This week, Jack begins the strange saga of John M…
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A
Sam, if you're hearing this, well done.
B
You found a way to connect to the Internet. Welcome to the QAA podcast Premium Episode 343 John Murray Spears Excellent Adventure Part 1. As always, we are your hosts, Jake Rockatansky, Jack LaRoche, Julian Field and Travis View.
A
It's a cold April morning in Lynn, Massachusetts, but the uppermost room of High Rock Tower is sweltering with the heat of closely packed bodies. The air is electric with anticipation. Or maybe it' and copper plates drawing the etheric energy from the upper atmosphere. The hair on the back of your neck stands on end as the clatter of armor plates hits your ears. It's going to work this time. You know it's going to work. The armor plated man strides into the room and you can smell ozone on the air. The sunlight glints off the jewels and minerals encrusted into his metal suit, casting a rainbow against the rock around you. There's a potent sexual tension in the air as he approaches it. The new motor, the electrical infant. New motive power. A new machine, a new man. It sits on the table, potential vibrating within each of its electrical wires. This is a living machine and every single millimeter of it speaks to that meaning. Male and female meat, the copulation of wires sending energy through it, powerful enough to imbue life itself into its metal body. Religion and science, heaven and earth, spirit and matter, male and female, all are reconciled within the armature of this contraption. Two become one in its circuitry and a third new thing, never before seen, is produced. The new age is coming soon. That is just as soon as everyone in this room adds their own vitality into this mixture. The fluid of life and sexual energies birthing in the new age that Benjamin Franklin promised.
B
Yes.
C
Okay. Right at the end. It's a request for cum. I knew it was a request for come somehow.
B
And Ben Franklin is asking this. This fluid of me?
A
Of course he is, dear sir.
B
You ask. You ask this fluid of me? Of my testicles?
C
Yeah, that's. I've not read that in any book, but that tracks.
D
If, like Benjamin Franklin came to the present time, he would be like. He would just be addicted to Internet porn. That would be the rest of his life.
A
I mean, he basically was back then. Let's be real.
B
He's like, I've seen the cries. I've dreamed the strangest dream. They fastened a helmet onto my head.
C
One day I'll be able to fuck the CD ROM drive.
A
I mean, Benjamin Franklin would be all over cake farts. Just. I'M putting that out there.
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Yeah, he'd be on some. He would be on some wig shit.
C
Especially when you've got him on that syphilis level, thinking, yeah, he might not
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make the journey here, to be honest.
A
So gather around, everyone. I would like to tell you about John Murray Spear, the agitator for the spirits. Have any of y' all heard this name before? No.
C
It's a nice. It sounds like somebody who killed a US President.
B
It does, yeah. Really? Yeah. Or killed somebody.
A
Yeah. What he killed was the oppressors.
C
Nice.
A
You know, his life encompasses radical left politics, religion, and what the time referred to as crazyism in a way that feels shockingly modern. Even though he was Alive during the 1800s, very few people know him, so I'm not surprised that his name hasn't really come across your feed. But today, a lot of people still consider him a prophet, which probably is not too big a surprise to y'. All. Today we're going to work to cover his early life and his efforts at political reformation. And next week, we're going to cover his later years and experiments, including his magnum opus, which was the building of a mechanical messiah that was just full of calm. So join me on John Murray Spears. Excellent adventure sounds.
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I can't wait. It's always funny when people get into experiments later in life.
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You know, it gives hope to me. There's still time.
B
You could still have a mad scientist lab in your basement.
C
And like, if you're listening, whatever you're inventing, whatever thing it is that you're coming up with, you can fill it with jizz.
B
It might take a while.
C
I believe in you.
A
You can find a way. Your vitality, it's just waiting to be in some machine.
D
I feel like this is the big challenge for people who are making AI products. How jizz filled should they make these chatbots?
C
Yeah. And why do I have to fill my Xbox with jizz? Why can't it come pre filled?
B
These are all questions that Ben Franklin would be asking as soon as he stepped foot in 2026.
A
I want to read his pamphlet on that so badly. How can I fill this with jizz
C
and farts on not being able to play Call of Duty anymore.
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A most bogus childhood.
A
John Murray Speer was born on September 16, 1804 in Boston, Massachusetts. He was the second son of John Speer, who worked as a blacksmith, and Sally Corbett, whose entire job in life was just being a Scottish immigrant. According to biographers, his brother Charles was born in May of the previous year. And this Family was largely working class, like you would expect a blacksmith run family to be. John Speer's own f father was a fisherman, and he and his wife were extremely progressive. They converted very early on to the Universalist church. And likewise, John Murray Spear's family were also very, very dedicated to universalist beliefs. They even named John Murray Speir after their local pastor, John Murray. When you're looking into John Murray Speir's life, there are a truly shocking amount of people who are just named John Speer. It gets very confusing very quickly. So have you guys heard of universalism before?
D
Yeah, yeah, vaguely.
A
Yeah. It's heyday was around the 1820s, 1830s. It coincided with a labor revolution that overtook New England. They were a very unique denomination of Christianity that basically believed in universal salvation for everyone. There was no hell, There was no eternal damnation. You know, everybody's invited to this party. So this coincided with their beliefs that our existence here on earth could be made into something like heaven through angelic
B
actions here on earth, or mitzvahs, as the Jews say.
