Transcript
Mark Levin (0:00)
America's best days are yet to come. That's because conservatives like you know and live the values our great country was built on. The Heritage foundation exists to make sure your voice is heard in the D.C. swamp each day, shining the light on a bright future. The Heritage foundation stands for your values and won't give up the fight because they know you never will. Paid for by the Heritage Foundation. He's here.
Producer (0:22)
He's here now. Broadcasting from the underground command post deep in the bowels of a hidden bunker somewhere under to the brick and steel of a nondescript building, We've once again made contact with our leader, Mark Lee.
Mark Levin (0:57)
Sam hello America. Mark Levin here. Our number, 877-381-38118. We're going to move fast here. I've encouraged you to take a look at my book American Marxism from four years ago to get a feel for what's taking place today. It's actually quite prescient, but it's not hard to be prescient when you're looking at Marxism or fascism or those things because the world has experienced them. The question is here we've not experienced them. And in chapter two I talk about breeding mobs. Now, even though I'm writing about American Marxism, as you'll see, it would apply to any kind of ism that is totalitarian in nature. This is chapter two, Breeding Mobs. Many of you have the book Mass movements tend to devour the individual in two ways. Now I want you to be thinking of Mandami, Bernie Sanders, you know, aoc, Marxism, Islamism. I also want you to be thinking of the fascists and neo fascists who I've been exposing as thoroughly as possible. I want you to be thinking about Fuentes and Bannon, Alex Jones and Tucker, their supporters who give them a free ride, the Megyn Kelly's of the world and those people. Mass movements attempt to devour the individual in two ways, consume his identity and uniqueness, thereby making him indistinguishable from the masses, but also assigning him a group identity based on race, age, income, etc. To draw class distinctions. This way the demagogues and propagandists can speak to the well being of the people as a whole, while dividing them against themselves, thereby stampeding them in one direction or another as necessary to collapse the existing society or rule over the new one. And who among us is attracted to such mass movements? Again, I noted in my prior book Meritopia, a receptive audience is found among the societies. Disenchanted, disaffected dissatisfied and maladjusted, who are unwilling, are unable to assume responsibility for their own real or perceived conditions, but instead blame their surroundings, the system and others. They are lured by the false hopes and promises of utopian transformation. And the criticisms of the existing society to which their connection is tentative are non existent. Improving the malcontent slot becomes linked to the utopian cause. Moreover, disparaging and diminishing the successful and accomplished becomes an essential tactic. No one should be better than anyone else, regardless of the merits or value of his contribution. And by exploiting human frailties, frustrations, jealousies and inequities, a sense of meaning and self worth is created in the malcontents otherwise unhappy and directionless life. As you can see, this applies to the Marxists and the fascists. Furthermore, in mass movements, the individual is inconsequential as a person, useful only as an insignificant part of an amalgamation of insignificant parts. He is a worker, part of a mass, nothing more, nothing less. His existence is soulless. Absolute obedience is the highest virtue. After all, only an army of drones is capable of building a rainbow to paradise. Almost a century ago, French philosopher and essayist Julian Bender observed that mass movements form frequently around individuals who share the same political hatred. Got that? The same political hatred, he wrote, thanks to the progress of communication and still more to the group spirit, it's clear that the holders of the same political hatred now form a compact, impassioned mass, every individual of which feels himself in touch with the infinite numbers of others. Whereas a century ago such people were comparatively out of touch with each other and. And hated in a scattered way. I've been talking about the podcasting and the Internet, ladies and gentlemen, and the dangers it poses. There's simply no question about that, he said. Be asserted that these coherences will tend to develop still further for the world. A group is one of the most profound characteristics of the modern world, wrote this a hundred years ago, which even in the most unexpected domains, for instance, the domain of thought is more and more becoming the world of leagues, of unions and of groups. It is necessary to say that the passion of the individual is strengthened by the feeling itself. In proximity to these thousands of similar passions, the individual bestows a mystic personality on the association of which he feels himself a member, and gives it a religious adoration, which is simply the deification