Margaret Kiljoy (28:48)
And we're back. Leadership Qualities that support Mutuality and Collaboration when we get a sense of ourself from fame, status or approval from a bunch of strangers, we're in trouble. It is hard to stick to our principles and treat others well when we are seeking praise and attention. If we are to redefine leadership away from individualism, competition and social class climbing, we have to become people who care about ourselves as part of a greater whole. It means moving from materialist self love, which is often very self critical. I will be okay and deserve love when I look right, when others approve of me, when I am famous, and toward a deep belief that everyone, including ourselves, deserves dignity, belonging and safety just because we are alive. It means cultivating a desire to be beautifully, exquisitely ordinary just like everyone else. It means practicing to be nobody special rather than a fantasy of being rich and famous, which capitalism tells us is the goal of our lives. We cultivate a fantasy of everyone having what they need and being able to creatively express the beauty of their lives. This is a lifelong, unlearning practice because we have all been shaped by systems that make us insecure, approval seeking, individualist, and sometimes shallow. Yet we also have all the deeply human desire to connect with others, to be of service in ways that reduce suffering, and to be seen and loved by those who truly know us so we can notice these learned instincts and drives in ourselves and unlearn them, that is make choices to act out of mutuality and care on purpose. Margaret Here I'm going to interject with my own thoughts, which I never do, but this is a thing that I think about a lot because I actually come to a position where I'm an anarchist, socialist or whatever. Like someone who's very pro community. I come at it from a much more, I would say essentially individualist background, and I'm not ashamed of that. And actually I think that this piece is really important to that. This idea, having a fantasy of trying to be rich and famous is bad for you as an individual. Even if you're less concerned about the community, being more concerned about the community. Like cultivating a fantasy where everyone has what they need to be able to creatively express the beauty of their lives. That is a nicer and freer way to live. Because if you're constantly seeking points in this point system that we've been sold, you're never going to be happy. And I know that's easy to say or whatever, but it's just true. And so I think that even if you are coming from an individualist position, which I don't think is inherently bad, it's just a thing to be careful around. I think that this sort of pro social way of organizing and imagining life to be better is frankly better for you as an individual. Anyway, again, sorry to add commentary, Dean. I hope you forgive me for that. Back to Dean's writing Burnout Burnout is a reason people often give for why they leave mutual aid groups. Burnout is more than just exhaustion that comes from working too hard. Most often, people I meet who describe themselves as burnt out have been through painful conflict in a group they were working with with and quit because they were hurt and unsatisfied by how it turned out. Burnout is the combination of resentment, exhaustion, shame, and frustration that makes us lose connection to pleasure and passion in the work and instead encounter difficult feelings like avoidance, compulsion, control, and anxiety. If it were just exhaustion, we could take a break and rest and go back. But people who feel burnt out often feel they cannot rest, return to the work, or that the group or work they were part of is toxic. These feelings and behaviors are reasonable results of the conditions under which we do our work. We are steeped in a capitalist, patriarchal, white supremacist culture that encourages us to compete, distrust, hoard, hide, disconnect, and confine our value to how others see us and what we produce. Our work is under resourced in important ways. Many of us come to the work because of our own experiences of poverty or violence, and doing this work can activate old wounds and survival responses. We come to this work to heal ourselves and the world, but we often do the work in ways that further harm ourselves and impede our contribution to the resistance. When our groups are focused on getting important things done out there, there is rarely room to process our strong feelings or admit that we do not know how to navigate our roles in here. Burnout is created or worsened when we feel disconnected from others, mistreated, misunderstood, ashamed, overburdened, obsessed with outcomes, perfectionist or controlling. Burnout is prevented or lessened when we feel connected to others, when there is transparency in how we work together, when we can rest as needed and when we feel appreciated by the group, and when we have skills for giving and receiving feedback. There are several things that groups can do to cultivate conditions that prevent, reduce or respond to burnout. And there are things that individuals experiencing burnout can do before people who are burnt out leave groups. They often cause a lot of disruption and damage, so this section is also aimed at reducing the harm that burnt out or overwhelmed people can cause. Figuring out how to have a more balanced relationship to work and overwork is a matter of both individual healing and collective stewardship of the group. Signs of overwork and burnout High stress when thinking about tasks being performed by someone else who might do it differently or the group coming to a different decision than we would make Feelings of resentment I've done the most for this group or I work harder than anyone else. This can include creating a damaging group culture of competition about who works the hardest, not respecting group agreements or group process because we feel above the process as the founder or the hardest worker Feelings of competition with other groups that are politically aligned or with other issues or activists that we perceive as receiving more support Feelings of martyrdom Desire to endlessly be given credit for our work A desire to take on tasks and responsibilities in order to be important to the group or control outcomes Feeling overwhelmed or experiencing depression and or anxiety Feeling like we have to do all these things, cannot see any way to do less work or have less responsibility Inability to let others take on leadership roles Hoarding information or important contact so that others cannot rise to the same level of leadership. This behavior is usually rationalized in some way. A life and death feeling that it must be done the way I do it. An extreme version of this can result in leaders sabotaging the group or project rather than recognizing that it may