A (0:01)

Hey, guys, this is Erica Kirk. Unfortunately, I'm losing my voice. And so I'm going to have one of our amazing team members from Bible in365 read to you guys the next few days of readings. God bless you all and keep fighting to stay in the word.

B (0:16)

Leviticus, chapter seven. This is the law of the guilt offering. It is most holy. In the place where they kill the burnt offering, they shall kill the guilt offering. And its blood shall be thrown against the sides of the altar, and all its fat shall be offered. The fat tail, the fat that covers the entrails, the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. The priest shall burn them on the altar as a food offering to the Lord. It is a guilt offering. Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. The guilt offering is just like the sin offering. There is one law for them. The priest who makes atonement with it shall have it. And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering that he has offered. And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. And every grain offering mixed with oil or dry, shall be shared equally among all the sons of Aaron. And this is the law of the sacrifice of peace offerings that one may offer to the Lord. If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice, unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. With the sacrifice of his peace offerings for thanksgiving, he shall bring his offering with loaves of leavened bread, and from it he shall offer one loaf from each offering as a gift to the Lord. It shall belong to the priest who throws the blood of the peace offerings and the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh. But the person who eats of the flesh of the sacrifice of the Lord's peace offerings while an uncleanness is on him, that person shall be cut off from his people. And if anyone touches an unclean thing, whether human uncleanness or an unclean beast, or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord's peace offerings, that person shall be cut off from his people. The Lord spoke to Moses saying, speak to the people of Israel, saying, you shall eat no fat of ox or sheep or goat. The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. Whoever eats any blood, that person shall be cut off from his people. The Lord spoke to Moses, saying, speak to the people of Israel, saying, whoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings. His own hands shall bring the Lord's food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord. The priests shall burn the fat on the altar, but the breast shall be for Aaron and his sons. And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. Whoever among the sons of Aaron offers the blood of the peace offerings. And the fat shall have the right thigh for a portion for the breast that is waved and the thigh that is contributed. I have taken from the people of Israel out of the sacrifices of their peace offerings, and have given them to Aaron, the priests, and to his sons as a perpetual due from the people of Israel. This is the portion of Aaron and of his sons from the Lord's food offerings from the day they were presented to serve as priests of the Lord. The Lord commanded this to be given to them by the people of Israel from the day that he anointed them. It is a perpetual due throughout their generations. This is the law of the burnt Offering of the grain, offering of the sin, offering of the guilt, offering of the ordination offering, and of the peace offering which the Lord commanded Moses on Mount Sinai on the day that he commanded the people of Israel to bring their offerings to to the Lord in the wilderness of sinai. Leviticus, chapter 8. Consecration of Aaron and his sons. The Lord spoke to Moses, saying, take Aaron and his sons with him and the garments and the anointing oil, and the bowl of the sin offering, and the two rams and the basket of unleavened bread, and assemble all the congregation at the entrance of the tent of meeting. And Moses did as the Lord commanded him. And the congregation was assembled at the entrance of the tent of meeting. And Moses said to the congregation, this is the thing that the Lord has commanded to be done. And Moses brought Aaron and his sons and washed them with water, and he put the coat on him, and tied the sash around his waist and and clothed him with the robe, and put the ephod on him, and tied the skillfully woven band of the ephod around him, binding it to him with the band. And he placed the breastpiece on him. And in the breastpiece he put the Urim and the Thummim. And he set the turban on his head. And on the turban in front he set the golden plate and the holy crown, as the Lord commanded Moses. Then Moses took the anointing oil and anointed the tabernacle all that was in it and consecrated them. And he sprinkled some of it on the altar seven times and anointed the altar and all its utensils and the basin and its stands to consecrate them. And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses. Then he brought the bowl of the sin offering, and Aaron and his sons laid their hands on the head of the bowl of the sin offering, and he killed it. And Moses took the blood and and with his finger put it on the horns of the altar around it, and purified the altar, and poured out the blood at the base of the altar and consecrated it to make atonement for it. And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. But