Gary Lachman (37:28)
Oh, yeah. Again, that was one of the things when I was doing the undergraduate, that was deconstructionism, postmodernism. And then also what was known as the Frankfurt School, which is kind of critical theory now, but it's not the critical theory that is more well known. This was philosophers like Godorno and Walter Benjamin, who were kind of. They're sort of Marxists, but they were trying to make it more interesting. They were not sort of the lumpen prolies. And I was never. I was saying I was never interested in that. I was never interested in Marx. I wasn't interested in the French and their absolute fascination with this. This kind of, you know, as most incomprehensible, incomprehensible philosophy you could possibly produce. So things like deconstructionism or Foucault and things like. But I wanted to know what it was about because it was really popular. So for a few years I put aside my interests in esoteric stuff, you know, whatever that was, and I just devoted myself to just understanding. Because in one way, I think you can only disagree with something if you understand what it's saying. You know, you sort of have to. You don't have to. I mean, to understand, you don't have to agree, but I think to disagree, you have to understand, to put it that way. So otherwise you're just sort of rejecting. So I did my best to kind of get it, and. And I intended to carry on. And I was. Stony Brook University on the east coast was a place where they had a lot of phenomenology and existentialism. One of the few places in the States where they had courses in what was known as continental philosophy. Most places don't have that or that kind of stuff was in the literary departments, literature departments, in some way. But. And what happened was, while I was at the shop, I had completed the undergraduate, and I met somebody at the shop and we got together and we wound up getting married. And so I decided not to go because she had a. Very soon after we got together, she got a very good job at Sony Studios. She was making quite, you know, quite a bit of money was a good thing. So I decided. I said, well, and I loved working at the bookshop. It was a very cozy place. It felt like home. And you actually was kind of, you know, shared. You know, you got a percentage of the, you know, the profits that the shop had and all that kind of stuff. So socially, you know, socially good. But I felt I should have been doing something more and working a bookshop. My ego kept telling me, and I wanted to write and all this kind of stuff. So I wound up doing a year of graduate study in English at University of Southern California. But by that time, at least for me, sort of what we would call the PC, the political correct kind of thing was very, very fashionable. And all the kind of hip theoretical schools were the hot things. So feminist theory or deconstruction, all this kind of stuff. And I was. I was a fish out of water. I was an old humanist, romantic. I didn't want to deconstruct anything. I want to know, you know, what can we learn from reading Blake and not his historical context and all that. Of course, that's all important. But I'm romantic, so I'm one of these people who think we can learn something from literature, not take it apart and analyze it and understand it in terms of some kind of theoretical structure. So I wasn't interested in anything like that. And I gradually came to think, well, by the time I'm finished with this, I'll probably be in my later 30s and I'm a white guy, and I'm not interested in any of this kind of stuff. So given the way things seem to be, I probably have a hard time getting a job anywhere. And I remember talking to my advisor there and saying, well, this is what I have in mind to write about. And he said, well, actually, no, that sounds brilliant, but nobody knows who these people are. You should do something like. And basically do something that's popular. So deconstruct something. I just don't want to do this. So I just realized. And then destiny, destiny knocked on my door once again, and I was touched by the presence of a very big royalty check, which I hadn't expected to happen. And, yeah, there was some greatest hits Blondie release sometime. I don't know, this would have been the. This would have been the early 90s somehow. 92 or something like that, and. Or no, maybe 93. Any case, I. I said, wow, I had to count the digits in order to make. This is. Well, so I just told the advisor I wasn't coming back for the next session. I just dropped out. And I decided to try to write a novel then, and it was an occult thriller, and I borrowed the title from Gurdjieff. He had this ballet called the Struggle of the Magician. So I borrowed that title and I had one. A bad magician based on Aleister Crowley, and a good magician based on Rudolf Steiner, whose interest. I got interested in Steiner while I was working at the Bodhi Tree, because they had this whole huge wall of Steiner's lectures and books, and I was doing this philosophy degree, and I saw that he had written a book on Nietzsche and he'd written a book about the riddles of philosophy. Or something like that. And I thought, oh, wow, he's actually saying something really interesting about Kant here. But on the next page, it's the Buddha on