be time to step back and take a break from leadership. Paranoia and distrust about others in the group or other people working in this kind of work Feelings of being alone Feelings of me against members of the group, other groups everyone over promising and under delivering which can lead to feeling fraudulent and afraid of being caught so far behind Having feelings of scarcity, drive decision making there's not enough money, time, attention Having no boundaries with work working all the time during meals first thing upon waking, the last before sleeping during time that was supposed to be for connecting with loved ones, not knowing how to do anything besides work, not having fun and feeling relaxed on vacation or days off. Dismissal of the significance of group process and overvaluation of how the group is perceived by outsiders such as funders, elites, and others being flaky or unreliable, Being defensive about all of the above and unwilling to hear critique. I'm doing so much I'm killing myself with work. How can you critique me? I can't possibly do any better. More shame about experiencing all of the above we also carry around fallback attitudes and behaviors that can undermine our principles, especially when we are stressed out and over capacity. These can be behaviors we learned from dominant culture and also roles we learned in our families. When we are stressed and overworked, these things can come out in damaging ways. It can mean we misuse or obstruct group processes, disappear from the work, or act from a place of superiority or dominance on the basis of gender, race, ability, class, or educational attainment. How Mutual Aid Groups Can Prevent and Address Overwork and Burnout Overwork is pervasive in mutual aid groups, and if we can move away from shaming and blaming ourselves and others and toward acknowledging it, we can support change it is hard to confront another person about behavior that is harmful, and it is hard to be confronted about harmful behavior and listen to what is being said. The ideas below do not change that, but they may help individuals or groups create concrete steps to address the problems. 1. Make internal problems a top priority. The group cannot do its important work if it is falling apart inside and cannot do its work well if it is promising to do work it does not have the capacity to do. This does not mean the group's work needs to stop, but it may mean calling a moratorium on new projects and commitments so that the situation does not worsen so that people can carve out time for working on internal problems. 2. Making sure that new people are welcomed and trained to co lead. This means new people are given a full background on the group's work, understand that they are being asked to fully participate in all decisions, and have space to ask any questions they need to in order to participate. Ensuring that everyone is getting access to what it takes to co lead is essential to to building leadership among more people. Group members and the group as a whole will be better off if many people are leading, not just one or two. 3. Establish mechanisms to assess the workload and scale back. How many hours is each member working Is it beyond what they can do and maintain their own well being? Did they actually track their hours for a week to make sure they are aware of how much they are working? Assess the workload and scale back projects until the workload is under control. Create a moratorium on new projects until capacity expands. Enforce the moratorium. No one can unilaterally take on new work for the group or for themselves as a member of the group. 4. Build a culture of connection how can the group's meeting culture foster well being, goodwill? Connection between members eating together, having check ins with interesting questions about people's favorite foods, plants, movies, or politicizing moments may feel silly at first. It makes a big difference. Bringing attention to wellness into the group's culture means helping members be there as multidimensional people rather than just as work or activist machines. People need to build deep enough relationships to actually be able to talk about difficult dynamics that come up or those dynamics will fester. Make sure that the facilitation of meetings rotates, including agenda making and other key leadership tasks. Rotating tasks can help us address unfair workloads and transparency concerns. Making sure everyone is trained on how to facilitate meetings in ways that maximize the participation of all members of the group can help. Whenever there is danger that just a few people will dominate an important conversation, use a go around. Rather than having people volunteer to speak quieter, members speaking up can really change the dynamic. Six As a group, recognize the conditions creating a culture of overwork. It is not one person's fault and everyone may be feeling the different forms of pressure. Have one or many facilitated discussions about the pressures and dynamics that lead to overwork or to an individual's dominating or disappearing behavior. Create a shared language for the pressures the members may be under so that they are easier to identify and address moving forward. What individuals experiencing overwork and burnout need in addition to creating group approaches to burnout, we can take action in our own lives when we recognize our own symptoms of overwork and burnout. This requires us to work on changing our own behavior and that we be willing to examine the root causes of our impulses to over commit, to control, to overwork, or to disconnect. This is healing work aimed at helping us be well enough to enjoy our work, make sustained, lifelong contributions to the movement we care about, and receive the love and transformation that is possible in communities of resistance. Above all, we must take a gentle approach to ourselves, avoid judgment, recognize the role of social conditioning in producing these responses in us, and patiently and humbly experiment with new ways of being the compulsive worker, overworker, or control freak might come to understand their needs in the following I need trusted friends who I can talk to about what is going on, who I can ask for honest feedback feedback about my behavior, and who can help support me and soothe me when I am afraid of doing something in a new way. For example, these people might remind me that even though someone else in the project will do this task differently, it is better to let them do it so that they can build their own skills and I can use the time for something healing that might be missing from my life. These people might help remind me that it will be okay if I say no to a task or project. These friends can help me give love to the wounds underneath my compulsive, competitive or controlling behavior, reminding me that I am worthwhile and my value does not