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Jesus: The Fulfillment Of Feasts Pt. 3 | Pastor Craig Field | Sun. May 4, 2025
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Jesus: The Fulfillment Of Feasts Pt. 3 | Pastor C…
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Put up that first screen again just so you can see. We've got seven feasts, four spring, three fall. Jesus fulfilled the first four, and he is going to fulfill the last three fall feasts. He's done the four spring feasts already. Put the next screen up, please. And you know, we said Passover represented salvation. He's the Lamb that was slain. I'm not going to go over all that again. We already went through that in the previous two weeks. Feast of Unleavened Bread. A lot of people don't know what this is referring to. The. This is one of the most powerful of all the feasts. It's something not to be ignored and not to be dismissed. This is represents how you live, clean, holy and sanctified. Because if you don't, none of the other blessings of salvation will work for you. The Feast of First Fruits. And I really believe the Lord had me do this entire series just for number three, because I learned so much in my own study that I did not know before about the Feast of First Fruits. And it represents harvest and new life. And this phrase that is big on the inside of me and big on the inside of past Pastor Nancy resurrection power is raising me up today. It's working in my liver, it's working in my memory, it's working in my kids, it's working in my staff. It's working in my prime minister. Resurrection power is working. That phrase that's been big in Pastor Nancy for over a year. She wrote a whole book about it called the Power of Faith and the Power of God. Resurrection power. But when I studied that Feast of First Fruits, which is where we get resurrection power from, that was the day Jesus rose from the dead. Sunday morning. Nisan17 but it was not only about resurrection life, it was about harvest and how harvest brought life. But Jesus was the harvest of God being the firstborn again, man. And as the people would wave that barley sheaf saying thank you for the harvest, Jesus was really the harvest that they were thanking him for, and they didn't even know it. So really, it is resurrection power that is raising us up in order to have harvest. And I never had the last part of that statement in my spirit until I did this study. It's not just resurrection power. It's resurrection power for the purpose of harvest. That I'll have a harvest in my health, that I'll have a harvest in my marriage, I'll have a harvest in my government. I'll have a harvest in my church. I'll have a harvest in my bank account. Resurrection power produces harvest. And I'm telling you, that alone was worth the whole series in terms of me, because I say that every day and I encourage you to say it every day. And then we talked about last week, the feast of Pentecost. And that represented the church. Praise God being birthed. Amen. And I'll just list out a couple, just in order of what the main things of this Pentecost was. One, the church was birthed. Two, the church was empowered, remember Acts 1:8, Luke 24, to be a witness that came when the Holy Ghost fell. Number three, the church was given the law Pentecost, or really what the Hebrews would call it in terms of Shavat. This was the time where they would give the law the 50 days after first fruits. Exactly 50 days, seven weeks plus a day was when Moses came down with the law. And that law had to be written on their hearts, but it couldn't be written on their hearts because the Holy Ghost hadn't come yet. So it was in their minds and they were mentally, legalistically trying to obey it, which is almost impossible. And the mountain shook and there was a great wind and there was a great noise and there was fire on the top. And he said, come talk to me. And they said, we can't. But all of a sudden he knew, 1200 years later, on that same day of Pentecost, that his power would be poured out and the church would be birthed. The church would receive power to be a witness, and the Holy Ghost would come to write it upon our hearts, not just legal, upon our minds, so that we could actually obey it. That house. That house, the Bible says there was a mighty rushing wind and it filled the house. That house shook just like that mountain. There was fire seen on the tops of their heads, just like on the top of that mountain. Can you see the symbolism? And God said, come talk to me. And they said, we're afraid. And now God says, I'm going to give you a special language by which you can talk to me. And they began to speak out in other tongues. Hallelujah, Hallelujah. To me, it's so perfect symbolism and how we can live this. It was also the 50th day, the 50th year was Jubilee. That meant everything was restored. And I'm telling you, when you get to the feast of Pentecost in your life, it's a time of restoration. When the Holy Ghost shows up, he will cause things to be restored. But because it's not a one time experience, because he lives in you. And you should be praying in that language and using that power and. And following that word written in your heart. Every day. Every day is a day of restoration. Because of Pentecost, I live restoration. Something's gone wrong. It's restored to me because that 50th day revolves in my life every day. Hallelujah. Praise God. Jesus fulfilled it because John 15:26 said he sent the Holy Ghost. And that's what Pentecost is all about. And so now, then we went last week, and the Feast of Trumpets, which is Rosh Hashanah. Put that next screen, please. The Feast of Trumpets, which is Rosh Hashanah. This represents the rapture of the church. It also represents the marriage supper of the Lamb and of the tribulation on earth. It's during this time now. I did share some things, but I want to share just a little bit more and then move on because I ran out of time last week. Put up that screen of John, chapter 14. Look at what Jesus said. In my Father's house are many mansions. If it were not so, I would have told you, I go to prepare a place for you. Watch that phrase. And if I go and prepare a place for you, I will come again and receive you unto myself, that where I am, there ye may be. Also. I want you to know that there were five steps in the Jewish tradition of marriage. Okay, I'm going to go through them very quickly, but they're all symbolic. Number one was called betrothal, which in Hebrew is kadishan. And it was a formal engagement where the groom paid a bride price. Listen to me. When they paid the bride price. I didn't know this until I studied. I thought they came into covenant when the marriage was consummated sexually. They came into covenant when the bride price was paid. It was then ratified in the consummation. But symbolically, the covenant was cut when they paid. When the husband or the groom paid the price for the bride. Jesus paid the ultimate bride price with his own blood, coming into covenant with his Father, So I could enter into that covenant through him as the door of salvation, as his bride, as his church. Jesus paid the ultimate bride price. And what happened was I came in covenant with Jesus like a husband would come in covenant with his wife, even though it hadn't been consummated. But there was a symbolic covenant at the moment the bride price was paid and accepted by the. By the bride, basically, and her father. So at the moment I accepted the bride price. What does that mean? The moment I Got born again because the bride price was his sacrifice on the cross. The moment I accepted his bride price, hallelujah. I came into covenant with God through Jesus. Hallelujah. I think that's amazing. I think that's amazing, Jennifer. And you know what the husband or the groom would say to the bride when they paid the bride price and came into covenant? There was actually a ceremony that they did. Just like there's a ceremony when we get born again. It's a special moment. The groom would say to the bride, I go to prepare a place for you. And he was going to go back to his father's house and build an addition onto the house where he would live with his new wife. And Jesus said, that's why when Jesus said this, the disciples, knowing Jewish culture, that