one of the. Well, the Alamo's amazing. The Alamo one is really, really good. And I think that's so smart. Which is like, oh, yeah, actually, I think, what a Pancho Villa or whatever, the Mexican general one. Okay, great. So now we know that you haven't fully assimilated to this country, like the.

[Andrew]

Internment of Japanese Americans or something like that. There's maybe some Asian ones that you could do.

[Blake]

I don't know. But that. That example is great. I don't have any off the top of my head. One probably think of five or six others. Jack.

[Jack]

One that went kind of viral yesterday. The Department of Homeland Security posted a famous painting of Manifest Destiny, and that went super viral because people were saying, how dare you? How dare you do this? This is colonizing. So, you know, what is your opinion of westward expansion? Which wasn't necessarily a war, in a sense, but it, you know, I suppose you could say it is in certain contexts. So do you agree with Manifest Destiny? And just again, it's a great listness test because you're going to see, or you could say westward expansion, if people don't know what that means. What are your thoughts on westward expansion? Do you agree with that? Is that something you have a sense of?

[Andrew]

It's pretty good, Jack. I like that. That's a good one. Yeah.

[Blake]

Because.

[Andrew]

Right, right. The whole debate is like, are we on stolen land? It's like, no, we settled it. All right, we settle it. And by the way, you know, if you go back through history, this. This one always upsets me, because if you go back through history, every piece of land has been stolen from somebody else. At what point do you. You know? And it's like, that was it. Who's the msnbc?

[Jack]

Excuse me. Excuse me. Conquered.

[Andrew]

Conquered, not stolen. Yes. Right. No, that's fair. But what's the. With Mehdi Hassan? Right. And he went on the Jubilee, which Charlie made famous. Thank you, Charlie.

[Jack]

This is another one of the viral things.

[Andrew]

Yeah, this is one of the viral.

[Blake]

Things we need to shout out to.

[Andrew]

Ryan was the original Jubilee.

[Jack]

Charlie.

[Charlie Kirk]

I felt like.

[Jack]

I felt like they didn't have it quite dialed in yet. When you went on like that, you went on like one of the first episodes. And it just wasn't.

[Blake]

Not only that. Let me. Just as a side note, the Jubilee thing, they were just like, so petrified at how violently retort. Like with the rhetorical violence that occurred during mine. I don't think they've been able to replicate. I have this superpower. Andrew will be agreeing. Agree. I can get some people to just say and act in ways that they'll never act in any other environment. And literally.

[Andrew]

So, yeah, they didn't have the word Triggered until Charlie was born. Charlie is Charlie.

[Blake]

No, I mean, he's just. You are a trigger man wishing harm upon my daughter. It's like crazy stuff. Anyway. No, Jack, that's. I think you're right, Jack, is that the format was so out of. I was the first one in that whole thing. And now it's kind of been a right passage in American politics. Yeah.

[Charlie Kirk]

Yeah. You know, I'll throw. I'll throw a sop to you, Charlie, on the American question. And I can. I can get away with saying this. I think, actually, like, a real facet of being American and you are like, more American if you hit this than if you don't, is like being, frankly, being a Protestant, actually, and having, like, Protestant, Christian, like, ethos, if you will. And that, like, America was founded again by this specific. By, like a pretty narrow, specific group of people. It was substantially like dissenting Protestants from, like, northwestern Europe. And then later, like, other Protestants came on, and then later you had some Catholics from that region. And, like, you know, you get more and more since then, but it's definitely a country that's found on, for lack of a better way of putting it, Protestant values. There's a great book that I recommend to a lot of people. I read it a couple years ago. It's lone star by T.R. ferenbach. It's a history of Texas, but it's really a history of America. And it just happens to use Texas as the example. And one of the things he points out is he's pointing out when there's these conflicts between Texas and between Mexico, which happens in, you know, with the Alamo, but it happens repeatedly over the course of the 1800s. And he points out that, like, the key difference between them is civilizational and that the Texans are all Protestants, even the Catholic ones, and the Mexicans are all Catholics, even the Protestants and even the atheists. He says it that way. And I think there is sort of this ideological component to American ness. So what would kind of Protestant values be? I'd say there's a lot of, like, autonomy. There's a lot of go it aloneness. Like you Protestants love to break away and form your own churches as soon as you disagree on one point of doctrine.

