
Thorny leaves! Embarrassing imports! Basket gossip! Making cool stuff from invasive vines! Renowned weaver and teacher, James C. Bamba, connected more deeply with his Mariana Island heritage through weaving and shares how you know when plant fiber is ready, the anatomy of a coconut tree, how to look a gift basket in the mouth, the baskets that he cherishes the most, how to design with your mind, what he thinks about when he’s weaving, basket jokes he hates the most, and when learning another culture’s craft is appropriate or appropriation.
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Alie Ward
Oh, hey, it's your neighbor clipping his nails on the porch again. A.L.I.E. ward, let's venture across the sea. Let's talk about weaving, shall we? One thing I love is when you think an episode may have nothing to do with your life, and then before you know it, you're either obsessed with it or you have to pull over and contemplate the way you go about your whole existence. So get ready. This is one of them. So this ologist was brought to my attention by another ologist, the charming corbid thanatologist, Dr. Kaylee Swift, who joined us for an episode years ago on Crow Funerals, and she is based on Tinian, which is a tiny island in the Commonwealth of the Northern Mariana Islands in the Pacific. She's doing bird work and truly living her best life. And she emailed me saying, you gotta talk to this guy. He is one of the best basket weavers in all of the ocean. And immediately I found that at least one time in the literature, someone has used the word kinestromology, from the Latin for wicker basket. So I'm in. Now, I thought wicker, by the way, was just a type of plant, but no, it just means something woven from plant reeds or fibers or sticks. But we're expanding on this ology to include the gorgeously intricate work of, in this case, the Pacific Islands, which feature typically angular, geometric and almost like impossibly tidy methods of weaving. And they can be all one color of grassy green, or they can be faded golden, or they may have patterns in darker colors or checkerboards. And this ologist makes traditional baskets for food, for chicken laying, for rice pouches, for coconut fans and hats and fisherman's baskets and fine art figurines. So can you make anything useful or museum worthy with only plants and your hands? Well, this guy can, and he teaches college level courses on the methods and the cultural significance of making cool show with plants. So he's about to get you pumped for this with his silky voice and his chill vibe. But first, thank you to the patrons who submitted questions for this episode. You too can submit yours@patreon.com ologies and join that for just a scant $$ a month. Thank you to everyone who leaves a review too as I read them all and they truly help this show stay in the top five or so science podcasts out there. So thank you for that. To prove I read them all, I thank you each week by reading one. This one is from Jillers who wrote do you like anything you'll Love this. This is my favorite podcast they write. I inevitably go from okay, I guess I'll learn about rats to did you know Ing my friends and family chillers. Thank you for that. Thanks for being a glitter cannon of support. So onto the episode. This ologist has been at this craft for decades, learning the traditional Chamorro ways of his ancestors of the Mariana Islands. Mariana Islands, side note, are in the western Pacific. They're close to the Philippines. They're kind of right under Japan on a map. They're far, far west of Hawaii, which is far, far west of the lower 48 states of America. So we'll get to his history, but he has recently moved to Oahu, Hawaii to complete his degree in BOT at the University of Hawaii Manoa, and we spoke from his new apartment there. And later this week I'll also bring you another Native Islander botany episode in the form of a field trip. So keep your ears open for that. Now sink in for a deep look at different styles of teaching weaving with invasive vines, how to know when a plant fiber is ready to make stuff with the anatomy of a coconut tree, how to look a gift basket in the mouth, what you're really getting at import stores, the baskets that he cherishes the most, how to design with your mind, what he thinks about when he's weaving the basket, jokes he hates the most, the thorniest days on the job, changes in the environment and when is learning another culture's craft appropriate or appropriation with world renowned basket weaver, artisan, mentor, educator, botanist and chemistrymologist James Cruz Bamba.
James Cruz Bamba
James Bomba, he and him and you.
Unknown
Were on Luda or Rota for a while. But where are you originally from? Where were you born?
Alie Ward
Just a quick siren warning in this episode. It's us. It's not a cop behind you probably, but we've cut around it as best we can.
James Cruz Bamba
I am originally from the island of Guam, or Guahan as we call it in the indigenous language. But I am born in the United Kingdom in Scotland. So an Islander twice through I suppose.
Unknown
What were your folks doing in Scotland?
James Cruz Bamba
So like many people from the Marianas Islands, my father was in the United States military. He served in the Navy and it just so happened that he had gotten state and I was happened to be born there. Yeah.
Alie Ward
James says that as many military families do, they moved around a lot and for a while he lived on the Florida panhandle in a military town, even developing a little bit of a southern accent.
Unknown
At what part of your life did you start connecting more to your Chamorro history and your family's culture?
James Cruz Bamba
You know, that's a really good question, because at a very young age, growing up in the South, I was one of only, like, four people brown. Well, at that time, I said brown people, But I think now we say people of color. And I would ask my mom why we look different, you know, because it's a majority white and black community down there. And so my mom said, you're Chamorro? And I go, what's that? And then she said, yes, we're called Chamorro. We're from Guam. And then she explained that we had our own language. So from an early age, I would ask her how to say things in Chamorro. She'd get a little frustrated because English is my first language. And it's weird hearing this child who sounds southern try to speak Chamorro. It's according to the elders, the Manamco. It's a little painful. It hurts the ears, they say. Yeah.
Alie Ward
But by mid kindergarten, James and his family were back in the Mariana Islands, and he ended up finishing high school there before starting college and eventually joining the military in the late 90s.
Unknown
Your weaving of baskets predates that by a couple of years. It's been almost 30 years for you. I understand that your uncle was the first to introduce you to this. And can you tell me a little bit about that discovery?
James Cruz Bamba
Oh, so the legend goes.
Alie Ward
Yes.
James Cruz Bamba
Well, so the story goes is that it's a little bit sad, but my grandmother fell ill, and she was taken to the hospital. While she was there, my uncle made her, like, this coconut leaf basket and put fruits and vegetables in it as, like, a get well present. Get well gift. Somebody claimed the basket at the hospital, and so I never got to see that basket in particular, but my mom was telling me about it, and I was amazed and confused because we only saw those things really at, like, parties. And during this thing we had called Chamorro Day. It's kind of like Asian Pacific Islander Heritage Month concept, except it was only a day back in the 90s. And so I talked to my mom about it, and she said, oh, your Uncle Pedro. Your Uncle Pete made it for your grandma. And I said, where is it? And she goes, oh, somebody took it. They wanted it.
Alie Ward
James said he got up the courage to approach his Uncle Pete, who is a widow without any kids, who lived in the next village over. So the teenage James asked Uncle Pedro to spend some hanging out to teach him how to weave such beautiful baskets in the Chamorro way. He was a shy Kid. So this was kind of intimidating for.
Unknown
James, I imagine, you know, you're, let's see, 15 at the time. I imagine that for an elder who's been doing this for a while, it's gotta be hard to keep up with how fast their hands are going, right?