Mars or Lemuria, and it's like, well, how do I. So there was like, remember the old pinball machines? Tilt, you know, it was like, whoa. So I got very interested in how. Because it was what he said about Kant struck me as very cogent. But the other side, I said, how do. How do I understand this? I'm going to see if I can write. See if I can write, you know, a novel. So it became a kind of occult thriller and it was okay. I mean, it turned into a pastiche, but at least I devoted myself to doing it. And I was doing it and living of the world to Czech, which my wife didn't do well, whom I refer to now as affectionately as my future ex wife. She didn't care for that and all that sort of thing. I tell that story. And my last fling with sort of the academic world was just by chance. I got a job working as a science writer for the University of California, Los Angeles. And I should never have got the job because I had no background in science. But by that time I had started writing articles and book reviews. The Bodhi Tree had put out the Bodhi Tree review and was kind of a catalog. And then they had a section of book reviews and I reviewed a few books. One of the books I reviewed was this fantastic book called the Passion of the Western Mind by Richard Tarnas, that came out in the early 90s. And he even came to the shop to meet me because he so liked the review. And then he invited me to write. He was editing a journal called Revision at the time, and he invited me to write for that. And then through that I got other contacts and started writing for. There was a magazine called Gnosis back then, Lapis, put out by the Open center out of New York and a few other journals. So. And I found myself writing book reviews or articles about chaos theory and complexity that was very, very popular then. So on the strength. So my. My wonderful future ex wife was getting tired of me living off the royalties and not, you know, seriously working. So she saw an ad in the LA Times that UCLA had put in because they needed a science writer. And a science writer writes grant proposals and things like that. That's kind of boring work. But what they wanted somebody to kind of put together a newsletter and translate to the alumni or possible donors, you know, the wonderful work going on in the molecular biology department and the Astronomy department, things of that sort. So I could. I could do that. I could kind of make it readable. But I thought I would never get the job because they had no science background. None at all. But my wife said, no, just send them your stuff. So I thought, okay, I'm never going to get this job. I'll get her off my back. I'm doing what she wants me to do. I'm really making an effort to get a job and all that. And then they get in touch with me, basically, and they say, when do you want to start? So I got the job I didn't want, but it was, like, very good salary. I had a parking space, I had an office. I had a secretary. And it was. This was, okay, here's the real world. Oh, I'm. I'm entering the real world now. So maybe I'm not going to be the kind of writer I. I always wanted to be. Maybe that was just a dream I had. I had, you know, I. I've done things most people haven't done. Shouldn't I be, you know, happy with those? I've got gold records and whatever and all that kind of stuff. But I had set my goalposts higher, and I wanted to. And from reading Colin Wilson, I basically want. I want to write the kind of books. He's right. These things absolutely fascinate me, and they're my life's blood and all that sort of stuff. And one of the interesting things I tell the story of when I got the job, they showed us the files on the alumnae, and there was one file that they said we should never, never, never, never ever get in touch with. The person about it was Carlos Castanedas, who was still alive at the time, and he lived just practically, just across the road. Not practically, but not far away from the university in Westwood, part of Los Angeles. But, you know, all the story about him getting that anthropology degree and all that, and then subsequent, the suspicion that he had made Don Juan up and all that kind of stuff. I actually got funding for an aquarium that's still there in Santa Monica. And Santa Monica Pier, it's not run by UCLA anymore. Someone else is taking it over. But I remember writing grant proposals to get money for. So there's some actually concrete evidence of my. My work there. But when it happened, I remember, okay, I'm trying to be content with what I've got, you know, And I actually. I'm making a lot of money. I should be really happy. I'm using my brain. I'm writing all this kind of stuff. You should be happy. So I'm walking across the campus and convincing myself of this that you should be happy. Don't, you know, hey, just relax. Be like everybody else. Just relax. And then I say to myself, I should be happy, but am I? And then, you know, from the depths of my soul comes no. And I realize that, okay, I could pretend to be happy. I could do my best to go along with this and all the resolutions I've made, but I'll be miserable inside and I'll make my wife miserable too, and everybody else around me. So sort of this came to me. I carried on. But what happened after that was the marriage just dissolved and