[Blake]

We do that a lot.

[Charlie Kirk]

And that's an American thing. The American thing is it was founded by people who said, screw you, I'm leaving to go start my own club way off on another continent. And that's why America was actually so awesome. Why did the American west get settled? The American west get settled because it was a bunch of people saying, screw it. I'm leaving to start my own thing. The Spanish, Charlie. The Spanish got to America more than a hundred, about 100 years in advance of the English. They conquered Mexico by 1520. That's 90 years before Jamestown is getting off the ground. Yet it's the Anglos, the English speakers, who are the ones settling into Appalachia, settling into the Great Plains. Why? Because that was. It was basically in their blood to do that. And it's really astonishing when you read about, like, New Spain in comparison. The Spanish want to settle California, they want to settle Texas, and they can't get people to do it. It only happens when they, like, take soldiers and practically abduct people and make them go there. Meanwhile, the English like the British Crown. One of the reasons the revolution happened was the British Crown was trying to stop people from settling Appalachia. And they were just going off and doing it anyway, over and over. American settlers would, like, run off and start their own state, start their own settlements. And then years later, they would kind of come back and be like, hey, America, can you come in and, like, help us out? We're setting up states and stuff. I just feel like all of that is. That is a huge part of the American ethos, the American identity.

[Jack]

And I think we do have to be careful, though, to not separate the identity as well. And try to say that it's. That you can, like, import any one, you know, like, piece of paper type of creed and say, well, if you just agree with this, you're going to, like. Like, there's. There's plenty of. For example, I tweeted this earlier this week. You know, there's plenty of Protestants in Africa. There's plenty of Protestants in India. You couldn't just import them here and have America be formed. Like, it wouldn't make any sense. So it's true. But you are also talking about, again, the original Anglo Saxon settlers, and that's who originally, you know, founded America. Those are the people that came here. And it's funny, you know, people will be like, oh, so big. You're like some Polish Ellis Islander. And it's like, yeah, I never once said that, like, Hamilton has to be a bunch of Polox, right? Like, like, sure, there were Polish people here, but it was, you know, a couple of generals here and there. You know, the vast majority were Anglo Saxons. And when you see a lot of these ethics. So again, America was founded by the British Empire, and so you just can't separate the people. And I see people Trying to do this over and over and over. And I got into it with Curtis Yarvin a little bit because I was saying like. Like that'd be like. That'd be like saying that Rome was just founded on the worship of Jupiter. And he said, ah, but the Romans did worship Jupiter. I said, no, I get. I'm not saying they didn't. What I'm saying is it was founded by the Romans, and you couldn't just, you know, put some other group of people there and get the same system out of it. You just wouldn't. So I think it's much more multifaceted than a lot of people want to put into it. Obviously, it's changed over time, and it's certainly grown and people have assimilated in over time. That's what we're talking about. But if you. If you mess around with that core, if you get too far away from that core too much, too fast, that's what leads to this massive instability that we have. And let's. Let's flip it around, right? Talk about what we're dealing with now, because we don't have assimilation now. What we have are these mini ethnic enclaves that have turned into mini nations. And you don't have to take my word for it. Go listen to them. They talk about our former country, they talk about our home. They clearly view themselves as part of this, like, greater Somalia or the Somalian diaspora, which has a direct connection home. And by the way, they do. If you go look at their culture, thanks to technology, you can be on a video, you know, voice chat, or, you know, FaceTime with home all day long. Your remittances go back home. So a certain percentage of however much money you make is getting sent back home. You're consuming media from back home all the time. You're speaking many cases in the same language. And you can find. Go find me, by the way, one of these deport. I've yet to find a deportation video where the people can even speak English. I've yet to see a single one. Never wants to attack Tom Homan about this, but you can't even find one where people have assimilated enough to speak the language. They say, oh, I've been here for 20 years, 30 years. And why. Why are they not speaking the language? Because they don't have to, because they're living in these mini ethnic enclaves that exist in our own country. And that's the problem. We're sitting there acting like, oh, these are all Americans. And, you know, the Supreme Court's got birthright citizenship. I got to say that separate question. I'm not, I'm not confident that they are going to overturn birthright citizenship. I just, I'm not confident. I think that's got to be changed probably with the new amendment.