A
Yeah, it's not too big a surprise that a lot of people who subscribed to this belief were extremely progressive. In 1809, John Speer passed away in an accident. No matter how hard I looked to figure out what exactly this blacksmithing accident was, nothing was coming up. But his death thrust the family into immediate poverty. You know, don't pass go just boom. You guys are now on the lowest
B
rung after your dad, like, severs his limb with a. With a, you know, hot iron sword or whatever. I mean, a blacksmithing accident, it can only be a handful of things. All painful.
A
I know, right? Like, I was wondering if maybe a horse hit him in the head. Who knows?
B
He could have gotten kicked. He could have tripped. He could have tripped on tools.
C
Back then, you basically died of almost everything.
B
Anything and everything was tried was out there to kill you.
C
Yeah.
A
So the boys were shipped off to their grandparents. And this was all right before the War of 1812 hit. So as soon as that hit, John and Charles, 8 and 9 years old, were taken out of public grade school and sent off to Dorchester Cotton and Iron Works. They worked in the cotton mill six days a week from 4 in the morning to 7pm at night, and made a total of 50 cents per week. Converting this to modern times. That's $14.50 a week.
C
That is really a bad deal. Holy shit.
B
Wow.
A
Yeah.
B
You've been listening to a sample of a premium episode of the QAA podcast for access to the full episode, as well as all past premium episodes and all of our podcast miniseries go to patreon.comqaa or travis. Why is that such a good deal?
D
Well, Jake, you get hundreds of additional episodes of the QAA podcast for just $5 per month. For that very low price, you get access to over 200 premium episodes, plus all of our miniseries. That includes 10 episodes of Man Clan with Julian the Nanny, 10 episodes of Perverts with Julian and Liv, 10 episodes of the Spectral Voyager with Jake and Brad, plus 20 episodes of Trickle down with Me Travis View. It's a bounty of content and the best deal in podcasting.
C
Travis, for once, I agree with you. And I also agree that people could subscribe by going to patreon.comqaa well, that's
B
not an opinion, it's a fact.
C
You're so right, Jake.
B
We love and appreciate all of our listeners.
C
Yes, we do. And Travis is actually crying right now, I think out of gratitude.
D
Maybe that's not true. The part about me crying, Not. Not me being grateful. I'm very grateful.
A
Oh,
QAA Podcast – John Murray Spear's Excellent Adventure Part I
Premium E343 Sample | July 5, 2026
Hosts: Jake Rockatansky, Julian Feeld, Travis View, Jack LaRoche
This episode delves into the life and eccentric spiritual-political pursuits of John Murray Spear, a largely forgotten 19th-century figure whose radical ideas about religion, technology, and reform seemed strangely ahead of his time. The hosts set the stage for a two-part exploration, focusing in this first installment on Spear’s origins, family background, and early influences—including his association with the Universalist movement and labor reforms. Infused with the show’s trademark irreverent humor, the episode reflects on the intersections of science, sexuality, and utopian idealism.
Dramatic introduction situates listeners in “a cold April morning in Lynn, Massachusetts” where “the new motor, the electrical infant”—an attempt to create a living machine—awaits activation. The hosts employ metaphor and innuendo to highlight the blend of scientific and spiritual fervor underpinning Spear's work.
The scene is described as charged with “sexual tension,” equating the birthing of a machine to the union of male and female energies. The “fluid of life” is referenced repeatedly, laying groundwork for the episode’s running joke about literal and symbolic “cum.”
“The fluid of life and sexual energies birthing in the new age that Benjamin Franklin promised.”
– Julian (01:40)
The hosts riff on Benjamin Franklin, joking about his imagined reaction to current-day internet culture, and his possible enthusiasm for combining invention, sexual energy, and chaos (“one day I’ll be able to fuck the CD-ROM drive” – Jake, 03:00).
These bits lampoon both 19th-century utopian projects and modern tech obsessions.
“If, like, Benjamin Franklin came to the present time, he would just be addicted to internet porn. That would be the rest of his life.”
– Travis (02:44)
“Benjamin Franklin would be all over cake farts. Just, I’M putting that out there.”
– Julian (03:02)
John Murray Spear was born in Boston in 1804, one of several children in a working-class family. His father was a blacksmith, his mother a Scottish immigrant.
The family’s conversion to the Universalist church—a Christian denomination teaching universal salvation and no eternal damnation—is discussed as a major formative influence, linked to broader antebellum social reform movements.
The hosts briefly explain Universalist ideology and its appeal to progressive New Englanders.
“They were a very unique denomination of Christianity that basically believed in universal salvation for everyone. There was no hell, there was no eternal damnation… everybody’s invited to this party.”
– Julian (06:29)
The conversation blends irreverent, often bawdy humor with historical curiosity, lampooning both 19th-century spiritual radicalism and modern tech culture. The hosts’ familiar banter keeps the discussion lively, accessible, and frequently absurd—making the dense or obscure subject matter both memorable and entertaining.
This episode sets out to uncover the peculiar, radical life of John Murray Spear—political agitator, Universalist reformer, and spirit-led experimentalist. Through a mixture of on-the-nose humor and genuine inquiry, the hosts introduce listeners to the cultural and ideological ferment of early 19th-century New England, laying a foundation for the next episode’s focus on Spear’s spiritual and technological “mechanical messiah” experiments. Even in this truncated sample, the QAA crew manages to highlight both the tragic realities of the era and the enduring weirdness of utopian dreams.