of his own passion and no small stimulants to its intensity. That's genius, don't you think, Mr. Producer? Bender also concluded that such movements, because that's what's Going on today, right now. Bend also concluded that such movements are often cult like he wrote. The coherence just described might be called a surface coherence, but there is added to it a coherence of essence. For the very reason that the holders of the same political passion form a more compact, impassioned group. They also form a more homogeneous, impassioned group which the individual ways of feeling disappear. The zeal of each member more and more takes on the color of the others. And so you see this Jew hatred, you see this Christian hatred, you see this, this American hatred. And it builds on it, and builds on it. It builds on itself. Absolute brilliance. But let's go on. I wrote nearly a decade ago that these mass movements, that is, I wrote, that are intolerant of diversity, uniqueness, debate for their purpose requires a singular focus. There can be no competing voices or causes slowing or obstructing society's righteous march. They rely on deceit, propaganda, dependence, intimidation and force. And I go on in that regard. Let me continue. I'm not going to read the whole chapter, but I think it's very, very important. If you have the book, just dust it off. Seventy years ago, Eric Hoffer wrote an iconic book, the True Believer. And I even mentioned him in My First Liberty and Tyranny. On the Nature of Mass Movements. Hoffer explained that mass movements are built of deeply flawed individuals with deeply flawed ideas. He noted that quote, a mass movement attracts and holds a following not because it can satisfy the desire for self advancement, but because it can satisfy the passion for self renunciation. People who see their lives as irredeemably spoiled cannot find a worthwhile purpose in self advancement. They look on self interest as something tainted and evil, something unclean and unlucky. Anything undertaken under the auspices of the self seems to them foredoomed. Nothing that has its roots and reasons in the self can be good and noble. Moreover, most mass movements I write are angry and gloomy movements, hostile toward well adjusted, happy, successful individuals, among others. Indeed, I write later, there is a kind of psychotic pleasure and excitement in wrecking the present day society, including, if not especially, one as free, humane, tolerant and virtuous as ours. Let's see what surprises one when listening to the frustrated as they decry the present. And all it works, writes Hoffer, is the enormous joy they derive from doing so. Such delight cannot come from the mere venting of a grievance. By expatiating upon the incurable baseness and vileness of the times, the frustrated soften their feeling of failure and isolation. Thus, by deprecating the present, they acquire a vague sense of equality. The cause itself becomes the reason for one's existence. As Hoffer pointed out, the means a mass movement uses to make the present unpalatable strike a responsive chord in the frustrated. The self mastery needed in overcoming their appetites gives them an illusion of strength. They feel that in the mastering themselves they have mastered the world. One gains the impression that the frustrated derive as much satisfaction, if not more, from the means a mass movement uses as from the end it advocates. My God, is that true? Thus Hoffer is describing a fanatic and fanaticism. He says the fanatic's passionate attachment is the essence of his blind devotion and religiosity. And he sees in it the source of all virtue and strength. Though his single minded dedication is a holding on for dear life, he easily sees himself as the supporter and defender of the holy cause to which he clings. These would be Fuentes and the Gropers and the people who subscribe to Carlson and Bannon. These would be the Marxists, the Islamists, the people who vote for Mondami and Hisok. Hoffer explains it this. The fanatic cannot be weaned away from his cause by an appeal to his reason or moral sense. Let me repeat that. The fanatic cannot be weaned away from his cause by an appeal to his reason or moral sense. Again, this is in chapter two in American Marxism. He fears compromise and cannot be persuaded to qualify the certitude and righteousness of his holy cause. His passionate attachment is more vital than the quality of the cause to which he is attached. He continues to live without an ardent, dedicated. Dedication is to be adrift and abandoned. He sees intolerance, a sign of weakness, frivolity and ignorance. He hungers for the deep assurance which comes with total surrender, with a whole hearted clinging to a creed and a cause. Sorry, I have to read with a magnifying glass. What matters is not the content. Hold on. Is not the contents of the cause, but the total dedication and communion with the congregation. The fanatic comes from all walks of life and all backgrounds. You could look at George Soros, you can look at others like Benda. Hoffer sees the fanatic in the mass movement as