Transcript
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This is Living in the Light with Anne Graham Lotz.
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There is nothing in existence that Jesus Christ did not make, that he did not create. He sustains all things through his powerful word. Isn't he magnificent? Would you tell somebody who Jesus is?
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Welcome to today's message from Bible teacher Anne Graham Lotz on Living in the Light. Anne's study begins in John chapter one, with Jesus revealed as the living Word.
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Who is Jesus? And who is Jesus that a Yugoslavian nun would give her life to comfort the dying in Calcutta, India? And who is Jesus that some of the greatest architectural achievements in Europe were built to worship him? And who is Jesus that some of the world's most glorious music was written to praise him and some of the world's most incredible art was created in order to honor him. Who is Jesus that 167 years after Rome crucified him, he was acknowledged as the only God in the Roman Empire. Who is Jesus? That the mere mention of his name in a public school classroom causes the class to freeze and places the speaker in jeopardy. Who is Jesus? That in an outburst over physical pain or aggravation, frustration, even disagreement with ball game officials, it's his name that's thrown out. Or not Buddha or Muhammad or Confucius, but Jesus is shouted out. Who is Jesus that 2000 years after he has been physically removed from this world, people are still saying that Jesus is the one who saved them from drugs and from alcohol and from depression and from suicide and from a whole list of things. Who is Jesus that Aleksandr Solzhenitsyn, riding in a Siberian work camp, would say the very thought of Jesus helped him maintain his sanity. Who is Jesus that in his name people have forsaken personal gain at any sacrifice to themselves in order to feed the hungry and clothe the naked and house the homeless and heal the sick. Who is Jesus? Who is this person who is so controversial that his very name would be so offensive? I'm glad I asked myself those questions. Maybe I've planted some questions in your mind because we're going to find at least four answers to those questions from the Bible. The Gospel of John, chapter one says that he is the living word. Chapter nine says that he is the light of the world. John, chapter 11 says that he is life everlasting. And John chapters 18 and 19 say that he is the Lamb of God. Jesus said in Matthew, chapter 12, verse 34, that out of the overflow of the heart, the mouth speaks. So when the mouth is speaking one thing with conviction one day and another thing with Conviction the next day. One of the things that's revealing about the heart is that there is a lack of deep conviction about what is right and what is wrong, what is true and what is false. But now I want to take that and apply it to God. Because Jesus said, out of the overflow of the heart the mouth speaks and Jesus Christ is revealed as the living word of God. And out of the overflow of God's heart He has spoken. And it's Jesus. And the expression of an overflowing heart of God is the living word. He is the expression of God's heart. Would you turn in your Bibles to the Gospel of John, chapter one? And we're going to look together at Jesus Christ being revealed as the living Word. And the living Word is infinite, invincible, inescapable, incarnate. And just listen to me for a moment as we think about Jesus as the living Word being the very expression of the overflowing heart of God. This is who Jesus is. No means of measure can define his limitless love. No far seeing telescope can bring into visibility the coastline of his shoreless supply. No barrier can hinder him from pouring out his blessings. He is enduringly strong. He is entirely sincere. He is eternally steadfast. He is immortally gracious. He is imperially powerful. He is impartially merciful. He is the greatest phenomenon that has ever crossed the horizons of the globe. He is God's son. He is the sinner's savior. He is the centerpiece of civilization. He stands in the solitude of himself. He is august and he is unique. He is unparalleled and he is unprecedented. He is undisputed. He is unsurpassed. He is the lofty idea in literature. He is the highest personality in philosophy. He is the supreme problem in higher criticism. He is the fundamental doctrine of theology. He is the corner of necessity for spiritual religion. He is the miracle of the ages. He is the living word of God. Absolutely infinite, invincible, inescapable, incarnate. John, Chapter one. He is infinite in his person. And John begins by telling us that in his person he is eternal. In the beginning was the Word, and the Word was with God. And the Word was God. The little phrase in the beginning makes us ask, in the beginning of what? In the beginning of time, in the beginning of the universe, in the beginning of history, in the beginning of eternity, Jesus was already there. It doesn't say from the beginning. It says in the beginning he was already there. He is eternal. In the beginning was the Word and the Greek Word for that is Logos, which means the exact expression or representation of something. Plato, whose writings were popular in John's day, wrote this. I hope that someday there might come from God a Logos, an expression, a revelation that would make everything clear. And John begins his Gospel by saying, he has come. The Logos of God. The exact expression, the revelation of God is the outward expression of the overflowing heart of God has come. The living Word is here. In the beginning was the Word, the Logos of God. And the Word was with God. Not only is he eternal, but he is equal with God. The little preposition with means that in the beginning there were two of them. Two supreme beings, absolutely equal in their power, absolutely equal in their personality, absolutely equal in their in their activity. They were face to face, eye to eye. Genesis chapter one, verse 27 says, God said, let us plural make man in our plural image. So in the image of God created he, singular him. It's a mystery, but God is three in one, actually. God the Father, God the Son, God the Holy Spirit. But Jesus is completely equal with God there. One is not greater than the other, one is not lesser than the other. He is equal with God. And not only is he eternal and equal with God, he is enduringly the same. Verse 2 says he was with God in the beginning. The King James Version says that the same was with God in the beginning. That Jesus, when he was born in Bethlehem, he did not undergo some radical personality change. That he is as he is today, as he was on the cross, as he was in John's day, as he was at Bethlehem, and as he was in the Old Testament, as he was in the beginning, as he was in eternity before time began, as he ever will be. He is the same yesterday, today, and forever enduringly the same.
