Danny Sheehan (28:36)
Well, the common, the common experience. Most common experiences that a person is home and in bed and all of a sudden they get the sense that someone else is in the room with them and they wake up and there is one or more of these beings and they can be anywhere from three and a half feet tall to like five feet tall. But they're, they're large, large expanded heads, brain expansion cases, you know, big, big, huge almond shaped eyes that, that open, go all the way to back to the side of their temples so that when they turn their head around like this, they can see 360 degrees around them in that. They have long, long arms that hang down kind of below their knees. They got three fingers, they've got a head and a trunk and legs and feet, you know, and they're humanoid kind of beings, but they can definitely tell they're not human. And then all of a sudden the people are elevated up out of their bed and are floated out of the room. And often, virtually all times, they're floated right through the wall, right through the ceiling. And they find themselves drifting up into the air. And they see themselves being brought into this big crew craft, a big saucer shaped craft, and that they're, they're, they find themselves inside the craft in this room with tables in there. It's like a medical examining table in their, their just like in a doctor's office, you know, here, take your clothes off, get up on the table, you know, breathe deeply, you know, and so that, and they're examined and they find themselves being examined like, you know, like a lab animal of some sort. And some of. Then they, they find themselves back in their bed and they wake up in the morning totally confused. They can't. Then most of the time they start out by thinking this had to be some kind of just a bad dream, you know, but then they discover things like a little picture piece of flesh cut out of their leg or, or something like that or their buttocks that they've got some kind of physical exam has been conducted on them that they didn't have any memory of. And what, what we also discovered is that a person who has such an experience usually has repeated experiences like that, that it's not just once that this happens to them. This happens in some kind of a pattern, you know. And so the, and so then we, we started asking people questions and then John was of course attending to most of these people, assisting them in sort of having a calm, increased recollection of things that happened. And he started to compile notes on, on these things. And so that once we got through pushing back against that, that faculty committee at Harvard and they basically stepped back when they, because they definitely did not want to have this grand rounds about the issue of UFOs at Harvard. And so. And he had the repair group operating in Cambridge. We continued to function all the way until John got accidentally killed. You know, in England. He got hit by a drunk taxi cab driver because John stepped off the, the, the curb looking in the wrong direction, you know, and got hit by this car in 2004. But throughout that entire time, from 1994 to 2004, that whole 10 year period that I was working with John, and John had come to the understanding that there was that, this event that took place in Harvard, the, the bizarre response that they have to him simply writing this book and publishing it. You know, dragging him up in front of this tribunal and basically violating every single concept of academic freedom, even threatening his tenure, you know, at Harvard University of all places in the world. You know, this was, this was so traumatic to him that he basically ended up writing a book. It's never been published. I have the copy of it. He gave it to me to vet it, you know, called the, the Clash of Worldviews. You know, in the. Or When Worldviews Collide. That's what he named it. It's, it's a takeoff on Velikovsky's you know, famous book, When Worlds Collide. And, and he did an account of his whole experience that he had at Harvard and called it, you know, a couple clash of worldviews. And so he and I, when. When he ended up being killed in 2024 or 2004 rather, he and I were in the process of talking about establishing there in Cambridge, ideally at Harvard University, a. A new paradigm institute, a world, we call it the Worldview Institute, to try to compare and contrast different human worldviews in response to the UFO experience. Because we were convinced that it was inevitable that there was going to come a point in time when it was going to be publicly revealed that our United States government was in possession of one or more of these craft that actually recovered bodies from these craft. We realized that could be true. And so we wanted to get the academic community, just like we tried earlier, to get the religious community to kind of come to grips with this. You know, say, why don't we get out ahead of this? Well, I mean, the problem with institutions is that they're almost never out ahead of anything. You know, they're into just institutionalizing what information is already known, and then they kind of start to pour it into concrete, you know, and then they start being resistant to any kind of ultimate change, even though the universities are theoretically the place for learning and advancing knowledge. But they're only willing to allow this tiny, tiny incremental increases in knowledge because they don't want to disrupt the institution on which the entire society rests in its culture and its values, its economic structures, et cetera. And that's what we're encountering here. There's such a reluctance to accept something that is so completely revolutionary that they. That the institutions are refusing to cooperate. So far, including Congress, it's taken us all this time, you know, I mean, We've presented over 40 deep inside experts on the existence of this crash retrieval program, the back engineering that they're engaged in, trying to back engineer the technology of the crash crap, that they've got bodies that they've recovered, they've recovered live beings from these craft and have interviewed them, you know, and that they're lying about it, they're concealing all of this because they perceive it as such an incredible threat to the kind of institutional structures that are in place religiously, culturally, economically, you know, scientifically. And so that there's. There's this credible hypocrisy that's going on right now.