[Blake]

It's not going to just. We're going to lose that. We're going to lose sexual.

[Andrew]

Which is crazy because it's such an opening.

[Blake]

No, but I do agree, Listen, I do agree with Jack. First of all, I love Catholics. That's well demonstrated. But Catholics did not start America. There was once there was one significant Maryland at the founding and it was Charles Care. Charles Carroll. Correct. And Maryland, literally land of Mary, Maryland, Catholic immigration leader with the Irish, the.

[Jack]

Italians, all the Catholics there.

[Blake]

Right. So again, Catholics integration came later on mid-1800s with the Italians, the Poles and the Irish, which is great. I mean, it was a phenomenal contribution. The only difference between the Roman analogy, which I don't love from Curtis Yarvin with Jupiter or Saturn or whatever, is that Catholics and Protestants at least have a baseline belief in Christ our Lord and the Incarnation and the inerrancy of Scripture. I mean, you have, they have, they have a shared ethic of ethical monotheism. And so look, but Blake is right and I know it triggers people like Jack sometimes on social media. Protestant, Protestant. Protestantism shaped the American ethos. Self government, individual liberty, moral responsibility and suspicion of tyranny are all Protestant contributions. And especially reform.

[Jack]

That is, I think that's more Anglo Saxon.

[Blake]

Well, yes, I mean, but Anglo Saxon.

[Jack]

You can't separate that definitionally Saxonism.

[Blake]

That was, that's. That, that was the point I was going to make. Right. Is that, oh, okay, the Anglo Protestantism blend is why the Protestantism in Africa does not necessarily hold on. Because the Anglo tradition of which by the way is a. Is a outgrowth. Just so we're clear of Protestantism or at least, very least Christianity. Separation of powers, consent to the governed. You see this in Samuel Rutherford, Lex Rex, who was a Protestant thinker. You see this in Blackstone, who was a Protestant thinker. And again, I'm not here to bash on Catholics, even though there was a huge anti Catholic sentiment that was widespread among Jefferson, Adams and Madison. They all viewed the Pope and papal supremacy as a threat to the American republic. But that's fine. I mean, as you all know, the 1774 Quebec act, which extended Catholic rule in Canada was cited as one of the intolerable acts leading to the war. And even Catholics were legally barred from, you know, Going from office or voting in several columns. Charlie, I'm not making powers, AKA the Pope. No, no, I'm not saying. I'm like, who are you arguing with?

[Jack]

Like, I haven't said that. I've said the country was founded by Anglo Saxons and Protestantism was circumstantial to.

[Blake]

That I disagree with. I mean, no, it's.

[Andrew]

Yeah, there's an ethos to it. Correct.

[Jack]

Right.

[Blake]

Which is not correct. I mean, again, so in order for that to be correct, in order, again, 55 out of 56 of them were Protestants and they were, like, fiercely anti.

[Jack]

Were they all the same Protestants?

[Blake]

Right. No, that's the whole point of Protestantism, right, is that there's, there's, there's Presbyterianism, there is Reform, there's Calvinists, there's Congregationalists, there's Quakers. But. No, but I mean, again, I just, it's just. I would like Jack to point beyond Charles Carroll that. Okay, so I know that Jack is not making the argument that America was founded by Catholics, but you're saying that it was strictly Anglo. Of course I'm agreeing that it was Anglo. But you have to acknowledge, Jack, if you're being intellectually fair, the robust Protestantism mixed with Anglo, it was not Anglo at all. If, if it was only Anglo, then other Anglo colonies that were not Protestant explicitly would have founded great powers. There's something special about that combination that started America. Go ahead, Jack. I cut you off a couple of times.

[Jack]

No, I'm not, I'm not necessarily saying that. It's, it's, it's. It's not. And I want to be very clear about that. Nor, nor have I said that anywhere. What I'm saying is, is that I think a lot of those ethics and those ideals are found in the Anglo Saxon culture in general. And, you know, there's a much deeper, you know, there's a much deeper discussion as to say, you know, how much of this arises naturally within the Anglo Saxons, and that's why Protestantism took off there so much because of this nature of the Anglo Saxon. And by the way, I say this as, you know, as a polar, as a Pollock. Right. And so it's just something I've noticed. And, you know, I suppose you can, you can, you can say it's one or the other, and I don't think you can. I do think you have to say it's both, and it's certainly both, but it's definitely something that you see in Anglos, in the Anglo Saxon tradition. If you look at the history of England, if you look at the history.