James Cruz Bamba
Well, that and the fact that in traditional chamorro pedagogy, we don't like hand hold and spoon feed. We just do something and say, okay, you want to learn? Okay, watch. Oh, and be quiet, by the way. Don't talk. The first visit, he just told me to go and get coconut leaves. You know, bring materials so I can teach you. He's not going to climb a tree for me. So, okay, fast forward. I went and got leaves. They were the wrong kind. He didn't say, james, this is the wrong type of coconut leaf. Go get X, Y and Z. He said, that's wrong. That's all he said. And then he said a word in chamor that I don't know because at that time I wasn't yet really fluent in the language. I go home, tell my dad, he goes, oh, what word did he say? And so I butchered that word. And my dad laughs. And then I don't know if you're noticing a theme, but it is very discouraging theme. But my dad goes, oh, he wants binga binga. And I go, what is a binga? And he goes, no, not binga, binga. And I go, okay, what's a binga? And he goes, well, binga is the young leaf that's like yellowish green. He didn't want these ratty leaves that you picked.
Alie Ward
So this binya.
James Cruz Bamba
No, not binga.
Alie Ward
Binga is a more soft and pliable leaf and it's usually free of wind and insect damage. So James set off and I went.
James Cruz Bamba
And get this thing and it's a whole process. He looks at it and goes, you didn't tala it? And I go, what's a tala? And he goes, you don't know what tala is? And I go, no, I don't. And he goes, you know, like with disappointment. And then he says, go, put it in the sun for two hours and come back. And so basically I went back after two hours, and then this began my introduction into traditional chamorro pedagogy and how we like to teach and the methodology that is employed by my people. And so basically he said, okay, I'm gonna teach you. And then I said, okay, great. So then he whips out this buck knife that I never knew he carried, and it was one of the larger, those ones that you see old men carrying. And he opened this folding buck knife, proceeded to weave a basket in like, I don't know, 10, 15 minutes, which to me felt like forever. And he was done. And he says, okay, so do you know how to do it now? I said, wait, you didn't teach me. You just wove one. I think that's called demonstrating. And he goes, yeah, I showed you how to do it. He said, so go home and try, and if you can't do it, come back. And I went home and I tried and I didn't do it.
Unknown
Yep.
James Cruz Bamba
And then I went back and that was the beginning of my journey as a weaver or cultural practitioner from the Marianas.
Alie Ward
How long did it take you before.
Unknown
You had any semblance of a basket?
James Cruz Bamba
I would say, you know, within a month or two of pestering my Uncle Pedro and wasting coconut leaves day in and day out with these, like, horrible monstrosities. I actually ran into somebody who still had a basket from the mid to late 90s that I wove and gave to them. I told them to burn it or bury it or put it in a lockbox in a Swiss bank and throw away the key. And they go, why? This is your history. I was like, oh my gosh, I can only imagine what it looks like.
Unknown
I feel like everyone who's ever made like a YouTube video probably feels that way. Also, everyone cringes at their old poems, but that's growth and it's never as bad as you think. But, you know, I'm listening to you and this kind of harrowing way of learning is that part of the reason why you make such great tutorials online?
James Cruz Bamba
I'm going to show you guys a couple things that you can make on your own with palm leaves. I'm just making one real quick just.
Unknown
To show you, because your Instagram is full of these really detailed and compassionate and wonderful demonstrations and tutorials of how to do what you do.
Alie Ward
Does that factor in at all?
Unknown
Does your history factor in at all?
James Cruz Bamba
I think it does because, you know, being born overseas, existing and growing up in a predominantly white middle class school system, and then coming back to Guam and then adjusting to that culture and seeing how things are done there, and then how Western systems view and execute education. Right. And then how we do it. Right. And I swear there is a benefit to this PTSD inducing, like, generational trauma pedagogy of the Chamorro people that really hones your observational skills. Like, I will credit My people for their teaching methods, that it really makes you an observer and very observant and very particular about what you pay attention to. And then, I think, you know, you bringing up the Instagram on my IQI page with my video tutorials. So early on, I started to try and bridge the gap between traditional Chamorro methods and Western methods. And I, you know, like documentation, too. We're a predominantly oral tradition in the Marianas and the greater Pacific. Right. So I want this information because I've seen a decline in the number of weavers, and we just don't have these things written down. Right. And so this was one method of documentation that I thought I. At the time, I was just doing it.
Unknown
I know that you work with a lot of pandan and coconut leaves.
Alie Ward
Can you tell me a little bit.
Unknown
About the materials that you use? And do you ever stray from those two main plant sources?
James Cruz Bamba
Yeah. So I see you've done your research and. Or you have. You have some spies. But you're correct. It goes by many names in English. But I do use pandana sleeves. That's the main material that I love to work with. That's the one that I had learned just after coconut leaves. And it really, you know, drew me in. I've dabbled a little bit with bamboo. We have a history of weaving bamboo in the Marianas as well. We have several vines that produce long aerial roots, kind of like banyan trees. Put down those long, skinny roots, and I use those from time to time. And if I can manipulate it and I can try and make something with it, I'll try. But for the most part, I focus on pandanus, which we call aggek. So aggek weaving is my focus. And then whenever somebody needs a coconut leaf basket, I'll, you know, I'll go and get coconut leaves and weave whatever they need.
Alie Ward
And are a lot of these plants.
Unknown
Completely, like, native grown, or do you have to cultivate them? Are they in decline?
James Cruz Bamba
I should know this because I'm a botany student. Right. But even they don't know because these plants are kind of understudied on our side of the Pacific. But so amongst the thousands of species of Pandanus, we have one particular named variety called aggek.
Alie Ward
So aggek, or pandanus, is a plant. It looks a little Seussian. It's got this thin, tall brown trunk maybe 4 meters high with a sprout of spiky reed like leaves at the top. It's kind of like a tall Joshua tree or a spikier Fern on top.
James Cruz Bamba
Of a pole and algaec looks just like the other pandanus trees, except the leaves have this bluish green. I think in botany they call it glaucous coating on it, waxy coating that makes them look like this bluish green color. And because pandanus is a dioecious, or the male flowers and the female flowers are on different plants. So effectively one tree is male and the other is female.
Alie Ward
So plants can have flowers that have male and female parts, it can have separate flowers that are male and others that are female on the same tree. Or the trees could be entirely male, while another is entirely female. And one theory is that this strategy has evolved as a defense against insects that eat the plants. Kind of keep some guessing. And for more on why there is such a beautiful floral rainbow of sex in plants, you can see the study plant Sex and the evolution of Plant Defenses against Herbivores. But for more on why humans have variation in sexes and genders, you can see our great mega encore of neuroendocrinology, which we'll link in the show notes. But with the pandanus plant, which again, looks like a mix between a palm tree and a spiky agave on a trunk, they've been cultivated on the islands for centuries by cutting off the plant at the crown of leaves, where the trunk starts to become woody, and then planting that during the rainier times. And while coconut trees and some other fiber plants grow in the wild, this is usually planted near people's homes or ranches. James tells me.
James Cruz Bamba
But anyways, that's going way deep into the pendanus grove.
Unknown
Now, when you go into a grocery store or literally anywhere with a basket.
Alie Ward
Is your eye drawn to it and.
Unknown
You say, that's a crappy basket.
James Cruz Bamba
I hate it.
Unknown
Or, that's a machine woven basket, or that's a lazy one. What happens when you see baskets? Cause I see it, I go, it's a basket. But you probably see things and can absolutely detect how they were made and what they were made of. What is your reaction to them?
James Cruz Bamba
I don't want to come off as sounding critical or judgmental.
Unknown
No, you could be a snob. If anyone I have ever talked to in my life can be a basket snob, James, it's going to be you.
James Cruz Bamba
Oh, man.