would have meant a lot to them. When they heard him say, I go to prepare a place for you. That's what a groom would say to his bride. And Jesus is saying to his disciples, I'm about to marry you. I'm going to prepare a place for you. I'm going to my father's house, and I'm going to come back get you. Isn't that amazing? Maybe I'm more excited than you, but I just think that's amazing. The groom then returned to build a room, a bridal chamber, onto his father's house. He could not return until his father declared it was time. Isn't that interesting? Even in the natural, the groom could not decide when he was going to get his bride. Papa had to say, go now. And the Bible says it's not on the screen, but Matthew 24:36, the day and the hour knows no man except the Father. The Father is the only one that knows when the groom is coming for his bride. Hallelujah. Then the bride did not know when the groom was coming, but she knew approximately because she had to get dressed. So she knew approximately, and we're going to know approximately. She had. Now listen to this. She had to keep herself ready. Now, I didn't know this until I studied this with an oil lamp lit at night, waiting for him to come unexpectedly. This is the parable of the ten virgins. Matthew 25. Why were there lamps? I did not really know this until I studied this. They were lamps because in most cases, almost all cases, when the groom came back to get his bride, he came at night. This is perfectly symbolic because it is dark spiritually. We are in the night. In this moment in history. It is the darkest it has ever been. And Jesus is coming unexpectedly for his bride in the midst of darkness. But the bride has to have oil lamps lit so that they are not in darkness. That's why Dr. Dufresne would say, it's getting dark out there, but it's getting brighter in the church. We are the church that has to have oil lamps lit. Living clean, living without spot and wrinkle, ready to go and waiting for the groom's return. This is all part of the feast of tabernacles. Praise God. Now, once the Father gave permission, the groom came, usually at night. And when he came, they would be a. He would shout. I mean, this is. I'm not making this up. He would stand outside and he would shout and he would blow a trumpet. And the Bible says. Can you put that, please, up on the screen first? Thessalonians, chapter four. But I would not have you to be ignorant, brethren, concerning them which are asleep. That means those have died that you sorrow not even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which slept in Jesus will God bring with him. For this we say unto you, by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent or go before them which are asleep. Next scripture. For the Lord himself will descend from heaven with a. It's exactly what the groom did. And with the voice of the archangel. And with the what? That's exactly what the groom would do. He would shout and blow a trumpet to get his bride. But she had to be ready dressed with her oil lamp. I'm telling you, that's what's going to happen. Then we are alive. And remain shall be caught up together. And the dead in Christ shall rise first. He which are remain shall be caught up together with them in the clouds to meet the Lord in the air. This is not a fairy tale. This is actually going to happen. And so shall we ever be with the Lord. Comfort. Wherefore one another with these words you disturb. Comfort people. Hey. You're not going to be here for that much longer. Occupy till he comes. Live clean till he comes. Preach the gospel. Cast out devils. Do business. Make money. Fund the gospel. But don't worry, I'm comforting you. You're not here for much longer. You're not here for much longer. The brothers of the bride of the. Of the. This. This young lady that's about to be married would encourage. Don't worry, he's coming. I know you don't know when, but we got our ears. For the trumpet sound and you're going to start a brand new life. Well, as brothers and sisters, we encourage each other. Don't quit. Jesus is coming soon. It's not a fairy tale, it's not Disney, it's not Pixar, it's not make believe. He is going to come in the clouds. The voice of the archangel is going to shout and Jesus is going to blow a trumpet and we are going to be caught up together. This is him coming for his bride. Hallelujah. And in Jewish culture, the wedding feast was celebrated for seven days. Did you know that? You can look it up on your own. But Genesis 29, Jacob, when he got married to Leah, seven days. In Judges 14, when Samson got married seven days. All Jewish feasts last seven days. What happens when we are brought? It's like the bride, the groom is coming and getting his bride and taking us to the Father's house. Because there's going to be a marriage in heaven where we come into that deep fellowship with the Lord. And in the seven day period, there was the ceremony, there was obviously intimacy, there was rewards because the groom gave gifts. And in heaven during that seven years, it's called the Bema seat of Christ, the reward seat of Christ. It's also called the judgment seat of Christ, where he's going to say, why did you do that? You shouldn't have done that. But he's going to say, wayne, look what you did. Here's a reward for you. You're my bride, Here's a gift. And then the bride would also give gifts. But in our case, when Jesus gives us crowns, the Bible says we lay them at his feet. It's a beautiful give and take. And then of course there's a big feast and that lasts for days in the Jewish culture. And we're going to be there for seven years having something called the marriage supper of the Lamb. This is a perfect, perfect image. This feast of Trumpets is Jesus coming back for his people. Hallelujah. I just think that's glorious. Have a look at Revelations 19. 5, 9. Have you got that there is that 5, 9. And a voice came out of the throne saying, praise our God, all ye his servants, and ye that fear him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of mighty waters, and as the voice of mighty thundering saying hallelujah for the Lord God omnipotent reigneth. I mean that was the angels man around his throne. Let us be glad and rejoice and give honor to him for the Marriage of the Lamb is come. This is said midway through the tribulation. Why first half of the tribulation? You're getting gifts. We're having the ceremony. We're going through that judgment seat of Christ. Then the marriage supper of the Lamb happens. And the second half. And this is written in the middle of the tribulation. What is this saying? The marriage of the lamb is come. And his wife, that's me and you, brother and sister made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white. For the fine linen is the righteousness of the saints. And he saith unto me. Right. Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me. These are the true sayings of God. Hallelujah. I'm not just making up marriage. Supper of the lamb. It's in the Bible and we're going to experience it. Praise the Lord. And don't forget it's also Rosh Hashanah. It's the new year. It's our new beginning. Praise God. It's a celebratory where they have many sweet things. The Jews eat a lot of desserts during this time. They get nice and fat. They eat apples, they eat milk and honey. They eat all these things to remind them God brought them out of bondage and into a happy place of Canaan. And we are, we are going to have sweet celebration in heaven. Praise God. Because we've been brought out of bondage. Remember, it's a two day feast. This feast here of trumpets is a two day feast. And the bride would not know at any time he could come. He had to stay. But it was only over two days. So she knew it had to be within a two day period. And of course, when God bears witness with the church that I'm coming this year, you don't have to worry. Is the Rapture coming today? It can't come today. It cannot come tomorrow. It cannot come next week. It cannot come next month. It will come on the feast of Trumpets. Come because Jesus has to fulfill the Feast of Trumpets. And you'll know that year. And so will I know that year. It's always around end of September, October probably on my birthday. I mean that's. It makes sense to me that God would come on my