[Blake]

No, but I mean, Jack, you would.

[Jack]

Agree if you look.

[Blake]

But let me ask you a question.

[Jack]

Even before, certainly well before, do you.

[Blake]

Think, do you think in 1700s, Catholicism, resistance to tyranny was a Catholic value?

[Jack]

I, I'm, I'm not. Again, like you're making an argument.

[Blake]

No. You know, the answer is no, and that's fine. I'm not trying to pick on Catholics. It's that the idea of rejection of tyranny, there was literally something called the Calvinist. Again, there was literally something called the Calvinist resistance theory. Of course, Charles Carroll, the Catholic, signed on to it. But Catholics were far less likely in the 1700s to have a comprehensive theology to reject power. And part of that just came from the overarching supremacy of the Catholic Church.

[Jack]

Around that time frame.

[Blake]

Of course they were. But there was something. I'm saying, though, that fundamental Catholic ideas and values in the 1700s, and they might have grown and church teaching has, has evolved, was Catholic values were not necessarily as articulated resistance to tyranny.

[Jack]

Sure.

[Blake]

But in Calvinism, it is.

[Jack]

What, What Catholic Church were they breaking away from? In. At that time frame, the British were already. Had already broken away writ large. So the Church of England, they were coming away from.

[Blake]

Sure, fine. I mean, but I guess I'm, I'm not.

[Jack]

Like, you keep bringing up the Catholics, but, like, nobody else is bringing that up.

[Blake]

Okay. Yeah. So again, I just. The question I have to repeat, which is that again, yeah, there's a lot going on in the chat. Do you think that I wasn't. Resistance to. Resistance to government tyranny is a Catholic value in the 1700s.

[Jack]

In the 1700s? Well, certainly it was in France.

[Blake]

Okay. I don't know enough when they stood.

[Jack]

Up to the French Revolution.

[Blake]

Okay.

[Charlie Kirk]

I don't think it was Catholics setting up the French Revolution, Jack.

[Jack]

Standing up, fighting. Fighting against the French Revolution.

[Blake]

Yeah. I'll let Blake. I don't know enough about that. Blake will be our historian here. I look, and I'm not even anti. Catherine. I don't know, Jack, why you're hesitant to just like, give a hat tip to Protestantism and be like, thank you. Incredible.

[Jack]

I said, I'm saying. What I'm saying is from the analysis perspective, I think you, you, you can't separate it from the fact that it's the Anglo Saxons. That's all I'm saying.

[Blake]

No, I mean, of course we agree that, but I mean, the, the, the pizza guys.

[Charlie Kirk]

It's a chicken or the egg argument.

[Andrew]

Yeah.

[Charlie Kirk]

Were they Protestant because they're Anglo Saxon, or did they act in that Anglo Saxon way?

[Jack]

They probably fed each other. Say that you can separate. I think it's for. For our policies today, the way we talk about it.

[Andrew]

Well, so, interestingly enough, Jack, when I was writing that. That thing that I started this whole conversation with, I remember thinking, like, Protestant. And then I took that out and I put Catholic. And that's. I. I was actually raised Catholic.

[Blake]

And.

[Andrew]

And so I. But I became, you know, kind of evangelical in college. And so, like, I feel very ecumenical spiritually, right where I feel a part of both worlds. And so.

[Jack]

So do I. And I'm not.

[Andrew]

I know you do. I know you do.

[Jack]

We've talked about this argument at all.

[Andrew]

Oh, no, totally. But so, like. And I think it's funny because I. I actually. I find this, what you guys are talking about, like, infinitely interesting. But I was gonna add something. We were talking about a brand. Charlie and I were talking about a brand that will remain nameless, but we called it spiritually Boomer. And I feel like, in some ways, what is an American, you just. It's like you're almost spiritually American, you know, And I don't necessarily mean Protestant or Catholic. It's like. It's an ethos. It's a way you carry yourself, a way you believe who you obey, who you salute, what you value, what you honor. And I think that. Listen, Christians of all stripes are very welcome. And I think once you get outside of that, I think part of the challenge when you're trying to decide what is an American, is you have to make it broad enough to something that even everybody on this chat, if we can't all agree what an American is, then we're going to have issues trying to define that as a country.