Unknown
Free reign. Licensed to be a basket bitch right now.
James Cruz Bamba
I will try not to be a basket bitch. But in all honesty, I see these baskets and I, you know, to be honest, I cringe sometimes when my friends buy these, like, baskets that, you know, Pier 1 has some cool Stuff and like world market, you know, these furniture slash import stores, right, that are in the States. And so when I see them buy something and then. And then I like. And then I go. And then sometimes they hear it, sometimes they don't, right? Like. And it's so funny. And they go, whoa, what? Why? Really like this one? I said, no, it's nice. You like it. That's all that matters, you know, $5 bottle of wine, thousand dollar bottle of wine. If you like it, that's all that matters. I don't like it, but I didn't mean for you to hear that. But I don't like it. And so you asked about machine made or whatever. And I think what it is for me is that I have noticed and people of the Marianas and the greater Micronesian region and the Polynesian region, because those are. I'm most familiar with. We are guilty of this. You know that stamp or sticker on things from foreign countries says export quality, right? Yes, export quality. I will tell you this. The shit they got on their country or island is way better, to be honest.
Alie Ward
That's right. Consumers, if you're not in the places the baskets are from, those export quality work probably suck so bad and you don't even know it. Humiliating. How bad is it? It's like if you're pinky out sipping from a champagne flute, but you don't even realize it's actually Colt 45.
James Cruz Bamba
Like, okay, give you a good example. Philippines exports a lot of pandanus weaving, even to Oahu, Guam, Tahiti, everywhere. They have a really big industry. They export these things. And the weave is like an inch, inch and a half across. You know, it's like these big leaves. Is that bad? It probably took them like five minutes to make, really? And they probably sold it for 10 cents American. And then America is probably charging you $40 at this boutique. I'm not. I'm not trying to, like, put anyone out of business in the States, but, you know, like, that's just how economies work, right? But I see things, and some things I fall in love with, like at an Indonesian import store in the Bay Area, when I used to live in Sacramento, because I was in the military too, and I got stationed in various places in the States. And I went into this store and it looked bougie and fancy. And I go, oh, man, these are like tropical people. Let me go see what they got.
Alie Ward
So James rubbed his hands together like someone hungry for dinner after a long day.
James Cruz Bamba
And then they had some really nicely made things that were from Pandanus as well. And so I, you know, I, I may have spent more money than I should have on that basket, but, you know, it was beautiful and it was well made. And it's just because I do it myself. Right. And then I see their attention to detail. It really catches my eye and really pulls me in. And then, you know, when my friends buy these like, you know, $15 baskets at the supermarket, the person who made that didn't put their heart and soul into it. I think that's what separates the really nice things from the, you know, the things that, well, somebody else can buy it.
Unknown
What types of things are woven from the smallest to the biggest items. I know that you've made everything from earrings to, you know, fishing baskets. But what types of things are woven?
James Cruz Bamba
So we have a wide range of woven items from containers, like baskets, baskets with lids, shoulder bags. And these are pandanas. Right. We have mats, sleeping mats. Then with coconut leaves, they make the thatching for roofs and then baskets and mats and wall coverings and fans. And hats. Well, hats were more modern introduction, but are western style hats with like brims and crowns. Right.
Alie Ward
So a lot of functional things like used to shade the sun, to keep out the rain, to hold your stuff, curl up, to go to sleep on. And while a lot of Pacific Islander plant fiber art is utilitarian, it doesn't have to be.
James Cruz Bamba
But the smallest things I've woven, which is non standard, I guess, is like those miniature weaving that I did for an art exhibition in 2019. I had woven a bird, a grasshopper. Oh. And yeah, we make toys too, like little figures and stuff out of coconut leaves and bandanas. But they were all smaller than the diameter of a dime. Oh my God, it could sit on a dime. They were woven with less than 1 or around 1 millimeter strips.
Unknown
Wow.
James Cruz Bamba
That I had to split the again too, and then weave them big around my sausage fingers and just try and keep the form correct. And then use a needle or like a toothpick type picking tool to kind of like feed it through and then tug on the loose ends, but without like crushing the weaving because it's so tiny. And the whole exhibit, it was kind of a play on words because Guam and the Marianas is in Micronesia. So I called it micro weaving. Our islands are small, but we're pretty badass. Agreed. That's the smallest I've woven. Yeah.
Unknown
What is happening, design wise in your.
Alie Ward
Brain when you're doing that?
Unknown
Do you just have a kind of an idea of it, like a 3D modeling in your head, and you're just trying to manipulate into shapes.
James Cruz Bamba
You know, you hit the nail on the head with that question, because that's how I make new things. I look at it in my head and actually, I got into a. I probably shouldn't be. I'm not going to name drop. I'm just going to say that somebody who I spent a considerable amount of time with and may or may not have lived together with, this person would get on my case about not working when I had a project to weave. I don't think they realize that when I sit there staring at the wall or with my eyes closed, it's not me wasting time. Like, I am constantly weaving in my mind, or like what people say, running the numbers. Some things need time to marinate. Trying to see the most effective way without wasting material, because you have to get the material. They don't sell it at Hobby Lobby. Right. We don't sell it at Michael's. So I have to pick the leaves, and I have to clean them if they need cleaning, and process them if they need process. That is the most spiritual part, in my opinion, of weaving. You know, it's like, you just sit there, you're in the zone, your mind clears, and you're cleaning leaves, right. You're processing materials. But it's also the part I don't really like, because it's not the creation part. The creation part is what. But, you know, what is that phrase I learned from an old man and say, tickles my fancy? Yeah, it's something that really keeps me doing it. I mean, if you didn't like something, you wouldn't be doing it for 30 years unless it pays your bills. You know what I mean? So with that previous roommate of mine, I was like, you need to finish your project. I have to know what I'm gonna do first without wasting copious amounts of material. Right?
Unknown
Yeah.
James Cruz Bamba
So that's what happens. I think about it. I assemble it in my head like you had described, and go from there.
Alie Ward
And James has crafted these tiny sculptures of thin, thin strips of plant fiber, making geometric but intricate shrimp and grasshoppers and scorpions whose proportions are spot on, but they remain a little abstract in this angularity. And of course, the colors are fresh green. Some have streaks of drying yellow. But all the plant strips look impeccable and unblemished. And that is not by chance.
Unknown
And when it comes to prepping the leaves, I know that there's probably a certain tenderness that you need and a greenness that you have to have to weave it a malleability. Does some of that come from soaking it in water or leaving it in.
Alie Ward
The sun to wilt?
Unknown
Is there a really narrow time window that you can weave with, with?
James Cruz Bamba
So it depends on the material. Coconut leaves, depending on which branch you take, because they kind of look like, you know, palm tree. Right. And so the bottom most leaves are mostly reserved for thatching and work baskets because they're really stiff and they're hard to manipulate. They don't lend themselves over to fine weaving. And then the higher up leaves are more soft and supple and pliable. They're easily worked, but again, they're not as structurally tough. Right.
Alie Ward
So when it comes to weaving, upstairs, coconut leaves or binya are softer and better for finer work. And the downstairs leaves are hardier and stiffer and better for structural, functional things. But it also depends on how you treat them once they're harvested.