birthday to give me a special celebration. You know, just. It makes sense to me. I don't know about you thing, honey, but anyway, whatever weekend that feast falls on, it's got. That's going to be the. That's going to be when we're raptured. We're not going to know the day or the hour because it's two days and we don't know which hour it's going to be, but we're going to know the weekend. In other words, it takes the mystery, all of this fear, all of this foreboding. Oh, Jesus could come any moment. No, he can't come any moment. And only the Father knows which year he's coming. But whenever he comes, it's going to be on the Feast of Trumpets and we're going to be ready. Hallelujah. We're ready right now. I hope he comes this year. The faster he comes, the better it is for me. But we'll see. I don't know when he's coming, but we'll see. Now remember now, while we're having a seven day, seven year feast of. Of. Of wedding feast in heaven, there is also seven years on earth. Now do you know that during this time when there's a wedding, those seven days is of celebration. But when this Feast of Trumpets and that trumpet blast, it's two days. Then there's seven days of what they call awe. Awe. So we're having seven days of party, but on the earth there's seven. Seven years of awe. And what that in the Jewish culture? Because remember, I'm mixing two things together. Somebody getting married has a lot of symbols to the Feast of Trumpets, but that doesn't mean they actually got married on the Feast of Trumpets. Do you understand? Whenever they picked to get married. But there were similarities to the Feast of Trumpets. Now what I'm simply saying is when the Feast of Trumpets actually happens while in heaven, symbolically we're having fun. On earth, they're not having fun. Why? Because in the Feast of Trumpets, for seven days after the Church's rapture, two days were gone. Then for seven years in that feast, it's seven days. It represents seven years. There is a season of awe. And what that is is the Jews, every Feast of Trumpets, they have seven days leading up to Yom Kippur, which is the holiest day of the year, which is the 10th day. And in that seven days, the Jews have to be very reverential. They're eating sweets and cakes for two days on, on the Feast of Trumpets. Then they stop eating sweets and they start getting very sober and very somber and very serious. And they look, this is fascinating. Parallels. It's fascinating. They've been doing this for thousands of years and they look inside their hearts. If they're Orthodox, if they're serious Jews, not secular Jews. And they consider, am I living right before God? Am I righteous before God? Am I living right? Am I living the way God is pleased with me? And they do introspection for seven days. Why? Because on the 10, 2 plus 7 is 9. On the 10th day is the holiest day of the year. It's called Yom Kippur. This is where the High priest goes in and puts the blood in the holy of holies to cover them. So leading up to that Day of Atonement, they are looking at themselves to say, what have I done this year and how can I be better next year? Because the blood's about to cover me, but I don't want to repeat the things I've done wrong. So they have a lot of introspection. But that is very symbolic because during that seven years of awe, there's going to be a lot of awe inspiring things that are happening on this earth called the Great Tribulation. And what is its primary purpose? Believe it or not, this seven years on this earth is not primarily for the Gentile. The Gentile will be here because they didn't give their hearts to Jesus and become part of the church. But the primary purpose of that seven year tribulation, it's called the time of Jacob's trouble because it's for Israel. The reason we're having the Tribulation is for Israel. And there's going to be a lot of pain and a lot of devastation and a lot of killing and a lot of bad things happen. Why? So that Israel would have a sense of awe. So that they for seven years would look inside themselves. Do you understand? And say, am I ready? Who is this Messiah? What is going on here? Have I lived right? Am I ready to meet my Messiah? They're going to do that for seven years of awe. Why? Because then Jesus is going to show up. The 10th day is the greatest day, the holiest day for the Jewish people. It's called Yom Kippur, the Day of Atonement. And on the tenth day is the second coming of Christ. Jesus fulfills Yom Kippur by returning to earth as the High priest. And for seven years they're checking themselves. At least that's what they're supposed to be doing. Because when he shows up, he says, like Joe, like Joseph, I'm revealing myself to you, my brethren. I am your Messiah. Remember, Joseph revealed himself to his brothers and they received him. That was all symbolic of Jesus revealing himself to the Jews at the End of the seven years of awe. Who for them to receive him as their Messiah. But he's giving them seven years of pain for them to really humble themselves and say, we need a Messiah. We need to look for a Messiah who is our Messiah so that when he shows up on Yom Kippur, they say our Messiah. Yeshua, Yom Kippur. Put that up, please. It is the day of atonement. It represents the second coming of the Lord when Jesus ascends his throne. Holy of holies. This is the holiest day of the Jews. This is the sixth feast. Now put up that next screen. What is that called? Do you know what that's called? Look at the pomegranate. Even in the way that it's cut on the inside, it's shaped. It is shaped like a heart, like the different sections of a heart. This is very interesting. On Yom Kippur, the high priest would go with all of his robes and attire and he would attach to the bottoms of his skirt, pomegranates and bells. The bells were simply, if they stopped ringing, he's dead. And there was a rope around his ankle. And they dragged him out and quickly ordained a new high priest who was probably wearing Depends and then send him in. If the bell stopped ringing, they dragged him out and got another high priest. Until somebody didn't get dragged out. Because the high priest had a heavy responsibility. He had to be clean in his mind, in his heart, everything. Because he was taking the blood of the lambs and he was sprinkling it to say the blood covers another year. The blood covers another year for the entire congregation. Why did God pick pomegranates to go around where the bales are? Pomegranate bale, pomegranate bale, pomegranate bale. Why? That seems kind of odd, doesn't it? The reason why is because there are 613 laws in the Torah, it's called the misfort. And in the pomegranate, typically, I mean, you can find some that are. But I've actually counted them once and it was accurate. There are 613 seeds in an average pomegranate. Why did God do that? Because every seed represented a law. And why did God put it in a heart shaped area? Because the law was supposed to be in their heart, not just in their mind. Now, it couldn't until the Holy Ghost came. But he still expected them to try to have the law in their heart, not just in their mind. And when that high priest went in with those pomegranates what he was symbolizing was this. He was saying, I have the law in my heart and in my mind. Do you understand? And listen, this is. This is my God. This is powerful. And they did this every year. And I go in because a king shall one day enter. Look at the top of that pomegranate. It's got a royal crown on it. They had pomegranates because they were saying, the 613 misvot laws are in my heart. And one day I am going in. But one day a king shall enter. Oh, my God. You think God is not symbolic? And Jesus met the last verse of Hebrews, chapter six says, he is our high priest. After the order of Melchizedek, that high priest would go in, sprinkle blood. Listen to me. On Yom Kippur. This is what freaks me out. On Yom Kippur, which is the day of the Second Coming, Jesus is going to fulfill that feast and he is going to walk into that holy of holies. And his blood is already on the heavenly tabernacle. But he is going to walk in because that's his place in the earthly tabernacle. It's already put in the heavenly tabernacle. But he is going to go in with. He's already made an atonement once and for all in heaven. But