Hello Interactors,

On October 12th, the United States observed Indigenous Peoples' Day, a recognition first proposed in 1977 during a UN conference in Geneva. Indigenous delegates called

“to observe October 12, the day of so-called ‘discovery’ of America, as an international day of solidarity with the indigenous peoples of the Americas”

drawing attention to the broken treaties between Indigenous nations and the U.S. government. Thirty years later, the UN Declaration on the Rights of Indigenous Peoples affirmed that these treaties are of international concern, though the United States and a few other countries initially refused to endorse the declaration, and the resolution remains non-binding.

On Indigenous People’s Day, the satirical news outlet, The Onion, used the occasion to post a story with this headline:

“Nation’s Indigenous People Confirm They Don’t Need Special Holiday, Just Large Swaths Of Land Returned Immediately”

Today, there are 574 recognized Indigenous nations within the U.S., many of which still struggle for recognition and rights. As trade agreements like NAFTA dominate discussions on labor, immigration, and environmental impact, little attention is paid to the intricate trade systems Indigenous nations developed long before European contact. Here in the Pacific Northwest, societies like the Coast Salish had sophisticated economies driven by geographic access to key resources, especially salmon. Their control over rich fishing sites shaped trade, reinforced social hierarchies, and created territorial dynamics that predated modern trade systems.

Yet, colonization disrupted these Indigenous networks, imposing disorienting and often exploitative systems of land ownership and resource extraction. This week, I hope to explore how the adaptive strategies of Indigenous nations—despite the hardships imposed by colonization—can inspire decentralized solutions to today’s environmental and socio-economic challenges, just as these nations did for millennia.

COASTAL CONTROL AND CULTURAL COMPLEXITY

The Pacific Northwest is one of the most ecologically diverse regions in North America. It was this natural abundance that enabled the Coast Salish peoples to establish rich, complex societies. Unlike the simplistic and often nomadic image of hunter-gatherers, the Coast Salish exhibited a diversity of approaches to resource management that reflect an intimate knowledge of their environment.

According to Colin Grier, an anthropologist and archaeologist known for his research on Indigenous societies of the Pacific Northwest, there are expanded and diverse notions of hunter-gatherer strategies. His research demonstrates how the Coast Salish were able to create surplus production, social hierarchies, and sophisticated trade networks due to their advanced understanding of the ecological systems they lived within.

At the heart of Coast Salish society was the salmon fishery, a resource so abundant and predictable that it allowed for the development of semi-sedentary communities. Grier emphasizes that their use of ecological niche construction — such as the creation of clam gardens and fish weirs — enabled the Coast Salish to actively shape their environment to increase resource availability.

These inventions and engineered environmental modifications were essential for producing the surpluses that underpinned the region’s complex social and economic systems. Unlike the traditional view of hunter-gatherers as passive foragers, the Coast Salish were active managers of their environment, designing and building a system that could support a large population through environmental and economically sustainable practices.

The abundance of salmon, clams, and other marine resources also enabled the Coast Salish to develop highly stratified societies. Social hierarchies were reinforced by cultural practices such as the potlatch, where surplus wealth was redistributed by elites in ceremonial gatherings that solidified their social status. As Grier points out, the ability to control key resource sites — such as salmon fishing locations — allowed some families to accumulate wealth and power. This led to a clear division between elites, commoners, and slaves.

The behavioral ecology of the Coast Salish extended far beyond simple resource extraction, encompassing complex social and economic strategies that allowed them to thrive in a resource-rich environment. Through kinship-based alliances and trade networks, coastal tribes maintained social cohesion and managed environmental variability, including managing large swaths of inland crops. These resources gave coastal tribes a significant advantage over inland freshwater groups, leading to unequal trade exchanges and the subjugation of inland tribes.

This dynamic of resource exploitation created internal socio-economic imbalances, as coastal elites reinforced their power and prestige through their dominance over resource-poor inland tribes. While this form of resource-based exploitation was characteristic of the Coast Salish, it foreshadowed the more rigid and racialized systems of chattel slavery that would later be imposed through European colonization, where individuals were commodified as property and permanently stripped of their freedom and rights.

SETTLER SYSTEMS AND STOLEN SOVEREIGNTY

The arrival of European settlers in the Pacific Northwest, beginning in the late 18th and early 19th centuries, marked the beginning of a profound transformation in the social, economic, and environmental landscape of the region. As Cole Harris, a renowned historical geographer, details in his book The Resettlement of British Columbia: Essays on Colonialism and Geographical Change, European colonization imposed new systems of land ownership and resource extraction that displaced Indigenous peoples and fundamentally altered their relationship with the land.

Harris's work focuses on how colonial forces reshaped the geography and socio-economic structures of Indigenous communities, leading to the dispossession of their traditional territories and resources. Harris’s analysis of the colonization of British Columbia reveals how Indigenous resource management systems, which had been developed over millennia, were systematically dismantled and replaced by European notions of private property and capitalist resource exploitation.

The Indigenous peoples of the Pacific Northwest, including the Coast Salish, relied on communal access to resources, particularly salmon fishing grounds. Control over these resources was a crucial element of their social and political organization. However, as European settlers arrived, they imposed new territorial boundaries and claimed ownership over key resource areas, such as rivers and forests. The imposition of colonial land policies eroded Indigenous control over their traditional territories, leading to the displacement of Indigenous peoples from the most productive fishing sites and hunting grounds.

Harris’s work highlights the environmental degradation that came with European settlement. The introduction of intensive logging, fishing, and agricultural practices by settlers led to the over-exploitation of resources that had once been sustainably managed by Indigenous societies. Salmon populations, which had been the lifeblood of Coast Salish society, were drastically reduced by the construction of dams and the depletion of spawning habitats. The environmental changes wrought by European settlers not only disrupted the ecological balance of the region but also undermined the socio-economic systems that had sustained Indigenous peoples for generations.

The loss of control over their lands and resources had profound social consequences for the Coast Salish and other Indigenous groups. As Harris notes, the colonial imposition of new economic systems — rooted in the extraction of natural resources for profit — displaced Indigenous peoples from their traditional economies and marginalized them within the emerging capitalist order. This dispossession of Indigenous lands and the environmental destruction that accompanied European settlement prophesied the global dynamics of resource exploitation that would come to define modern systems of trade and capitalism.

GLOBAL GREED AND GEOGRAPHIC GRAB

The dynamics of resource control and dispossession seen during European colonization are reflected in today’s global economic systems. World-Systems Theory, developed by Immanuel Wallerstein, a prominent sociologist and economic historian, explains how wealthier core nations dominate peripheral regions by extracting their resources and labor. This global division of labor, where core nations exploit the natural resources and workforce of less developed regions, perpetuates global inequalities—a system rooted in colonial practices and still evident today.

Trade agreements like NAFTA (North American Free Trade Agreement) highlight these core-periphery dynamics. NAFTA, implemented in 1994, aimed to increase trade between the U.S., Canada, and Mexico by reducing tariffs and promoting economic growth. However, the benefits were unevenly distributed, with the U.S. and Canada, as core nations, reaping most of the profits, while Mexico, a peripheral nation, became vulnerable to economic and environmental exploitation. This mirrors the power imbalances between coastal and inland Indigenous tribes, where coastal elites controlled key resources and exerted dominance over less powerful inland groups.

NAFTA’s impact on Mexico’s agricultural sector illustrates this exploitation. Industrial agriculture, particularly in crops like corn and avocados for export, expanded under NAFTA. U.S. and Canadian corporations capitalized o...

NAFTA, Nations, and Native Networks

Powered by Wave AI