James Cruz Bamba
So it just depends. Coconut leaves, if you pick, pick the binga, the bane of my journey's beginning, the young leaf, and you wilt that in the sun, you have maybe two days to work with it. If you keep it out of the sun after initially wilting it, green leaves from further down the tree last much longer off the tree. And then pandanus, which is really nice, alka, is a very special cultivar. You pick the leaves when they die and they've turned brown on the tree. This is one way anyways. And you remove the horrendous thorns that grow on three sides of the leaves, the margins and the middle.
Alie Ward
These thorns are no joke, man. I looked them up, and they're similar to the serrated shark teeth that are on the sides of aloe plants. So first you have to contend with.
James Cruz Bamba
And remove those, and then you roll them up into these coils that are, you know, basically, if you imagine, like a belt that's rolled up onto itself, like a coil of that shape. And so these leaves, if you pick them at noon when the sun is directly over you, you would think everything would be really hot and dry and brittle or crispy, as we say in Chamorro English. But these leaves are still soft and supple. You can, like, crumple them up and wrap them around your hand and they don't crack. And that's why they're renowned in the greater Micronesian region and why they've exported plants to other islands. So there's no need for soaking or wetting the leaves. You basically just process them, store them in your house, and you have to put them in the sun every so often because it's so humid in the Marianas that if you leave the coiled leaves in your house, sometimes they get moldy, you know, so when you store your leaves, traditionally you're supposed to put them in the sun like once a week if you're not using them, and then flip them over to. I think that the English word is like solar sterilized, they call it. Oh, but that's basically what we're doing.
Alie Ward
You know, it's funny, my husband does.
Unknown
That with his jiu jitsu things before he washes them. He takes his disgusting, sweaty jiu jitsu stuff, puts it on the porch and lets it dry, and then he throws.
James Cruz Bamba
It in the wash. It makes a difference.
Alie Ward
And this is actually more than just anecdotal. There's a paper coming out in the December issue of Infection Prevention in Practice titled Evaluation of the Antimicrobial Effect of a far UV Radiation Lamp in a Real Life Environment, which reminds us that UV light has been used for over a century as a germicide. And high energy short wavelength UVC light in particular is good at messing with the DNA of microbes. Although sunshine can itself kill nasties, there was a 2018 paper titled Daylight Exposure Modulates Bacterial Communities Associated with Household Dust in the journal Microbiome, which notes that even letting more sunshine through your windows can reduce bacterial load and household dust. So when you're staring off into space, watching dust motes dancing in a beam of light, just know that they are in peril and you're the villain in their story. Speaking of letting your mind wander, what.
Unknown
Are you thinking about when you're weaving? Are you listening to music? Are you just processing thoughts? Are you listening to a book on tape?
James Cruz Bamba
So basically I'm listening to ologies with Alie Ward all day, every day. No, I'm just kidding. Sorry.
Unknown
It's fine.
James Cruz Bamba
So for the most part, I have found over the many years, YouTube and Netflix and VCR tapes and DVDs are not, not good accompaniments for weaving. Not because I cannot weave without looking or something. But you make mistakes when you're distracted, right? Things that other people wouldn't see. But another weaver of similar skill will look, give you the look, look back at your thing and then. What's the word? Shortal. I'll be lying if I say we're not judgmental.
Alie Ward
You will be chortled upon by your weaving peers if you're sloppy.
Unknown
So do you just kind of let your brain sit in silence and your thoughts wander?
James Cruz Bamba
Yeah, sometimes I try to listen to music, but then I get, like, hung up on the meaning or the emotion or the mood of the music. So even with classical music, too. So a lot of times when I'm weaving, I'm just sitting here, just weaving. Gonna take a break. I don't think I ever get burned out of weaving, but my body will disagree with me mentally. I'm like, I can go for 24, 36 hours, but my arms and fingers slow down, bro.
Alie Ward
Last week's episode was about exactly this. It was about burnout. And James is doing just what expert Dr. Candy Weens recommends. He's taking breaks, he's getting a coffee or a snack when he needs to, and he's listening to his body as he works. Way to go. Doing it.
Unknown
Right. Well, we had a question about that from listeners. Can I ask you some listener questions? We'll do kind of a lightning round.
Alie Ward
Amazing.
James Cruz Bamba
Sure.
Alie Ward
First, we'll donate to a cause of his choosing. And this week it's going to Segan Kodoran Chamorro, the Chamorro Cultural center, which hosts Chamorro artisans and cultural practitioners who wish to develop and exhibit their art form and those who wish to share and sharpen their skills in traditional methods of farming, cooking, and healing. And we'll link the Chamorro Cultural center in the show notes. So thanks for the heads up on their great work, James, and thanks to sponsors who make that donation possible. Okay, let's get into the weeds with your questions.
Unknown
I thought this was a great question. Addie Cappello, Brianna Chatterton, Earl of Gramalkin and Eating Dog Hair for a Living, in Eating Dog Hair's words, asked, how many cuts on your fingers do you estimate you've had? And Addie Cappello asked, do your fingers get sliced up a bunch?
James Cruz Bamba
So that generally only occurs during the Pandana sleeve processing stage, which after almost 30 years of experience, I've minimized it to maybe 5 to 10 pricks of those giant thorns on the edges. But oh, my God, in the beginning. And my students, it's so fun because I have such a good. I have a really good boba face. So I have approximately seven apprentices on other islands and one on Oahu.
Alie Ward
Seven apprentices.
James Cruz Bamba
And when we clean leaves together, it's always fun to hear the. And then I hear, stupid leaf. God damn leaf. You know, they get upset at the leaf. And I said, okay, you know what the elders say? If the alga kisses you, it's a good leaf. And they go, I don't like these kind of kisses. And Go well, you know, it's just a nice way of saying if you get poked by the ug, it's a good leaf. Which I think they just say that because you're undoubtedly going to get poked by the thorns.
Unknown
You know, I feel like every kid has heard their mom or dad in the garage building something with the exact same kind of words. You God damn it. You know, we've all, we've all heard it from somewhere. That just means you're making progress. A lot of people had questions about patterns. Ali B, Dave Brewer, Deanna Mouse Paxton, Anthony Richards, Jacob Shepard, Layla Broton and Cooper Michael asked, do the patterns tell stories in any way? And Ali B wanted to know, are.
Alie Ward
Baskets and other items made by a.
Unknown
Pattern like, like knitting or crochet?
James Cruz Bamba
So kind of sorta, let's move to first the patterns with meaning. So unfortunately, the Marianas has a very storied history with outside intervention and influence over the years and suppression of knowledge. So although we still knew how to do these patterns and still know how to weave and do, certain indigenous technologies that benefited the colonizers like weaving and building and shipbuilding was ceased. So inter island navigation was stamped out early on. But hut building they really liked, and basket weaving they really liked. Farming our farming they really liked. So they allowed us to farm and really good fishermen. Right. But the patterns that we weave don't have deep significant meaning anymore. But this traditionally tied, millennium old meaning is gone, unfortunately. And then the other question was regarding forms or patterns and weaving like knitting. Right. So yes and no. So we use these wooden blocks that we've been making for thousands of years from local woods. Like we, we take a log and shape it into a cylinder or a box and we would weave around that and that's to reproduce the same thing. And on that wooden block or in the weaver's head, because we were mostly rope memorization culture, there was no writing back in the day really. They would memorize how many strips it would take to weave that certain basket. And then later on, even I do it now where I will write, I call them my recipes. Other people say it sounds better, a formula. And I go, I don't care. It's just some numbers and measurements of what I need to make this purse that people really like.