[Blake]

Let me just. Yeah, but I totally agree. And, Jack, I just want to make one final thing. What you are appraising as Anglo Saxon values after the break with Rome from Henry viii, it was not just a political break. It was a cultural rebirth. So it was Protestantism that created the Anglo Saxon values that you're praising. So you go back to the original catalyst. It was this idea of the King James Bible, which, of course, Tyndale was killed by the Catholic Church for that, the Book of Common Prayer and Puritan theology. So again, we can go back and forth. Chicken, the egg. But what started Anglo Saxon values that you appreciate, Anglo Saxon values go back to the break from the Catholic Church, and that happened in the Anglo Saxons predates or pre.

[Jack]

Well, I was. Excuse me. Predate the Protestant Reformation by quite, quite small, of course.

[Blake]

No, but the Anglo Saxon values that you appreciate, which both you and I, free speech, common law, separation of powers, all of that was catalyzed and really was put in motion once Henry VIII broke from Rome. That was the breaking point. Why? One, one example, individual liberty became to be a huge idea once people could then have widespread literacy because of the King James Bible. They started reading. They started to say, well, I'm made in the image of God and I can govern myself. And so look, I. It's. I know it seems like it's chicken the egg, but to go back to the original source, the source was the separation of the Catholic Church and of. And England. Why would you say public literacy has not been a success then, Jack?

[Jack]

You know, there's an interesting. There's an interesting school of thought on that.

[Charlie Kirk]

I generally like being able to read.

[Blake]

Yeah, I mean, I don't. I've never heard the argument that public literacy is bad. I mean, that might be a Catholic.

[Andrew]

Yeah, it's interesting.

[Blake]

So you can get us.

[Andrew]

The founders were highly influenced by Montesquieu, who was raised in the Huguenot Catholic tradition.

[Charlie Kirk]

Hugnant is not Catholic. Hugnar.

[Andrew]

Sorry, you're right, sorry. I'm reading.

[Charlie Kirk]

I'm reading from Google.

[Andrew]

I apologize.

[Jack]

Besant. Besant is descended from the Huguenots Huguenot.

[Andrew]

Family, but received a Catholic education. Sorry, that's why I messed that up. Montesquieu was born into a Huguenot family but received a Catholic education. Outwardly conformed to Catholicism.

[Charlie Kirk]

Yeah, it's all complicated. So when I brought that up at the start, just the Protestant thing is what's interesting is if you go 120 years ago, you have European Catholics who get really annoyed with American Catholics because they literally had a heresy they called Americanism. And it was basically being too American in your outlook, which was basically kind of individualist, a little bit like dissident. They associated a lot with the theological, we would say liberalism of the time, but it was different issues than we had today. And it caused like the Europeans a lot of angst. And it's kind of funny because now you loop it around the other way and Europeans get irritated with the American Catholics because the American Catholics are often too trad and they're like all dissident. Like, what do American Catholics do? American Catholics go and they do things like they set up Latin Mass parishes where they, like, hear the Mass in Latin. Like, they don't actually do that in Europe much at all.

[Andrew]

That's A pretty good point.

[Charlie Kirk]

Yeah. And that's a really good point. Yeah.

[Jack]

Really far away from the original topic.

[Andrew]

Yeah.

[Blake]

What is an American makes the show great.

[Jack]

It's not a religious argument, Jack.

[Andrew]

Your turn then. What is. What is an American?

[Blake]

I don't think an American is an inheritor of Protestant values argument.

[Jack]

I don't, I don't think it's a religious question. I think.

[Andrew]

What do you think it is, Jack?

[Jack]

General? Yes.

[Blake]

Well, individual liberty, Protestant value, limited government, Protestant value, rule of law, Protestant value, work ethic and thrift, Protestant value, self governance. You can launder them through Anglo Saxon, but if you peel back the layers to its core, to the seed, to the birth, to the beginning, it's Protestantism. And everyone has benefited from that, including Catholics. So what does it mean to be an American embracing Protestant values, which is.