he's going to go in and he's going to sit down on that throne in the holy of holies, which is where he's going to rule and reign for a thousand years. That high priest would go in and sprinkle, but they weren't allowed to sit in there. When Jesus goes in, he's got his own blood that. That has already been placed in heaven as the high priest. And he goes into that holy of holies on the earth in Jerusalem. And he sits down, go, my God, he is the king. He is the one who embodies the law and the Word and the hearts of men. And for all these centuries and millennia, the high priest has gone in as a symbol. But Jesus will come in and fulfill, feel it on the exact day. I don't know if you like it or not. I don't care because I like it a lot. Now Jesus came. Are you with me? Still he came as a lamb. First time he was a lamb come to give himself. Gentle, sweet, kind. He's still gentle, sweet and kind. But the lamb is now a lion. The Bible says he comes as a lion. He's gentle, sweet and kind. But he's also ferocious. He's got he don't have like. He's not the pictures. You see that he's £89 with a bad skin job and tears running down his face, holding a little lamb. He is coming as a mighty cross conquering king. When he came as a lamb. This is fascinating. When he came as a lamb, he appeared to four groups of people on. On the day of resurrection when he rose. Mary. Don't touch me, woman. I have not ascended to my father. You're sinful, you'll pollute the blood. He's holding his spiritual blood. He goes up, puts her in the mercy seat, comes back down. Then the ladies come and he embraces them and he hugs them. But he appears to. When he came as a lamb, on Resurrection Sunday, The Feast of First Fruits, Nisan 17, he appeared to four groups of people. In order was Mary Magdalene before he ascended. Secondly, and that's in John 20. Secondly in Matthew 28 and Luke 24, he appeared unto the woman. Three of them. Thirdly, Luke 24, Jesus appeared unto the two disciples on the road to Emmaus. Do you understand? But not yet the original 12. They went back to tell the 11 because Judas was dead, that Jesus had just appeared to them. And then number four, the fourth group was Luke 24 and John 20. He appears to the disciples in that room where they were hiding and he breathes on them. Talking about Benny Hinn, man. I mean this is like better. He breathes on them. And the first human beings, he was the first born again man. But the first person people to get saved were the 12 disciples. Born again. And they got born again. They didn't say the sinner's prayer like we do. And there's nothing wrong with saying the sinner's prayer. You know how they got born again? Jesus said, receive the Holy Ghost. He breathed the spirit into them. That Holy Ghost went in, recreated their human spirit, removed by the blood of Jesus. Their sin made them alive unto God. A sin. Second time man. The first born again disciples got born again by Jesus breathing on them. Four groups of people on the day of first fruits, which was Nissan 17, which he came as a lamb. Now when he comes back, Jesus does everything. If you study the Bible, there's perfection everywhere you look. God is not scattered. He is very meticulous. Not legalistic, but meticulous. He made physics. He made the ecliptic of the sun and of the planets around the sun. God knows, he's a master planner when he comes back. Jesus comes back as a lion. Now, not on first Fruits, but on Yom Kippur. He comes back as a lion. And he will also appear to four groups of people on the same day, just like before. The first group of people, he comes and he stops. Armageddon. And I'll read you some scriptures about that in a minute, you understand? They're killing each other wholesale. The blood, the Bible says, runs six feet high. I've been in that valley of Megiddo. I've watched as the aircraft took off. You have no idea what's under there? I. Nobody really knows except the people that are in Mossad. But Joe and I watched an aircraft, a fighter jet come right out of the ground in the valley of Megiddo. This thing that we thought was a field of corn or whatever this thing went, it's like a movie. This thing in the field opened and a fighter jet went straight up and then the thing closed. Those Jews know something's happening in Megiddo and they are preparing to fight. Jesus comes when he returns and he stops that war because if he doesn't, they're all going to die. He stops it. And I'll read you some scriptures about that. And when he stops it, he melts. The Antichrist. The Bible says his skin melts off him. Like in those movies. Yes. Then Jesus goes to Petra. Petra is in Jordan with those big caves I don't know if you've ever seen. I should have had a picture for you. But those amazing looking caves and the Jews, during the tribulation, some of them flee there. God provides water supernaturally for them to drink. And Jesus comes to Petra to appear to them. I am your Joseph, I am your brother. I am your Messiah. Then he goes down to Basra, which is a port city in southern Iraq, and he does stuff there. Won't get into all that right now. And then this is the best part, the fourth group that he appears to. He puts his feet on the Mount of Olives. I've stood right there, Jenny, with you. Where he's going to come. He puts his feet on the Mount of Olives and he. My God. And he goes down that little stretch, Rich, it's not far. He goes down that hill and he enters the Golden Gate or the Eastern Gate or the Beautiful Gate. It's all the same gate because that gate has the most direct access to the Temple Mount, which is where his throne is, in the Holy of Holies. And the Jews have prophesied for years that the Messiah would come through the Eastern gate. And a week before he died, he came through the Eastern Gate. When they waved Palm branches and said hosanna. Blessed is he who comes in the name of the Lord. He came in the eastern gate. And when the man at the gate, beautiful. Was raised up by Peter and John, it was at the beautiful gate. I want you to see what that beautiful gate looks like, because I'm a good pastor. That thing there is the eastern gate. It's called the beautiful gate. It's called the Golden Gate. It has the most direct access. You see the big gold Dome. That is now that's a Muslim place now, but that used to be exactly on that place was the holy of Holies and the Temple Mount. It is the Temple Mount, but it was the holy of holies, the outer court, the holy place and the holy of holies at the time of Solomon, even at the time of Jesus. Because The Muslims came 600 years after Jesus, Jesus would have seen the high priest go in on Yom Kippur. The people watched as the high priest went in. And they would wait for the bells. Are the bells going to stop? Do we get the rope? And the bells would keep ringing and he would come back out if he didn't get struck dead. Jesus would have observed that right there where the Gold Dome is now, the Muslims own it. In fact, around the roof of that gold dome, in Arabic it says, there is no Son of God. There is no Son of God. There is no Son of God. It's written repeatedly all around that dome because the Muslims don't believe in the Son of God. Now. Are you still with me now, Suleiman the Magnificent. I say the so called magnificent because I don't think he's very magnificent. Suleiman the Magnificent, the Sultan of the Ottoman Empire in 1540. Think about that. He has just pinned 1517. The just shall live by faith in Germany. Martin Luther. This is a couple. This is 23 years after that. Okay, so it's around that time in history. The first settlements are just starting now in St. Augustine, Florida in the United States. And this is 50 years after Christopher Columbus discovered the New World. So that's the time in history. But this Suleiman the Magnificent, the Sultan decided after he heard prophecies of the Jews that the Messiah of the Jews would come through the Golden Gate. He decided that he would block the gate to stop the Messiah. This is historical. So he placed 16ft of concrete and sealed that gate. To this day, put the next picture up. That is the gate right there. There is 16ft of concrete blocking that gate. Then what he does in addition to that is he puts Muslim graves. You see all those white things in front of it? All of those