Alie Ward
Okay, so how does he do it? Let's get to some behind the scenes fundamentals here.
James Cruz Bamba
So when I come up with a new item that has a particular way of making it, I will usually make the strips as long as I possibly can. Right. So they'll be Long enough for the project. Right. And then once I get all those information down in my head and when I start to do the final trimming or tucking, and then I measure the leaves one last time and I write it down. Right. I think we use the word interchangeably, design and pattern. Right. So these like patterns on the actual weaving itself, they're very geometric and very mathematical. Something special studies course that I used to teach at the University of Guam. And so I would tell them that welcome to this. What do they call it now? They call it something fancy in academia. But I always tell them weaving is a holistic approach to being a jack of all trades and master of none, because you got to know math, you got to know meteorology for planting the plants, you got to know a little bit about weather, and then you got to know about humidity and the manipulation of the material. And then you got to know agriculture so you can plant the plants. Right.
Unknown
So like interdisciplinary studies.
James Cruz Bamba
Oh, yes. There's the word that they would say this is. Do you thought this was going to be an easy peasy weaving class? Easy A. But this is an interdisciplinary class that only one professor is teaching. It's me. Welcome to Weaving101. It's a 300 level course. So going back to the pedagogy part or the teaching methodology, all of this was being done, you know, by my elders. It's just they didn't like, you know, make my feelings feel good and hold my hand and tell me, james, this is a 45 degree angle. Your basket looks like shit because it's at a 80 degree angle and there's holes in it because you didn't measure your strips properly.
Unknown
No.
James Cruz Bamba
So that's how I bridge the gap. I try to tell them that this weaving is supposed to be at a 45 degree angle. If you're, you know, too much or too little of an angle, you're going to have gaps and it won't hold the materials you want or water's gonna seep out or whatever and all these crazy things.
Alie Ward
So James teaches a little differently than he learned, which is to say that he explains things because he wants this art and tradition to continue. But it's not easy to wrap your head around first.
James Cruz Bamba
It's all like to think about, well.
Unknown
You mentioned something about having gaps and a lot of people, basic question, but Will Clark, Rachel Guthrie, Arielle Bell, Kelly Shaver, Isa Brillard and Adam Foote all wanted to know, how do you make them watertight? Ah, how does that work?
James Cruz Bamba
So for coconut leaf weaving, you need to size your leaves. If you ever go to the tropics where they have coconut leaves, doesn't matter. Caribbean, Pacific, right? It doesn't matter. And you see a coconut leaf weaver, nine times out of 10. He's doing it because you're there, right? He's not doing it for himself, right. He's doing a demonstration. He's probably trying to sell you a coconut leaf hat. More power to him. He's going to weave that hat as fast as possible. Right? To make money. Right. Or to demonstrate, because you're getting paid to do it by the hotel, right?
Alie Ward
But the functional and good stuff requires more precision.
James Cruz Bamba
But the more advanced weaving is like, for coconut leaves, that you make them all the same width. So natural materials are just that they grow as they grow and there's variation, right? So you gotta get them as close as possible to each other. Then when you weave it, they're at a, you know, pretty close 45 degree angle and you have to weave it tight. And so while you're weaving it, you only weave a few inches at a time, let it wilt and dry out because it has moisture, right? And then the leaves shrink a little, then you re tighten it, then you weave up further. And then at the end, you moisten the leaves just enough because they're already dried to make them pliable again, but not so moist that they expand from absorbing on water. And you close the basket as tightly as possible without breaking the leaves. And then once the basket dries, you shouldn't see, but just pin pricks of light through the basket. Coconut leaves, right? And most people don't think of coconut leaf baskets as being able to hold water. And then when the basket gets wet and it soaks up all the leaves, the leaves expand and close up those tiny gaps that are, you know, impossible to close up. It's just part of nature. The basket swells up and it. I'm not saying it's like having a plastic bag, okay? But it can hold water for quite a long time. It's not like having a hydro flask or, you know, like a canteen, right? It's like it can hold water.
Alie Ward
James says it's not just the coconut leaves that can hold water. The pandanus leaves can as well. With a slightly different technique.
James Cruz Bamba
If you weave exceptionally well and exceptionally tightly, when the basket expands the leaves, the actual leaves, the material expands with the absorption of water. It. It swells up and tightens the weave even more. And so through this, I would call it basically through the ancient Chamorro people's observations. I don't think they had a physics book and knew about capillary actions of leaves, but they knew that if they did it this way it would hold water. And so some people, what they do is they double up the baskets so that it has a longer time to hold water.
Alie Ward
Capillary action side note is how plants draw water up from their roots. Kind of like pulling a chain of water molecules up from the bottom of the plant through the leaves. They're like, come on, we're going this way. We're thirsty. Does it shrink back?
Unknown
Is it reusable or is it a one time only deal?
James Cruz Bamba
Yes, it looks ugly as hell, you know, because it gets wrinkled. You know, the leaves expanded and then contracted. But it works many, many times.
Unknown
Well, we had some people that asked about materials and Emily Krieger says, stop it. I'm making dog bane cord right now. As I saw this post, I would love to hear more about best forged materials. Robbie Robbins said that they've been learning to weave with invasive species. Oliver Callis asked if invasive species or vines such as kudzu could be used for basket weaving. Annika Mandelort, first time question asker, says, for those of us without any easy access to fresh pandan leaves and says.
Alie Ward
Hafa AD Seattle.
Unknown
But still want to learn this style of weaving, what other materials would you recommend using if you don't have access to fresh pandan or coconut?
James Cruz Bamba
Okay, so foraging invasive kudzu and other materials that can be used, right? So this can tie in a little bit to the invasive species. Like let's say I have this like thing, plant or tree or bush or shrub in my yard and I'm trying to kill it, right? Because I don't want it there.
Alie Ward
But he says he could make something fun with prolifically growing vines like the Japanese and Chinese native kudzu that was introduced to the US 150 years ago as an ornamental and a potential snacky for livestock. But it has since blanketed the eastern U.S. it's Kudzu's world. We're just living in it.
James Cruz Bamba
I have seen kudzu from a distance when I was down in the panhandle of Florida and it looks like kudzu produces very long vines. I think the reason for bringing it in was cattle fodder, but it didn't work because American cows don't like kanzu apparently or something. And then it became invasive. I bet it could be used because it produces very long materials. And so I guess transitioning into the question apparently from one of my People half a day from Oahu to Washington.
Alie Ward
Half a day means hi or hello or hey in the Chamorro language. So half a day.
James Cruz Bamba
Anika, the alternative materials that you could use is like those packing straps from like boxes, those plastic ones that are like half an inch, quarter inch in width. You know, if you can collect a bunch of those and try them out. They're really stiff though.
Alie Ward
So these are called strapping bands or 5 millimeter pp Polypropylene plastic packing strips if you are nasty. And our editor Mercedes told me that she used to work a postal job and she took a little ball of this home once and says years later her cat still loves to play with it. And yes, I did find many a YouTube video with great beginner instruction. So you can check out the link on our website or just search for things like strapping weaving or packing strip weaving. But if you feel like your hands are too delicate to fumble with a.
