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Genesis11 the Tower of Babel now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, come, let us make bricks and burn them thoroughly. And they had brick for stone and bitumen for mortar. Then they said, come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth. And the Lord came down to see the city and the tower which the children of man had built. And the Lord said, behold, they are one people, and they have all one language. And this is only the beginning of what they will do, and nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language so that they may not understand one another's speech. So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth, and from there the Lord dispersed them over the face of all the earth. Shem's Descendants these are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood and Shem lived after he fathered Arpakshad 500 years and had other sons and daughters. When Arpakshad had lived 35 years, he fathered Shelah, and Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters. When Shayla had lived 30 years, he fathered Aber, and Shelah lived after he fathered Aber 403 years and had other sons and daughters. When aber had lived 34 years, he fathered Peleg, and Aber lived after he fathered peleg 430 years and had other sons and daughters. When peleg had lived 30 years, he fathered Reu, and Peleg lived after he fathered reu 209 years and had other sons and daughters. When reu had lived 32 years, he fathered Sae Rog, and Reu lived after he fathered SAE ROG 207 years and had other sons and daughters. When Serug had lived 30 years, he fathered Nahor, and Serug lived after he fathered Nahor 200 years and had other sons and daughters. When nahor had lived 29 years, he fathered Terah, and Nahor lived after he fathered Terah 119 years. And had other sons and daughters. When terah had lived 70 years. He fathered Abram, Nahor, and Haran, Terah's descendants. Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran. And Haran fathered Lot. Haran died in the presence of his father, Terah. In the land of his kindred in Ur of the Chaldeans. And Abram and Nahor took wives. The name of Abram's wife was Sarai. And the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah and Yizkah. Now Sarai was barren. She had no child. Terah took Abram his son. And Lot, the son of Haran, his grandson. And Sarai his daughter in law, his son Abram's wife. And they went forth together from Ur of the Chaldeans. To go into the land of Canaan. But when they came to Haran, they settled there. The days of Terah were 205 years. And Terah died in Haran. Genesis 12 the call of Abram. Now the Lord said to Abram. Go from your country and your kindred and your father's house. To the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. So that you will be a blessing. I will bless those who bless you. And him who dishonors you, I will curse. And in you all the families of the earth shall be blessed. So Abram went as the Lord had told him. And Lot went with him. Abram was 75 years old when he departed from Haran. And Abram took Sarai, his wife. And Lot, his brother's son. And all their possessions that they had gathered. And the people that they had acquired in Haran. And they set out to go to the land of Canaan. When they came to the land of Canaan. Abram passed through the land. To the place at Shichem, to the oak of Moreh. At that time, the Canaanites were in the land. Then the Lord appeared to Abram and said to your offspring, I will give this land. So he built there an altar to the Lord who had appeared to him. From there he moved to the hill country on the east of Bethel. And. And pitched his tent with Bethel on the west and AI on the east. And there he built an altar to the Lord. And called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb Abram and Sarai in Egypt. Now, there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. When he was about to enter Egypt, he said to Sarai, his wife, I know that you are a woman, beautiful in appearance. And when the Egyptians see you, they will say, this is his wife. Then they will kill me, but they will let you live, say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake. When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. And for her sake he dealt well with Abram. And he had sheep, oxen, male donkeys, male servants, female servants, female donkeys and camels. But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. So Pharaoh called Abram and said, what is this you have done to me? Why did you not tell me that she was your wife? Why did you say, she is my sister? So that I took her from my wife? Now then, here is your wife. Take her and go. And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. Matthew 5 the Sermon on the Mount Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him, the Beatitudes. And he opened his mouth and taught them, saying, blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you, and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven. For so they persecuted the prophets who were before you. Salt and light. You are the salt of the earth. But if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything, except to be thrown out and trampled under people's feet. You are the light of the world, a City set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others so that they may see your good works and give glory to your Father who is in heaven. Christ came to fulfill the law. Do not think that I have come to abolish the law or the prophets. I have not come to abolish them, but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Therefore, whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven. But whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger. You have heard that it was said to those of old, you shall not murder. And whoever murders will be liable to judgment. But I say to you that everyone who is angry with his brother will be liable to judgment. Whoever insults his brother will be liable to the council. And whoever says, you fool, will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you. Leave your gift there before the altar and go first be reconciled to your brother and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny. Lust. You have heard that it was said, you shall not commit adultery. But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce. It was also said, whoever divorces his wife, let him give her a certificate of divorce. But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery. And whoever marries A divorced woman commits adultery. Oaths again. You have heard that it was said to those of old, you shall not swear falsely, but shall perform to the Lord what you have sworn. But I say to you, do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great king. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply yes or no. Anything more than this comes from evil retaliation. You have heard that it was said, an eye for an eye and a tooth for a tooth. But I say to you, do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. Love your enemies. You have heard that it was said, you shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven, for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same. And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same. You therefore must be perfect, as your heavenly Father is perfect. Psalm 6. O Lord, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O Lord, for I am languishing. Heal me, O Lord, for my bones are troubled. My soul also is greatly troubled. But you, O Lord, how long turn, O Lord, deliver my life. Save me for the sake of your steadfast love. For in death there is no remembrance of you in Sheol who will give you praise. I am weary with my moaning. Every night I flood my bed with tears. I drench my couch with my weeping. My eye wastes away because of grief. It grows weak because of all my foes. Depart from me, all you workers of evil. For the Lord has heard the sound of my weeping. The Lord has heard my plea. The Lord accepts my prayer. All my enemies shall be ashamed and greatly troubled. They shall turn back and be put to shame in a moment.
Episode: DAY 06. Genesis 11 & 12, Matthew 5, Psalm 6
Date: January 10, 2026
Host: Erika Kirk (with Pastoral Advisor James Kaddis)
Day 06 of the BIBLEin365 podcast presents the following scripture readings: Genesis 11 & 12, Matthew 5, and Psalm 6. The episode follows the podcast's signature approach: daily, immersive scripture readings designed to guide listeners through the Bible in one year. The key themes of this episode include humanity’s ambition and God’s sovereignty (Tower of Babel), the call and faith of Abram, the radical teachings of Jesus from the Sermon on the Mount, and a psalmist’s plea for mercy in distress.
"Behold, they are one people, and they have all one language. And this is only the beginning of what they will do."
— Genesis 11:6 (01:10)
"Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you…and in you all the families of the earth shall be blessed."
— Genesis 12:1-3 (07:12)
"What is this you have done to me? Why did you not tell me that she was your wife?"
— Pharaoh to Abram (11:20)
Notable Insight: The narrative illustrates God’s protection and faithfulness despite Abram’s shortcomings and points toward the unfolding of God’s redemptive plan.
"Blessed are the poor in spirit, for theirs is the kingdom of heaven." (12:10) "Blessed are the peacemakers, for they shall be called sons of God." (13:05)
"You are the salt of the earth…You are the light of the world. A city set on a hill cannot be hidden." (13:45)
"Do not think that I have come to abolish the law or the prophets. I have not come to abolish them but to fulfill them." (15:07)
On Anger (16:50): Jesus equates unrighteous anger with murder in spirit and demands reconciliation.
"But I say to you that everyone who is angry with his brother will be liable to judgment." (17:10)
On Lust (18:00): Internal sin is as serious as external acts.
"Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." (18:20)
On Divorce (19:30): Jesus upholds the sanctity of marriage except in cases of sexual immorality.
"Everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery." (19:40)
On Oaths (20:20): Calls for integrity—let yes be yes and no be no.
"Let what you say be simply yes or no; anything more than this comes from evil." (20:50)
On Retaliation and Love (21:10, 22:45): Advocates radical nonviolence and active love.
"If anyone slaps you on the right cheek, turn to him the other also." (21:20) "Love your enemies and pray for those who persecute you." (22:55)
On Perfection (32:40):
"You therefore must be perfect, as your heavenly Father is perfect." (32:45)
Notable Reflection: Jesus sets forth a kingdom ethic and raises the standard; the listener is confronted with a call to inward transformation, not mere external compliance.
"Be gracious to me, O Lord, for I am languishing. Heal me, O Lord, for my bones are troubled." (32:50)
"Every night I flood my bed with tears…The Lord has heard my plea; the Lord accepts my prayer." (33:30)
The episode maintains a faithful, calm delivery—rooted in reverence and hope, designed to make the Scriptures accessible and impactful for daily listeners. The reading is unembellished and immersive, letting the text speak for itself as an invitation to personal reflection and gospel-centered living.