are high ranking Muslim clerics and graves because they believe that you can't step on a grave. So they're saying if we seal the gate with 16ft of concrete, now the real gate is below that. Because, you know, after 2,000 years of building and destruction and rebuilding, the real gate is there, but it's, it's underneath the ground. But that is the, that is 500 years ago, the eastern gate, because that's the modern gate and that's still the gate Jesus is going to come through because the original gate is 30ft underground. But he said he won't step. They won't step. You can step if you're a righteous man. You can't touch a grave. I guess they don't know anything about Jesus. Put that next picture up. See those graves there? Those graves are put there strategically to block the Messiah. But let me tell you something, Let me tell you something. He's going to step on that Mount of Olives and those long Galilean legs are going to start walking down that Mount of Olives and he's going to come and he's going to walk right over top of those graves and those angels are going to break that 16ft of concrete and he's going to walk. The Bible says that he will walk through the eastern gate, he will turn to his left and he will ascend his throne in the holy of holies on the Temple Mount, the Gold Dome. And all of that happens the day the high priest goes into the holy of holies, which is Yom Kippur, the 10th day of that feast. Do you realize that we're coming with Jesus and we're going to witness that the best days of your life are yet to come. Be faithful, be excited. Hallelujah. You know, Jesus was here once before, symbolically in the ram right there on the temple. Put that first picture back up. Right there on the Temple Mount, that gold dome in that exact place that's called Mount Moriah. And that's where Abraham was supposed to sacrifice his son, symbolic of God sacrificing Jesus. But God didn't want him to kill his son. So a ram was found in a thicket right there where that gold dome is. And that represented Jesus the ram being sacrificed substitutionary. And Jesus showed up as the lamb 1200 years later. And he was crucified just outside the city. But he watched that high priest go in during his lifetime. And now he's coming back as the lion and he's standing on that same Mount of Olives, and he's walking down and he's busting through that eastern gate, and he's going to ascend that Gold dome, and he's going to sit down as king of kings and Lord of lords on that throne of glory forever. And for a thousand years, he will sit on that throne on this planet. My God, Brother and sister, I don't know how you feel about all that, but I'm telling you, it's exciting to me. Hallelujah. So I want you to see that he fights. You know, when Jesus comes back, the Bible tells us that he fights the nations because nations gather at Armageddon to destroy Israel. Not just one nation. In fact, there's 200 million Chinese soldiers that we know the number of. And then there's many other nations that come. So he fights the nations. He puts his feet on the Mount of Olives, and. And we are with him on Yom Kippur because we just had a marriage feast. We're his bride. You know, people travel as a husband and wife. Jesus is not coming to Earth as a bachelor. He's coming, as you know, he's not. He's coming as a married man. And you don't go without your wife. And his wife, the Bible says, is me and you. And we're with him. And we're on white horses. John. We're going to see him stop Armageddon. We're going to see him bust that. That gate. We're going to cheer as he steps on those graves. We're going to cheer as he goes into that holy of holies. And we're going to shout the shout of victory when he sits down. King of kings and Lord of lords. I'm going to be there with Fluffy, my horse. I might get a better name, I'm not sure, but I'm going with Fluffy for now. Read with me Zechariah 14. Put it up there in the amplified. Then shall the Lord go forth and fight against those nations as when he fought in the day of battle. And his feet. This is talking about Yom Kippur. And his feet shall stand in that day upon the Mount of Olives, which lies before Jerusalem on the east. And the Mount of Olives shall be split in two from the east to the west, and a great valley. And the Lord, my God, shall come, and all the holy ones, saints and angels with him. This is speaking of the second Coming, Yom Kippur. He fulfills the feast. It's going to be the Greatest day this earth has ever seen. My God. Are you still okay? Look at Revelation. I'm giving you some scripture because I want you to hear the Word on this stuff. Revelations 19. Read this with me now. And I saw heaven open, and behold a white horse. And he that sat upon him was called faithful and true. And in righteousness he doth judge and make war. Righteousness, he makes war against that devil called the Antichrist. His eyes were as a flame of fire. This is what the Antichrist is going to see, brother and sister. His eyes were as a flame of fire, and on his head were many crowns. And he had a name written that no man knew but he himself. And he was clothed with a vesture dipped in blood. And his name is called the Word of God. God. And the armies which were in heaven followed him on white horses clothed in fine linen. Now listen, but don't switch it yet. You'll never, ever hear angels, not one time anywhere in Old or New Testament. You'll never hear angels referred to as dressed in fine linen or white. Never once. They do are dressed in white. But you'll never hear them talk about linen with angels because linen speaks of righteousness. So when it says his armies followed him and they were on white horses, in fine linen, white and clean, who do you think it's talking about? It's not talking about angels. It's talking about you. Because you're the only one that can be made righteous by the blood. Angels cannot be made righteous by the blood. And that means you've got not a speckled horse, a brown horse, a black horse, a red horse, a gray horse, a pink horse, a white horse. I don't know why that's so important to God, but it is. Upon white horses clothed in fine linen, white and clean. That's us, brother and sister, and this is Yom Kippur that we're talking about. The Second Coming. Next, Scripture. And out of his mouth goes a sharp sword that with it he should smite the nations. Who's he talking about? Armageddon. And he shall rule them with a rod of iron. And he treadeth the winepress of the fierceness and wrath of Almighty God. There's wrath that comes out against that Antichrist and all his armies. And he hath on his vesture and on his thigh a name written, king of Kings and Lord of Lords. And I saw an angel standing in the sun, and he cried with a loud voice saying, let all the fowls and all the fowls that fly in the midst of heaven. Come and gather yourselves together unto the supper of the great God. He even cares about the birds having dinner. And they're going to eat the flesh of the Antichrist Next one. That he may eat the flesh of kings and the flesh of captains and the flesh of mighty men and the flesh of horses and of them that sit on them. And the flesh of all men, both free and bond, both small and great. This is Armageddon. And I saw the beast. That's the Antichrist and the kings of the earth. That's all the presidents. That's the European nation, that's the European Union. All their presidents and their armies gathered together to make war against him that sat on the horse and against his army. They want to kill us. We're right there, Jenny. We're right there in Megiddo. That's the first place he comes to. He goes Mount of Olives last. He goes Megiddo first. And we're right there with him. You want a piece of me? That's what I'm going to be saying. You want a piece of me? You want a piece of meat? Really. To make war against him that sat on the horse and against his army. And the beast was taken. And with him the false prophet that wrought miracles before him which with which he deceived them that had received the mark of the beast. Next one. And them that worshiped his image. These both were cast alive into the lake of fire burning with brimstone. And the raiment was. And the remnant was slain. Everyone that's left over was slain with the sword of him that sat