James Cruz Bamba
Stiff plastic, however, and then I know that some people practice with ribbon, they'll go get like half inch wide nylon ribbon, the little bit stiffer stuff, and then like cut them to length and then lay them out and weave baskets. I have an apprentice that went to school in the States and he was my student for like three or four years and he loves weaving. He would go to his professor's office and then take all the paper from the shredder and it would shred it in quarter inch strips. It wasn't like, like top secret material that was pulverized. It was just like long strips of paper. And he wove me about basket. I still have it, I still have it. Leonardo Orsini, he wove me this white paper basket. I think he was a little bit like mamalo, like ashamed or you know, worried that I wouldn't like it. And I still have it. Oh, it went with me from Guam to Luta and then I brought it back from Luta to Guam. You know, some people see that and go, ah, where'd you get that? The store. And I go, no, this, don't touch that. That's precious.
Unknown
Yeah, I hope he hears this. Two more questions. Robbie Robbins wants to know how do you feel about non indigenous people learning traditional weaving techniques? And says, I'm sure it's different for different cultures, but I hate the idea of losing this knowledge to time.
Alie Ward
This was also on the minds of Eli the fish guy, Mo, Dave Langlanaise, Brenna Prixley, Rachel Gardner and Maya, who as a white lady asked, yes, my ancestors undoubtedly wove baskets, but not these baskets. These Are not my baskets, but can I know these baskets?
Unknown
And Rachel Presteco wanted to know.
Alie Ward
Yeah.
Unknown
How do you feel about non indigenous people learning the skill of basket weaving? Is it cultural appropriation or is there a way to learn, respectively, if this.
Alie Ward
Is not part of your culture?
James Cruz Bamba
Ooh, that's the million dollar question, right?
Unknown
Yeah, I get that question.
James Cruz Bamba
I get that question. Asked me a lot here.
Unknown
Yeah.
James Cruz Bamba
And then they wait for my validation.
Alie Ward
James is really respected among his peers and among really good weavers and the greater indigenous art, arts and traditions community. So he's a good person to ask.
James Cruz Bamba
Okay, I'm going to tell you my opinion. I don't normally preface something with saying, this is my official stance on something, but this is my official stance on something. If the practitioner accepts you as their student, I don't care where or what place. Right. Let's say one of your viewers learns weaving from the small island of xyz, and the teacher taught your listener XYZ weaving. Right. You know, all things considered, I would respect that. Because even if you were white, black Chamorro, right? Because we're not from XYZ island, and the person learned and was taught by a person of that culture and was gifted that knowledge, who am I to challenge that practitioner who thought that person worthy of their knowledge? It wouldn't be intergenerational transmission, but that knowledge that was transmitted to that person. Right? Like, I have no place to say that's wrong. Right. So if a Hawaiian or a Chamorro teaches an outsider, that's, you know, their prerogative, right. The community might say something different. They might say, why are you teaching the foreign colonizers are stuff? And then I go, well, I'm not the one teaching them your stuff. I'm teaching them my stuff. Step back, please. You know, like, I've had to tell some practitioners in other places, I won't name specific islands or states, say, why are you teaching these people? And I go, it's none of your business why I'm teaching them. Stay in your lane. You know, you're not my teacher. You're not the minister of Chamorro basket weaving, so. Oh, it's no such thing anyways. But, you know, I have to remind some people, especially other Chamorros, right? Like Emanato Guam or Emanato Marianas. Right? Marianas people. Hey, this is not yours to control. So if you were so concerned about it, you would have learned it too, so that I wouldn't have to rely on outsiders who are interested. Because apparently our people are not as interested in it as I think they should be, right? And so focusing back in on myself, this knowledge that I share, especially on Instagram. So some people say, oh, God, I can't believe you put it on Instagram. Actually, 99.99 of the feedback I've gotten about my Instagram posts from Chamorros and non Chamorros. Like, everybody's so appreciative. I've actually had people from Hawaii, right, who this is just between you, me, and the million people that listen to your radio show, that Hawaiian people are very proud. They're very proud of their culture, which is great. But I've actually had Hawaiians reach out to me because they found somehow my videos on Instagram and they were able to reintroduce weaving into their families because for some reason in the 60s and 70s, nobody was interested in learning. And they would tell me these, like, really heartwarming stories where they have learned from me. And they didn't want to tell me that they were learning from me yet until they got better because they didn't want to disappoint me. And I was like, oh, don't worry, I have seven of my own disappointments. I have apprentices. Don't worry. And for me personally, if I am approached by, I don't care if you're white, black, brown, purple, green, it doesn't matter. I suppose I think it's your intentions. What are your intentions? I'm not saying don't sell weaving, right, or whatever. I mean, like, are you coming to learn because you want to learn or are you just coming because it's trendy and you're not really going to focus and you're going to waste my time. Like, I've had students from the Marianas who tell me they want to learn, and it's just because right now, cultural renaissance is happening and everyone. It's trendy to be Chamorro, and I want to learn the language, but I'm not going to do it well. And I want to learn weaving, but my weaving is going to look like something Sinyo Bamba will vomit in their mouth a little about later on. But to answer those questions about cultural appropriation and whatnot, in my opinion, my stance, if you were to learn weaving or whatever cultural practice that is allowable to be taught, like, there are some things that Chamorros will not teach outsiders. They will not teach even if you ask. Let's say some of these spiritual healers, right, Some do herbal medicine, some do massage, some do spiritual Intervention, I guess, is what you can call it for the ancestral spirits, the people that do the ancestral spirit work or intervention, or I like to call it also arbitration. But I don't think they would teach outsiders. I'm pretty sure they won't because that is something that's only passed down. Maybe times are changing, you know, just like weaving. Weaving was reserved for family, you know, intergenerational transmission between grandparents and parents and then children and then grandchildren, like that. But times change. Maybe in 10, 15 years, some person that's not Chamorra is going to go up to a Chamorro practitioner and be like, teach me your spiritual intervention training. And then they'll be like, sure, yeah, you're the first person that's interested in like 10 years. Yeah, sure. Come on in.
Alie Ward
And this next one about tomorrow's baskets was asked by Robin Stumbo, Anthro curator Kelly Shaver.
Unknown
And, well, looking into the future, Susan Gare says thank you for this topic. I come from a tribe known for our basket making and I would like to hear about plant stewardship and climate change. Are impacts from changing climate affecting weaving in your region? Is anything being done to mitigate it? And I know that you're a botany student now, so last listener question. Maybe a little bit of a bummer, but climate change, how is it affecting that?
James Cruz Bamba
That. Oh, this is actually a hot topic right now. So climate change and how it affects cultural practices across the wide gamut of disciplines. Right. It's not, you know, just weaving or herbal medicine, but it's also fisheries, traditional fisheries, rain and everything. So traditionally, algae and coconut leaves that are used for weaving come from the coastline just because of airflow and sunlight. And both plants can tolerate brackish water, salty water like mixture of salt and fresh water. Right. They have been grown there because of the access to full sun, because if you plant them in the jungle, they don't get the barrage of solar rays that make the leaves stronger and more durable. But anyways, the rising tides are shrinking some coastlines or enveloping some islands at that. Right. And so it's definitely of great concern. The last part of the question, you know, what are we doing? Well, to be honest, I am not doing that much myself other than telling people my observations from my conservation work in the jungle in the Marianas, and hopefully me like, tapping the shoulders of my ecology friends and biology friends who are in those circles, keep telling them what I'm seeing and what, what is being affected and what trends are being noticed with certain plants. And new observations of Insects moving into areas that they're not in normally, you know, invasive species that are encroaching into native forests because of these changes in the shift of the rainy season, the monsoon season and everything. Definitely I am alerting people to that. And I think it's a major concern for practitioners who utilize these wild non timber forest products to make their creations. And maybe soon we'll be able to design some studies and figure out why they're declining. But until then, we're noticing that they're declining.