everything just kind of fell apart. The marriage fell apart. I wind up losing the job. I went down the tubes completely for a few months at least. And it was this kind of thing where, you know, it sounds so stupidly typical, cliche, but, you know, a lot of people say the same thing. Hesse. Jung said, you know, if you don't make the changes you need to make voluntarily, they'll be made for you. And it's not always a picnic, you know, it's not always a good time. And Goethe says something, you know, some kind of some wish made with real conviction sets things in motion. You know, you might not know immediately exactly what it is. So whatever it was, okay, okay, you're not happy here. Okay, let's get rid of all that stuff. And I just plunged. And I was out of it for a few months. And one of the things that got me back going was this would have been the end of 1995, this magazine I was writing for, Gnosis, and this place called the Open center in New York, which I think is still going on, they were sponsoring a conference on the Rosicrucians in a place called Esk Krumlov in the Czech Republic near the border with Austria. And the reason it was there is this was where the bohemian sort of renaissance came out. And I decided to go somehow. Colin Wilson had heard of my breakdown and breakup of marriage and all that, because I visited him with my wife Frances, future ex wife Francis, once. And actually while I was working at the Bodhi Tree, one of the owners, a house sat for one of the owners. And they had this fantastic place in Laurel Canyon, guy called the Zen Castle. It was a three floor, fantastic structure up in the hills. And Colin Wilson was in LA to give lectures. And he was staying at like a travel lodge or something, some not particularly comfortable place. And I said, why don't you Come stay where we are. So he and his wife Joy came and stayed at this place was up in the Hollywood Hills. And we had people coming from the bookshop and hanging out and he gave talks and that he would have the after talk party. And then he came to the bookshop one day and he spent $500 on used books to be shipped back to England and all that. He had somehow been told that I, you know, Francis and I had broken up and I'd gone through this breakdown more or less. And he said, well, look, very much love if you came to visit while you were here. And he's not the most gregarious guy and he even talks about in his books that he suffers from people poison. You know, people around him too much. He starts to, you know, basically want to run away. So for him to actually invite me to come see him, I thought, wow, this is. And said okay, well I'll. Yeah, well, sure, absolutely. You know, let me, I'll change my tail ticket. I'll figure out whatever the cost. Oh no, no, no, I'll pay. Just, just let me know. I'll pay the extra. Not only is he inviting me, he's going to pay the extra cost. So I go and have this fantastic time in Cesky Krumlov at this, at this conference and set in the castle in this chocolate box, you know, village with people like Robert Bly at the end of it, giving a reading of poetry through candlelight with Renaissance music in the background. Jeffrey Ash, who wrote many, many books about Glastaberry and places like that. And many, many people say from, from earlier generation that were well known scholars in the esoteric kind of world. So they were all at this kind of thing. And then I spent a week in Prague and then I went down to Cornwall and stayed with Colin Wilson for a while. But while it was at this conference in Esk Krumlov, funnily enough, I met an American fellow whom I knew from Los Angeles. But we should have been better friends, but we somehow of missed each other. Never quite got together because we had similar interests. He was interested in esotericism. He's a filmmaker. He was interested in like H.P. lovecraft and I loved it all. Weird Tales, pulp horror fiction and all that kind of thing. But he was at the conference and it's kind of like, oh, it's kismet or it's fate. Oh, here we are. Finally we meet at the right place kind of thing. And he has all these friends who live in London and they're there too. And he introduces me to them and I more or less tell them my sad tale. And they say, well, look, you know, if you want to get a change of scenery, why don't you come back to London? And this friend, he's saying, actually I'm thinking of moving there for a while and getting a flat, maybe we can share a flat and all this kind of stuff. So I think about this and I go back to LA and I realize, yeah, I'm going to do that. It's sink or soon I'm going to be 40 and this is. I'll be 70 this December. It was going to be 40 then. So it's 30 years ago. And it's either I'm going to follow my destiny, follow my bliss, as Joseph Campbell told us, and take the plunge and see if I can write. You know, I've been writing articles, writing magazines, book reviews, things like that. So go there and see what happens. And so I sold everything I could sell, you know, gave away everything else and put what I wanted into storage. And at the end of 1995, I get on a. January 1, 1996, I get on a plane at LAX for here, and that's. That's where the book ends. So the Touch by the Presence ends with me getting on the plane and to meet my destiny here in the.