upon the horse. Which sword proceeded out of his mouth. And all the fowls were filled with their flesh. Every person that does not bow their knee to Jesus. When he comes as the lion. A sword goes out of his mouth. We're watching. A sword comes out of his mouth and slays them. See, he's not coming as a lamb. He's coming as a lion. He's coming to do business. You don't play games with God. People can turn even at that moment. But if they do not turn, they die. My God. Don't get scared. I think it's great. Have a look at this one. Because this is where it talks about him melting. Next 1 is 2nd Thessalonians 2. For that day will not come until this end day, this day of the rapture Feast of Trumpets will not come until there is a great rebellion against God. That's where we're in right now. And the man of lawlessness is revealed. That's The Antichrist, the one who brings destruction. He will exalt himself and defy everything that people call God and even object and every object of worship. He will even sit in the temple of God. He does it halfway through the Tribulation, claiming that he himself is God. He's talking about the Antichrist during the tribulation period. Don't you remember that I told you about all this when I was with you. Paul says to the Thessalonians, and you know what is holding him back? This is powerful, he says. And do you know what's holding that Antichrist back? Do you know what's holding him back? For he can be revealed only when his time comes. For this lawlessness is already at work secretly. And it will remain secret until the one who is holding it back steps out of the way. Who is the One Church? Do you realize that we are holding back darkness? We are holding back Antichrist's plans. He is alive today. We don't know who he is. And don't try to figure it out. Don't search it on the Internet. You will not know. Because until we step out of the way, that is only when he will be revealed. You'll never know who he is. The only time you're gonna know who he is is when you come on your white horse. You'll know who he is at Armageddon when you see him die. But until then, you will not know who he is. And neither do we want to know who he is. But I think this is amazing. The one the Church holds back evil. But when the One by the Feast of Trumpets, the Rapture is taken out of the way, evil just goes unchecked. And that's how he can create this one world government. And that's how people take the mark of the beast. And that's how all this stuff happens. Because the CH is the only thing holding it back in the realm of the Spirit. He can't come because we would stop him. We have dominion and authority. We have dominion over devils. If he tried now, the Church would rise up and stop him. That's why he can't come until the Rapture happens. Isn't that amazing? Steps out of the way. Next Scripture. When the man of lawlessness will be revealed, then the man of lawlessness will be revealed. After the Church has stepped out of the way. But the Lord Jesus will slay him. Now it's talking about Yom Kippur. With the breath of his mouth. He just goes and destroy him by the splendor of his coming. That Word in the Greek means the magnificence of his manifested glory. He comes and his glory is shining. And he goes. And that Antichrist goes. And he melts. And I'm like, yes, I know you find me funny, but I actually believe this. I'm actually going to be there. You might be in the back. I'm getting a front row seat. I want to see that guy melt right in front of me. It says, the breath and the splendor. He doesn't even have to speak, he just breathes. And this big, powerful Antichrist that has got the whole world trembling at his breath and that his brightness melts. That's the Jesus you serve. That's the Jesus you serve. This man will come to do the work of Satan with counterfeit power and signs and miracles. He will use every kind of evil deception to fool those on their way to destruction because they refuse to love and respect the truth that would save them. So God will cause them to be greatly deceived. And they will be. And they will believe these lies. Then they will be condemned for enjoying evil rather than believing the truth. My, my, my. Jesus fulfills the day of Atonement. Whoa. Glory to God. I can't wait. Last one. Very quickly. It's not long. It's Sukkot, or the Feast of Booths, or the Feast of Tabernacles. And this represents the thousand year reign of Christ on Earth. Now, just to finish this off, I got 10 minutes. Just relax. Just stop looking at your watch. We're good. I know the time. I'm good. In the Jewish history, two days of trumpets, seven days of all. The tenth day is Yom Kippur. Then there's five days. Five days. After five days, it starts. The Feast of Tabernacles or the Feast of Booths. What was this? This commemorates the Israelites wandering in the desert for 40 years after the exodus of where they lived in temporary tents, shelters called Sukkahs. That's where you get Sukkot from, because sukkah means tent in Hebrew. Temporary dwelling place. You know, for 40 years, they didn't make homes. They didn't do that till they settled. They had to live on the run all the time. Temporary shelters. This is. And this, this, this temporary shelter thing called Sukkot or the Feast of Tabernacles. They would do this feast five days after Yom Kippur to commemorate all of this time that they spent this long season they spent in the wilderness. It was a temporary dwelling in. In the. In the wilderness because they were going to go make Their home in the promised land. Well, this is now the Feast of Tabernacles like it was 40 long years for the Israelites. It is the longest feast of all the feasts. It lasts a thousand years. Why, Jesus has just stepped and ascended his throne in the Holy of Holies. Now five days. Do you know what happens in those five days? I can't. Don't have time to give you all the Scriptures. But in those five days, all the nations that have not, now we're already raptured. We're with them. We're in a separate category. All the people on earth that were not in Armageddon, and there's a lot of them. But all the people on earth come to Jerusalem to the Holy of Holies, and, and Jesus judges them. Are you listening to me? You can read it in the Bible. It's called separating the sheeps from the goats. And if God is giving people chance after chance after chance, if you still reject him at that point, you die and you go to hell. But if you receive him, including the Jews, the whole point of this is for the Jews to say, you are our Messiah. Now for those that receive him. How could you not receive him? You just saw him melt the Antichrist. I mean, how hard do you have to be in your heart not to receive Him? But there are still some Jews the Bible says, that will reject him even then. And they die. He kills them. They go to hell. But there are many nations that are Gentiles. They're not Jews. They were not an Armageddon. But they come as goat and sheep nations. And if they receive Jesus as their Savior at that moment, they become a sheep person. If they don't, they be. They stay a goat and they die. They go to hell. How dumb do you have to be not to receive him when he's sitting right there? But this, can you imagine? There's still people that are going to say no. It takes five days for him to judge them. Five days. Now listen, this is powerful. On the sixth day starts the feast of Tabernacles. Why? Because as the Jews temporarily were in the wilderness for a long period of time, Jesus has left his throne in heaven and he is on a throne on earth in the Holy of Holies. And he temporarily dwells among his people for a thousand years. It's the symbolism of the wilderness. But this is a thousand years, not 40. And this is a temporary throne because his main throne is beside the Father of glory, Heaven. But he sits on a temporary throne. It's temporary shelters, isn't that amazing. Now listen. At this moment when this feast, Jesus fulfills the feast of Tabernacles because for five days he judges the sheeps and the goats. And then he sits. He's already on that throne. But then he proclaims, the feast of Tabernacles has begun. I am dwelling among my people for a thousand years. And he lives on this physical planet with us for a thousand years. Now listen. Every single