Transcript
Padre Gautuma (0:00)
Hi friends. I've got some news for you. I've got two books coming out in early 2025. 44 poems on being with each Other is a poetry unbound collection with 44 poems and 44 essays. There's poems from Jericho Brown and Mary Oliver and Lucille Clifton in there. And I have a collection of my own poems coming out too. It's called Kitchen Hymns. You can pre order these wherever you get your books. Online bookshops or even better, your local bookshop. There's more info@poetryunbound.org thanks friends. My name is Padre Gautuma and I, like many, many people, spent an enormous amount of my childhood fantasizing and dreaming about leaving my childhood, about leaving home, about growing up, about being different. One of the things that I didn't understand then is that you take your childhood with you. You spend the rest of your life thinking about your childhood. It's always there. Fortunately, we have poetry as a vehicle where you can examine time, examine yourself, and you can also exam other people who were present in your childhood. Those Winter Sundays by Robert Hayden Sundays, too My father got up early and put his clothes on in the blue black cold, then with cracked hands that ached from labor in the weekday weather made banked fires blaze. No one ever thanked him. I'd wake and hear the cold splintering, breaking. When the rooms were warm, he'd call, and slowly I would rise and dress, fearing the chronic angers of that house, speaking indifferently to him who had driven out the cold and polished my good shoes as well. What did I know? What did I know of love's austere and lonely offices? This poem by Robert Hayden, I think, might be one of the finest poems I've ever read, including the title. It's just a hundred words, those Winter Sundays, and it's a study of compression and form and distillation and voice. I do tend to look at this poem enormously through the lens of time, particularly looking at winter Sundays. Sundays, too. It starts off with so he's saying that Monday, Tuesday, Wednesday, Thursday, Friday, Saturday maybe. But then Sundays too, His father gets up early, having worked in brutal conditions as a laborer or some kind of worker. Cracked hands that ached from labor in the weekday weather. He is polishing shoes, he's making the place a little warmer, and there's anger in the house. There's impoverishment, perhaps, of spirit as well as money. Robert Hayden was born in Detroit in 1913, and he was fostered by the neighbors, so Alan Westerfield and William Hayden and his Mother lived next door. He had studied then in Detroit City College, and he worked for the Federal Writers Project, and he taught at the University of Michigan. He was the first black American to serve in the role of what was called consultant in poetry to the Library of Congress. That title is now Poet Laureate. This particular poem, those Winter Sundays, is from a book titled A Ballad of remembrance, and that was published in 1962. So when he was approaching 50, in fact, possibly right around the same age that I am now, which is a particular kind of age of feeling in between things. Midlife, it's called. You're thinking of how close 60, 70 feels, and also how close 20, 30 felt. There is such sadness in this poem, and sadness with regret. And sometimes I think the regret is a bit brutal because he's asking something of his childhood self that perhaps is impossible. But one of the things he is putting forward is that our circumstance is so difficult that a small amount of gratitude couldn't have changed it. No one ever thanked him. This man was working very hard. There's a stretched thin, almost absent language of love. And this, I think, is what the adult Robert Hayden is trying to put back into that place. He's trying to recognize that actually there was love there. And love comes with austere and lonely offices, tasks that are done on a regular basis that might be the very backdrop upon which there'll be resentment or indifference or silence. I often wonder, what is it that prompted this poem? And I get the impression that Robert Hayden may have been thinking about this poem for a long time and that he maybe took a long time to write it. Certainly all of his poems are a demonstration of honed, tight and distilled poetry. I love his work. There's not too many books of his that are published, and each poem feels like it's been written in rock with such meticulous care. You can see that in the adjectives. There are so many of them in this poem, and they enhance and deepen and expand the poem. The first stanza has four the blue, black cold, the cracked hands, weekday weather and banked fires. And even in the title, those winter Sundays, Winter can function as some kind of an adjective in the context of this. The words austere and offices are really worthwhile. Looking at offices can mean, of course, you know, a place where you sit down and you put things in a filing cabinet. But it has another meaning, too, when we use the word officiate. To officiate means to play a function in a particular place. If you officiate at a wedding it means that you have a function there, and so love has a function. And these functions are described with two adjectives by Robert Hayden, lonely and austere. Austere is a word from Greek, and it has an implication of having a dry tongue. Austerity is a word that we particularly imagined with straitened times or somebody constricting something financially on a broader national level. The father's actions seemed lonely now to Robert Hayden, writing years later, and seemed also like they were functioning out of a certain kind of dryness or austerity, and the boy was looking for fires of love. But perhaps all that was there was dry kindling to make the house a little bit warm, even if the heart couldn't be warm. So much of the guiding image or the heart of this poem is the hearth of fire. He lights these fires made banked fires blaze. No one ever thanked him. Those fires, on the one hand now with the benefit of years, are being looked at as a demonstration and a commitment of love. But fire can burn as well as warm. And perhaps the fire at the time, when he was younger was the kind of fire of the chronic angers of that house that might be seen as a threat rather than an invitation. One of the things that we're seeing here is how it is that as years go by, we begin to change in how we approach and comprehend difficult circumstances. There's care in how he does this, too, because he is clear to speak about the chronic angers of that house. He doesn't apologize for it. So he's not trying to say, oh, that didn't matter. He is trying to say multiple things are happening at the same time, and that is the inconvenience of so many of our lives. I think about times in my own life when something brutal was happening, and at the same time somebody was trying to be generous. And how difficult it is at the time and with the benefit of years afterwards to try to figure out what should I have done? What should I do now? How should I think about it? How do I hold these things? And what you see in Robert Hayden is the capacity to hold them together and to begin to allow time and change and experience and perhaps midlife, to do some work on him. Those Winter Sundays by Robert Hayden Sundays, too. My father got up early and put his clothes on in the blue black cold. Then, with cracked hands that ached from labor in the weekday weather, made banked fires blaze. No one ever thanked him. I'd wake and hear the cold splintering, breaking. When the rooms were warm, he'd call and slowly I would rise and dress, fearing the chronic angers of that house, speaking indifferently to him who had driven out the cold and polished my good shoes as well. What did I know? What did I know of love's austere and lonely offices.
