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Holiness and Justice
00:26:26
When Uzzah touched the ark of the covenant to keep it from falling to the ground, he wrongly assumed that his sinful hands were cleaner than the dirt. Today, R.C. Sproul outlines the danger of trifling with our holy God. Request the new...
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- [00:00]
R.C. Sproul
The minute you think that God owes you mercy, a bell should go off in your brain that warns you and tells you that you're no longer thinking about mercy. For by definition, mercy is voluntary. God is never obligated to be merciful to a rebellious creature. He doesn't owe you mercy. A holy God is both just and and merciful, never unjust.
- [00:37]
Nathan W. Bingham
During family worship, I read a passage from 2 Kings and the destruction of those who worshiped Baal. Naturally, the conversation led to a discussion of God's justice and the seeming severity of God's punishment. But as you just heard from R.C. sproul, no one is owed mercy by God. And today Dr. Sproul will remind us why we shouldn't be surprised by God's judgment and instead we should be surprised by God's long suffering. Welcome to the Wednesday edition of Renewing youg Mind. I'm your host, Nathan W. Bingham. This week you're hearing messages from Dr. Sproul's classic series, the Holiness of God, as we give thanks to God and mark the 40th anniversary of of when the landmark book the Holiness of God was first published. You can learn how you can request a special 40th anniversary edition of that book at renewingyourmind.org but I'll be sure to tell you more about that after today's message. Well, here's R.C. sproul on God's mercy, his holiness, and his justice.
- [01:44]
R.C. Sproul
If we look at the 18th century in the American frontier, we notice that there was a recurring motif during the Great Awakening in the preaching that was found at that time. And there was a sort of a dual emphasis. On the one hand, the message of the preachers was that man is very bad and that God is very, very mad. In other words, there was such an emphasis on the sinfulness of man and the wrath of God that almost what some have called a scare theology that dominated that period. And then in the 19th century, we saw a dramatic reaction against that kind of accent in preaching. So that now the message was, well, man's not quite so bad and God's not really quite so mad. And there the emphasis was upon the love of God and the goodness of man. Well, at the turn of this century, the beginning of the 20th century, there was a response to that reaction on the continent in the world of theology with the advent of a theology called crisis theology. And it was called crisis theology because it borrowed the term from the Greek word croesus, which means judgment. And these theologians on the continent said that if we're going to take seriously the biblical portrait of God. We must once again take seriously what the Bible says about the wrath of God. Now, there were some extremists in that group who said that what we see in the Scriptures, particularly in the Old Testament, at certain times and places, is an expression of something that is irrational in the character of God himself. In other words, they said this. Yes, we do see unavoidably and unmistakably a manifestation of the anger of God in the pages of the Old Testament. But that anger is not so much a manifestation of God's righteousness or of his holiness as it is a manifestation of a defect within God's own character. Believe it or not, I've read some theologians that speak about the shadow side of Yahweh, saying that there resides within God the element of the demonic. And this demonic aspect of God shows itself, displays itself by sudden, unprovoked manifestations of a whimsical, capricious, arbitrary anger. Some of the passages that are in view would include a narrative that we read in the book of Leviticus, which I'll read briefly for you. At the beginning of the tenth chapter of Leviticus, we read this account. Now, Aaron's sons, Nadab and Abihu, took their censers and put fire in them and added incense, and they offered unauthorized fire before the Lord contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. Now, in this understated, terse description of the death of the sons of Aaron, it seems to indicate for us an example of this swift and capricious manifestation of God's wrath. When I read this, I try to read between the lines and I ask myself, how did Aaron react to all of this? Imagine it. You remember earlier in the Scriptures, the elaborate ceremony that God ordained when he consecrated Aaron as the high priest of Israel. How God ordered the minute details of the design of the garments that were to be worn by the high priest, that were designed for glory and for beauty. And then we can imagine how Aaron felt when he saw his own sons consecrated to the priesthood. And here are these young priests who. They do something that we're not exactly sure what it was, but somehow they came to the altar and they did, as young clergy will often do, try a little experimentation, innovation, play little almost adolescent type pranks as they're fooling around in their job and in a sense of immaturity and without warning and without rebuke, as they offer this strange fire in the ark. Wham, God strikes them dead instantly. Can you hear Aaron? He goes to Moses and he says, what's going on here? What kind of a God is it that we serve? I'm devoting my entire life to the ministry and to the service of Yahweh. And what are the thanks that I get like that he takes my sons for a small transgression. What kind of a God is this? Listen to what Moses said. Moses then said to Aaron, this is what the Lord spoke of when he said, among those who approach me, I will be regarded as holy. And in the sight of all of the people, I will be honored. And then we read these words and Aaron held his peace. You better believe Aaron held his peace when the Almighty comes down and said, look, Aaron, I know that this is crushing to you that I have taken the lives of your sons. But do you remember when I established the priesthood? Do you remember