person that the first day of the Feast of Tabernacles, every single human being that was not raptured, that was on the earth during Garmageddon, that survived, that has come to be judged and that have turned sheep. Do you understand? Every one of them that are alive that first day of the first year of a thousand years of the Feast of Tabernacles, every single human being on the planet is born again. Every one of them, because they're sheep. They don't. They died. So we start the thousand year reign of Christ and it's a utopia time. It's a joyful time. We started. Everybody saved, everybody saved. But it's a thousand years. People on the earth are still going to be married, they're going to be making buildings, they're going to be having stock markets, they're going to be living life just like they live now, but without sin. Because Satan is bound in the pit for that whole time. Now listen, listen, listen to me. There is no devil, there is no demons, there's no darkness, there's no temptation, there's no nothing except Jesus in person, on his throne in Jerusalem, on every satellite channel every day. And still, still with everyone starting born again. As generations pass, the Bible says some become rebellious. And then he says to everyone, everyone all over the earth has to fly. Take a boat. I don't care how you have to do it. You have to come to Jerusalem to celebrate the Feast of Tabernacles. Because we're in the Feast of Tabernacles for a thousand years and people start saying, we're not coming. You had to bring your tithe. People say we're not bringing our tithe. Entire nations start saying, we're not coming, we're not worshiping you and we're not bringing our tithe. Can you believe that? There's no devil, there's no Satan to influence their minds. This is pure flesh. And they're still saying to Jesus in person, without temptation, we will not come, we will not tithe and we will not worship you. And the Bible says the ones that do that, God stops the rain over Their country. So it's not just only a utopia time. During the thousand year end of Christ, there are problems. The Bible says there are sinners present because they have rejected, they started saved. But as the generations continue, not everybody is saved. Then the ones that have no rain, they don't have crops, they don't have food. Jesus is okay with that. He's sitting on the throne. He expects obedience. Then not only does he not give them rain, he puts plagues on them. People start dying. This is going to happen in the thousand years because they are rebellious. And I'm just giving you highlights. But at the end, can you imagine this? It started, Cynthia, with 100% born again. After a thousand years, there are so many people that hate Jesus that the Bible says they outnumber the sand of the sea. Billions. They have rejected the feast of tabernacles, they've rejected the gospel, they've rejected Jesus and they've rejected bringing their tithe. And the Bible says at the end, Satan is loosed for a short time. Who do you think he's going to go after? Those people that are rebellious, he gets a hold of their minds and he says to them, you already hate him, go kill him. And the Bible says that they come in multitude that cannot be numbered to Jerusalem to murder Jesus. And where do you think we are? We're right there with Jesus. What do you think we're doing? For a thousand years? We are still preaching. We are still getting people saved. We are. That's why don't worry about if you don't get anything done here, you can have an assignment for the thousand years. That's why you're going to learn how to witness now. Because you're going to be witnessing to people that are rebellious and don't even have the devil. The only thing you won't do is cast out devils. But you will heal the sick. You will preach the gospel. Because there are going to be many generations and many people that are not born again that have rejected God. And the saints. The raptured ones with resurrected bodies are going to go on assignment to those people and we are going to encourage the church that is saved. These are mortal people. They don't have resurrected bodies. They weren't raptured. But we are going to encourage the ones and preach in their churches. But we are also going to go to the rebellious places and we're going to have evangelistic crusades just like Reinhard Bon. We're going to be having those things that you need. Jesus, the power of God is here to heal you. And God's going to start healing people because it's going to be just like now. The only difference is that there'll be no sin. There'll be no devil authoring the sin. Their sin is coming out from their own heart, which is even worse, because at least now you know the devil's trying to cause you to sin. But they don't even have that excuse. They are just purely bad people. And we're going to be preaching to them. So don't think you're done with your evangelistic witnessing now. You're learning now because you're going to be given assignments. And listen to me, brothers and sister, if you don't learn here, you may not get assignments there the same way. This is a trial run. This is practice. The main event has not even started. The main event is that thousand years. And we're going to have tremendous assignments all over the earth. You should hear Joe Morris talk about it. He's far more eloquent than me. Amazing assignments we're gonna have for a thousand years. Because there's gonna be many people to encourage church, and there's gonna be many people to convert sinners. And then, John, we're gonna go and stand with Jesus. And can you imagine? Billions. You can't number them. They've come to murder the Son of God. And we say, you want him, you gotta go through us. And the Bible says God, finally, after all of the chances he's given, he gets fed up. And as they come to murder Jesus, he rains fire out of heaven and he burns every single one of them alive. Billions die in one day. Then there is a great white throne judgment of which you are not a part because you are already saved. And God will judge every human being that was not found. His name in the book of life in that judgment. Great seat. This is right after he kills everybody with fire, he'll judge their spirits. Every person that's ever lived that is not born again, and he throws them one by one into the lake of fire. When that happens, time ends. This earth is rolled up, and a brand new earth without any taint of sin or darkness is made. And time ends and we enter an eternity. And nothing is written in the Bible about what happens next. So all we can go with is, he saved me. I know we got another verse, but put the summary statement, please, up for me. Quick, quick, quick. He said, Jesus died Passover as a sinless man. Unleavened bread rose again, first fruits to give the Holy Ghost and birth the church Pentecost. He will come back for his church Trumpets and later will be triumphantly returned to the earth to sit upon his throne in the holy of holies, atonement, and then will live among his people on earth for a thousand years. Tabernacles, every feast, seven feasts tell the story of God on the earth in every dispensation. That's why I'm telling you, because you need to know this. Put that last screen up and you can see we were saved. Passover to live holy unleavened bread with resurrection power and increased first fruits as the Spirit filled church. Pentecost. Jesus will come back to get us trumpets and then he will then will return to earth triumphantly with us to sit upon his throne in the holy of holies atonement. And then will live with us on earth for a thousand years. Tabernacles. This is the ultimate story of the church. And the Jews have been living this in symbolic value for 4,000 years. More than 4,000 years. 