the bull and its skin and its flesh and its dung he burned up with fire outside the camp as the Lord commanded Moses. Then he presented the ram of the burnt offering. And Aaron and his sons laid their hands on the head of the ram and he killed it. And Moses threw the blood against the sides of the altar. He cut the ram into pieces. And Moses burned the head and the. And the pieces and the fat. He washed the entrails and the legs with water. And Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma. A food offering for the Lord, as the Lord commanded Moses. Then he presented the other ram, the ram of ordination. And Aaron and his sons laid their hands on the head of the ram and. And he killed it. And Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. Then he presented Aaron's sons. And Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh. And out of the basket of unleavened bread that was before the Lord, he took one of the unleavened loaf and one loaf of bread with oil and. And one wafer and placed them on the pieces of fat and on the right thigh. And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma. A food offering to the Lord. And Moses took the breast and waved it for a wave offering before the Lord. It was Moses portion of the ram ordination as the Lord commanded Moses. Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments and also on his sons and his son's garments. So he consecrated Aaron and his garments and his sons and. And his sons garments with him. And Moses said to Aaron and his sons, boil the flesh at the entrance of the tent of meeting. And there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, Aaron and his sons shall eat it. And what remains of the flesh and the bread, you shall burn up with fire. And you shall not go outside the entrance of the Tent of Meeting for seven days until the days of your ordination are completed. For it will take seven days to ordain you as has been done today. The Lord has commanded to be done, to make atonement for you at the entrance of the Tent of Meeting. You shall remain day and night for seven days, performing what the Lord has charged so that you do not die. For so I have been commanded. And Aaron and his sons did all the things that the Lord commanded by Moses. Mark 11:1 26. The triumphal entry. Now when they drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples and said to them, go into the village in front of you, and immediately as you enter it, you shall find a colt tied on which no one has ever sat. Untie it and bring it. If anyone says to you, why are you doing this? Say the Lord has need of it and will send it back here immediately. And they went away and found a colt tied at a door outside in the street. And they untied it. And some of those standing there said to them, what are you doing untying the colt? And they told them what Jesus had said, and they let them go. And they brought their colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, hosanna. Blessed is he who comes in the name of the Lord. Blessed is the coming kingdom of our Father David. Hosanna in the highest. And he entered Jerusalem and went into the temple. And when he had looked around at everything as it was already late, he went out to Bethany with the 12 Jesus curses. The fig tree. On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree and leaf, he went to see if he could find anything on it. And when he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, may no one ever eat fruit from you again. And his disciples heard it. Jesus cleanses the temple. And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple. And he overturned the tables of the money changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, is it not written, my house shall be called a house of prayer for all the nations? But you have made it a den of robbers. And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came, they went out of the city. The lesson from the withered fig tree as they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, rabbi, look, the fig tree that you cursed has withered. And Jesus answered them, have faith in God. Truly I say to you, whoever says to this mountain be taken up and thrown into the sea, and does not doubt in his heart, but believes that what he says will come to pass, and it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive if you have anything against anyone, so that your Father also, who is in heaven, may forgive your trespasses. Psalm 37:10 20 in just a little while the wicked will be no more. Though you look carefully at his place, he will not be there. But the meek shall inherit the land and delight themselves in abundant peace. The wicked plots against the righteous and gnashes his teeth at him. But the Lord laughs at the wicked, for he sees that his day is coming. The wicked draw the sword and bend their bows to bring down the poor and the needy, to slay those whose way is upright. Their sword shall enter their own heart, and their bows shall be broken. Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken. But the Lord upholds the righteous. The Lord knows the days of the blameless and their heritage will remain forever. They are not put to shame in evil times. In the days of famine they have abundance, but the wicked will perish. The enemies of the Lord are like the glory of the pastures. They vanish like smoke, they vanish away.