Unknown
And I imagine that's gotta be one.
Alie Ward
Difficult thing about what you do. Listen, a mission of ours is to debunk flim flam and clear up matters of ignorance. So I'm asking this next one for myself and for listeners. Josh Fry, R.J. doidge, Annette for Wine, Tad Hamilton, Melanie Yakimovic, Erin Everton, Lena Carpenter, Baz Pugmire, Mark Rubin, Sugar Puff Daddykins, Curtis Takahashi and Kelly Shaver. And they all asked a mix of questions about the same topic. Some wondering if it was a real thing and others wondering how James handles questions about it. So in first time question asker Kelly McConnell's words, I went to U. Miami. Go Canes. I had to look it up. That's the hurricanes where we are said to major in underwater basket weaving. It seems insulting to actual basket weavers. Right. Does the underwater add anything there? Where did that come from?
Unknown
From.
Alie Ward
So let's ask a smart person a not smart question to clear this up once and for all.
Unknown
And I always ask the hardest part about what you do and the best, but the hardest part, I feel like one thing must just be all the people who ask about underwater basket weaving. Yeah, okay.
James Cruz Bamba
Is that the final question? I mean, is it the full question?
Unknown
No. I'm wondering if that's the worst part about what you do or if there's something else.
James Cruz Bamba
Oh, okay. I thought you were asking and I was like, oh, I thought this was a world renowned.
Unknown
No, exactly. There are people who, I'm sure that gets brought up all the time. And don't worry, we will not ask whether or not that is something that you do. I was thinking that's got to be the hardest thing about what you do.
James Cruz Bamba
So yeah, yeah, it is. They say, oh, did you learn that in underwater basket weaving at college? You know, stuff like that? Yeah, it is definitely, you know, to piggyback on this as the hardest. It is. It's the worst. Before I left Roda, I was going to go on one last dive with the dive master because she's my neighbor. But I wanted to bring coconut leaves underwater with me. I wish I would have done it, but I ran out of time. And she was for it. She was like, I heard that that's famous in America. I was like, no, it's not a thing.
Unknown
No, it's not a thing.
James Cruz Bamba
Like underwater basket movies, not a thing. Yes, it's not a thing. Well, it's crazy. I heard that there is a college that does it now. They wear scuba gear and they go in a pool and they weave baskets underwater.
Alie Ward
Basket weaving courses in college made the rounds in comedy acts in the 1960s as something that would be an easy a. Not only does it not exist, but honestly, it takes years to perfect techniques of indigenous craft. It is not a college major nor is it a part of James's life.
James Cruz Bamba
That's not what I do.
Unknown
But yeah, anything else, any other flim flam you'd want to bust or anything else that's really difficult about what you do.
James Cruz Bamba
So a lot of these questions that have been asked by your listening audience were really good. And so I think the hardest one is when people have an outside in knowledge of this craft or skill and they truly don't know. They will tell me that I'm doing it wrong. And I have to remind them that this is what my family taught me and this is what friends of my family taught me. And then whenever I get these people, whether or not they're Chamorro, Filipino or even some people from other islands, have a couple white people do it too and they'll say, I can do that. Why is that basket $30, the leaves are free. And then I go, another person, I go, well, here, here's a fresh of coconut leaves, we've won and I'll pay you $30 to take it home. And then they look at me and because I know the person that says that, they're just trying to get a discount, like don't barrage me with the reasons why my basket, it shouldn't cost $20 or $500. Don't tell me it's easy or your grandma used to do it. Well, more power to your grandma if she still does it.
Unknown
Oh, that makes me so mad for you.
James Cruz Bamba
I will say with the Claire concert, this is something I hate. I usually say it's a pet peeve or I dislike it, but this that I hate.
Unknown
What about your favorite thing about weaving?
James Cruz Bamba
So I guess it's a two part thing. I love creating new things, but I think for me one of the best parts is when I'm sitting there with a student or a workshop attendee or an apprentice of mine. And when they learn something and excel at it and then take that knowledge and manipulate it in their way, because I don't. I don't teach you, Ali. If you were one of my students, I wouldn't say, okay, today we're gonna make a purse, or today we're gonna make pocket protector. It's when my students have that click, and they, too, see the trees from the forest, so to speak, or the individual strips from the final product and how those things are interacting with each other to form that thing that. That woven item. It really makes me feel accomplished because I'm this stoic, angry chamorro teacher. I don't let them know my emotions. No, that's not true. I really want them to know that that is, like, my proudest moment is when I see them doing things that, for lack of a better word, endangered. Now, you know, the lack of people doing it, that's like my proudest, like, happiest. The thing I love the most is seeing others succeed in this thing that I love so much. Yeah.
Unknown
I love that you're sharing it and that it's available for people to marvel at and to learn and just to appreciate from however afar they might be. I mean, keep on doing what you're doing.
James Cruz Bamba
Yeah. Thank you. I am grateful that, you know, we talk.
Alie Ward
So ask talented people tons of questions about what they love because that's how you learn things. James, thank you for asking your aunt and your uncle Pedro about baskets and sharing what you know with us. And please enjoy more of James's work and his teachings on his Instagram Kenyon Gwahan, which we'll link in the show notes as well as a link to our website for more studies and resources about this ology. Now, we may not have covered your local materials or customs in weaving, but let this episode just inspire you to seek out basket making or plant weaving or whatever. Put a little lightning of excitement in your belly about this. This. Do it for James now. Thank you, Dr. Kaylee Swift of the corvid venatology episode about crow funerals, who introduced us. We'll link her episode in the show notes as well. And we're logies on Instagram and now bluesky, so find us there. I'm ward on both. We also have Simologies episodes that are kids safe and classroom friendly, and we have peeled them off into their own feed. It's linked in the show notes or you can just search smologies S M O L O G I E S Wherever you get podcasts, you can subscribe there. We have ologies merch@ologiesmerch.com you can join Patreon and Questions before we record@patreon.com Ologies thank you patrons for making this show happen since day one seven years ago. Erin Talbert I've known since we were four. And happy birthday to her, Lily Vanilli Today, Erin admins the Ologies podcast Facebook group. Aveline Malik makes our professional transcripts. Kelly R. Dwyer does the website. Our scheduling producer is Noelle Dilworth. Susan Hale is managing director and keeps things watertight. Editor Jake Chaffee processes out all Earth warrens and lead editor weaving all the snippets together is Mercedes Maitland of Maitland Audio. Nick Thorber made the theme music and if you stick around until the end of the episode, I tell you a secret. And this week it's that I write the things I have to do or sometimes the asides that I have to research and write up. I number them and I put them on little slips and then I put them in a cup and I draw them out and I have to do whatever is on the slip of paper. I cannot procrastinate or put that one off if it's on the slip of paper. That's what I have to do. But remember, take breaks. Maybe go pick something invasive. Make a fruit bowl. You deserve it. I think you can do it. Okay, Bye. Bye.