4,200. Every year they're doing symbols, shadows. And we've lived four of them. We're about to live three of them. I hope this helps you a little bit. I hope it opens up your heart to think bigger than your little tiny life and your little tiny RSP and the little problem with your boss. There's a bigger life out there. There's much that is coming for you. Hallelujah. Now quickly put up as we close, it's 1207. Just quickly put up Isaiah 65:20 in the Amplified. I want you to see this. Now it says there shall no more. This is during the thousand year reign. There shall no more be an infant who lives but a few days. In other words, there'll be no child. People dying. Little children won't die early or an old man who dies prematurely. For the child shall die a hundred years old and the sinner. See the word sinner because there's going to be nations that are sinners. The sinner who dies when only a hundred years old shall be thought only a child, although he will be cut off because he is accursed. You don't honor Jesus and the feast of tabernacles and your tithe, you will be accursed. But do you understand this? Even 100 year old people will be considered children. Why? Because everybody is going to live the entire time. A thousand years. It's going to be like Methuselah 969. It's going to be like the time before the flood. God is going to do something with this atmosphere, I don't know. But there will be extraordinary long life for everybody on this planet. Whereas if at a hundred you croak, people will say, oh, he just died as a little kid. That's going to be during that thousand years. Hallelujah. Last scripture. This is a good one, Zechariah. This is also about the thousand year fourteen. Read with me. But it shall be one day which shall be known to the Lord. Not day nor night, but it shall come to pass that at evening time it shall be light for a thousand years. There will be no night. It will be perpetual sun. Because Jesus will sun the planet. The Bible calls him the sun. S U N capital. S S U N of righteousness shall arise. Jesus will act as a sun. It shall be light. Verse 9. And the Lord shall be king over all the earth. This is for the thousand years. In that day shall there be one Lord, and his name one. And men shall dwell in it. And there shall be no more utter destruction. But Jerusalem shall be safely inhabited. Remember, they tried to destroy it during Armageddon. But for a thousand years, until the very, very end, it's safe. Go to that next verse. And it shall come to pass that everyone that is left of all the nations which came against Jerusalem, that's Armageddon, even shall even go up from year to year. This is the nations on the earth that became born again entered into the feast of tabernacles. All these nations will come. That the ones that survived that became born again shall even go up year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. And it shall be that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts. Even upon them shall be no rain. Next one. And if the family of Egypt go not up and come not that have no rain, there shall be the plague wherewith the Lord shall smite the heathen. This is during the utopian thousand year reign of Christ. And they are still heathens and sinners. That's why we are going to have assignments. Not yet. Wherewith the Lord will smite the heathen that come not up to keep the feast of Tabernacles. This shall be the punishment of Egypt and the punishment of all nations that come not up to keep the feast of tabernacles. Look at this. This is going to happen. We're going to see this last, last scripture. In that day shall there be upon the bells of the horses. Remember you're still going to have your horse. The bells are going to say holiness unto the Lord. And the pots in the Lord's house shall be like bowls before the altar. Yea, every pot in Jerusalem and Judah shall be holiness unto the Lord of hosts. This is during that thousand years. And all they that sacrifice shall come and take of them and see therein. That means boil therein. And in that day, this is what I want to get to. There shall be no more the Canaanite in the house of the Lord of hosts. That word Canaanite means unclean. For a thousand years. Listen to me. For a thousand years, not one unclean, unsaved, rebellious person will be able to get into Jerusalem, will be able to see Jesus, will be able to affect us. They'll be out there and Jesus will say, go preach. Craig, go here. John, go here. Come back and tell me what they say. Lord, we tried. We did a crusade. We told them they threw stones at us so we had to walk through a wall to protect ourselves, because our bodies can walk through walls. And then some of you, he'll say this, and you, I want to be nice to you because you did a lot on the earth. You know, you did a lot on the earth. I'm not going to send you to the difficult nation like Pastor Craig. You go over here and just go and encourage the church there over in New York. Go encourage the church, and she'll come and preach at the church. Jesus. Don't forget to watch him on satellite. This Sunday, Jesus is going to be preaching a great sermon. I saw him last week. I know what it is, but I'm not telling you what it is. But don't forget to watch Jesus on the satellite. Listen, just keep evangelizing. Just keep telling people about Jesus. We started this with all Born again, but now we got a bunch of rebels and heathens and sinners everywhere. Let's get them saved. Because if they don't get saved, they're going to hell, and there's not even a devil around to tempt them. Do you understand what I'm saying? What we're doing now is preparatory for a thousand years of assignments. What we do in that thousand years will be preparatory for the next thing that God does not even tell us about in the Bible because it's so great to our minds. Couldn't fathom it, but when that man that Pastor Nancy trust was in heaven, what's his name? Richard Sigmund, he saw a whole other planet. And he said, well, I want to go over there and the angel says you are not permitted yet. There are assignments on other planets. My God, why do you think people are so excited about other planets? Everything is about life on other planets. Why? There's a hunger in human. They're tapping into something they don't even know that they're touching. Because there is other planetary assignments. I'm not saying there's life, but I'm just saying there's other planetary assignments. After the thousand years for the church, praise God. I know that makes your mind go and that's good. God doesn't want us to be able to figure him out. He has given us enough. A thousand years, a long time. Happy. He's given us enough. We're going to be laboring together, brother, for a long time. I'm going to give you all the rotten assignments. I'm going to take all the good ones. No, I'm just kidding. Heavenly Father, I thank you that. Oh yeah, I already put the summary. Father, we thank you in Jesus name that you fulfilled Passover and I'm saved. You fulfilled my God. You fulfilled feast of unleavened bread and I can live righteous. You fulfilled first fruits and I've got power in harvest. You fulfilled Pentecost and I'm the Spirit filled church with the word in my heart, empowered to be a witness with tongues, to speak to my Father. You will fulfill the Feast of Trumpets and catch me away home as your bride. You will fulfill with me Yom Kippur. We will stand on the Mount of Olives together and you will ascend your throne and you will fulfill tabernacles with me. And for a thousand years we will live on the earth together. Lord, this is the great story of God, the great story of the believer, the great story of the Church, symbolized and hidden in Jewish tradition and feasts for thousands of years, but finally lived by us, executed by the church. Thank you for the greatest story ever told. Let us let these words be a strength to us, an encouragement to us to help us think bigger than our little lives, bigger than our small surroundings. Let us remember that we're part of a grand thing called the Church. Jesus is coming soon. He will fulfill the last three feasts and we will be with him for every one of them. Let it motivate us to run faster, to be more faithful, to preach harder and stronger, to get more people saved, to give more, to serve more, to pray more, to honor you more, to put you first in our lives. Let this motivate us, Father, to live better for you. I give you praise and glory in the house of God today and I thank you for it. In the mighty glorious name of Jesus. I trust this has strengthened the believers today over these three weeks and that they. And if they know somebody that this could be a blessing. Let them get the recording and send it out because people need to hear what is to come in Jesus precious name.