the day I set you apart and consecrated you for that holy task? That I said that there are certain principles I will not negotiate with my priests. I will be regarded as holy by anyone who dares to presume to minister in my name. And before the people, I will be treated with reverence. And when God spoke, Aaron, shut up. But there are other occasions like that, aren't there? One of the most blood curdling stories in the Old Testament is the story of Uzzah the Kohathite. You all know the story of Uzzah. You tell it to your fuzzy. No, that's. That's about a bear. It's the story of the transfer of the Ark of the Covenant. Remember, the Ark of the Covenant was the throne of God. It was the most sacred vessel in the Holy of Holies. And it had fallen into the hands of the Philistines. And then through a series of amazing incidents, it had been returned to the J and kept in safekeeping for a while until the appropriate time had come to pass for the Ark of the Covenant to be restored to its place in the sanctuary. And David ordered a celebration and called for the Ark of the Covenant to be transferred into the city. And the people lined the streets and they danced and they sang as they moved and saw the procession of God's throne before them. And we are told that the Ark of the Covenant was transported by virtue of being placed in an ox cart. And the Bible tells us that as the cart was moving down the road, the Kohathites were walking along beside it, protecting it, watching over it. One whose name was Uzzah. And in the midst of the procession, suddenly One of the oxen stumbled and the cart began to teeter and to tilt. And it looked as if this holy vessel of Israel was about to slide from the ox, fall into the mud and be desecrated. And so, instinctively, involuntarily, Uzzah stretched forth his hand to study the ark, to make sure that this throne of God would not fall into the mud. And what happened? The heavens opened and a voice came down saying, thank you, Uzzah. No. As soon as Uzzah touched the holy ark of God, God struck him dead. I remember reading a Sunday school curriculum in one of the denominations I used to work with came from our headquarters. And I looked at passages like this and it said, now we understand that these kinds of stories that we read in the Old Testament, like Uzzah and Nadab, like God's destroying the whole world with a flood, men, women and children of God's ordering the harem, telling the Jewish people to go into the land of Canaan and to slaughter all of the inhabitants of Canaan, men, women and children, that this can't possibly be a manifestation of the real character of God. But we have to understand these stories in the Old Testament simply as ancient, primitive, pre scientific, semi nomadic Jewish people who interpreted the events that they saw in light of their own peculiar theology. Probably what happened was that Uzzah had a heart attack and he died. And the Jewish writer attributed the cause of his death to an unmerciful expression of this vicious wrath of God. In other words, it was unthinkable to the authors of this curriculum that God himself could actually have anything to do with the death of Uzzah. Yet if we look carefully at the Old Testament and see the history of the Kohathites, I think the answer is made apparent to us. You remember that in the Old Testament the twelve tribes of Israel were given certain tasks and certain allot of the land. And the tribe of Levi was set apart from God as the family that would be responsible for the priesthood and the matters of the temple and of education and so on. And Levi was the tribe. And within that tribe of Levi there were certain other major families and each family was given a particular task. Now Kohath was one of the sons of Levi, and the family of Kohath were separated by God for a specific task. Their job, their whole reason for being, their life's vocation was to take care of the sacred vessels. And they were trained and disciplined from children with all of the prescriptions and the meticulous details of the law of God about how these sacred objects and vessels were to be treated. And the one absolute, non negotiable principle that every Kohathite had drummed into him from the time he was a child was this. Never, never, never, never, never, ever touch the throne of God. And God said, if you touch it, you die. First place. We wonder why in the world the ark was being transported in an oxcart. It was to be transported on foot. There were loops at the edge of the throne through which staves were inserted to make sure that no human hand touched that throne. But instead, they were in a hurry and they put it in the ox cart and they're going down. And Uzzah did the unthinkable. He touched the throne of God. But we say, so wait a minute. Why did he do it? His motive was pure. He was trying to preserve the throne of God from being desecrated by the mud. But the presumptuous sin of Uzzah was this, ladies and gentlemen. He assumed that his hands were less polluted than the dirt. There was nothing about the earth that would desecrate the throne of God. The earth was lying there on the ground, doing what God has called earth to do, being dirt turning to dust when it's dry and turning to mud when it's mixed with water. It obeys the laws of God day in and day out, doing exactly what dirt is supposed to do. There's nothing defiling about the earth. It was the hand of man that God said, I don't want on this throne. In a word, Uzzah broke the law of God and God killed him. I've had help in dealing with this from the writings of a very important theologian who's very controversial in the Roman Catholic Church. His name is Hans Kuhn. In one of his earlier and most important writings, written in German under the title Rect Verdigung, translated English under the title justification, Dr. Kuhn deals with this very question of the seeming injustice of God's wrath that we find in scripture, particularly in the Old Testament. And he makes this point. He said, you know, the real mystery of iniquity, the real puzzle is not that a holy and righteous God should exercise justice. What is mysterious about a holy creator punishing