Unknown
Pachydermatology, Homeology, Cryptozoology, Lithology, Nanotechnology, Meteorology, Olfactology.
Alie Ward
Maplology, Serology Cell phone.
James Cruz Bamba
I went to Barbados with my husband. We wove hats out of palm fronds. I've never been happier.
Ologies with Alie Ward: Canistrumology (Basket Weaving) with James C. Bamba
Release Date: November 20, 2024
In this captivating episode of Ologies with Alie Ward, host Alie Ward delves deep into the intricate and culturally rich world of Chamorro basket weaving with James C. Bamba, a world-renowned basket weaver, artisan, mentor, educator, botanist, and chemistrymologist. Titled Canistrumology, this episode unravels the history, techniques, and cultural significance of traditional basket weaving in the Mariana Islands, offering listeners a blend of historical insights, practical knowledge, and personal anecdotes.
Alie Ward opens the episode with her characteristic humor and curiosity, introducing the obscure yet fascinating field of basket weaving—or canistrumology. She emphasizes how seemingly unrelated topics can become points of obsession or self-reflection, setting the stage for an engaging exploration of this traditional craft.
Notable Quote:
"One thing I love is when you think an episode may have nothing to do with your life, and then before you know it, you're either obsessed with it or you have to pull over and contemplate the way you go about your whole existence."
— Alie Ward [00:00]
James C. Bamba introduces himself as a Chamorro from Guam, born in Scotland to a military family. His early life involved frequent relocations, including a significant period in the Florida Panhandle, where he began questioning his cultural identity and heritage.
Notable Quote:
"Growing up in the South, I was one of only, like, four people brown... I would ask my mom how to say things in Chamorro."
— James C. Bamba [06:28]
Bamba's connection to his Chamorro heritage deepened upon returning to the Mariana Islands, where he finished high school and later pursued higher education in botany at the University of Hawaii Manoa. His passion for basket weaving was ignited by his Uncle Pedro during a challenging family time, marking the beginning of his nearly three-decade-long dedication to the craft.
Notable Quote:
"And then I said, where is it? And she goes, oh, somebody took it. They wanted it."
— James C. Bamba [07:54]
Bamba recounts his initial attempts at basket weaving under the tutelage of his Uncle Pedro. The traditional Chamorro pedagogy is hands-off, emphasizing observation and practice over direct instruction. This rigorous training method honed Bamba's skills and attention to detail, essential for mastering the intricate patterns and techniques of Chamorro weaving.
Notable Quote:
"In traditional Chamorro pedagogy, we don't like hand hold and spoon feed. We just do something and say, okay, you want to learn?"
— James C. Bamba [08:30]
Despite early struggles, Bamba persevered, eventually creating functional and aesthetically pleasing baskets. His journey underscores the importance of patience, resilience, and cultural transmission in preserving traditional crafts.
A significant portion of the episode focuses on the materials essential to Chamorro basket weaving—pandanus aggek and coconut leaves. Bamba provides a detailed botanical overview of these plants, highlighting their physical characteristics and the specific parts used for different types of weaving.
Notable Quote:
"Aggek, or pandanus, is a plant... the leaves have this bluish green, waxy coating."
— James C. Bamba [17:12]
He explains the meticulous process of selecting, preparing, and maintaining these materials, emphasizing sustainability and respect for nature. The durability and pliability of aggek and coconut leaves are pivotal for creating both functional and decorative baskets.
Bamba describes his weaving process as a blend of mental visualization and precise execution. He often conceptualizes the design in his mind before manipulating the plant fibers into intricate patterns. This methodical approach ensures the structural integrity and aesthetic appeal of each basket.
Notable Quote:
"I assemble it in my head like you had described, and go from there."
— James C. Bamba [25:12]
His designs range from traditional geometric patterns to innovative forms, reflecting both cultural heritage and personal creativity. Bamba's commitment to excellence is evident in his disdain for mass-produced, machine-made baskets, which he finds lacking in craftsmanship and soul.
Bamba offers a critical perspective on commercially produced baskets, particularly those imported from regions like the Philippines. He contrasts these with traditional Chamorro baskets, highlighting the lack of detailed craftsmanship and the inferior quality of machine-made products.
Notable Quote:
"When my friends buy these... if you like it, that's all that matters, but I don't like it."
— James C. Bamba [20:30]
He emphasizes that traditional baskets, handcrafted with care and cultural significance, are superior in both quality and meaning compared to their commercially mass-produced counterparts.
A significant discussion revolves around the ethics of non-indigenous people learning and practicing traditional Chamorro weaving. Bamba addresses concerns about cultural appropriation, asserting that if the knowledge is shared respectfully and with the blessing of community elders, it can foster cultural appreciation rather than exploitation.
Notable Quote:
"If the practitioner accepts you as their student, I don't care where or what place. Right... I don't have a place to say that's wrong."
— James C. Bamba [50:01]
He advocates for intercultural learning while maintaining respect for the source culture, ensuring that the traditions are honored and preserved rather than diluted.
Bamba touches upon the pressing issue of climate change and its detrimental effects on the natural resources vital for Chamorro weaving. Rising sea levels, changing weather patterns, and invasive species threaten the availability and quality of pandanus and coconut leaves.
Notable Quote:
"The rising tides are shrinking some coastlines or enveloping some islands at that."
— James C. Bamba [55:56]
He underscores the urgent need for conservation efforts and sustainable practices to safeguard these essential materials for future generations of weavers.
The episode is rich with listener engagement, addressing questions ranging from the practicality of finger injuries during weaving to the symbolic meanings of weaving patterns. Bamba shares practical tips on alternative materials for those lacking access to traditional fibers and debunks myths such as the existence of "underwater basket weaving."
Notable Quote:
"I'm going to show you guys a couple things that you can make on your own with palm leaves."
— James C. Bamba [12:35]
He provides innovative solutions for budding weavers, encouraging the use of accessible materials like invasive kudzu vines or even repurposed packing straps, fostering creativity within the constraints of available resources.
Alie Ward wraps up the episode by celebrating James C. Bamba’s dedication to preserving and innovating Chamorro basket weaving. She encourages listeners to explore basket making and other traditional crafts, inspired by Bamba's passion and expertise. The episode serves as both an educational resource and a heartfelt tribute to the enduring legacy of Chamorro artisans.
Closing Quote:
"But let this episode just inspire you to seek out basket making or plant weaving or whatever. Put a little lightning of excitement in your belly about this."
— Alie Ward [64:03]
Key Takeaways:
Cultural Preservation: James C. Bamba’s work exemplifies the importance of maintaining traditional crafts as a means of cultural identity and heritage.
Sustainability: The episode highlights the intricate relationship between natural resources and traditional weaving practices, emphasizing the need for sustainable harvesting and conservation.
Education and Mentorship: Bamba’s approach to teaching weaving balances traditional methods with modern documentation, ensuring the transmission of knowledge to future generations.
Ethical Cultural Exchange: The discussion on cultural appropriation underscores the importance of respectful and consensual sharing of cultural practices.
Resources Mentioned:
Whether you’re a seasoned artisan or a curious beginner, this episode of Ologies with Alie Ward offers a profound appreciation for the art and science of basket weaving, enriched by James C. Bamba’s expertise and passion.