[Jack]

The word geographically, like it was the Anglo Saxon culture that led the Protestant Reformation, for example.

[Blake]

Yes.

[Jack]

That's why eastern and southern and Southern Europe is still predominantly Catholic. Because. Because I would, I would argue by the way in the same token that like Polish culture like I'm from is. Is inherent, inherently more communal, which tends towards more Catholicism.

[Blake]

Of course it is. No, I mean there are downsides to over indulging in the idea of individual initiative and liberty. Hungary is amazing. Obviously no one here is like anti some of the beauty of Catholicism, but there's something special here. We're asking what is an American? Not what is a Hungarian? Right. And that's a different question. And we just have to be honest. Again, we're not going to come to some conclusion is that the founding Fathers drew from a tradition all the way back from the Magna Carta to the Mayflower complex to the Declaration of the Constitution through line. And the catalytic. The catalytic event was when all of a sudden there was a separation from Rome, King James Bible, mass literacy. People read for themselves. And they said, well, if we can read for ourselves, we can grow for ourselves, we can work for ourselves, we can now toil for ourselves. Why can't we rule ourselves? And that sequencing of thinking started upon the separation of blind obedience to Rome. And that is what built the West. I rest my case.

[Andrew]

I have it. I have a different way to phrase this one. And Jack, I still want to hear.

[Jack]

Non blind obedience to Rome prior to the founding of America. I mean there's. There's wars, there's all sorts of things that happen.

[Andrew]

So Jack, I have a question for you. Is Mamdani, Zoran Mamdani, is he an American? Is he not an American? And Why?

[Jack]

No, he's not American. And why, why is he not American? It's quite simple. It's. Everyone knows what American is and he's, he's, he's so far beyond any, any of the like what, what, what Charlie and I are getting into, which it's a great conversation by the way, but it's very parochial. Right. We're still talking about vastly speaking the European Christian tradition and certainly the Anglo Protestant tradition and Anglo Protestant people. The, the, the British Empire. Right, because that's who, who was, who ran the British Empire, founded America. So the British Empire founds America, America breaks free, becomes a nation state. And yet you've got this Zora Mandami who is from a completely separate, completely disconnected nation. Because the question is, what is a nation? Nation is made up of its people. And so, yes, Charlie is 100% correct in saying that is the nation that comprised America at its founding. There are also other nations. Mexico was a separate nation. So there's, there's this idea, magic dirt that anyone can just magically come to America and transform into America and it's just not true. You know, this is the difference between being American, like for real versus being an American on paper. So is he on paper, in American in terms, does he have legal citizenship? Of course. The same way that in Rome you could have legal citizenship as a Roman, but it didn't necessarily make you a real Roman if you were not actually a Roman. And it's, it's just as simple as that. And by the same token, I would say Omar Fattah is not an American. He is a member of a different nation with, with all of these multilayers combined is the argument that I'm making. So yes, it's cultural. Yes. It has to do with where you're from. Yes. It has to do with religion, has to do with your ideas, has to do with all of these things writ large. Can you become an American? Can people come in American? Yes, but it's a multi generational product. It's not something that can be project. It's not something that can be done with just a piece of paper.

[Blake]

We have to get going here. We only have a couple minutes left. Andrew, I'll throw it to you if you want to play a couple pieces of tape here.

[Andrew]

Yeah. So this is why I was asking that Jack, is because this Mehdi Hassan clip has gone viral. This is a white guy. They frame it as far right. But I'll let you be the judge. 466 this is him saying he is A Native American. And I think Mehdi Hassan is shocked by a white guy saying that. 466.

[Charlie Kirk]

I don't know where you're at in the UK. You're from India, so I don't really. I'm not from India. Oh, sorry. Your parents are from India, so I'm. You have your own state. I'm an American. You know, you're an American citizen. Okay, fair enough. I don't know how you got that, but fair enough. Here's the thing.

[Andrew]

Are you an American citizen?

[Charlie Kirk]

Absolutely. But here's the.

[Blake]

Not sure how you got that.

[Andrew]

Okay.

[Charlie Kirk]

Born here.