centered on an intense, if not obsessive, hatred. He says passionate hatred can give meaning and purpose to an empty life. Thus, people haunted by the purposelessness of their lives, try to find a new content, not only by dedicating themselves to our holy cause, but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both. Indeed, I write, the dangerousness of this hatred, when tied to a cause, can have calamitous societal and human consequences. It leads to scapegoating, Balkanization, violence, and, in its more aggressive form, ethnic cleansing. I write more broadly and simultaneously. This hatred seeks to malign, debase, debauch, and ultimately topple the status quo and the civil society. I'd say this is unmarked, don't you, Mr. Producer? In the end, if such mass movements succeed, the result is totalitarianism. Hannah Arendt, who I cite in several of my books, but I'm pointing it out here in American Marxism. Genius, writer, philosopher, she suffered through the Holocaust, and she writes, the attraction of evil and crime for the mob mentality is nothing new. It has always been true that the mob will greet deeds of violence with the admiring remark. It may be mean, but it's very clever. The disturbing factor in the success of totalitarianism is rather the true selflessness of its adherents. In point of fact, I write, mass movements are the necessary precursors to building revolutions and overthrowing governments in the immediate instance, our own republic by various and competing tactical approaches. But as described earlier, there is a commonality and essential methodology to this counter revolution and societal transformation. And that is the voice and the view of a collective. And I go on in excruciating detail throughout the book, especially this chapter. In this chapter, not by accident, I titled Breeding Mobs. And we are Breeding mobs. We are breeding Marxists. Marxist Islamists, and we are breeding Fascists. I'll be right back. Folks, I have a question for you. Do you believe America's best days are still ahead? With the 250th anniversary of the signing of the Declaration of Independence coming up in less than a year, my friends at the Heritage foundation are taking stock of the current situation and they need your input. They've launched a survey on America's future to gauge how America's feel right now about where we are as a nation and where we're headed in the next 250 years. You know, for decades, your American values have been under attack. But now, with President Trump's administration in office, we have an opportunity to turn the tide and usher in a new golden age for America. But the Heritage foundation needs to hear from you. What policies do patriots like you most care about? What do you believe are the defining principles of America? What legacy do you believe we should pass on to the next Generation? Please visit heritage.org lavin today and share your feedback and help shape the Future of America. That's heritage.org Levin, paid for by the Heritage Foundation. I hope this information that I'm conveying you find useful because it affects you and the country. And I try to draw from people who have written before and have experienced these things firsthand and then apply it to present day in a way that you and I not only can understand, but realize what's taking place. I see some of our friends, columnists, and others are writing and writing well about what's taking place. Not enough, but several. And I'm impressed with the fact about what many of them are saying, but they are going over ground we've already gone over. And the problem now is what do we do about this? And I think what we do about it is what we're doing right here and what I'm doing on other platforms, which is confront it. And the individuals who have popularized themselves and enriched themselves in promoting this are playing with dynamite. And I personally have an obligation to call them out and confront them. And I feel with you, an army of millions, that we can overcome this on the left and the neo Nazi right. We're coming upon the 250th birthday of the United States. And it has me thinking, what will America look like 250 years from now? My friends at the Heritage foundation want to know what you think. What policies should America prioritize? What principles should carry us into the decades ahead as America enters a new golden age? Heritage recognizes that this is the time to take stock and to be intentional about how we shape the future of America. And they can't do it without your input. So please go to heritage.org Levin and let them know what you think is important. Without patriots like you stepping up and speaking up for what you believe in, America as we know it can't survive for another 250 years. Please go to heritage.org Levin heritage.org Levin take the survey on America's future. This survey takes less than 10 minutes to complete, but it is critical for making sure that the America we pass on to future generations is an America we're proud of. Go to heritage.org Levin today. That's heritage.org L E V I N paid for by the Heritage Foundation.
