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A
Pushkin, maybe you remember it. August 2003, everything went dark. A couple of trees on the Eastlake transmission line outside of Cleveland grew a little bit too tall, and the electrical line at that precise point, perhaps because of the summer heat, sagged a little bit more than usual and touched the trees. Contact caused a short. The short caused the power that used to run along that line to be rerouted along another line, which overloaded that line, causing an even bigger electrical surge to be rerouted to another line and on and on, leading to a series of failures that rippled across the entire northeastern grid, leaving 50 million people without electricity. The great Northeastern blackout is what's called a failure cascade. One small mishap leads to a second, bigger problem and a third, even bigger problem. And finally, at the end of the chain catastrophe, I want to tell you a story about a moral failure cascade. It began with what looked like a robbery gone wrong. A woman murdered in her home in an area of northwestern Alabama known as the Shoals. But that crime would soon attract a crowd, a host of others who would get caught up in the cascade as it picked up momentum. Onlookers, participants, people trying to stop the unfolding catastrophe for 30 years. People wittingly or unwittingly, feeding it until it consumed them, too. Was he. Was he a good preacher?
B
Charismatic? Yes, I would say very charismatic.
C
There was this joke that said that it was easier to get forgiveness in the Church of Christ for murdering somebody than it was to be divorced.
B
Thank you. Just got home from work, and he called me and he said, well, mom, can you come? He said, the police are here.
D
There's no sense in even having a jury if you're going to be able to overturn the jury, if a judge can overturn the jury. He said, but I was involved, and that's a horrible thing I was involved in. I've been in prison 24, 25 years. That's probably not long enough. I didn't kill them.
E
They get burned from the inside, and then blood just pours into the lungs. And I'm sorry. As I'm saying this, it's awful. And this is what. This is how lethal injection actually kills you.
A
Here's what I don't understand. Nobody noticed this till you.
E
Apparently not.
F
He would say to himself, turn to the right, to the victim's family, and apologize. Turn to the left. Tell my family I love him. So he had this little practice. To the right. I'm sorry. To the left. I love you.
A
From revisionist history. This is the Alabama Murders. A special seven episode series in which we investigate why this case went on for as long as it did, why it took so many bizarre and unsettling turns along the way. And maybe the most important question why have we created a system that, in trying to respond to suffering, all too often makes suffering worse? The amount of damage this man did is incalculable.
B
It's still damaging all of us. It still hurts us to think about it.
A
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Podcast: Revisionist History
Host: Malcolm Gladwell, Pushkin Industries
Episode: The Alabama Murders
Date: September 22, 2025
In this special seven-part series titled "The Alabama Murders," Malcolm Gladwell explores a decades-long case of a murder in the Shoals region of northwestern Alabama. Gladwell puts the focus on the idea of a "moral failure cascade"—how one tragic event leads to a succession of escalating errors, involvement, and system failures, ultimately compounding suffering rather than resolving it. The episode introduces the key characters, sets the tragic tone, and eschews simple storytelling for a probing look at how justice—and injustice—can spiral across years and institutions.
Gladwell opens with an analogy between the 2003 Northeastern blackout and the Alabama case: a small spark causes a chain reaction of failures.
This episode introduces the idea of a "moral failure cascade" in criminal justice, drawing a parallel between infrastructure collapse and systemic ethical breakdowns.
"One small mishap leads to a second, bigger problem, and a third, even bigger problem. And finally, at the end of the chain, catastrophe. I want to tell you a story about a moral failure cascade. It began with what looked like a robbery gone wrong..."
— Malcolm Gladwell (A), 00:54
Testimony from individuals involved or affected by the case paints a picture of a tight-knit, complex community grappling with scandal.
The local Church of Christ is described both humorously and critically, underscoring the social mores at play.
"There was this joke that said that it was easier to get forgiveness in the Church of Christ for murdering somebody than it was to be divorced."
— (C), 02:11
Family and participants recall their involvement and feelings about the legal process.
A prisoner reflects on his sentence and the paradoxes of justice.
"There's no sense in even having a jury if you're going to be able to overturn the jury, if a judge can overturn the jury. He said, but I was involved, and that's a horrible thing I was involved in. I've been in prison 24, 25 years. That's probably not long enough. I didn't kill them."
— (D), 02:30
The episode pulls no punches describing the brutal reality of lethal injection, challenging sanitized narratives about the death penalty.
"They get burned from the inside, and then blood just pours into the lungs. And I'm sorry. As I'm saying this, it's awful. And this is what. This is how lethal injection actually kills you."
— (E), 02:54
Gladwell questions why horrific details of execution methods remained unnoticed, pointing to a pattern of institutional blindness or denial.
"Here's what I don't understand. Nobody noticed this till you."
— Malcolm Gladwell (A), 03:10
"Apparently not."
— (E), 03:14
An intimate account of an inmate's last moments before execution, emphasizing the humanity and tragedy behind headlines.
"He would say to himself, turn to the right, to the victim's family, and apologize. Turn to the left. Tell my family I love him. So he had this little practice. To the right. I'm sorry. To the left. I love you."
— (F), 03:16
Gladwell establishes the series as an in-depth investigation into legal, moral, and human consequences surrounding the case—asking why suffering is so often compounded by the system meant to prevent it.
"...we investigate why this case went on for as long as it did, why it took so many bizarre and unsettling turns along the way. And maybe the most important question—why have we created a system that, in trying to respond to suffering, all too often makes suffering worse?"
— Malcolm Gladwell (A), 03:31
"The amount of damage this man did is incalculable."
— Malcolm Gladwell (A), 03:51
"It's still damaging all of us. It still hurts us to think about it."
— (B), 04:01
"One small mishap leads to a second, bigger problem... And finally, at the end of the chain, catastrophe."
— Malcolm Gladwell (A), 00:54
"There was this joke that said that it was easier to get forgiveness in the Church of Christ for murdering somebody than it was to be divorced."
— (C), 02:11
"I've been in prison 24, 25 years. That's probably not long enough. I didn't kill them."
— (D), 02:46
"They get burned from the inside, and then blood just pours into the lungs."
— (E), 02:54
"He would say to himself, turn to the right, to the victim's family... turn to the left, tell my family I love him."
— (F), 03:16
This introductory episode of "The Alabama Murders" sets the stage for a deep dive into how a single crime destabilized a community, exposed cracks in the justice system, and rippled across decades. Gladwell's signature narrative style, thoughtful analogies, and probing questions promise a thorough re-examination: not just of a murder, but of the systems we trust to address it—and their capacity to amplify harm.