hang on what the group does, how much work I do, or what other people think of me. I need supportive people who can also point out compulsive, competitive or controlling behavior or ideas when they hear them from me or see me engaging in them. It can be difficult to receive such feedback, but it is truly a gift. When I get feedback from friends or collaborators about concerns they have, I need to resist the impulse to defend myself or critique the way they delivered their message. This feedback, including any anger they express while sharing it, is likely a sign that others think I am a leader and what I do matters. They are doing the hard and uncomfortable task of raising a concern because they see me as a person with influence. I can remember that no matter how it is delivered, this feedback is an investment in me and our work and an act of love. I can seek out a friend separately to process the difficult feelings that receiving this feedback brings up. The need to avoid acting out of my defensiveness or taking on a victim narrative is especially important when I am in a position of privilege of any kind and or have more developed leadership in the group or project. If I hate everyone I am working with or feel like I am going to die or like I have to stay up all night working, this is probably about something older or deeper in my life, not about the current work workplace group co worker if my heart is racing, if I feel threatened, if I feel like I can't get out of bed, if I feel like I can't speak to my co worker or I'll explode, I am probably experiencing pain deeply rooted in my life history. To get out of this reactive space, I need to devote resources to uncovering the roots of my painful reactions and building ways of being in those feelings that don't involve acting out of har to myself or others, including the harm of overworking. The first step is recognizing that my strongest reactions may not be entirely or primarily about the work related situation directly in front of me and being willing to slow down or explore what is underneath. I need a healing path for myself if I want to be part of healing the world. What that looks like is different for everyone and could include individual, group or group therapy, 12 step programs including Workaholics Anonymous exercise, bodywork, spiritual exploration, art practice, gardening, and building meaningful relationships with family or friends. Whatever it is, I have to engage in a gentle way and be careful that it does not become another thing to perfect or try to be the leader of Pursuing a healing path can be a way to practice doing things because they feel good rather than because they accomplished something. I need to stick around it may be tempting to disappear altogether from a group if relationships have gotten difficult and I am experiencing negative feelings about myself and others. If I want to move toward a more balanced role in the group or even transition out altogether, I need to do so gradually and intentionally. I need to transfer relationships and knowledge and skills that I hold and make sure that my transition is done in a way that ensures support for the the people Continuing the Work I'll end on this paragraph from Dean's Everything is at stake and we are fighting for our lives. Mutual aid work plays an immediate role in helping us get through crises, but it also has the potential to build the skills and capacities we need for an entirely new way of living. At a moment when we must transform our society or face intensive, uneven suffering followed by species extinction as we deliver groceries, participate in meetings, sew masks, write letters to prisoners, apply bandages, make medicines, facilitate relationship skills classes, hide our loved ones from the police, learn how to protect our work from surveillance, disable government vehicles, sabotage tech, plant gardens, and change diapers. We are strengthening our ability to outnumber the police and military, protect our communities, and build systems that make sure everyone can have food, housing, medicine, dignity, connection, belonging and creativity in their lives. From every cell block, meadow, housing project, forest, trailer park, wilderness, abandoned lot, urban garden in every watershed, bioregion, grassland, floodplain, burn scar, migratory path and crisis zone. This is the work we must do, fighting back against the greed and violence that threatens all life and building as many ways of surviving as we can. The stakes could not be higher. Anyway, that's all for this week. Thank you for joining me on Cool Zone Media Book Club and for a very, very abridged version of Dean Spade's Mutual Aid. You should check out the whole book if you have any interest in any of these excerpts. There's so many more nuggets of wisdom from Dean's own organizing and his research work, including sections on handling money, working with joy, unlearning perfectionism, a lot of useful charts, resources, activities. If you're looking for a place to start or just need a place to recalibrate Mutual Aid, the book by Dean Spade is a good place to return to anyway. Dean Spade's Bio Dean Spade is an organizer, writer and teacher. He has been working to build queer and trans liberation based in racial and economic justice for the past two decades. He is a professor at the Seattle University School of Law. He's the author of Love in a Fucked Up World, Normal Life, and this book, Mutual Aid, which is getting an updated reissue from Versa with new chapters, updated case studies, and retooled writing for a new political context. Dean is also the host of the Love in a Fucked Up World podcast, Only it's not spelled fucked up, it's spelled f apostrophe, NotApprophe *cked. You can keep up with his projects online at deanspade.net or by following him on Instagram @spade.dean or blueskynspade. Anyway, if you liked this reading, you should let me know that you want more of it. You can find me Margaret on bluesky Margaret because I got real lucky or I showed up early to Blue Sky. Whatever. Maybe that's embarrassing and on Instagram argetkiljoy and you can find the book club itself on the feeds for It Could Happen Here. And cool people did cool stuff as well as its own feedback. If you like Dean, I did an interview with him on mutual aid and disaster preparedness for my other podcast, Live like the World Is Dying, which you should also listen to. Hazel helps me with the scripts and research. Eva does her audio editing. And that's it from us tonight. Stay safe, Stay dangerous. Fuck Ice. Bye. It Could Happen Here is a production of Cool Zone Media. For more podcasts from Cool Zone Media, Visit our website cool coolzone media.com or check us out on the iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts. You can find sources for It Could Happen Here, updated monthly@coolzonemedia.com sources. Thanks for listening.