Transcript
A (0:05)
This is a complex engineering problem, and I think something will go wrong with someone's AI system, hopefully not ours.
B (0:13)
Tell me if I'm misunderstanding that the sort of technological reality here, right? But if you have AI agents that have been trained and officially aligned with human. Human values, whatever those values may be, but you have millions of them, you know, operating in digital space and interacting with other agents, Right? Like.
A (0:34)
Yes.
B (0:34)
How. How fixed is that alignment?
C (0:39)
I'm weighing in on the AI conversation this week because when I was praying with the readings for this past Sunday, it seemed to me that God was saying to us, I've created you to function a certain way. I've designed you to live in such a way where you would make decisions freely with your intellect and your will that would lead to your glory and be something beautiful and life giving for the world. You'd be great stewards of creation. You have dominion over all the creatures. You would love one another, be fruitful and multiply. But there was a fall, a virus that now infects us. We've been bitten by the ancient serpent and contracted his own viral rebellion, which is in us now, which we call sin. So God said this to us. I will slowly reveal to you again, remind you of who you are, by revealing my law to you. So this is where Moses comes in and reveals to us the. The Ten Commandments, reminding us of who God is and that we were created by him and called to live according to his laws so as to become something beautiful in his sight. But then he says to us, and this is where the talk of like law comes in. I will reveal to you through my servant Moses, who I am, who created you, and why I formed you in the first place, remind you of that law that I had written on your heart. And then you will find, though that you will not naturally be able to fulfill it. It will feel like a burden to you. You may even resent me for revealing it to you. But I will send my son to you, not to condemn you, but to help you. And he will give you his grace, his life. He himself will fulfill the law. And after I raise him from the dead, he will give you his own spirit, and you can make decisions with him in your heart. And in deciding for the good and for the true and the beautiful, choosing good over evil, you will become again glorious in my sight. You know, we said it this way. I want Christ to live with me in my heart, to help me to make good decisions, especially when I'm experiencing a storm in my mind. The winds and the Waves of my thoughts and my emotions. Like that storm that was frightening the disciples in the boat. But Jesus is with them in the boat, sleeping in the stern as an image of his deep trust in the Father. And the disciples come to him. Do you not care that we are perishing? But he says to the winds and the waves, quiet, be still. It's a beautiful image of what he can do for us when we allow him to live in our hearts. He can say to our thoughts and our feelings, quiet, be still. Not to suppress them or, you know, to abolish them. He says, I have not come to abolish the law. I have not come either to abolish your thoughts or your feelings, but to fulfill them. To help you discern what is right and good. When some of your thinking might be off, for example. Or help you to choose what is beautiful and just. Even if you're feeling tired or anxious or lonely or tempted to despair. You know, in the psalm we heard, then give me discernment that I may observe your law and keep it with all my heart. I want to be able to see what must be done and the right choice to make through the winds and the waves of my thoughts and my emotions through to observe your law and then to keep it with all my heart to choose it. I want to be able to know your will and to choose your will. St. Paul says, this is the wisdom that an immature person could not understand. An immature person just needs rules and laws. And there are many people in the world, I would say most people in the world are spiritually immature, who just want a religion to tell them what to do, or who just want to follow rules and laws, or people who say rules and laws have nothing to offer me and I want to be able to do whatever I want to do. So we see in the world a kind of fundamentalist adherence to laws and rules. But then we also see people who want to be exempt from rules and laws, so that they can just say, I am simply choice. There's no good or objective reality to which I must conform.