willfully disobedient creatures? He said, the real mystery is why God, through generation after generation after generation, tolerates rebellious creatures who commit cosmic treason against his authority. Do you ever think of it like that? And Kung goes on to say this. He said, remember that even though there are 30 some capital offenses in the Old Testament, that Doesn't represent a cruel and unusual form of justice at the hands of God. It already represents a massive reduction in the number of capital crimes. He said, remember the rules that were set forth at creation when God, the omnipotent ruler of heaven and earth, breathed into dirt the breath of life and shaped a creature in his own image and gave that creature the highest status in this planet and the greatest blessing and gift that he owed them. Not at all the very gift of life and stamped his holy image on that piece of dirt, gave them life. He said, the soul that sins shall die. All sin was viewed in creation as a capital offense. And not that the punishment would be death sometime after you've had your three score and 10. But what are the terms of creation? The day that you eat of it, you shall surely die. Now, I know people look at that and they say that what the text is saying there is that the day the transgression takes place, we suffer. That's not what God said. That may be true that man suffered spiritual death the day he transgressed the law of God. But the terms of creation were the day that you eat, you die. Biologically, it's over now. Is there anyone who could convict a holy, perfectly righteous creator who out of sheer mercy creates a creature, gives him all of this blessing? Is there anything wrong with that? God extinguishing a creature who has the audacity to challenge God's authority to rule his creation? Have you ever stopped to consider what is involved in the slightest sin? In the slightest sin? Beloved, I am saying that my will has a right that is higher than the rights of God. It terrifies me in our culture that people do things like abortion and say they have a moral right to do it. If I know anything about God, I know God never has given anyone the moral right to do something like that. And I shudder to think of what will happen when a person stands before God and said, I had the right to do that. Where did you get that right? In the slightest sin, never mind a heinous sin like abortion. In the slightest sin, what we would call a peccadillo in that thing. I defy the authority of God. I insult the majesty of God. I challenge the justice of God. But we are so accustomed to doing that and so careful to justify our disobedience that we have become recalcitrant in our hearts. Our consciences have been seared, and we think it no serious matter to disobey the King of the universe. I call it cosmic treason. But what God did was this, as Dr. Kung points out. He says that instead of destroying mankind in the moment of that act of revolt and rebellion against God's authority, God reached forth and extended his mercy. Instead of justice, he poured out his grace. And the history of the Old Testament, beloved, is the history of repeated episodes of the manifestations of God's gracious forbearance and merciful forgiveness towards a people who disobey him day in and day out. And Kong speculates, he said, now granted, I don't know the secret counsel of God. I can't read the Deity's mind. But he said, I wonder if what it is that why we find periodically in Scripture this swift and sudden exercise of justice. Perhaps God finds it necessary to interrupt his normal pattern of long suffering, forbearing grace and mercy to remind us of his justice. He himself complains that his forbearing mercy is designed to give us time to repent, but instead of repenting, we exploit it. The minute you think that God owes you mercy, a bell should go off in your brain that warns you and tells you that you're no longer thinking about mercy. For by definition, mercy is voluntary. God is never obligated to be merciful to a rebellious creature. He doesn't owe you mercy. As he has said, I will have mercy upon whom I will have mercy. And I'll close with this. A holy God is both just and merciful, never unjust. There is never an occasion in any page of sacred scripture where God ever, ever punishes an innocent person. God simply doesn't know how to be unjust. I thank him every night that he does know how to be nonjust, because mercy is non justice, but it is not injustice. And so I'll leave you with this. When you say your prayers, don't ever ask God to give you justice. He might do it. And if God were to deal with us according to justice, we would perish as swiftly as Nadab and Abihu and Uzzah and Ananias and Sapphira in the New Testament. But we live, beloved, by grace, by his mercy. And let's never forget it.
- [24:25]
Nathan W. Bingham
And aren't we thankful for the mercy of God and His long suffering? That was R.C. sproul on this Wednesday edition of Renewing youg Mind from his classic series the Holiness of God. Have you listened to this series or read the book before? If you have, when was the last time you went back and studied it? R.C. sproul sought to help people know who God is, and we need this reminder often this week when you give a donation of any amount in support of Renewing your mind. We'll send you a limited edition 40th anniversary copy of the Holiness of God so that you can read this landmark resource that the Lord has used to awaken countless people to his holiness. We'll also unlock both the original and extended editions of the Holiness of God Teaching series and its study guide, so call us at 800-435-4343 or visit renewingyourmind.org to give your donation and receive this limited edition book while supplies last. There's also a convenient link for you in the podcast Show Notes. So thank you for supporting Ligonier's mission to proclaim, teach, and defend the holiness of God in all its fullness to as many people as possible. Which theological giant from church history is sometimes accused of being insane? Find out tomorrow here on Renewing youg Mind.
- [26:09]
R.C. Sproul
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