[Blake]

Okay.

[Charlie Kirk]

Born here in my. My family lineage of settlers from the 1500s. So I have some stake in the claim here. Okay. A little different. You're a descendant of immigrants.

[Blake]

Colonialists.

[Andrew]

Yeah.

[Charlie Kirk]

You don't look very Native American to me. I am Native American. Whites are Native Americans.

[Blake]

What are you talking about? What are you talking about?

[Charlie Kirk]

Whites are Native Americans. Really.

[Andrew]

Charlie?

[Blake]

I mean. Well, first of all, I love the applause in some ways. Is this like, whoa. Because I wasn't. I wasn't anticipating that. So, look, if you look at it, if you look the technical part of America. Yeah. I mean, he is native to America. Yes, that's correct. Now, if you're talking about natives prior to the founding of America, they also could be called indigenous people or whatever. And so, look, I mean, the. The more important question is not the question of who technically is an American. I think Jack is correct on this. No one's interested in the paperwork question. Like, okay, great. The question is, what is this thing that we're trying to uphold, and it is wrought with a lot of people getting angry over it and getting fired up? And I would love the chance to sit down with Mr. Hassan at some point. Mr. Is that his name? Mendy Hassan?

[Andrew]

We could work on that. Medi Hassan.

[Blake]

I would.

[Andrew]

He's a.

[Blake]

He's a Hassan.

[Andrew]

He's a total radical. Jack knows his bio better than I do. Jack's got the receipts on many.

[Jack]

He's quite radical. Well, by the way, also claims to be a native British.

[Blake]

Yeah.

[Andrew]

Yeah. Because brown people can be native to anywhere. Only whites have learned a lot to be native.

[Jack]

Right.

[Andrew]

Yeah, yeah. This is. This is. This is interesting because I want to contrast this in our final minute here with what kind of. We don't have to play the clip, but Matt Walsh went after Maria Elvira Salazar, who's a Republican out of Miami. She's Cuban, I believe. She's born in America. Right. Am I wrong? Am I wrong?

[Jack]

In Miami. Yeah.

[Andrew]

Born in Miami, still has a very thick Hispanic accent, Latin accent, but she's a Republican, former TV anchor. And Matt Walsh is coming under some fire for saying, deport her. She's not an American. So he's. He's saying she's not American. But when I see that clip, it feels completely different. Now, we have blasted Maria Elvira Salazar for her soft amnesty push, probably more than anybody else, actually. But I would say, like, you know, Cubans, the ones that have come to America and largely are in Florida, they embody an American ethos. To me. Like, when I look at it, they're.

[Jack]

Grateful our Secretary of State is Cuban.

[Andrew]

Yeah, Exactly. Marco Rubio. 10 out of 10. They're grateful. They love markets, they love the Constitution, the rule of law. They're anti tyrant. They're anti. I mean, they have so much about them that I love and that I naturally feel kinship with. And so, again, it's sort of like, what is an American? It's not necessarily. I even wrote in my little thing. I didn't read that part. But it's most likely you're white. I mean, just by stats, by history, yeah, white probably helps be an American. But if you're not white, don't be antagonistic to those who are and don't be bitter about it. Be grateful to live in the country. I think those things matter still. Right? And I guess, you know, if you go down certain rabbit holes online, that wouldn't. That wouldn't fly. For me, it does, especially when I look at the Cuban community in Miami. But I would say, like, in general, we have to. I would love to see us do an immigration moratorium. We got to deal with how many we've had come in this country who are not American, and yet they're living here, they're walking around us, and they don't represent kinship or community or brotherhood. From a nation standpoint.

[Blake]

We got a dash, everybody. Just as a reminder, though, I do want to reiterate, we're not saying that being an American is inherently anything racial. We actually reject that. We are saying, though, that it's more than just paperwork and it's more than just a set of ideas. I think that it's very good to ask, you know, to ask the question this semester, you know, hey, not only what is a woman, but what is an American? Something to think about. What do you think an American is? Email us freedom charliekirk.com and subscribe to our podcast. God bless you guys. Keep committing thought crimes. And don't you dare step foot on a Carnival cruise. Talk to you soon.

[Andrew]

Thought crime is deaf.

[Jack]

Is deaf, is deaf.